Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	blood_n	great_a	vein_n	1,434	5	9.4641	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53048	Natures picture drawn by fancies pencil to the life being several feigned stories, comical, tragical, tragi-comical, poetical, romanicical, philosophical, historical, and moral : some in verse, some in prose, some mixt, and some by dialogues / written by ... the Duchess of Newcastle.	Newcastle, Margaret Cavendish, Duchess of, 1624?-1674.	1671 (1671)	Wing N856; ESTC R11999	321,583	731

Soldiers in the Warrs to fight His Tongue that silenc'd is by Death's cold Hand In Life mov'd wisely and could well command It Knowledg gave to those that little knew And did instruct what was the best to do His Heart lyes still no Motion doth remain Ceas'd are the Thoughts in his well-temper'd Brain Where in his Heart all Virtues did abide And in his Brain strong Reason did reside But all is vanquish'd now and Life doth seem No better than a Shadow or a Dream 'T is strange in Nature to observe and see The unproportion'd Links in Destinie For Man's the wisest Creature Nature makes And best Extracts to form his Figure takes And yet so short a Life to him she gives He 's almost dead before he knows he lives Yet she from Man receives the greatest praise He doth admire all her curious ways With wonder he her sev'ral VVorks doth see And studies all her Laws and each Decree Doth travel sev'ral ways within his Mind His Thoughts are restless her Effects to find But in his Travels Death cuts him off short And leads him into dark Oblivion's Court. Thus Nature is unjust Heaven unkind Which strikes the Best the Worst do favour find My Father's Merits might have challeng'd still A longer Life had it been Heavens will But he is dead and I am left behind Which is a torture to my troubled Mind If Soldiers pity have grant my desire Here strike me dead and let my Breath expire Said the Victorious Prince Heaven forbid all horrid Acts we shun For in the Field the purest Honour 's won We stake our Lives for Lives and justly play A Game of Honour on a Fighting-Day Perchance some Cheats may be among the Rout But if they 're found the Noblest throw them out But since you cannot alter Destiny Nor none that live but have some Misery Raise up your Spirits unto Heaven submit And do not here in Grief and Sorrow sit Your Father was a Soldier of great Fame His Valiant Deeds did get an Honoured Name And for his sake judg us which Soldiers be To have Human'ty and Civility Your Father he shall safely be convey'd That he may be by his Ancestors laid But you must stay yet not as Prisoner You shall Command and Rule our Peace and War She answered not in words her Tears did plead That she with her dead Father might be freed But her clear Advocates could not obtain Their humble Suit but there she must remain With the Victorious Prince but he deny'd As Victor in a Triumph for to ride For though the Battel I have won he said Yet I am Prisoner to this Beauteous Maid She is the Conqueress therefore 't is fit I walk as Prisoner she Triumphant sit Then all with great Respects to her did bow So doth the Prince and plead protest and vow To be her Servant and to yeeld his Life To Death's sad strokes unless she 'ld be his Wife But she still weeps his Suit no favour gains Of Fates and Destiny she still complains Why said the Prince should you my Suit deny Since I was not your Father's Enemy Soldiers are Friends though they each blood do spill 'T is not for Spight nor any Malice ill But Honour to maintain and Power to get And that they may in Fame's House higher set For those of greatest Pow'r to Gods draw near For nought but Pow'r makes Men like Gods appear But had I kill'd your Father in the Field Unto my Suit in Justice you might yeeld But I was not the Cause your Father dy'd For Victory doth still with him abide And though that Death stid strike him to the heart Yet his great Name and Fame will never part Men will suppose the Loss is loss of Life And had he liv'd there would be greater strife Between our Armies but if you 'l be mine Our Kingdoms in a Friendly Peace shall join Then she began to listen and give ear She of her Countrey in distress took care And in short time they were both Man and Wife Long did they live and had a happy Life The next a Virgin 's turn her Tale to tell Her Youth and Modesty did fit it well The Surprisal of DEATH A Company of Virgins young did meet Their Pastime was to gather Flowers sweet They white Straw-Hats upon their Heads did wear And falling-Feathers which wav'd with the air Fanning their Faces like a Zephyrus Wind Shadowing the Sun that strove their Eyes to blind And in their Hands they each a Basket held Which Baskets they with Fruits or Flowers fill'd But one amongst the rest such Beauty had That Venus for to change might well be glad Her Shape exact her Skin was smooth and fair Her Teeth white even set a long curl'd Hair Her Nature modest her Behaviour so As when she mov'd the Graces seem'd to go Her Wit was quick and pleasing to the Ear That all who heard her speak straight Lovers were But yet her Words such Chast Love did create That all Impurity they did abate And every heart or head where wild Thoughts live She did convert and wise Instructions give For her Discourse such heavenly Seeds did sow That where she