Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	death_n	life_n	3,302	5	4.8128	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13256	The confescion of the fayth of the Sweserla[n]des	Schweizerischer Evangerlischer Kirchenbund.; Wishart, George, 1513?-1546.	1548 (1548)	STC 23553; ESTC S107832	7,516	30

election ¶ Of the sacrament of the aulter But the misticall supper is in the whiche the lorde offereth his body and his blode that is his owne selfe verely to his owne for this entent he myghte lyue more and more in them and they in hym not so that the body and blode of the lorde are cōmuned naturally to the bread and wyne or closed in them as in one place or put in them by any carnal or meruelous presence but bycause the body and blode of oure lorde are receyuyd verely of one faythful soule and be cause the bread and the wyne by the instituciō of the lorde are tokens be whicha the very communion or participacyon of the lordes body and blode are exhibited of the lorde him selfe through the mynistracion of the churche not to be a meat corruptible of the belly but to be a noryshemente and meat of eternal lyfe And this holy meat do we vse ofte for this cause for when through the monicion and rememberaunce of it we beholde withe the eye of our fayth the death and blode of hym that was crucified and remember oure saluacyon and helthe not with out a taste of heauenly lyfe and very trewe felynge of eternall lyfe when we do this we are wonderfully refresshed throughe this spiritual lyuynge and eternall foode And that with an vnspeakeable swetnes we exulte and reioyce with a myrth vnexpressable in wordes for the saluacion that is founde and we all whole are effused with all our power and strēgth vtterly in doynge of thankes for so wonderful a benefyte of Christ toward vs Therfore it is greatly without oure deseruynges that some aleges and sayeth of vs that we attrybute lyttell to the holy sacramētes for they are holy thyn ges and honorable bycause they are in stitute and ordayned by our hye preest Christ and receyued exhibiting the thiges that they syngnifie in theyr owne maner as is aforesayd beynge wytnes to the thinge that is done in dede representynge so hye and harde thynges bryngeth by wonderfull corespondence and lykenes of similitude a lyght and a clerenes to the mynysters that they syngnifie so wholy is our beleue and estimacion of the sacramentes but verely appropriattynge the vertue of quickenynge and sanctifienge to hym onely whiche is lyfe to whom be all honoure and prayse for euer Amen ¶ Of comynge to churche We beleue and thynke the holy conuencions and gatherynges shulde be holden on this maner and sorte so that fyrst chefely and before all thynges the worde of God be preached to the people openlie in an open and publyke place and that daylie and the secrete and the obscure places of the scripture be opened and declared by mete and competēt mē And that by the holy supper of thākes called howselynge the faithe of the godly be ofte exersysed and that they shulde be contynually in prayer for all men and for the necessities of all men But the rest of ceremonies which as they are vnprofitable so are they innumerable as vescels garmentes waxe lyghtes alters golde syluer in somoch as they serue to subuerte the trewe relygion of God and chefely Idols and Images that stande open to be worshyped and geue offence and slaunder and all suche prophane and vngodly thynges do we abādon reiecte and put awaye from the holy cōgregacion and conuencion ¶ Of heretyckes and sysmattyckes We also abandon and reiecte from our holy conuencions all them that departeth frō the societie and fellowshyp of the holy churche and bryngeth in straunge or vngodly sectes and opinions with the whiche euyll the Anabap tistes are chefely infecte this tyme the whiche we iudge shuld be constrayned and punished by the maiestrates and hye powers yf they obstinatly do resyst and wyll not obeye the monission of the church and that for the entent that they shulde not infecte corrupte the flocke of God throughe theyr wycked euyll ¶ Of thynges indyfferent The thynges that are called and in dede also are indifferent howbeit a god ly mā may vse them frely and in euery place and at all tymes yet not withstandynge he shulde vse them with knowlage and of charitie to the glory of God trewly and the edificaciō of the churche and congregacion ¶ Of Magistrates or gouernours And seynge euery magistrate and hyghe powre is of God his chefe and pryncipall office is excepte he wolde rather vse tyranny to defende the trewe worshipinge of God from all blasfemy and to procure trewe religion and as the prophete dothe teache of the voyce of God to execute for his power in