Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	cause_v	part_n	1,774	5	4.3230	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A97281	The Britannian magazine: or, A new art of making above twenty sorts of English wines viz, of apples, pears, peaches, cherries, plums, sloes, damasins, quinces, figgs, goosberries, mulberries, currens, blackberries, elderberries, roses, carnations, cowslips, scurvy-grass, mint, and balm, &c. More pleasant and agreeable to the English constitution than those of France. With the way of making brandy and other spirits: as likewise how to make artificial clarets, rhenish, &c. The second edition. To which is added, the foundation of the art of distillation: or the true and genuine way of making malt into low-wines, proof-spirits, and brandy-wines, compliant to the late act of Parliament concerning distillation. By W.Y. M.D.	Y-Worth, W. (William)	1694 (1694)	Wing Y214; ESTC R230793	82,523	252

an Impostumated Seed and decayed Body from whence in the act of another Generation it stamps its Ideas or its Matrix from hence hereditary Diseases and the cause of so many weak and imperfect Children which also in process of time produce the same effects and so cause such other new complicate Diseases such as become the amaze and astonishment of Physitians for 't is not only the Diseases varying and divers symptoms thereof appearing but also some new ones are commonly yearly produc'd vastly different from the other And this is observ'd and for a truth generally agreed upon by most of the Learned and Curious observing Physitians that I have met with in my European Travels And indeed the craziness and imperfectness of Bodies in this our Age are much to be pittied and lamented for let the Physitian come where he will he can seldom fail of discrning some Symptoms and evil Effects thereof and 't is much to be fear'd that the Intemperance of this Age will cause such evil Fermentations as to produce yet worse Diseases which I pray God the Inhabitants may prevent by timely Repentance for I dread the soreness of the Judgment c. From what hath been said 't is easie to be conceiv'd that Intemperance hath been as a Procatarctick Cause of many Diseases staining the Spirits corrupting the Humors and many times the principal Vessels causing similar organick and common Diseases For we say that one original Cause may in different Bodies or Constitutions produce different Effects and the more different symptoms according as it hath its situation or power to assault the Synteresis of Nature We shall therefore state another Aphorism viz. That the Spirit being the first admitter of disseasy Idea's those also must be Spiritual and carry with them their own Seed and forming Power or else no specification of a disease could be made Now this being so we are to consider what those diversity of Forms are that produce diversity of Diseases For we see that in Epidemick diseases which thô generally proceed from corrupted venoms yet each of them cause different Characters on the Body The Measles one the Small Pox another the Swine Pox another the Spotted Fever another and the Plague another For that hath the most raging power or violent burning painful Blains Carbuncles or Bubo's as a test of Rage changing the same in and with the solid parts to the blackness of a Coal or stinking Pus c. Now by all of these the Life is eminently threatned according as the Form hath power immediately to work upon and prevail against the light of Nature This diversity of diseasie Idea's may not seem difficult to be conceived if we but consider that the general matter of all things was originally one and that the diversity of Species came in the World by and from the character and stamp of Form in the Animal Mineral and Vegetable Kingdom in all the kinds thereunto belonging For as the Apostle saith every Body hath its own Seed and every Seed it s own Body In the vegetable Kingdom the Body is Salt the Form Sulphur or Oil which are discernably different in Tast and Smell one from another which whilst the Texture remained had power to retain its Form in multiplication of its kind through the power of the universal Spirit In the Mineral Kingdom the Body is Mercury but that which gives the various Forms is Sulphur which through the Medium of the Universal grow and are multiplied In the Animal Kingdom the Body is Flesh but the Form is that which makes the diversity according as 't is pure purer or most pure the most pure is Man being animated with the Divine Light the Pure is Fish and Foul and the less Pure is Flesh in its divers and brutish kinds yet all live increase and multiply through the Medium of the Universal Spirit Moreover Man being a Microcosme an Epitomy of all Forms a Compendium of all Powers and System of Superior and Inferior Beings must doubtless be acted upon by all Forms For as Legions of Angelical Spirits are for ministring Comfort to Man by the Rays of Light so on the other hand Are there Legions of Diabolical ones stirring up their Instruments to