Selected quad for the lemma: cause_n
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A84367
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Eliza's babes or, the virgins-offering. Being divine poems, and meditations. Written by a lady, who onely desires to advance the glory of God, and not her own.
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1652
(1652)
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Wing E535C; Thomason E1289_1; ESTC R9323
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51,421
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109
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pleasant time the time of thy most gracious dying Sad in respect of thy torments O blessed Saviour yet pleasant in respect of the unexpressable liberty and endless happiness which by thy powerfull dying we obtain'd Oh Blessed Spirits I cannot now thinke that you were displeas'd with us for your nature doth so concur with his will that it cannot be opposite to it But yet God was angry yea to the very apprehension of his onely Son What else made him cry out so grievously My God Why hast thou forsaken mee God was angry then with his Son for us you had reason then of grief for him not anger towards him but yet sure to see him angry with his Son and to see his onely Son so grievously tormented you could not but be mov'd what then must move you sure it could be nothing but our sins for which he suffered Oh you heavenly Spirits I finde you rejoycing when we had our Saviour born and sure you could not but rejoyce when the worke of our salvation was finished your joy was then intermingled with your sorrow if you be capable of sorrow for you could not but sorrow to see your God so grievously to suffer you could not but rejoyce to see that they on whom you attended should be so happy that by his death they should be admitted to injoy eternall life If you joy at our repentance sure your joy at our forgivenesse and then was the time of our forgivenesse come when he willingly yeelded up his life that we might live eternally then was our debts paid when as thy now glorified body Oh Son of glory was debar'd of the heavenly appearance of thine eternall Godhead Yee blessed Angels yee joyed in your sorrow and not we but our sins were hatefull to you which were the cause of his most grievous suffering More bitter then grim death could be My sin my Lord was unto thee Because I sinn'd my Lord did dye Because he dy'd hate sin will I. On Earthly Love FRom thee O Heaven of glorie flowes that celestiall stream that being taken hath power to make us forgetfull of our earthly love the which must vanish and alone can set us free from those tormenting passions Thou sweet stream having cur'd us of those distempered passions hast then the power to work in our hearts a more peaceable and durable affection earthly affection ever brings distemper sometimes distraction but that sweet love which thou O pearly fountain raisest in our breast flameth in our hearts peace rest joy and it worketh a perpetuall assurance of still injoying what we love wish or can in heart desire My Lord My soule is ravisht with the contemplation of thy heavenly love and I cannot chuse but infinitely admire thy mercies to me thine unworthy servant for grievous were the perturbations which I was subject to when I was infected with the poison-bane of earthly affections the which a time thou wert pleas'd to let reigne and tyrannize in my brest which like a thorne in the flesh not being drawne out by the hand of art lies throbbing and working torment not onely to the place where it hath taken up its abode but brings distemper to the whole body So that unruly passion having taken up his place in my heart did not onely tyrannize there but wrought destraction in my Soul and bred distemper in my body But blessed be thy Majestie for that distemper for in that time of my weaknes thou Oh all-powerfull hand by thy most heavenly art didst draw from my heart that tormenting passion and by the addition of thy heavenly love which thou didst leave in the room thereof thou repairedst in me the breaches that that unrulie passion had made When I was sick I thought that I should dye I did mistake 't was earthly love not I. HOSEA 2. 19. My Contract MY Lord Doth not thy Majestie send thy messages of love and favour to those that will take hold of them and beleeve there shall be a performance of what is promis'd Thy Word tels us That they that beleeve in thee shall have eternall life My Lord I do beleeve it and that this Message sent by thy royal Embassador belongs to mee aswell as to any other I will marry thee to mee for ever Thou art righteous and wilt perform it who would now refuse so great and so good a King I disdain not marriage I desire it with this great Prince who is the Prince of Kings and at whose foot-stool they must one day lay down all their Crowns and bring in all their riches at his command The greatest of them must confess they hold their Scepters of him and to him they must doe service at his will This is a Prince of such exact perfection that I cannot see any thing in him any way to be dislik't When I consider any creature I can finde in it but little to be belov'd but a great deal of inconvenience with it to be dislik't why then should I set my minde on the creature of so little worth and not wholly have my minde intent on the Creator who alone is excellent Most mighty Prince I must confess my self unworthy to be the least servant in the Court of so magnificent a King much lesse to be one who shall have the honour to be marryed to thee but because I doe thinke my selfe unworthy of thee shall I be such a fool to refuse so great a fortune No I will not My Lord I now challenge thy promise for I doe think thou hast prepared me a minde for thy selfe for thou madst me long since to be ambitious of perfection but when I saw it was not to bee obtain'd in this world how slightly did I esteem of all things in it thou having prepared my mind for thy self by the dislike of all imperfect creatures and the love of perfection Thou madst me to see a clear perfection in thy self and wroughst in me a love to thee and because I dare not presume to the thoughts of possessing thee thou seeing my desires sent that comfortable message to me and to all that doe sincerely love thee that thou wil receive us to thy selfe and wilt marry us to thee for ever I being wedded to Heavens King As his blest Spouse must his praise sing The Soules Agitation MY great and glorious God! In what a strange agitation is my Soul being assail'd by two contrary considerations the one of my heavenly bliss in which thou didst at first make me and to which thou hast and wilt in the fulness of time againe restore me the other of the fordid and vile condition in which I had by my rebellion inwrapt my selfe The thoughts of the first fils me with a sweet contenting joy the consideration of the other with a hatefull detestation of my selfe for when I record in my minde how thou at the first mad'st me a creature of a rare composition one part of thine owne divine spirit the other of earth purified by thy