strew'd there Virtues up did grow These Virgins all were in a Garden set And each did strive the finest Flowers to get But this fair Lady on a Bank did lye Of most choice Flowers which did court her Eye And every one did bend their heads full low Bowing their Stalks which from the Roots did grow And when her hands did touch their tender Leaves Each seem'd to kiss and to her Fingers cleaves But she as if in Nature 't were a Crime VVas loath to crop their Stalks in their full prime But with her Face close to those Flowers lay That through her Nostrils those Sweets might find way Not for to rob them for her head was full Of Flow'ry Phansies which her wit did pull And Posies made the World for to present VVith a more lasting and a sweeter Sent. But as she lay upon this pleasant Bank For which those Flowers did great Nature thank Death envious grew she such delight did take And with his Dart a deadly wound did make A sudden Cold did seize her every Limb With which her Pulse beat slow and Eyes grew dim Some that sate by observ'd her pale to be But thought it some false Light yet went to see And when they came she turn'd her Eyes aside Spread forth her arms then stretch'd and sigh'd and dy'd The frighted Virgins ran with panting-breath To tell the sadder story of her death The whilst the Flowers to her rescue bend And all their Med'cinable Virtues send But all in vain their Power 's too weak each Head Then droop'd seeing they could not help the Dead Their fresher Colours did no longer stay But faded straight and wither'd all away For Tears they dropp'd their Leaves and thought it meet To strew her with them as a Winding-Sheet The Airy Choristers hover'd above And

middle nature as betwixt Water and Air for by the rarifaction it is not so gross nor so wet as Water nor rarified so much as to be as thin and dry as Air. Then they asked her What she thought of those that were of the opinion That under the Line it was uninhabitable through an extream heat She said She thought they were like those that were blind of one eye which saw perfectly on the one side but not on the other for their Reason discovered there was a great Heat but it did not discover the refreshing-Winds and moistning-Dews which are constantly in that place which Winds and Dews quench the fiery heat which makes it temperate for Heat and Cold make an equal temper when they are equal in degrees and because there is twelve hours night and twelve day there is as much Cold as Heat for the Dews and the Winds join'd with the Night makes it temperate but if it were not for the equal hours and those Dews and Winds it would be as they thought it was insufferably hot but they wanted information concerning the Dews and the Wind and did not throughly consider when they miss'd the Night Then they asked her the reason of the light of Clow-worms Tails She answered That it was probable the purest thinnest and oilest extracted parts of the Body were in the Tail which the radical Fire enflamed which Flame was Light and said she the Worm having no solid Bones tough Sinews firm Flesh gross Blood or thick Skin in that part to obstruct or eclipse the light it visibly shines in the Night when the Sun is gone whose greatest light drowns all other lesser lights and the reason it shines some times and not others may be some outward cause that eclipses it from our sight as a little Cloud will do the Sun whereas a much smaller Vapour or the like cause will serve to obscure the light of the Glow-worms Tail and certainly said she if we could see through the Bodies of Animals and likewise throught their Skull as easily as the Glow-worms Tail we should see said she a much brighter flame in the Heart and the Brain which flame is the light of Knowledg and the several Objects that the Senses bring in are there visibly perceived these Lights Sickness eclipses and Death puts out Then they asked her What the Moon was She answered A Body of Water and the several Changes said she is the ebbing and flowing thereof which makes it fuller sometimes in one part of the Circle than in the other and when it is High-tide we say it is Full Moon and when it is Low-tide it is in the Wane and as it encreases or decreases we say it is in the First Second or Third Quarter Then they asked her What made it give light She said The Sun's Reflexion thereon for you may observe said she that as the Water shines with the Reflexions or Beams of the Sun so doth the Moon as we say with a Watrish light and said she it is more or less light as that side next to the Sun is swelled fuller or ebbed lower Then they asked her of the rest of the Planets She said She believed that Venus Starr was a Body of Water as the Moon was but for the other Planets said she I take them to be Earthly Bodies but not such as our Globe is but much finer and of as great a difference said she as between Porceline and Clay which makes them shine so bright the substance being so pure that it is as it were transparent Then they asked What the fix'd Starrs were She answered Suns Then they asked her What was the reason that the Breath was hot and cold all at one time as it were for when a Man breathed upon his hand it would feel hot and when he blows upon it it would feel cold She said There was a reason for that for said she a Dilatation causeth heat and a Contraction