dart and poison him with the black cloud of Leath Therefore we say that as the Spirit of Man is acted upon by the divers diseasie I dea's yet the Primary Matrix of Diseases one viz. a moist mercurial poisonous Air which we call the Anatomia Essata whose existence is in all the urinous Spirits in the Body and is fed by the same in which the different Idea's Act and Form several Species by the Medium of the Spirit in the little World even as 't is in the Spirit of the great World Wherefore we say that all kind or species of Diseases are produced by the Spiritual Action of the dismal Form and according to the nature of the Humor acted upon or of the Vessel Organ or Passage that 't is incorporated in and as 't is nearer or more remote situated to the Archaius For we see that in the Itch and Scabs the Blood is corrupted and infected as also in the Scurvy and Scrofulous Humors yet each of these are considerably different one from another and all different from the former which still demonstrate diversity of Forms in the specification of Diseases And again in the French Pox which having its rise from complicate Vapors produceth in like manner complicate Symptoms which have some or other resemblance of various sort of Diseases Now if the Form is of a Saturnal Nature dull and languid in Motion from thence Hypocondriack Melancholy and inveterate Obstructions hard to be removed Now the further operation of these sulphurous Idea's or black Clouds will be more fully shewn in my Spagirick Philosophy asserted where the Original of Diseases is more fully demonstrated These things being rightly known and consider'd we may be able to make proper Indications of Diseases whether produced simply from one Cause or compounded with different Forms whence proceed rebellious and complicate Diseases Ex. Gr. The corruption of the Grand Itch in one uniting in Coitu with the acid or muriatick Partiticles in another produceth or bringeth forth a venemous Vapour which may prove as a Progenitor to the Pox and especially when 't is heighten'd by a volatile Acidity in a second Action The manner of which ought truly to be known And again when the Scurvy after the same manner unnites with the grand Pox it may cause such a violent fermentation in the blood as to produce a Feaver some of which I have known so violent that death hath immediately ensued These and many more of the like nature produce such complicate Diseases as have before been touch'd at so that the most learned of Physitians at the first sight by the Diagnosticks and Aetiologicks are put to an onset how rightly to give their Prognosticks which we shall endeavour to unfold according

pressed out only adding its proper ferment and some Sugar and Honey to help it on Now these Spirits so distill'd if you design to have them strong in taste and smell of the Flowers then add fresh and taken in their prime and reiterate the Fermentation and Distillation and so wilt thou have an excellent fragrant Spirit purely impregnated with the vertue of the Concret according to its Ideal and Spiritual Qualities so then to every pound of this Spirit add an Ounce of its Salt and 2 of its Oyl and unite them Spagirically for this Operation belongs unto it Its Virtues These Powers abundantly excell any preparation of the Elder and it is now some years since I began to enquire after the Knowledge Virtues and Operative power of the Elder-Tree and the Dwarf-Elder and experience hath acquainted us that this said Tree is richly furnished with Medicinal qualities in all and every part thereof even from the Root to the most tender Buds and Branches thereof so that it stands parallel with any single E●s in the Vegetable Kingdom and if you consider the reason 't is no wonder it should be so for that this Tree hath its Character or Signature from the friendly Planet Venus and by her Circular correspondence abates Mars's fury in the Centre of which is the Sun who sends his Vertues to the Archeius thereof and furnisheth the Callidum Inatum with the bountiful concreting Sulphur which by Nature's Fermentation and artificial Circular Sublimation of those Juices through its Pipes with a kind of a Pulse hence proceedeth subtilty and purity to the fruit which returneth so richly loaden with a virtuous Tincture from the Fountain of Nature Now Tincture shews maturity and that brings Sanity and so by consequence other properties of health c. For this Tree hath to the Microcosme First a Cephalick Virtue Secondly an Elixipharmick and by consequence a Diuretick and Diaphoretick Finally a Balsamick and Paragorick thence prevalent in Fits Scurveys Dropsies Strangueries c. which may be evidently discern'd by another Authority besides mine for Herballs contain pages of the vertues thereof Nay the Judicious Houswife hath her remarks thereon which may easily be discerned by its various uses for out of its Buds is made a Spring-broath which cleanseth the Blood of Scorbutick and Hydroptical humours and is good in Obstructions the Wine wherein the Flowers are impregnated