abeunde and trouble the bodie he must minister a medicen whiche purgeth fleme and so likewise for other humours abounding The minister of medicen ought to haue respecte to the strengthe of the sicke for if he be very weak and feble there oughte no purgation to be ministred vnto him because all purgations doe weaken nanure and diminishe strengthe and the stronger they be the more they weiken Let all men therfore beware of vehemēt and strong purgatiōs lest they put their life in hasarde and daunger By the age of the patient the Phisicion is put in minde that children and old men ought not to receiue purgations except great necessitie require it The tyme of the yeare is not to be neglected for there be sometimes of the yeare wherein purgations ought not to bee ministred as in Somer specially the Dogge daies as they are commonly called during the time that the Sunne is in Leo for then is nature burnt vp made weake y ◠she is not able to suffer the force violēce of a purgation but the Spring time is moste apte for purgations because it is temperate Last of al y e Phisicion ought diligently to beholde and contemplate the disease that he knowing what kind of disease it is may the better finde out of what humour it is caused As for example if the Phisicion perceiue the disease to be a tertian feuer straightway he knoweth that it is caused of aboundaunce of choler and therefore he must minister a medicine to pourge choler so foorth in other diseases Note that it there be none of the impedimentes aboue named a purgation is good to bee ministred to all soche as haue aboundaunce of euill iuyce or corrupt humours in y ◠bodie for it draweth out the humours that dothe moleste and thereby restoreth the bodie to his naturall estate again But if a purgation be rashely ministred either to one that nedeth it not or at an vnmete time or that it be soch a medicine as draweth not out the humour whiche then aboundeth or if the medicine bee vehement and very strong it will surely put the pacient in daunger of his life These thinges therfore ought to be well taken hede of by al men lest they catche great hurte when they hope for some profite But if a purgation bee ministred discretely to hym that hath nede of it in due time by an apte medicine whiche is able to drawe out the abounding humour in sufficient quantitie then dooeth the medicine singulare commodities to the bodie for it euacuateth and emptieth out al the causes of diseases and sicknesses either present or to come being engendred of any superfluous or corrupt humour as bee feuers tertians quartains quotidians fluxes caused of rawe humours or sharp choler Dropsies Goutes Palsies Litargies and diuerse other Note that before a purgatiō be ministred ther ought a medicine to be taken whiche shoulde prepare the body make it apt to purge and therfore it is called a preparatiue it is geuen for two caused either to deuide extenuate and make theim grosse and clammy humours that they may be redie to Aowe out whē the medicine draweth them or els it is geuen to open vnstoppe the cōduites and vessels of the body by which y e purgation must drawe the superfluous humour to it And this is that whiche Hipocrates doth counsail in the first Aphorisme of his secōd booke where he saith Corpora cum quisque purgare voluerit oportet fluuia facere that is when any man wil pourge the body he must make it flowing by opening vnopening the vessels The moste mete time to receiue a purgation is the morning for then are all the digestions perfectly finished and the stomake is without meate there is heede to be taken in what signe the Moone is before a purgation be ministred for some signes ar good for it and some are euill whiche are declared in the table before so that if any man desire to knowe a mete time for to pourge there he may learne it A purgation must be taken hote for so it offendeth the stomack lesse and it wil worke the soner Those that be apte to vomite and are offended with the smell of the purgation let thē stoppe their nosethrilles or smell some odoriferous thing in taking of it As soone as it is taken it is good to smell to a toste of browne bread dipped in vineger applie warme clothes to the stomake and to washe the mouthe straighte after it is taken with odoriferous wyne or to chewe sweete pleasaunt things to take away the horrible taste of y ◠medicine by this meanes vomiting shalbe eschewed For i. houres space after the purgation is taken let the pacient sit still and keepe himselfe the quiet and without sleepe that the strengthe of the medicine may passe to all partes of the body if the purgation worke slowely lette him walke vp and downe a good pace if he can When it worketh in any case there must be hede taken that the pacient doe not slepe for so the operation of the medicine woulde be stopped Also in the time of pourging immoderate heate and colde are to bee eschued and therefore a very great fier and the colde and open aire are bothe hurtfull for the bodie must be kept in a temperate heate After that the purgation is taken except the stomake be very weake it is beste not to eate any thing lest the operation of the medicine should be hindred After that the purgaciō hath doen working the pacient must be nourished with a meane quantitie of some broth that will breede good iuice and be easely digested and after by little and little returne to his accustomed diet Thus haue I as briefly as I coulde declared the commodities of bloud letting and pourging being wel and duely ministred and vsed and the discōmodities that will ensue of thē both if they be at any time misused wishing al men as they tender their healthe and life to beware of those ignoraūt persones that vse to open but one kinde of vaine for al diseases occupie but one kinde of purgation against all humours not considering at all the time the strengthe and age of the patient nor the cause of the disease nor any other of the circumstaunces afore named but let theim seke for the counsaile and aide of one that is skilfull in phisike and circūspectt in his doinges Who can consider what neede they haue and what is moste mete to be ministred vnto theim ⸫ Here followeth a Table whiche teacheth to knowe in what signe the Moone is for euer FYrst you must know what is Prime or golden number and with it you must woorke after this sorte seeke in the calender the daie of the moneth and beginne at the nomber right against it and tell so many dounwarde as you haue daies in your minde then marke that noumber you finde there And seke