child I will bee I 'le kiss the Rod and honour thee And if thou' rt vertuous as 't is sed Thou 'lt have the glory when thou' rt dead Sith Kings and Princes scourged be Whip thou the Lawyer from his fee That is so great when nought they doe And we are put off from our due But they for their excuse do say 'T is from the Law is our delay By Tyrants heads those laws were made As by the learned it is said If then from Tyrants you 'l us free Free us from their Laws Tyranny If not wee 'l say the head is pale But still the sting lives in the tail To a Lady that bragg'd of her Children IF thou hast cause to joy in thine I have cause too to joy of mine Thine did proceed from sinfull race Mine from the heavenly dew of grace Thine at their birth did pain thee bring When mine are borne I set and sing Thine doth delight in nought but sin My Babes work is to praise heav'ns King Thine bring both sorrow pain and fear Mine banish from me dreadfull care The Conquest GOd made on earth a paradice at first For man but he by sin betrayd his trust But heavens great Prince who came to conquer sin For me won Heaven and Paradise againe Questions and Answers Qu. LOrd why have I so much from thee An. Th' art child to me Qu. But why on earth have I such store An. In Heav'n is more Qu. Lord I have more then I doe need An. The poor then feed Then sith l'me thine I 'le be divine And what I 've more I 'le give the poor To a Friend for her Naked Breasts MAdam I praise you ' cause you 'r free And you doe not conceal from me What hidden in your heart doth lye If I can it through your breasts spy Some Ladies will not show their breasts For feare men think they are undrest Or by 't their hearts they should discover They do 't to tempt some wanton Lover They are afraid tempters to be Because a Curse impos'd they see Upon the tempter that was first By an all-seeing God that 's just But though I praise you have a care Of that al-seeing eye and feare Lest he through your bare brests see sin And punish you for what 's within Safety MY gracious God be not my foe It matters not if man be so And let my wayes great God please thee Then from all foes I shall be free What Kingdome to be wisht WHose Kingdome can I wish but thine Who mak'st hell Heaven and me divine What Kingdome ought I wish to be But where all thine shall reign with thee All thoughts of Kingdoms I will banish But of thy Kingdome will not vanish No Kingdome must I wish But Heav'ns great Prince of glory Which if I be divine Will be mine onely story Earthly blessings doe me surround With heavenly blessings I am crown'd On earth I live free from all care Because heavens King I love and feare Comfort in Temptations and Afflictions COme Christians that so mazed bee At earths events O come and see What cause there is for your dismay When God takes care for you each day Th' Apostle bids us then to joy When as temptations us annoy And heavens great Prince sed unto you Before he bid the earth adieu Let not your hearts here troubled be For if you do beleeve on me In heav'n a Palace there is for you Fear not in me it is your due I' st prison that doth you afright In dungeon deep hee 'l be your light I' st war whose fear you do pretend The Lord of Host can you defend I' st sicknes that doth cause your dread He easie can make your sick bed Unless by these he will you take Into his glory and there make You to behold those Visions fair Will ravish you from all your care Then sith heav'ns King can safe you keep There is no cause for you to weep You shall not enter to his rest If you be doubting him molest On going to the Sacrament I To the world Lord will let know That I desire thy death to show By going to some publick place And take the pledges of thy grace And when I take the bread then I Will say my Lord did for me dye And thus I le doe great God for thee For thou hast done much more for mee And when I drinke the wine I le tell Thy blood redeem'd my soul from hell And then I le offer up to thee What thou sweet Prince requirest of me None but the Sacrifice of praise Dost thou require now adayes And that I should remember thee When as these things are done by mee My Prayer in my Youth MY Lord whose mercies to me are unspeakable who in thy works art great and powerfull wholly bend mine affection on that which is certain and not subject to varibility to that which to that which no sinister mishap can alter Oh let not my Soul which thou hast made to be fed with heavenly Manna which still will last here seek to be satisfied with vain delights which soon will vanish Banish from me the Thoughts of vaine delights and make me know that they must end And for those infinite blessings which thou hast deigned to bestow upon me make me for ever to admire thee and from my heart send up the sweet incense of thanks and praise for thy heavenly benefits bestowed on me thine unworthy servant The Temptation MY Soul Woulst thou finde favour with the Lord be not then afraid to goe to him Let not the feare of thy former past sins nor of thy continuall weakness be an occasion to hinder thee of thy happiness but let the assurance of the pardon of thy sins and the certainty of the promise to strengthen thy weakness animate thee to goe confidently to the throne of grace There do not imagine that thou seest thy sins stand as a thick cloud to keep thy prayers from ascending to the presence of thy God nor think that through that dark cloud thou seem'st unseemly in the eyes of thy loving father be not thou ignorant that the bright beames of his gracious favour hath dispersed those clouds of thy sins never to be gathered again together before his pure eyes Know thou that he will not let such fearfull sights and sad appearances to stand in his presence to afright his dear chosen children No my Soul such sights are not there he that cals thee hath removed from thee all those things which should hinder thy passage to him or disturbe thy quiet appearance before him He cals thee and bids thee be confident in his presence He assured thee by his word that thou shalt finde his spirit strengthning thy weakness and inabling thee to performe that which thou thoughtest impossible for thee to overcome My Soul he hath brought thee from thy straying errours he hath inabled thee to overcome the manifold temptations of thy suttle enemy when he would have