is most fragrant and an excellent Febrifuge cleansing the Blood of Acidity Venome and Putrifaction therefore a powerful Medicine in Surfeits Measles Small-Pox Swine-Pox and Pestilential Corruptions the Vineger made from the Flowers is used in the like causes also for Inflamations on any part of the Body The Distilled Water for weak Eyes and to clear the Skin The Oyl for Scorbutick Itches Bruises Sprains and good in the Piles also for Burnings and external pains of the Gout c. The inward bark of the Elder and Dwarf-Elder is generally prescribed in Dropsies the dry'd pith for Issues The Wood of the Tree is very durable whence may be an Oyl prepar'd for long Life and therefore pitty it should be used by so many Mechanick Artificers 't is also observable that from the innate Virtue 't is early in budding and late in declining Moreover the Berry or Fruit is made into Syrrup and preserved to be used in many Diseases there is also a Balsom of great virtue made hence Wherefore then should not the Powers of Elder seeing the Principles are therein radically united contain all the aforesaid Virtues and in great Superiority First because the Spirit is made by Fermentation and exalted to a Vinor ens wholly sulphureous and inslamable which to perform some have esteem'd so great a secret Secondly the Spirit is enriched by its own Oyl And Thirdly Strength and by the Salt so that these Powers are advanced so high as to contain the medicinal Virtue of the whole now perceiving of what general service these Powers might be I thought it convenient to publish it and the more especially discerning the things of single Virtue have taken place in the World by some kind of Service as namely the Spirit of Scurvy-grass and Spirit of Rosemary or Hungarian-water These Powers of Elder carry with a more general benefit and will manifest from their own central Virtues the popular service they have for the multitude especially for that they are so effectual against the contagious Diseases that now Reign Indeed should I be particular in every Virtue they have I might fill a Sheet but well knowing that their Operation is such that will demonstrate themselves beyond words I shall therefore leave the rest for the Patient and Prudent Experiencer thereof and so come to give their Use and Dose For the Diseases of the Head as Convulsions Falling-sickness Vertigo's Calentures and suddain Swoonings 't is very prevalent and therefore let those that Travel by Sea or Land never be without a Bottle of it For upon the approach of a Paroxisme if you drop 30 or 40 drops into a glass of Water and drink the same 't will wonderfully abate the violence thereof and strengthen Nature also you are to dip the end of your Handkerchie● in the Powers and snuff up the Savours thereof and strike the Temple● therewith repeating the same till relief is found For young Children 〈◊〉 or so drops is sufficient in a Spoonf●● of Water and sweetned with Sugar but let the Mother drink a full Dos● while the Child is sucking and the● their prevalency will be seen if th●● method be observed not only in cuting those that are afflicted but also prevents it in others They also abate the oppression of Wind which Children are so generally subject to They also are prevalent for the diseases of the Breast as Astma's Dropsies Consumptions spitting of Blood and the like and for those of the Stomack as want of Appetite and principally in Surfeits and in the beginning of Fevers let from 30 to 60 drops of these Powers be dropt into a glass of Water and sweetned with its own Syrrup and after taking of them drink a good hearty draught of Marigold Posset drink and sweat plentifully in Bed and as often as Nature thirsteth for refreshment let 20 drops betaken in the Liquor and by this means the offending Matter will be abated and carried off by Sweat and Urine These Powers are also prevalent for the Gripes of the Guts Cholick and Strangury and want of Rest you must take a Brandy Caudle and as 't is fit to drink put half a bottle therein and sweat in Bed and thus in few hours admirable relief will be found 'T is also prevalent for the Dropsy Hypocondriack Melancholy Scurvy Oppressions of Fear You are to take constantly of these Powers in your common Beer till relief is found 'T is also prevalent for such diseases as infect the whole mass of Blood as the Measles Small Pox and Swine Pox and other pestilential diseases for which you are to proceed thus Take of