requisite as if you doe pourge when bloodletting is onely necessarie then is the disease aided against nature wherby greater dauÌ„ger of death dooeth ensue then would haue dooen if nature had been let a lone But to conclude briefly note that in all diseases the duetie of the Phisicion is to vse the contrarie remedie to the disease that healthe maie bee restored as to take awaie that whiche is superfluous to adde to that whiche lacketh to soften hardnesse and to rarifie grossenes and contrariwise alwaies endeuouryng to recouer the naturall state of the member diseased Likewise in hollowe vlcers and woundes to cause fâ—leshe to growe and to set in again bones that are out of ioynt and soche other like alwaies addyng subtractyng or amondyng that whiche is wantyng haboundyng or out of his dewe forme and place ¶ The. xii Chapiter ⧠What thynges the Phisicion ought to knowe before be attempte the cure of any disease I Haue declared sufficieÌ„tly in the former Chapiter how that it is the propertie of nature onely to striue and fight againste diseases And how that the PhisicioÌ„ is but the minister and seruaunt of nature either to adde soche thynges to her as she maie vse to destroie the disease withall or els by pluckyng cleane awaie the greatesse parte of that matter whiche causeth and maintaineth the sicknes And therefore it is mete and necessarie for the PhisicioÌ„ before he minister any thyng to learne and searche out perfectly the cause of the disease in whiche if he be ignoraunte it is more by good fortune then by cunnyng that he cureth any disease For how is it possible to help nature w t that that she hath nede of excepte it bee firste knowen what she needeth whiche none can knowe excepte the cause of the disease be manifeste to hym so that he maie minister thinges directly contrary to the cause of the disease And therefore I can not but lamente the ignoraunce of the common people that are perswaded that one medicin is sufficient for one disease not consideryng that one disease maie come of sondrie causes And therefore it necessarilie requireth diuerse medicines As for example weakenesse of the stomacke that it cannot digest well or that it hath no good appetite is one disease whiche neuerthelesse may bee caused a dosen sundrie wayes therefore the cure of it can not be alwayes with one medicine but rather in eche cause with a sundry medicine As if weakenes of the stomake come of a colde disteÌ„pure of it selfe only then it must be made hote bosome meanes If heate causeth the weakenes then it must be cooled Likewyse you must moisten drines and drie moisture But if the weakenes be caused of some humour that doth abounde whiche hath flowed into the stomake or hathe been there engendred then must that superfluous humour be pourged out either by vomite or purgation with a meke medicine As if it be fleme with a medicine that expelleth fleme if choler be abounding there then must it be soche a medicine as pourgeth choler And likewyse for Melancholie a mete purgatioÌ„ must be vsed to drawe out the humour But if the imbecillitie of the stomake be caused by a distilation and rewme that falleth out of the head into it then is the cure to be wrought in the head and not at all in the stomake And likewyse if distempure of the liuer or splene dooe weaken the stomake the cure consisteth in healing those members and not in ministring any thing for the stomake for it wilbe well as sone as they are cured Thus it is declared at large in one example the diuersitie of causes in one disease that thereby all men might likewyse consider that euery disease in eche member of the bodie may and doth likewyse come of diuerse causes against which causes if the medicines be not directly ministred it auaileth nothinge but rather hurteth Therefore let no man thinke it sufficient for the Phisicion if he knowe that a man hath soche a disease as the ague the Colicke the Flixe or soch other like that then he may straightwaye if he be conning minister a medicine mete for it No not so but he must first searche by al meanes possible the verie cause of the disease which the ignorauÌ„t people haue long time been persuaded that a cunning Phisition may doe in all diseases by the onely fighte and inspection of the vrine But alas thei are craftely bewitched or couetously blinded For to come to the knowlege of the cause of some inward disease the vrine profiteth nothing And in moste inwarde diseases of the bodie there ought as good regard to be had to the pulse and to the disposicions and state of the brain of the sicke as there should be of the vrin Also the egestions sweate spettle and other excremeÌ„tes ar not to be neclected in so moche as at some time thei do declare the cause of the disease and the state thereof when the vrine sheweth nothyng at all As for exaÌ„ple In a pleurisie or in an inflamacion of the lunges or in a squinancie or soche like There is more to be knowen by spittle then by Vrine likewise in a laxe or in a bloodie flixe or in a Colike or Iliacke there is more certaintie of iudgemente to bee geuen by egestion or ordure then is by vrine whiche thinges those that bee not altogether addicte so their own fantasie maie quickly by good reason be perswaded to credite For Vrine is nothyng els but the watrie and whaishe parte of the blood for it is strained from blood in the Liuer and sucked from thense into the raines from whens it distilleth doune into the bladder and so passeth forthe Since therefore vrine is the excremente that is separate from blood there is good cause why it should shewe the estate of the liuer and of blood in all partes of the bodie And also it can well declare the estate of soche members as it passeth by as of the raines the blader and soche like But certainlie in other diseases that bee out of the vaines and be distaunt froÌ„ the places by which the vrin passeth there is no certain iudgemente to bee geuen by the vrine vnlesse the vehemencie of the disease hath infected the blood or liuer after some sort Neuerthelesse soche is the ignoraunce of the common people that thei thinke him worthie of no estimacioÌ„ in Phisick whiche can not at the first sight of the vrin although it hath been caried .xx. miles tell whether it be a mannes water or a womaÌ„nes and how the disease greueth the paciente better then hymself also whether he shall liue or die what disease so euer it be whiche thinges vndoubtedly in diuerse diseases are impossible to be tolde by the onely sight of the vrine And therefore it is thought méete for hym that will minister Phisick duely and rightfullie First to se the pacient and to talke with hym or her