causeth cold and said she if one breathes on the hand they open the Mouth and Lips wide by which the Breath dilatates like a steam or a vapour which is hot and when one blows upon the hand then the Mouth and Lips are drawn into a narrow compass and that contracts the Breath into a cold wind These several Motions make one and the same thing from one and same manner or passages to work two several effects and surely those Winds that are coldest from whence soever they issue out their passage is narrow and those Winds that feel warm as many times Winds will do their passage is wider and are rather a breathing Vapour than a perfect Wind. There is nothing shews that VVind is made cold by Contraction so much as to blow upon the hand which shews that VVind is contracted Air. Then they asked her VVhat was the reason wind could blow out flame and in a flame it could kindle and put out fire She said That wind did strive to dissipate all things it did encounter and where it hath not so much power to dissipate it only dilatates and when fire is set to any combustible Matter as wood or the like the wind having not a forcible power to dissipate it into dust or ashes it beats the heat of the fire into it and fire having a nature to catch hold and to dilatate and so to feed it self upon all things or at least upon most when the Matter is too hard for the siery-points to enter or at least to enter suddenly the wind like a Hammer strikes them in and so lends the fire force and helping the fire to extend by its dissipating-power dilatates the Heat into the smoak or vapour of the Matter and so into a flame but when it puts out fire or flame it is when it hath so much force as to dissipate the Matter the fire works on and if the wind destroys or disperses the Matter it must needs put out the fire having nothing to work on for fire dyes when it hath no Fuel to work or feed on This is the reason a Man with his Breath can blow out the flame of a Candle and with his Breath blow the flame in again if the snuff of the Candle be full and throughly fired or else he cannot but if it be full and throughly fired he may blow so hard as to dissipate the flame yet not so hard as to dissipate the fiery snuff or wieck of the Candle so that the flame by the dissipating goeth out being dilatated to a dissipation and when the flame is out and the fire remaining with a gentle wind he may dilatate the fire into a flame again and so many times as long as the body of fire remains but if they should blow so hard or strongly as to dissipate the body of fire they put out both fire and flame Then they asked her VVhat Snow Hail Ice and Frost was She answered That Snow was curded VVater like curded Milk for saith she cold doth curdle

The second sort that were to visit her were PHYSICIANS And after a short time they asked her what made a good Physician She answered Practise and Observation Then they asked her What made the difference between Pain and Sickness She said Pain was caused by cross perturbed Motions and Sickness by distempered Matter and the overflow of Humours Then they asked her Whether the Mind could be in pain or be sick She answered No but said she the Mind is like the fire it can put the Body to pain but can feel none it self likewise the Motion is like fire for the more Matter it hath to work on the quicker it moves and when the Mind is as it were empty it grows dull and the Head is filled with nothing but smoaky Vapours Then they asked her What difference there is between the Soul and the Mind She answered As much difference as there is betwixt Flame and the grosser part of Fire for said she the Soul is only the pure part of the Mind Then they asked her the difference if any was betwixt the Soul the Mind and the Thoughts She answered As the Mind was the Fire the Soul the Flame so the Thoughts were as the Smoak that issues from the several Subjects that the Mind works on and as Smoak so the several Thoughts many times vanish away and are no more remembred and sometimes they gather together as Clouds do and as one Cloud lies above another so the Thoughts many times lye in rows one above another as from the first to the second and third Region Then they asked her What was the best Medicine to prolong Life She answered Temperance and good Diet. Then they asked her What Diet As for Diet said she to Healthful Bodies Meats must be well and wisely matched but to Diseased Bodies such Diets must be prescribed as are proper to cure each several Disease As for the mixing and matching Meats said she they must be after this description following All Flesh-meats are apt to breed Salt Rheums and being roast breeds Cholerick Humours which Salt Rheums and Cholerick Humours causeth many times Hectick Fevers enflaming the Arterial Blood and Vital Spirits and drinking out the Radical Moisture and Salt Rheums penetrating into the Vital parts cause excoriations and ulcerations As for white Meats as Milk-meats and the like they are apt to breed sharp Humours also the gross parts cause many times obstructions of the Noble parts and the sharpness is apt to corrode especially the Uretaries Guts and Stomack producing Bloody-waters from the one and Cholicks in the other Also sharp Humours cause Cankers Fistula's and the like eating through several parts of the Body making several holes passages