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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bloody_a	declare_v	great_a	40	3	2.1094	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B23662	The controversie about infants church-membership and baptism, epitomized in two treatises the first, shewing the certainty of the salvation of all dying infants, against the doctrine of the Pædo-baptists, who deny salvation to all infants that die unbaptized, either directly, or by the natural consequence of their arguments : the second, being a plain confutation of Mr. J.B. his second book of more than 60 queries, about infants church-membership and baptism, by a proportionable number of antiqueries : being an essay towards a more Christian accomodation between the Pædo-baptists, and the baptized believers, published for that happy end / by Thomas Grantham.	Grantham, Thomas, 1634-1692.; Grantham, Thomas, 1634-1692. Querist examined.	1680 (1680)	Wing G1529	50,899	65

Justification of Life might abound towards them by the Obedience of Christ Now either Infants are thus in Covenant with God or they are not concern'd in any Covenant at all For the Covenant of pure Nature as Mr. Baxter terms it made with Adam concerns not Infants but as the breach of it is imputed to the Lump of Mankind And the Law of Works concerns not Infants For to them it cannot be said The Man that doth these things shall live in them And to say Infants are in no Covenant with God is to rank them with Devils and the vilest of Men. But seeing Mr. Baxter grants the Covenant made with Noah Gen. 9. to be the Covenant of Grace and the Scripture tells us That it is an everlasting Covenant and made with Noah and his Sons and with their Seed after them and consequently with all Infants for it is not Vain or Repealed till Men abuse the Mercy of it to this Mr. Baxter consents And indeed should it be otherwise God should deal worse with poor Infants than with the Beasts of the Field for he was pleased to make a Covenant with them even every living Creature of them which also was very gracious according to their state and condition and shall we think that he whose tender Mercies are over all his Works will exclude the Infants of the greatest part of Mankind from his Gracious Covenant No He hath said He will remember his Covenant which he hath made with all Flesh Gen. 9. 9. No Man can prove that any Infant ever was or ever shall be damned in Hell Torments therefore no dying Infant shall be damned There is nothing to be held as an Opinion or Point of Faith but upon clear Proof or Rational Demonstration Now though it has been often delivered from the Pulpits that many Infants are yelling in Hell yea Infants of a Span long for such and such offences of their Parents yet this is only said but no proof to make it good I find Dr. Fulk saying That Calvin holdeth Dr. Fulk all Infants under the sentence of eternal Damnation only he admits that such Infants as are Elect and Born again by the Spirit of God may be saved But I find no proof that any Infants are Reprobated to eternal Damnation neither does the holy Scripture say any such thing And whilst Diodate expounds Rom. 9. 12. modestly and soundly he goes back to his harsh opinion of God's casting Esau when or before he was born out of his Love as a Father in what he says upon the 13th ver as if God's Love were taken away from poor Infants But this is no proof that God hath Reprobated any dying Infant for if we admit their Gloss yet God that knew what Esau would be in time did here foreshew what in time should be effected Esau lived to be a Man and a very 〈…〉 l Man God knew all this before Esau is not to be ranked wit 〈…〉 ying Infants therefore the Instance of Esau is nothing to the pu●●ose and this Instance failing as it evidently doth I am sure ●here is not the least shew of proof in the Scripture for the Damnation of dying Infants and therefore no Man ought to believe such a strange and windy Doctrine nor trouble the World nor the Church about it 10. To hold Infants to be Damned is contrary to all good Reason When Paul prayed To be delivered from unreasonable Men for that all Men had not Faith He seems to make Reason a Friend and no Enemy to Faith Now when we hear that wicked Men shall be damned because they received not the Love of the Truth that they might be saved here Reason presently consents to the Judgment of God And when we hear that Men will not be persuaded by Moses the Prophets or one that should rise from the Dead how justly are they punished by that God whose Grace they have so grossly contemned Yea these and many like Instances are according to the common Rules of Justice But now to place poor innocent Babes among these damned ones that they should be tormented with the Devil and his Angels who only was born to cry and die and sometimes to die before they should cry is so cruel a Conceit so inconsistent with Justice as far as the Reason of Man can conceive what is equal that nothing can be more Cruel It looks as if God took pleasure to send poor Creatures to Hell For these poor Infants many of them according to this Scriptureless Doctrine were but created on purpose to be Damned and nothing else some never seeing so much as the Light of this World and yet must be punished with the Devil to Eternity O shameful Doctrine unfit for the Tongue of a Christian to tell the World Infants yea of a Span long are yelling in Hell Will you charge the God of Love yea that God who is Love with these Cruelties Are these his doings Why have you painted him in your Sermons with such bloody Colours Is it to force on your Pedo-rantism O wretched Cause that cannot stand unless the Mercy of God to the greatest part of Infants be impeached We say not that Reason is the chief judge in this Question yet when we meet with Scriptureless Doctrines 't is not unlawful to refute them by Reason And here I again declare that this Error of holding Infants damned without Baptism was the ground of that innovation of Pedo-baptism For thus saith the 5 Con. de Carth. We will that whoever denies that little Children by Baptism are freed from Perdition and eternally saved that they be accursed Wherefore take away this false ground by shewing the Salvation of all dying Infants and then INFANT-BAPTISM vanisheth THE QUERIST EXAMINED The Second Part. WHEREIN More than Sixty Queries taken out of the Works of Mr. R. Baxter by J. B. the Author of Fifty former Queries are Refuted BY A proportionable Number of Antiqueries SHEWING The Insufficiency of the Plea for Infant-Baptism urged by Mr. B. and Mr. J. B. from their visible Church-Membership WHICH Being granted so far and in such a sense as Truth or Reason will Warrant is against and no way for the Baptizing of Infants By THOMAS GRANTHAM Printed in the Year 1679. DIVISION I. About the silence of the Scripture concerning Infant-Baptism IT is certain That to multiply Questions is the ready way to darken Counsel and to intangle the understanding of the weak or unwary Reader Yet thus hath Mr. J. B. been pleased to incumber the Doctrine of Baptism with more than an hundred Queries which being set down in their exact Number would be more than five hundred Queries By which frivolous way of Writing it were easie to involve the Christian Profession in endless Controversies Howbeit as I have formerly redargued the first Book of his Queries so lest he should suppose these to be unanswerable I think it may do some service to the Truth to shew briefly the vanity of his second Book also It would