aboue the water and is hote and moiste Then cometh in the fire whiche is the highest the lightest element being hote drie Of these foure elementes according to the sentence of Hipocrates Galene and all other phisitions of that secte nature hath framed and made eche mans bodie So that euery mans body is compact and doth consiste of the foure Elementes whiche are so mixed together by nature that none of them doth remaine simple and pure in mannes body And therefore we oughte not to thinke that pure fyre or water ayre or earth should be conteined in mans body if that he bée made thereof because the elementes are not vnmixed in any liuing creature but like as in a medicine made of waxe pitch rosyn and tallowe when thei are melted together there appeareth neither ware nor pitche nor rosyn nor yet tallowe but a thing coÌ„pounded of their substauÌ„ce whiche retaineth their qualities and yet is like none of them Euen so in mans body whiche consisteth of the foure elementes being coÌ„mixed by nature in his generation none of the elementes is to be séen or perceiued simplie and seperatly but there appereth euidently a substaunce commixed and made of the elementes whiche substaunce retaineth in it the qualities of theim and yet is like none of theÌ„ It shal be sufficient therfore for him that is not so muche addicte to his senses that he will beleue nothyng but that whiche he maâ— see féele or perceine with outwarde senses When he seeth in the body any meÌ„ber that is colde and drie and harde as bones gristles or suche like he maye consider that the substaunce of yearth is there where he findeth his qualities as likewise when he seeth bloud moiste and liquid he may perceiue that y e element of water is ther. The great heate that is in a liuing body may put him in minde of the element of fyre Like as also the breath of man may sone persuade him y t the element of ayre is in mans body This example I haue brought furth only to cause a deper consideration of the coniunctioÌ„ of the foure elemeÌ„tes in man 〈◊〉 which although it can not be iudged by outward senses yet is it certainly to be credited that euery member in mans body be it neuer so smal doth consiste of the foure elemeÌ„tes And therfore the auncieÌ„t Phisitions defineth an element saiyng it to be the lest and moste simple portion of that thinge which it doth constitute and make The cause why the knowledge of y e elemeÌ„tes is both mete and necessary as well for him that is studious to preserue helth as for the Phisition is that eche of theÌ„ may vnderstande that health doth consiste in a naturall temperature of heate colde drynes and moisture And contrariwyse that disease chaunce to the body by distempure of the said foure qualities of the elemeÌ„tes for nature hath geueÌ„ to euery member of the body in the time of generation a moste mete apt temperaturefrom whiche if any member doe decline in heate colde drynes or moisture there followeth some disease in that member whiche is consequent to the qualitie abounding or wauntiâ—◠¶ The. iiii Chapiter ⧠Of the difference of partes in mans bodie THough the partes of maÌ„s body be mani in nombre yet thei at comprehended in a fewe diuisions Note therfore that there be some partes of the body that be called in Latine Simdares partes that is to sate soche partes as being deuided eche pece is like the whole parte may well be called by the same denomination and name As for example the least peace of fleshe is to be called fleshe as the whole member from whiche it was seperate And these following be commonly called Similari or like partes that is fleshe bones sinues gristles filmes ligameÌ„ts vaines arteries and suche like Some other partes in the body be called in Latine Instrumentales or dissimilares partes that is instrumentalles and vnlyke partes and sâ—che members are compouÌ„ded and doe consiste of the saied similarie and like partes As the head the hande the foote and such other members that are compact of bones sinues flesh vaynes other aforenamed Note also that of instrumentall members there be two sortes whereof they that bee of the firste sorte be called principall members And they are foure in nombre that is to saye the brayne the harte the liuer and the stones And these are called principal meÌ„bers because without the three first no man may liue And without the last the generatioÌ„ of mankinde should cease â–ª All other instrumentarie members besides these foure are lesse principall and are to be coumpted of the second sorte Note moreouer that to y â— aforesaid foure principall members there he foure ministers or haÌ„dmaydes that is senues arteries vaines and sparmatike vessels whereof senues serueth for the brayne Arteries for the harte vaynes serue for the lyuer and sparmatike vessels for the stones Thus muche haue I spoken for the generall difference of members in mans body As for the knowledge of special or particular differences of eche parte of euery member I referre the Reader to bookes of Anatomies ¶ The. v. Chapiter ⧠Of the offices and powers of members in mans body THe facultie vertue or power y â— nature hath graffed in any meÌ„ber is the cause from whence the action doing or working â–ª of that member procedeth springeth It behoueth vs therefore firste to serche out what faculties there be in the body that thereby the operations of members may appeare Note that there be three diuerse faculties or powers whiche doe gouerne the whole body of maÌ„ And they be called in Latin Animalis facultas vitalis naturalis that is the animal power the vitall and the naturall power And these three faculties be engraffed doe proceade from the thre first principal members that we haue made meâ—â—â—â— of in the former chapiter that is from the braine the harte and the liuer from whiche members all other partes of the body receiue their force and vertue For in the braine consisteth the facultie and power animall whiche is deriued sent from theÌ„se by synowes that syring there into al partes of the bodie gâ—uing sense and mouing throughout the bodie and increasing wit And therfore it is to bee noted that there be three sundrie actions or operations that proceade from this facultie into diuerse partes of the body The first action whereof the power animall is cause is outward sense and that is done 〈◊〉 maner of wayes that to by seing hearing smelling tasting and feling The second action is voluÌ„tarie mouing of any meÌ„ber wherby a man may moue any member of his body when he will and state it at his pleasure as the mouing of the legge the arme the head the tounge and suche like The thirde action is inwarde sense and wit or vnderstanding and it is called in Latine Princeps It