Original Nature Variation and Cure of Diseases may therefore as we before said be comprehended and understood in a three-fold respect First in the Knowledge of the Microcosmical structure and how Diseases arise in human kinds so as to assault the Animal Life and sensitive Soul for we find that all the Diseasy Idea's are conveyed in the vehicle of the Spiritual Juices to the constitutive parts Secondly In knowing the proper Indications of Diseases and how changes and variations are made in simple and complicate ones for 't is very necessary that the concurrences in the Nature and Eventual accidents thereof be praeominated Thirdly these being understood we may boldly insist upon the Cure of Diseases by a Judicious Administration of proper Medicines and by such variations as are requisit for removing the Cause thereof But before we proceed to lay down the Rise and Nature of Diseases we think it convenient to make our Intention the more plain first to define what a Disease is a Disease therefore is defin'd to be an assault made upon the Spiritual Life in human kinds in order to make a breach of its natural Harmony For 't is plain to us that Diseases have their first Existence in the very principles of Life and sensitive Soul by which they are conveyed to the Archaeus who is as we say the central vital Spirit exalted to the highest state in the Microcosm which distributes a vital ray of which Ares is Specificator to all the parts and Members of the body which being assaulted by the Diseasy Idea's whether Superior Influences Epidemick Venoms or other accidents causing Terror Fury and Amazement whereby Nature becomes unmindful of her own office and admits of Diseases and sometimes death without resistance Because by such preternatural actions the wrathful quality is stirred up which otherwise lay silent in the Centre of the body for as we have said in our Medicina Rationalis the feed of Life and Death is placed and originally existeth in the Center of every Body and of Man in order to subdue him to fear and reverence his Creator for as the Apostle saith From Adam death reigned upon all men Now this Archaeus hath such a pure Central Life that it is immediately put into fury and distraction by those clouds the diseases Idea makes which being antipatherical to its purity it cannot but oppose endeavouring so long to cast them off till enraged thereby and so neglecting its own office many times immediately admits of death but if not so soon these untoward guests take place captivating and destroying and as they have admittance assume Matter and become corporeal whence according to its continuance proceed chronick diseases or such as be of difficult cure For this matter as we have said in our Spagirick Philosophy asserted is by degrees dissolved and spread through the Body and so universally assaults the whole Fabrick or at least wise some principal part or organ thereof whence somtimes proceed Obstructions Hypocondriack Melancholy and many others for the Humors especially the predominant have thereby power to overflow thence Diseases from the inequality of Humors which often are remotely promoted by the six Non-naturals We therefore assert these to be the accidental not the original or Procafarctick Cause of diseases as many will have them and that by these Nature is deprived of her own State and Office and led into that which is contrary to her which prevails so long as the Anatomia Essata hath power to Dart forth her venom in order to extinguish the Fountain of Life We shall therefore state this as a general Aphorism in Physick that if the Spirit the Fabricator and Conservor of Human Bodies stands clear and undefiled being not infected by the clouds of Diseases the Body which is the Receptacle of the Spirit must needs remain in a vigorous activity for no morbifick Matter can exist therein but by the Spirits Error which afterwards forms Matter and becomes corporeal For as Christ says Mat. 12.28 How can one enter into a strong Man's House and spoil his Goods except he first bind the strong Man In reference hereunto the Spirit may be said to be a strong Man and the Arche as the Watchman of the Microcosme which examins all therefore must be first bound and captivated before the House or Body can be destroy'd Thus much in general concerning the Original of Diseases and their forms impress'd by the Diseases Idea on the Spirit through which they become corporeal we shall now consider by what Medium they act We say then as the external Air of the Macrocosm is the Medium between Heaven and Earth containing the universal Spirit by whose Power Life proceeds from Generation to Generation and by the deprivation thereof Death Corruption and Destruction for being darkned corrupted and infected with divers Spiritual Forms whether Superior or Inferior by exhalation of corrupted Fumes for 't is a Matrix that receives all till over-burthen'd or infected thereby it sends forth its venom both on Man and Beast as is too too evident in Pestilential times c. So 't is in the Air of the Microcosm where the Spirit acts that being the medium between Life and Death and consequently the effective Instrument of Health and Diseases for that being over-burthened either by the superior Influences or Spirituality of the different exhalations proceeding either from a subsequent Cause or the immediate Passions and exasperation of the Mind by Anger Grief Fear or the like or of the Body by suddain motion or Cold by which the Spirit is too much inflamed or contracted or from the superabundance of Meat or Drink taken For althô these are the handmaids and