whiche part a trewe and syncere preaching of the worde of God remayneth with a ryghte and diligent institucion of the discipline of citezens and of the scooles iust correccion and nurture with liberalitie towarde the mynystres of the churche with a solicitat and thoughtfull charge of the poore to the whiche ende all the rychesse of the churche is referred This I saye hathe the fyrst and chefe place in the execucion of the magistrat Then after to iudge the people by equall and godly lawes to excersyce mayntayne iudgement and iustice to defende the commune welthe and punysshe transgressours accordynge to theyr fauite outher in goodes theyr bodies or theyr lyues and when the maiestrate executeth these thynges he honoreth god as he shuld in his vocaciō and we howebeit we be free bothe in our boby and all oure goodes and in the studies of oure mynde and thought also with a trewe saythe knoweth that we shulde be subiecte in holynes to the maiestrate and shulde kepe fydelitie promes to hym so longe as his commaundementes statutes and imperes euidently repungneth not with him for whose sake we honour and worshyp the maiestrates ¶ Of holy matrimony We Iudge mariage whiche was instytute of God for all men apte mete therfore whiche are not called from it by any other vocaciō to repugne to holynes of no ordre the whiche mariage as the churche auctoriseth it and celebrates and solempniseth it with orison and prayer And therfore we reiecte and refuse this monckely chastite and all hole this slouthful and slouggishe sorte of lyfe of supersticious men as abominablye inuented and excogitat thynge and abandon it as a thinge repugnant bothe to the comune weale and to the churche And so confyrmeth and stablissheth it so it belōgeth to the magistrate to se that it be worthely bothe begonne and worshypped and not broken but for a iust cause ¶ A declaracion or wytnessynge of our mynde It is not our mynde for to prescribe by this breefe chapters a certayne rule of the faythe to all churches and congre gacyons for we knowe no other rule of faythe but the holy scripture and therfore we are well contented with them that agreeth with these thynges howe beit they vse an other maner of speakynge or confession dyfferent apartly to this of ours in wordes for rather shulde the matter be consydered then the wordes And therfore we make it free for all men to vse theyr owne sorte of speaking as they shall perceyue moste profitable for theyr churches and we shall vse the same libertie And yf any man wyll attempte to corrupte the trewe meanynge of this oure confession he shall heare bothe a confession and a defēce of the veritie truth It was our pleasure to vse these wordes at this present tyme that we myght declare our opinion in our religiō and worshypenge of God FINIS The truth wyl haue the vpper hāde

¶ The confescion of the fayth of the Sweserlādes ✚ ¶ This confescion was fyrste wrytten and set out by the mini sters of the churche and congregacion of Sweuerland where all godlynes is receyued and the worde hadde in moste reuerence and from thence was sent vnto the Emperours maiestie then holdynge a gryat counsell or parliamēt in the yeare of our lord God M.v. C.xxxvii in the moneth of February Translated out of laten by George Ussher a scotchman who was burned in Scotland the yeare of oure lorde M.v. C. xl.vi ✚ Of the holy scrypture THe canonycall or holy scrypture whiche is the worde of god taught and gyuen by the holy spryte puplyshed vnto the worlde by the prophetes and holy apostles which also is the moost perfyte and auncient science and doctryne of wysoome it alone contayneth consumatly all godlynes and all sorte and maner of facyon of lyfe Of the exposicion of scrypture The interpretacion or exposiciō of this holy wrytte ought and shuld be sought out of it selfe so that it shulde be the owne interpretour the rule of charite and faythe hauynge gouernaunce ¶ Of mannes tradicions As to other thynges of tradicions of men howe bewtifull how moch receyued soeuer they be what so euer tradicions withdraweth vs stoppeth vs fro the scripture of such do we answere the sayenges of the lord as of thynges hurt full and vnprofytable they worshyppe me in vayne teachyng the doctrynes of man Mathi. xv ¶ Of the holy fathers For the whiche sorte of interpretacyon so farre as the holy fathers hathe not gone fro it not onely do we receyue them as interpretours of the scripture but also we honour and worshyp them as chosen and beloued instrumentes of God ¶ The ende entent of the scrypture The pryncypal entent of al the scripture canonicall is to declare that God is beniuolent and frendly mynded to mankynde and that he hathe declared that kyndnes in and throughe Iesu Chryste