may be called in Englishe principall or chief And there be three kindes thereof that is imagination or common sense reason or fantasie And memorie wherof according to Philosophers opinions the imagination consisteth in the formoste parte of the brayne ouer the forehead and fantasie remaineth in the midle of the braine Last of all memorie is placed in the hindermost parte of the braine aboue the noddle of the necke The seconde facultie or power which is called the vitall facultie doth consiste in the harte whiche is the fountaine of life and natural heate and it spreadeth from thence in arteries or pulses that haue their first beginning ther into al partes of the bodie geuing life to the whole bodie wherfore the chiefe action and operation of this facultie proceading is the geuing of vitall and liuely breath to all members whiche thing is perfourmed by the pulses coÌ„tinually opening or rysing vp and shutting or falling downe whiche when they open they drawe into themseues cold ayer whiche ayer dothe recreate there vp refreshe the power vitall whereof also the power animall is engendred But when the pulses or Arteries shutte they expâ—l and driue out soche fumous and smoky excrementes as are engendred through burninge or boiling of humours in the whole bodie for naturall heate is not vnlike to a fire whiche in boyling of any liquor raiseth a great fume euen so wheÌ„ natural heate will turne the substaunce of meates receiued into the substaunce of the members of our body it first boileth them and trieth them taking so moche of them as is moste apte and mete And the reste is expelled out of the bodie and is called an excrement The thirde and last facultie or power that gouerneth the bodie is called the naturall facultie which consisteth in the lyuer and it is sent from thence into all members of the bodie in vaines whiche dooe theire beginne and spring ministring nourishement and foode to eche member And note that this facultie is the cause of foure sundrie operations whiche it geueth to eche member that is attraction retention digestion and expulsion whose vertues are as foloweth First by the power attractiue euery meÌ„ber dothe drawe vnto it soche Iuise and foode as is metest to nourishe it Secondarely by the power retentiue eche meÌ„ber is able to keepe still and retaine the iuyse that is drawen to it vntill it be altered and chaunged into the substaunce of the member that it should nourishe these two faculties are ministers or haÌ„dmaides to the altring or disgesting facultie Thirdly by the digestiue or altering power that iuyse whiche is drawen to any member and retained there is digested altered and chaunged into another substaunce and by thesame power also it is aglutinate and ioyned to the member whiche is to be nourished And last of all it is made like to y t member which it nourisheth â–ª Fourthly by the expulsiue power eche member is able to seperate expulse and driue from it al suche superfluitées as be vnprofitable to nourishe that member and soche as nature is not able to alter and digeste soche superfluities and excrementes eche member hath power by the expulsiue facultée to driue from it lest if they should tarie long in any part of the body they would putrifie and rotte These be the principal powers and operations whiche I alreadie haue rehersed But beside them other meÌ„bers that are lesse principall haue their peculier operations as the longes draweth in and sendeth fourth breath the stomacke desireth meates and drinkes The liuer draweth the iuyâ—e of meates drinkes out of the stomacke the guttes and turneth it into bloude the gail draweth colerique humours froÌ„ the bloude the splene draweth melancholie humors from the bloud The raines drawe and seperate vrine from the bloud and sendeth it downe into the bladder And diuerse other members haue peculier operations whiche would be to long to reherse in this small treatise ¶ The .vi. Chapiter ¶ Of the diuersitee of humours in mannes bodie THere bee in the bodie of all mankinde fower sondrie humours that is blood fleume choler and melancholie whiche humours are daielie nourished and engendred of the iuise of meates and drinkes receiued into the body and there altered by naturall heat These humours maie bee called the second elementes or the elementes of maÌ„ for thei are equalle with the elementes and thei haue also the qualities of Elementes For blood is hotte and moiste like the aire fleume is colde and moiste like the water Choler is hotte and drie like the fire and Melancholie is cold and drie like the yearth These .4 humours as long as the bodie is in health doe remaine in soche porcion as nature ordained theim in at the firste generacion of the bodie and thei keepe their appointed places their colours tastes and operations for whiche nature ordeined them Knowe therefore that blood is engeÌ„dred in the Liuer of the iuise that is drawen out of the stomacke and is more aboundaunte in a haile man then any of the humours beside it is spread from the Liuer by vaines into al partes of the bodie his vse and propertie is to nourishe eche member And if the blood he naturall it is hote and moiste or rather temperate it is red in colour and sweete in taste whiche plainly appereth in healthfull folke Fleume that is naturalle is lesse in quantitie then blood it is chiefly engendred in the stomacke and it is as it were nourishemente halfe digested or halfe tourned into bloode whiche beyng drawen with the iuise of meates and drinkes to the Liuer the greateste parte of it tourneth into bloode The vse and propertie of the rest of flegme is to make the blood to flowe more quicklie in the vaines and flegme also because it is liquid and slipperie it helpeth the mouyng of y â— ioyntes And note that naturall flegme is cold and moiste in operacion white in coloure and without taste like water Choler that is natural is lesse in qualitie then Flegme And note that nature hath appoincted for it a peculiar receptaâ—le and seate that is a bladder hanging on the Liuer commonlie called the Gall lest if that Choler should bee mingled with the blood all the bodie would be yelowe as it is in the yelowe IauÌ„dise And therfore nature hath ordained that when Bloode is made in the Liuer the Gall draweth froÌ„ it Cholerike humours to make it the more pure The vse and propertie of Cholere is to flowe into the guttes that it might scoure theim and clense them from Flegmatike excremeÌ„tes and that it might helpe their excrecion that is that it might raise and stire vp the vertue expulsiue to driue out the egestions in due tyme. The Choler that is naturall is hote and drie in operacioÌ„ yelowe in colour and bitter in taste As for Melancholie it is as it wer the dregges and grounde soppes of Blood whiche