nourisher of Life yet when taken in excess they many times become the very instrument of Death like as the most choice Panacea which by a ray of its light is able to cure all Diseases yet too many rays thereof will overpower the natural one and so extinguish it wFor as Sandivogius says a great Fire soon extinguishes a small one and that many of the Philosophers have destroy'd themselves by not knowing the right use of the grand Panacea for we are to receive things in Temperance so as to strengthen the natural heat and not to overcome it as we have touched at in the Preface 'T is no wonder indeed why there should be such variation in Diseases and so many new and complicate ones arise if we rightly consider how great the excess and intemperance this age abounds with is for from thence proceeds a debilitation of the Spirit a defect of the Spiritual Juices and an inlet to cacochamick ones and from thence corruption and this being united with the Debaucheries receiving from each other the Spiritual vapour of their poisonous Venom 's the Grand Pox is contracted which being not timely cured corrupts and stains the Vessels with its Diseases Malignancy and is often sent forth to the superficies of the Body and internally stains the radical moisture causing

to our experience in our Medicina rationalis and briefly in our Spagirick Phylosophy asserted and therefore omitting here We shall therefore conclude that diseases are invenom'd poysonous Idea's either more or less corporify'd and so emitting their various effects and symtoms and by degrees working upon the radical Moisture or vital Spirits till they are exhausted and then by consequence death ensues Now seeing 't is a duty incumbent upon every Physitian to endeavour by true Specificks to heal those breaches and inrodes made upon Nature whilst the Oyl remains in its determin'd Pondus unexhausted To the end our mite may be contributed we shall thus demonstrate the Therapeutick part as follows Finding therefore that Diseasy Idea's are dismal Clouds whereby the Spirit of Life is stain'd in order to produce death for Diseases are its Messengers we shall therefore recommend to your Consideration the search of such Arcana's or suitable Medicines such we mean as will emit some rays of light whereby the sensitive Soul or Spirit of Life in human bodies may be illuminated and which being rightly apply'd have power to remove the Cause and restore Nature to sanity Of which number are all those that are Spagirically prepared from the Chaos of the Adepts and more especially their grand universal Tincturing Sulphur against which no reasonable man dare object seeing there is such an unanimous concurrence in the writings of the learned and Judicious Spagiricks For they maintain the Possibility of one Medicine to have virtue sufficient to cure all Diseases And 't is no wonder it should be so seeing 't is an Essence of such Purity as to have Predominancy over the Elementary and corrupting powers being a Domicile wherein the first form of light is concatinated in the Effl●viums of Life and thence having a central Homogeneity preserves the fewel of the Lamp from being stained with the Diseasy Idea's and Nature from erring in its Harmony and when it doth err 't is a sure Panacea to restore it again to sanity maintaining the Microcosmical Wheels in due Decorum till the appointed time of Death there being an Irrevocable degree pass'd against which there can be no Balme c. Furthermore 't is to be observed that all Arcana's proceeds from the Power Action and Virtue of this Chaos general as also the Menstrum Alkabest which is the Medium by which Medicines are prepared and indeed without which there can be no true Essences Elixirs Magistrys c. whatsoever high names are given to many extant Moreover 't is to be observed that by the help of this general Spirit we open the body of Tartar uniting the extreams so as to bring it to act in a succedanous way and Spagirically to operate on most inferior bodies and thereby to obtain their true Specifick virtues which Medicines are esteem'd the succedanous ones and short of these there are very few that will raise any considerable advantage to the Sick let the commendation imposed by the makers thereof be ever so soaring and 't is daily confirmed by experience that there be all-to-few Medicines that by far answer what is attributed to them because there be no Specificks but what are prepared through a dissolving Agent of which number is Tartar which is of such a Nature as to coagulate upon the body dissolved but 't will obtain from the Concret its Caracteristical Powers and hidden Specifick Vertues and on the other hand the Concret obtains from the Dissolvent an abstersive Nature and by the action and passion the points centre into a Globical or Balsamick Ens which is agreeable to our constitutive Principles and so operate in those pure Effluviums as to perform real Cures to the comfort and satisfaction of the Patient and Honour of the Honest-hearted Physitian Therefore this Consideration