his onely sone the which kynd nes is receyuyd by fayth but this fayth is effectuous through charitie and expressed in an innocent lyfe ¶ Of God Of God we byleue in this sorte that he is almyghtie beynge one in substāce and thre in persones whiche euen as he hathe created by his worde that is his sone all thynges of nothynge so by his spirite and prouydence gouerns he preserue norysheth he most truly ryghtously and wysely all thynges ¶ Of man Man whiche is the perfectest image of God in earthe and also is the chefe dignite and honoure amonge all creatures visible beynge made of soule and body of the whiche twayne the body is mortall the soule immortall whan he was creat of god holy by fallynge in vyce and synne throughe his owne fal drew with hym in that same ruen fal so subiected all mākynde to the same calamitie wretchydnes that he fell in ¶ Of originall synne And so this pestiferous infection whiche men calleth originall hathe infecte and ouerspred the whole kynde of man so far that by no helpe he beynge the sone of wrathe and vengaunge and enemye of god coulde be healed by any meanes but by the helpe of god onely for yf there be any good that remayneth in man after the fall that same beynge ioyntelie made weaker and weaker by our vyce tournes to the worse because the strengthe and power of euyll ouercometh it and nother suffereth it vs to folowe reason nor yet to exersyse y e godlynes of our mynde ¶ Of frewyll Wherfore we attribute so free wyll to man as we whiche wyttynge wyllynge to do good fele experiēce of euyll Also euyll trewly we maye do of oure owne wyll but to enbrace and folowe good except we be elluminat styred vp and mounted by the grace of Chryst we maye not for god is he whiche worketh in vs bothe to wyll to performe and to accomplyshe for his owne good wyll sake and of god cōmeth our helth and saluacion but of our selfe commeth perdicion ¶ Of the eternall mynde of God to restore man And howbeit that through his fault man was subiecte vnto dampnacion and also was runne vnder the iuste indingnacion of God to take vengaunce of hym yet god the father neuer seaced to take a mercyfull cure ouer hym the whiche thynge is manifest not onely of the fyrste prynces and the whole lawe whiche as it is holy and good teaching vs the wyll of god ryghtuousnes and truthe so worketh it wrath and storeth vp synne within vs and slacketh it not and that not through any faulte of it selfe but through oure vyce but also clerely appereth it through Christ whiche was ordayned and geuen for that purpose ¶ Of Iesus Christ and that is done by hym This Christ the very sone of God very God and very man also was made our brother at the tyme appoynted he toke vpon hi whole man made of soule and body hauynge two natures vnpermyxte and one deuyne parsone to the intent that he shulde restore vnto lyfe vs that were deed and make vs aryse of God annexte with hym selfe he also after that he had taken vpon him of the immaculate virgin by operacion of the holy goost fleshe whiche was holy bycause of the vnion of the godhed which is and also was lyke to our fleshe in all thynges excepte in synfulnes and that bycause it behoued y e sacrefice for synne to be cleane and inmaculate gaue that same fleshe to death for to expell all our synne by that meanes and he also to the entent that we shuld haue one full and perfecte hope and trust of our inmortalitie hathe raysed vp agayne fro death to lyfe his owne fleshe and hathe set it and placed it in heauen at the ryghte hande of his almyghty father And there he sytteth our victorious champiō our gyder our capitayne and heed also our hyghest bysshop in dede synne death and hell beynge victoriously ouercome by hym and defendeth oure cause and pleateth it perpetually vntyll he shall reforme and fascion vs to that lykenes to whiche we were create and brynge vs to be partakers of eternall lyfe and we loke for hym and beleueth that he shall come at the ende of all ages to be our trewe ryghtuous iust Iudge and shall pronofice sentence agaynst all fleshe whiche shalbe raysed vp before to that Iudgement and that he shall exalte the godly a boue the heauens but the vngodly shall he cōdēpne bothe body soule to eternal distructiō And as he onely is oure mediatour and entercessour hoste and sacrifice bysshop lorde and our kynge Also do we acknowlage and confesse hym onely to be our attonement and raunsome satisfaction expiacion or wysdome our defence and our onely deliuerer refusyng vtterly all other meane of lyfe and saluacion excepte thus by Chryst onely ¶ The ende of the preachynge of the Gospell And therfore in the whole doctryne of the euangelystes anūnciat and shew to be the fyrste and chefely to be inculcated