if it be naturall it is leste in quaÌ„titie of all humours And it is to bee noted that nature hath appoincted a member in mannes bodie commonlie called the Splene or Milt whiche draweth froÌ„ the blood this blacke and yearthlie humoure leste if it should flowe with the bloode in the vaines it would make the colour of the whole bodie blacke as it chaunceth in the blacke Iaundise wherin Melancholie floweth all ouer the bodie with blood in the vaines The splene therfore is ordained by nature to drawe awaie the dregges and thicke residence of the blood The vse and propertie of the Melancholie in mannes body is to nourishe the Splene and to helpe the accioÌ„s and operacions of the stomack for it causeth the stomack to comprehende well in it self meates that are receiued and to retein and kepe them vntill thei be fully digested The colour of natural Melancholie is blacke like yearth it is cold and drie in operacion and sowre in taste These ar the qualities and quantities whiche are naturallie conteined in the humours of mannes bodie But if it so chaunce that any of these humours doe alter by any meanes in quaÌ„titie colour substance taste or place then thei cause sicknes little or moche accordyng to the excesse or decrease or malignaunt qualities of the humors declining froÌ„ his natural state which for breuitie I let passe ¶ The .vii. Chapiter ¶ Of the complexions of mannes bodie THe auncient Phisicions doe saie that a coÌ„plexion or temperament is nothyng els but a mixture of the fower elementes that is Fire Aire Water and Yearth and thei make .ix. sondrie kindes of complexions one that is temperate and eight that be not temperate whereof fower be simple that is hote or colde or moiste or drie And .iiij. bee compounde that is hote and moiste or colde and moiste hote and drie or cold and drie But soche men as write accordyng to the capacitie or vnderstandyng of the reader thei do sate that a complexion is a mixture of the fower humours in maÌ„nes bodie that is Blood Flegme Choler and MelaÌ„cholie And thei make but fower sondrie complexions according to the nomber of those humoures whiche doctrine of theirs although it be farre inferiour to the other yet it is not vnprofitable but worthie to bée marked of all menne for thereby thei maie haue cause to consider that somme humoure doth abounde more in some one manne then in an other whereby the qualities and disposicions of diuers men are altered It is necessarie therefore for hym that would knowe of what complexion hym selfe or anye other persone is to obserue and marke as well the inward qualities and disposicions of the minde as also the outwarde signes of the body accordinge to the preceptes here nexte insuyng The bodye wherin bloud or ayer hath dominion and preheminenâ— doth abounde on heate and moisture and it is counted Sanguine of complexion it may be knowen by these signes Mirth iesting familiaritie delight in pastimes Liberalitie and fréenes of harte Simplicitie and meane witte Seldome angrie Pulse great and swifte and full Fleshines of members without fat Prones to carnall luste Largenes and fulnes of the vaines arreries Aboundaunce of ordure and vrine swette without euill sauoure Aptnes to bleding at the nose and flures of bloud and diseases thereof Colour of the face and bodie ruddie mixed with whyte and redde Often dreaminges of bloud and redd thinges without feare Desire of wyne good digestion Vrine reddishe and often grosse Reddishe heare in great abuÌ„daunce The bodie wherin fleâ—â—e or water hath preheminence doth abounde in colde and moisture and it is called â—hâ—eginatike of complexioÌ„ whiche maye be knoweÌ„ by these signes Forgetfulnes Dulnes of witte sense in learning Slouthfulnesse and hoaâ—inesse in mouinge Ouermuche stepines Colours of the face bodye white sallow pale or leady Much fatnes without sound fleshe The pulse small slowe seldome softe Reumatike full of spittle swete white and thicke Much moistor comming out at the nose and mouthe DigestioÌ„ slowe and weake Appetite of soure sharpe meates Smothe shynne without hears Cowardlines feare Vrine whitish pale thin Swette whitish vnsauery Dreames of waters snow rain c. Whitish hears Delighte in hote things hurt ensuing cold things Vaines smal little apering The bodie wherin Choâ—er or Fire hath dominioÌ„ doeth abound in heate and drines and is named Cholerike of complexion and it maie be knowen by these signes Rashenes in all thinges quicke witte Subtilitie prodigalitie Irefulnesse boldenesse and hardinesse Desire of reuengement sharpelie Hearines and roughnes Drines and leanesse of the bodie Heare redde Aburne and curled Coloure of the eyes and face yelowe like the iaundise The pulse great swifte and harde The vrine like fine golde in colour or like fire Impatiente with hunger or thirste Drynes of the tunge and roughnes Little filthe in the nose and little spittle Sone very angrie and sone appeased Watching very longe and often Dreaminges of battaill murder fire bloudshed Delight in colde thinges Quicke and strong of digestion Swifte and light of bodie â–ª Often â—nawyng in the mouthe of the stomacke and costiuenes in middellage The bodie wherin Melancholie or yearth hath dominioÌ„ doth abounde in coldnesse and drinesse and is named melancholie of complexion it may be knowen by these signes Grauitie and simplicitie Euill disposition so that often thei kill themselues Enuie couetousnes nigardnesse fearfulnesse sorowe weping â–ª kepiÌ„g secret coÌ„sâ—â— solitarie wittie constant in opinion Slowe to anger Harde to please after anger Leanesse and roughnesse of the whole bodie Blacknesse or sâ—artnesse of the face and skinne Heare blacke and plain Pulse slowe little and harde Vrine subcâ—â—ine grenish or 〈…〉 bright and 〈…〉 swearing Oftentimes blacke 〈…〉 dreames of death grauce and soche like Content with small sleping Impatiente of cold By these signes and qualities before rehersed eche man may learne to know of what complexion he is of if he wil diligently coÌ„sider the same And note that it shalbe sufficient to iudge his coÌ„plexioÌ„ to be according with y â— humour to which for the moste part his qualities and outwarde signes be agreing and inclining Although all the properties prescribed to the humour doe not agree with him For the disposition of the mynde and also the state of the bodie are oftentimes altered and chaunged from their naturall course sometime to better and some time to worse according to the good or euill education of the partie As among â—â—anie this one example doth declare whiche is written of auncient and credible Historiographiers There was sometime in Grece a man which was named Zopirus who by beholding of a mans face could knowe his complexion and iudge his condicions This man beholding Socrates an excellent Philosopher iudged him to be prodigall and vnchast Whiche iudgement wheÌ„ Socrates familiar frendes had heard thei lawghed Zopirus to scorne because they knewe Socrates to bee moste centinent and