must not be omitted viz. That 't is necessary to observe variation in their administration according to the alteration of the Disease for our Ten Years experience shews us that 't is necessarily required in Practice to make a Judicious variation in the Dispensation of Medicines if we design that they should fully answer For the way and Method we observed 5 years ago must be alter'd in the Prescriptions of this present year For tho' the Method was certain then in the Disease of the same kind or species yet such have now other Twiggs Branches and Symptoms which necessarily require to be prun'd off For these and such like reasons the Author would not willingly out speak the vertue of any single Medicine yet his experience is such that he will thus much boldly declare for the encouragement of the Diseased that if these do not demonstrate their Virtue on them in 30 or 40 days so as to give a grounded belief of a real Cure he advises such Patients to desist from means except the Physitian that follows him can demonstrate that he is in Possession of the Grand Panacoea or Universal Medicine otherwise the Cure is highly to be doubted Those true Sayings have been found by experience by such that have not been willing to regard our Advice but would be tampering and spending their Money and yet alas the Disease hath remained until the Eyes have been closed and they have given their last farewel to the World Of this we are ●ble to give undeniable proofs The last Observation is that these Sovereign Specifick Medicines are more certain in their Operation where the Patient observes with heedfulness the methods prescrib'd and is temperate in exercise Meat and Drink and yet we allow all things in Moderation so far that the most curious Pallate may be pleas'd with such variety as Nature affords Now for the satisfaction of all that are truly desirous to promote Art I shall now come to demonstrate and lay down the Basis we go upon and the manner observ'd in preparing these our Medicines viz. by the Medium of Tartar as before hinted which must be the pure and fixed Salt truly volatized whereby it becomes a pure fermenting Medium an opener of Bodies by Vertue of the reconciler of Extreams and the very key for preparing true Specifick and succedanous Medicines Therefore observe as follows The fixed Salt of Tartar is to be volatiliz'd three distinct ways viz. by acid Spirits and then being distilled over into a middle Spirit they assume the name of Arcana Pontissitata also by urinous Oyls and Spirits and then they assume the name of Arcana Microcosmica also by essential Oyls and vinor Spirits and then they assume the name of Arcana Samick not undeservedly because of its friendly Balsamick Nature homogenious to and in the preparing of Medicines therefore I shall touch at that and omit the others seeing we have distinctly laid them down in our Spagyrick Philosophy's Triumph where we have treated of the Mineral work to which I refer you for more ample satisfaction and proceed to lay down the ground on which the Arcanum Samick depends c. Circulatum Minimum or the least Keys opening the

as a Cordial sometimes the Species Antimonti Russel and Species Nostr Mineralis mitigating the violency of pains by Sal nepenth or rather Ens Vitae metallorum now for the bating Thirst take of our Spir. Odontugiasus from 10 to 20 drops in Beer c. ☞ Now for the Diseases incident Women as Wind Dropsie and falling down of the Womb Hysterick-Passion or Fits of the Mother the defect Imminution and disorderly Flux of the Menses with pain the Excessive Flux of the Mensis and the Whites Barrenness Symptoms of Women with Child viz. Nautiousness Vomiting Longing Spasm False-Conception Miscarriage Mola Difficult Travail a dead Child breaking Water the Symptoms of Lying-in Women Lochia c. The Green-sickness Furor U●erinus and Womens Melancholly You are to obserxe that whatsoever is requisite to be done by manual operation must be dexterously perform'd as in the falling down of the Womb and more especially in difficulty of Travail either by some truly expert Woman or rather a Man Midwife Now for Medicines proper in the aforesaid Diseases are my Vin. vit propr Pillula sam nep The Magisterial Salt of Steel the Powers of Amber but more especially the Narcotick Sulphur of Venus dilated in my Vin. vit propr For it is not only good in hastening the delivery but also eases after-pains and takes off those Symptoms which are incident to Women that lye in c. ☞ For Diseases incident to Children se the Jaundice Children's Gripes Belching Hiecough Nautiousness Heatburn Vomiting Curdling of the Milk c. Loosness and Costiveness a Thrush Fitts difficult breeding of Teeth Childrens Coughs and Asthma's Worms Consumptions Rickets the Stone stoppage and incontinence of Urine Agues and Feavers c. take my Royal Cordonum lenitiv●m as 't is prescribed in our Spagirick Phylosophy Asserted also our Vinum vit propr Pillula sam nep and Ens vit metall which will answer all that can be desir'd by or from a specifick Medicine