men and women to doe their endeuour to knowe theÌ„ and learne their vertues Nowe in this place I will reherse the names of certain herbes of the field that be moste common more of their vertues and properties for breuitie I lette passe vntill an other tyme. ¶ The names of herbes growing of them selues 1. Wormewoode 2. Houselike 3. Mouse eare 4. Shepherdes Purse 5. Calaminte 6. Centorie 7. Woodbinde 8. Enula caÌ„pana 9. Agrimonie 10. Iyebright 11. Fumitoris 12. Paritorie of the wall 13. S Iohns wort 14. Gromell 15. Saâ—ifrage 16. Horehounde 17. Melilote 18. Flare seede 19. Mercurie 20. Yarrowe 21. Water Lilies 22. Plantaine 23. Maiden here 24. Polipodie of the Oke 25. Fiue leaued grasse 26. Scabious 27. Nightshaad 28. Veruaine 29. Knotgrasse Hetherto I haue declared the names of those herbes whiche emong all other I would wishe wer well knowen of the common people that by theÌ„ thei might the easilier get remedie and help of their griefes sicknesses without any greate coste or trauaile ¶ The .xi. Chapiter ⧠A declaracion of sickenes and health I Thinke it were superfluous to declare that healthe is profitable and pleasaunt to al menne since eche man daily doeth wish and praie either for the restitucion or for the continuauÌ„ce of thesame But I suppose it be nedeful to declare what health is and wherein it consisteth that thereby the ignoraunt maie learne to knowe when thei are in perfecte health when thei be enclined to sicknesse Note therefore that healthe is a naturall affeccion and state of the bodie wherein eche meÌ„ber is able to doe that office and accion that nature hath ordained it for partly as the stomacke to digeste perfectly and to haue good appetite c. Note also that this naturall state doeth remain so long in eche member as it kepeth the naturall temperature that it should haue in heate cold moistnes and drines and also hath thesame forme quantitie nomber and place that nature hath ordained it to haue If these thinges bee present to eche member of the bodie then is the hole bodie in perfect health Excepte some externall cause dooeth hinder it as a wounde pricke brouse or some soche like outwarde euente whiche doe deminishe healthe and cause some sickenesse Note therefore that sicknes is contrary to health and therefore it is not harde to knowe what sickenes is and wherein it doeth consiste Howbeeit I will declare somwhat of it that it maie bee the more plainlier vnderstanded of all menne Sickenes is an vnnaturall affeccion and state of the bodie wherein some meÌ„ber is hindred and letted that it can not perfectly fulfil that office and action that nature hath ordained it to doe as when the stomacke dooeth lothe meate or can not kepe it til it be digested c And note that this vnnaturall affeccion of the bodie doeth consiste in the members of the bodie three diuers waies for either it commeth by distempure of some member so that it is hotter colder moister or drier then it should be of nature Or els by vndecent fashion quantitie nomber or place of some member Or last of all by solucion and disheuering of some partes by vlcers impostumes woundes or soche like which partes wer ordained by nature to be ioyned together and therefore the separacion of them is a disease These bee the diuersities of diseases whiche when thei chauÌ„ce in maÌ„nes bodie there is a strief and battaill betwene nature and them whiche shall ouercome other And if sicknes ouercome nature then doeth death insue but if nature dooe ouercome the sickenes then the bodie by little and little is restored to health again And note that in this combare betwen the disease and nature the Phisicion is as it were a minister and aider to nature to help her to ouercome the disease by soche meanes as the arte of Phisicke doeth teache hym maie beste bee doen For there are sondrie kindes of aides whiche are to be sought out by this meanes First it is to bee noted that this is a moste generalle precepte in Phisicke Contraria contrarijs curantur that is diseases are cured by their contraries and therefore if the disease bee a distempure of hotte colde moiste or drie whereby any parte of the bodie is altered from his naturall state then to help nature against that distempure you must applie or minister a medicine that is coÌ„trary to it that is a cold medicine to a hotte disease a hotte medicine to a cold disease a drie medicine to a moiste disease And this muste bee dooen with diligente obseruacion or els there is daunger in it rather then profite As for an example If a little distempure of heate should happen to a member of the bodie there might bee applied so colde a medicine to it that would alter the meÌ„ber into a greater disteÌ„pure of cold then the heate was Note therefore that the temperature of eche member muste bee learned considered wheÌ„ it is in health and then the distempure must diligently be noted how moche it diffreth from the said temperature for so moche must the medicine differ on the coÌ„trary parte As for example If a member were distempured that it were twoo degrees hotter then it was beyng in healthe then must the medicine bee twoo degrees colder then the temperature of the meÌ„ber was And so by that meanes the twoo cold degrees of the medicine will destroie and quenche the two hote degrees of distempure and will bryng the member again into his naturall temperature Thus 〈◊〉 a due proportion diligently to be considered alwayes betwene the disease and the medicine or els ther will rather hard then good insue But 〈◊〉 a disease be caused by aboundaunce of humours in the bodie whiche 〈◊〉 to oppresse nature then the phisicion helpeth nature by taking away some part of the aboundauÌ„ce of those 〈◊〉 humours whereby nature is the 〈◊〉 able to ouercome y ◠〈◊〉 in short time And note that this takyng awaie of humours is dooen diuersely accordyng as occasion best serueth Sometyme by settyng of 〈◊〉 sometyme by purgacion or vomite and sometyme by prouoking of sweate or otherwise these and soche like are sometime the doinges of the Phisicion wherwith he helpeth nature against the disease of repleacion in whiche the former rule is obserued That is to heale by coÌ„traries for euacuacion and pourgyng bée contrarie to repleacion and fulnes of humours But in dooyng of these thynges there ought diligent heede to be taken that thei bee attempted in a conuenient tyme and that thei be dooen with good measure that is not to little nor to moche And further consider where howe and with what you were beste to worke that nature maie thereby receiue more coÌ„moditie then hinderaunce Here therefore the helpe of a skilfull and circumspecte Phisicion is moste requisite for if euacuacion by pourging bloodlettyng sweatyng or otherwise be dooen out of tyme out of measure or contrarie to that whiche is
his body wherby he loseth moch bloud after it is healed he must nedes haue the like wouÌ„de again the next yeare to auoyde as moche bloud or els he is in daunger of great sickenes or of deathe Whiche opinion if I did affirme it to be true although it bee moste false yet I might vse the like reason and autoritee to defende it that the common people vse for theirs for they can saye nothing if they be asked why they thinke so but that they haue hearde manye saye soo Therefore I would wishe that no man should credite any longer this foolishe opinion being moste false onle she can shewe good reason for it whiche I am sure no manne can dooe Mary this I thinke that like as bloud letting is not good against al diseases so also it is not good in all persones but onely in those that will be content to vse afterwarde a moderate and conuenient diet Those therefore that doe abounde with bloude wilbe let bloud to preserue themselfes from the daunger of any disease that is like shortly to ensue and moleste them They must longtime after be contente to vse a moderate and