and seeing I have given their true Use and Dose as-before cited I shall omit them here and refer you thither for your ample satisfaction ☞ Now for External Maladies and such as belong to the Chirurgical part as Wounds Bruises Squatts Ulcers Cancers Fistula's Noli me tangere's c. There is no better Remedies can be prescribed than our Balsamum vegitat Catholic the Volatile Spirit of Vitriol and Paragorick Spirit and principally out Vinum vit proper and the Narcotick Sulthur of Venus and the Spirit of Tartar which will perform the Cure when not to be reached by other Medicines and that with great case and safety Now Friendly Reader you are to observe that what we have writ of the Virtue of the fore-named Medicines we know by long experience to be certainly so as having relieved many thereby in such deplorable Cases that they have been given over by other Physitians as we have instanc'd and demonstrated in our Spagirick Philosophy asserted to which I refer every true and ingenious Inquirer for their full satisfaction it being an Epitome or Abstract containing the Marrow of George Starkey Van Helmont Paracelsus and other Ancient Philosophers Writings according as we have obtained the true Interpretation thereof by labouring in the Fire and as I may truly say with the expence of several hundreds of Pounds neither have I been slack or wanting in any thing which might contribute to the obtaining of true Art and Science having Travelled much and in that have had the benefit of the greatest Curiosities esteemed by the most Learned Professors in any of the European Universities conversing with many Artists of several Nations c. So then these being compil'd for my own practice yet we having a desisign of general service or for the good of such which have not had the like advantage therefore if they apply themselves to me in difficulties they may be Instructed or fitted as they desire Thus ye Brittanian A●tists let me see your Smiles viz. The use and Encouragement of this so useful an Art that so its product may become serviceable to many Lands for this end was it Published Farewell From the Academia Spagirica Nova where those aforenamed Medicines are truly and faithfully prepared for the Publick Vse Observe Such as are desirous to make use of any of them must apply themselves to me or our Operator THO. NEWTON Chimicomedicus Discipulus Spagirica Philosophia FINIS Advertisement WHereas the Author of this Book hath Composed seveother useful Books and dsigning them for the Publick Service and being made ready for the Press these are to advertise those who are willing to take off or Subscribe to any number of Books let them apply themselves to the Author or to Mr. Salusbury Bookseller at the Sign of the Temple near Temple-Barr Fleet street London The Books are as follow 1. Medicina Rationalis Or the Young Physitians Compleat Guide containing a grounded Definition and Fundemental Rules concerning the Original Cause and Nature of Diseases and what different Effects are made by the Morbificated Matter being Lodged on the various parts of the Body To which is added A Choice Collection of Experimintal Medicines proper for the Cure of any the most rebellious Diseases incident to Human kinds Exemplarify'd by Three various Courses viz. Pharmaical Spagirical and Philosophical 2. Chymicus Rationalis Or Chymical Doctrine stated on Vinor Vrinous Acid and Alkalizated Spirits reducing from thence proper and powerful Medicines for the Cure of many stubborn Diseases All which are Illustrated by various Examples in a way never so plainly perform'd before To which is added a Philosophical Discourse concerning the Microcosmical World viz. Man 3. Spagirick Philosophy Asserted Or The True Physitians Principles Demonstrated by way of answer to several important Queries stated by Dr. Boylwharfe Collegiate living at Rotterdam in the Province of Holland Being a Brief but yet Candid Account of the Original Nature Form and Preparation of Noble Specifick Medicines obtain'd by Knowledge of Nature and her secret Diploma by the help of Labour and Art To which is added their Virtues Vse and Dose for the Honor of the True Art of Healing or Exaltation of Spagirick Medicines Seeing so great Benefits proceeds from them in order to relieve those grievously afflicted with stubborn Diseases or sorely distrest with rebellious Maladies for by an Homogenious Affinity to Nature they Act and thence strengthen her in those Assaults made by the Anatomia Essata which endeavour a breach of Harmony and by this means the Microcosme is restored to Sanity To which is added A Cabalistical Discourse of the Original Primigeniture and Procatartick Cause Nature and Difference of Diseases All stated on a new Hypothesis agreeable to the Blood circulation and first Principle of Nature Written for the Lovers of Philosophical Verities c. 4. A Magical Magazine Or Natures Storehouse Divided into Two Volumns each of which is again subdivided into Three Books c. The first Containing the Three great Miracles of Art and