conuenient diet for those whiche be vntemperate gluttonous in meates or great drinkers and wyne bibbers they do not only receiue no commoditie at all by bloud lotting but also often times they catche more hurte by it then they should haue hadde without it for in three or foure dayes space after they fill stuffe them selues with more rawe iuyces and humours by meanes of vnmeasurable diet then thei had before and often times thei dye through conuulcion And therefore note that there is soche force vertue in moderate diete to eschue decline diseases that without the obseruatioÌ„ of it bloud-letting is to no purpose And therefore if the commoÌ„ saiyng of the people be true in any body that they must be let bloud often if thei be ones let bloud it is onely true in soche as kepe an immoderate diet streight after bloud letting and therfore I counsaile all men to beware of excesse in eating and drinking after bloud lettyng Also note y t after bloud letting none ought to walke apace or to runne or to vse any vehement exercise but let him be quiet and reste him self vntill his spirites berefreshed and quieted againe Note also that none ought to slepe immediatly after bloudletting but let him kepe himselfe quiet watche auoydyng all contention and exercise of bodie and mynde About twoo houres after bloud letting there may a little foode be taken but let it be soche as wil make good iuice and nourishe a pace within .iiij. howers after bloud letting or somewhat afore it may be permitted to the patient to slepe so that it be prouided for and taken hede of that he turne him not vpon the arme where the vain was opened nor that he doe not loosen the bande and so lette the bloud flowe out again Afterward lette him vse a straight and sparing diet daily encreasing it by little and little vntill you be come to your accustomed diet And note that the morning is the metest tyme for blood lettyng when euery digestioÌ„ is perfectly finished and the superfluities and excrementes of eche of them auoided out whiche must be foreseen that thei bee so Or at the leaste in a time of necessitie the next apt time to let bloud is when the stomake is somwhat emptie that is sixe or eight houres after meate Thus moche for bloudletting Nowe for pourging whose vse and coÌ„modities I promised to declare It is to be noted that euery kinde of purgation hath that secrete vertue and propertie in it self that when it is receiued in a mans body and is prouoked to exercise the vertue that it hath by naturall heate labouring to digeste it then it draweth vnto it soche humour as it hath power and vertue to pourge And therfore a pourgation is an euacuatioÌ„ of vitious corrupt humours whiche trouble and moleste the bodie but not of all corrupte humours alike For eche pourging medicine doth draw vnto it one peculier propre humour that is either fleme or choler or melancholie or waterie humours And therefore those that be perfectly in health ought not to take a purgation since they doe not abounde with corrupt humours wherefore in those when the medicine findeth no soch superfluous humours as it hath vertue to drawe it consumeth and wasteth the bloud and the fleshe And for that cause hole folkes are not pourged by pourgations but rather consumed wasted for it is manifest hereby that pourgations be very perillous to them that bée in perfect health whiche thinge is testified also of Hippocrates in the .xxxvij. Aphorisme of his seconde booke where he saieth after this sorte Qui corpore bene se habent hos purgare periculosum est that is it is daungerous pourging of those that be in perfect health Also be cause eche pourging medicine hath vertue to drawe one peculier humour there is good hede to be takeÌ„ that soche a medicine bee ministred as hathe vertue to drawe the humour abounding and no other or els instede of moch good which it would do if it were conueniently ministred it may contrariwyse doe moche hurte According to the saiyng of Hipocrates in the last Aphorisme of his firste booke in this maner Si qua lia oportet purgari purgentur confert facile feruut sicontra difficulter that is if soche thinges be pourged as ought to be it profiteth and may easely be suffered but if it be contrariwyse it hurteth and may scarsely be borne wherefore ther ought diligent hede to be takeÌ„ in the receiuing of a purgation that it be ministred by a skilfull Phisicion that hathe certainly founde out what humour it is that haboundeth But alas the greatest noumber of the common people doe holde an opinion that if they may haue a medicine for a little money whiche wil prouoke them often to the stoole what humour soeuer it pourgeth out they are safe enough howebeit I would wishe theÌ„ hereafter alwayes to haue in minde this saiyng of the moste excellent Phisicion Hipocrates in the xxiij Aphorisme of the first booke Deiectionas non multitudine sunt estimande sed fi talia deijciantur qualia conueniunt that is egestions are not to be estemed for their great quantitie but if soche humours be pourged out as ought to be that is soch vitious and corrupt humours as doe abounde and be superfluous in mannes body There be diuerse thinges to be coÌ„sidered of a Phisition before he minister â—purgation as the qualitie of the humour the strengthe of the sicke the age the time of the yeare the disease The qualitie of the humoure is to be considered that he may knowe what kinde of humour is to be euacuate and pourged out for it must be onely that which troubleth the bodie with superfluous abouÌ„daunce thereof As if fleme doe
conomicorum â—ale de vsâ—â— artium lib. vi Fiue good notes to be marked Folowe the example of a true PhisiciaÌ„ Ephemera est febris ex repletione c. Twoo Phiâ—icions the â—irst for proâ—ite the secoÌ„d â—or pleasure Medicus 〈◊〉 te ipsum Stomblers at strawes despisers of vertue Elememta inquet Auicenna sunt corpora simplicia sunt partes prime corporis humane aleorum c. De temperamentis humani corporis ex Galenâ—â— Example of complexions Our sences must be satisfied in matters of reaâ—on Elementa non mâ—net â—n mixto allu sâ—d in vire 〈◊〉 Aristo lib. de generatione De elementorum naturis ex Auiâ—â—â—na c. Doctor LaÌ„g ton haue noted this from Leonardus Futâ—hius in a good Methode Cor est principiâ—â— sensus motus in animali Aris de somâ—o â—â—gilia Arteriarum ascendentiumâ— descendentiumquâ— series ex Galenâ— libro de dissectione arterriâ—â—â— Cap. ix Facultates animal gubâ—nantes â—res 〈◊〉 inter sâ— genâ—â—is habâ—ns 〈◊〉 quarum alia dicitur animalis vitalis naturalis Animalis in 〈◊〉 trimlis â—erebri continetuâ— Gâ—leâ— de methodo medendo lib. â—ii Aâ—lus primâ— c â— corpore hâ—mani Partlum interios â—um capitis ex â—aleno De facultatibus humani in corde 〈◊〉 Galeno Partium humani corporis Alie Calide Frigide Humide Siccae Ve Spiritus Cor. Sanguinis Ietur Of the fower naturall vertues Hypoâ—rates 〈◊〉 Reniâ—â— eâ—â—â—icae De humoribus aliter ex Galeno alils Sanguis Vituita Bilis Flaua Atra bilis Sanguinis vsus c. â—ecur generaitoâ—is sanguinis Melancholici â—unoris The profite of the splene TemperamentuÌ„ Ignis Aer Aqua Terra 〈◊〉 his vertue ☞ Note this well Coloricke men are apte to be Capitaines Lawiers but to hooâ—e to bee Diuines Hote sickenesses the causes 〈…〉 Hypâ—â—râ— de 〈◊〉 Deus 〈…〉 lo. Cibus Potus Aire Hypoâ—â— de â—â—â—i How Chyâ—us to brâ—de How nature is nourished How the nutramentes ar infected What when and at what tyme meate must be takeÌ„ Beefe is better then a chiken to a cholorike bodie The nourishmentes of â—iuill foode Foode for healthfull bodies The quantitie of meates Glotonie the fruites therof The waie to kepe healthe Diuers meates at one meale are not holsome Sâ—dden before roste Note this Age Tyme Complexion Region and custome The hotter the bodie is the soner doe meate digest In Winter heate is drawen to the inward partes Tyme betwene meales Complexion and region obserued Note this Gal. de huâ—â—â—ribus It is true y t euill meates will make euill iuice eueÌ„ so good meates to the bodie ful of foule humers dooe tourne to the worse parte For the serpente and the Bee sucketh Honie poison bothe of one herbe Meates best for tenderlynges Note also milke is hurtfull to theim whiche haue a Feuer as Hypocrates affirmeth Lac capud dolentibus malum â–ª Like doe ingeÌ„der the like Mentes eiuil for idle people but holsome for them that labour The meane is beste Meates of the best nutrament and worste Mathiolus in prol Dioscoridi Commoditie good cheape Ab altissimo 〈◊〉 est medicinâ— The profite of a good gardeine How to place a garden To trim a garden bothe the maner and tyme To water your garden WhaÌ„ to sowe your seedes Diosc cap. 122. In vino animi voluptates auget Diosco lib. iii. Cap. 22. Diosc lib. ii Cap. 116. Capud purgat aurium doloribus auxiltatur Oâ—alis Dioscori lib. ii Cap. cxviii Dios lib. ii Cap. Cxiiii Iuâ— brassica soluit cuius substancia stringit Diosco lib. iii. Cap. 117. Pellit meÌ„strùam partibus vrinam c. Diosc lib. iii. Cap. xliiii Vrinam ciet meÌ„ses trabit Diosco lib. iii. Cap. 34. Menses cit 〈…〉 Diosâ—o cap. cxii 〈…〉 Diosco lib. iiii Cap. Cxiii The Pansie is the seconde kinde of violettes also Seris Dios lib. iâ—â— Cap. Cxxiiii Ciâ—â—oriuns 〈◊〉 frigerat at stinget Diosc lib. iâ—â— Cap. Cxvii 〈◊〉 Dysentiâ—â—â—◠〈◊〉 Diosco lib. iii. Cap. 10. Pulmonis viâ—iae ex melle aloe potum extrabit Diosco lib. i. Cap. vi Vrinam ciet morsus stomachi 〈◊〉 c. Potentillae â–ª Diosco lib. iiii Cap. 37. Pudendorum oris vlcera sanai Diosco lib. iii. Cap. 71. Regium sanai murbum Diosco lib. â— Cap. Cxii Diosco lib. iii. Cap. â—â—â— Faeminas nulâ—aâ— straÌ„gulatâ—â—liberat Diosco lib. iii. Cap. xxxvii pitâ—itam per alâ—â—â—â— detraâ—at Tagelis priuatim faâ—minarum malis wedetur Gal. lib. viii Sim. medi. Mesues HissopuÌ„â—ortensis fecile pituitam diicit Contra dolorem Spleniâ— Dioscord Vim habet refrigeranti Diosco lib. iii. Cap. lxviii Laâ—â—is abundantiam facit decoctum folioruÌ„ haustum feminas apartu purgat Diosco lib. iâ— Cap. Cxxxiiii Vâ—inam vehementius pellit Diosco lib. ii Cap. Cxlix Carbunculos ad sappurationem perducit rumpit Pota cuÌ„ vino venerem stimulat Dios lib. ii Cap. Clâ—x Mathiolus in coÌ„ Diosco Pro dolore renuÌ„ Diosc lib. ii Cap. Cxxvii Ramenta eius in fantibus capitis ar dorem quam Syriasin vocant in sincipite illinitur Pres remedium contra caligines oculorum Diosco lib. iii. Cap. Cxxviii 〈◊〉 vino prouocat venerem Menses purgant cum vino pota Gal. lib. viii Sim. â—edi Dysentâ—â—â—ias febres 〈◊〉 c. Diosco lib. iiii Cap. iiii Medâ— comitialibus insaniâ—in aquâ— sumpâ—a Diosco lib. iii. Cum melâ—e purâ—gal 〈◊〉 Valent in strumis et capitâ— fracturis Symphitum Diosco lib. iiii Cap. ix DecoctuÌ„ in aqua mulsa potum pulmonis vitia purgat c. Gal. lib. 6. Sim. ad renum caleâ—los ad fomentationes vteri Diosco lib. ii Cap. cxviii Menses ciunt venerem stimulanâ— Plinii Menses trabit vâ—inam ciet Dios lib. iii. Cap. lxiiii Diosco lib. ii Cap. lxii Eiâ—decoâ—um vul◠〈◊〉 insessione â—ollis Diosco lib. iii. cap. xxvi In vino â—â—ta exitialium venemorum anâ—â—dotuni est Diosco lib. ii Cap. cxlvi Aciem oculorum eju hebitat Diosc lib. iâ— Cap. Cxl. Sâ—pressos menses pellis Cum melle vâ—â—vas purgat tes Plinius Amaracus in pesso subdita meÌ„ses dueunt inquit Dios Eius decoctâ—â— vulnas insessione mollit prodest erosionibê° veâ—icaâ— intestinorum c. Dios lib. ii Anethum vnctus mouet tormiâ— na sedat vt Plinius inquit Diosco lib. i. Decoctum earuÌ„ feminarum fotibus vtiliter imponiter Diosco lib. i. Cap. xâ— Cortex radicis â—tleulos rumpit Diosco lib. iiii Cap. xlviii luuar regio morbo coreptas c. Dios li. iii. cap. i. Ignibus sacris semen folia cuÌ„ vine illimitur Galenus menses ciant 〈◊〉 prouoâ—en slatus que discutianâ—â— Diosco lib. iii. Cap. xxxv Infirmior tamen est mentha odorate quam calamentha minus excalfacit Herba gatta Matthio Com. in bib iii. Dios Cap. xxxvi Diosco lib. iiii Cap. xv Caleulos 〈◊〉 frangit vrinaÌ„ cit Diosco lib. ii Cap. Cxxxv. Succus visâ—â—â—â—â— liginem abstergit Vini habet vt 〈◊〉 ta semine ex mulâ—o menses ciet Diosco lib. iii. Cap. xliiii Restringit fluxionem hepaâ—is Sanat morbum comitialem Plini Sommum conciliat ex intemportâ— calâ—da vt in fet bribus sepe contingiâ— Frangit lapidem in renibus Auicen Cor exhilerat vitalesque facultates roboret Diosco lib. v. Cap. i. â—acrima vitium ex vino calculos pellit Vrinas pellit Lapidem frangit sanat vesicam Phâ— Diosco lib. i. Cap. x. Ad lateris dolerem efficax menses citrinam mouit Ad morbos pulmonis et pectoris Note this Distemperaunce Euill forme Solucion Contraries doe cure their contraries When the Phisiciâ—â— how the Phisicion should minister The Phisicion is but a scruaunte Ex pituita orituâ— sanguis Finde forthe the cause thaÌ„ the medicine Stereus et vrinae medicorum fercula prima Signa pleuritidis Vrina non est nisi sanguinis excremenium are â—ibus attractu at 〈◊〉 hanc per vrinarios meatus in vâ—uieam delatum Vsus pulsus Blinde bayarde is boldeste Age. Custome Complexion Tyme Tempus habitus regio Gal. lib. ii de temp Cap. v. Malio que abundant sanguine idioque copiosam feruntâ—aâ— cuationem Great abosidaÌ„ce in blood requireth to open a vaine Moche profite in blood lettyng A good note Quando sanguÌ„â— vehementer as bundat â–ª Si ebrius quispiaÌ„ repente obmutuerit conuulsus moritur Sanguis quâ— tempore 〈◊〉 tendus Who must be purged and how Pourge no hole bodies Purge none humours but malignaunte to nature One pourging medicen do not expulse thabundauÌ„ce of eche humor Debumeribus ex Galeno aliis WheÌ„ to purge when not What tyme purgyng is very petilous To a tercian the cause Medicines moste apt to the paciente Preparaitiue before purgacion Purge in the Mornyng How to behaue the body in the time of purgyng What one should do after purging One medicin helpeth not euery sicknes The Prime To knowe the Prime When to sow plante c.