or wounds to pass through and Obstructions cause ill digestion ill digestion causes corruptions corruptions cause several Diseases as Feavers Small-Pox Imposthumes Boils Scabs and Leprosies if the Corruption is salt or sowr As for Fish and also all sorts of Pults they breed Slime and Slime in hot Bodies causeth the Stone and Gout in cold Bodies and all sorts of white Swellings as the Kings-Evil Wens and the like also the Brains Feet or any Sinewy part of any Meat doth the like as also Sweet-meats As for all sorts of Fruits Roots Herbs they breed thin crude Humours which causes Wind Wind causes Cholicks Cramps and Convulsions by griping and twisting the Guts Nerves and Veins as also all swimming and dizzy Diseases in the Head likewise Head-akes caused by a Vapour arising from the crude and raw Humours also in hot Bodies it causeth the Sciatica the heat over-rarifying the sharp Humours caused by Fruit makes it so subtil and searching that it doth not only extend to the outmost parts of the Body as betwixt the skin and flesh but gets into the small Thread-Veins As for all Sweet-meats and Comfits they are in some Bodies very obstructive and in all Bodies they breed both sharp and hot Rheums and I have heard said she that Sugar makes the most sharp and acid Vitriol As for the matching of several Meats Fish-meats do well agree with Roots Herbs and Fruits if they be stewed roasted boiled baked or the like otherwise the rawness hinders the concoction of the Meat but if they be drest as aforesaid they temper the saltness and quench out the heat which the over-nourishing strength doth produce Also Fish may be mix'd with Flesh-meat although all Physicians are against it for certainly the natural freshness and coldness of Fish doth temper and allay the natural heat and saltness that is in Flesh-meat mixing it into a good Chyle and tempering it into a Juicy-Gravy which encreases the radical moisture and nourisheth the radical heat also it supplies the Arteries fills the Veins plumps the Flesh smooths the skin whenas strong drinks mix'd with strong meats over-heats the Body enflames the Spirits evaporates the radical moisture burns the radical heat scorches the Arteries drinks up the Blood sears the Veins shrinks up the Nerves dries the Flesh and shrivels the Skin White Meats and Pults agree best as being of one and the same degree as it were of heat for all strong Meats curdle all sorts of Milk which causes obstructions and corruptions and turns it sowr being of a nature so to do which makes such sharpness in the blood and body as causes Tertians Quartans Quotidians and the like Diseases Pults and all sorts of Milk-meat being of a spungy substance digest as it were together when Meats that are solid mix'd with Meats that are more porous and spungy do hinder each other Small drink is best with white Meat but when Pults is eaten without Milk it may agree better with stronger Liquor Roots and Milk-meats agree as being both easily dissolv'd from the first forms into Chyle Nor do Fruits and Pults disagree for the sharpness of the Fruits doth divide the clamming of the Pults and the sliminess of the Pults doth temper the sharpness of the Fruits but Fruits and Milk-meats are enemies which when they meet they do exasperate one another So that Fruits and Pults and Milk and Roots do best together Roots having no sharpness in them but there is of all sorts of Flesh Fish Milk Roots and Herbs some being hotter than others and grosser as the most watrish Fruits are the hottest as having most Spirits in their acute Juices Likewise all Roots or Herbs that bite as it were the tongue or are bitter to the tast are hot although Druggists Herbalists and Physicians are many times of the other opinion but certainly all that is sharp salt or bitter proceeds from a hot nature and most commonly produces hot effects having a fiery figure and motion but because they find many things that are sharp or bitter to qualifie Feavers or the like hot Diseases they think it is the natural temper of the Drugs Herbs Roots Fruits or the like but a hot Cause may produce a cold Effect as for example Obstructions cause heat in the Body but sharp things do

dry and have a corroding quality their corroding quality is caused by the sharpness and their heat by their corroding and their driness by their insipid nature and though they are actually cold they are virtually hot their virtues are only on cold and moist bodies or diseases as those that have obstructions caused by raw cold flegm or swellings caused by cold clammy Humours or Ulcers caused by cold corrupted Humours or Rheums or Dropsies caused by too many cold moist Humours or the like Diseases caused by cold Humours and in my opinion said she they would be excellently good for all outward Ulcers or old Sores or Wounds being washed and bathed therewith by reason they have a cleansing drying faculty not only inwardly taken but outwardly applied Also they may temper the inflamations that most commonly attend all Ulcers Sores or Wounds not only by cleansing and drying up the putrefactions but being actually cold especially outwardly applied for though they are virtually hot being inwardly taken and digested into the blood or as I may say the Mineral rubbed or wrought into the body yet they are actually cold that is cold to touch But to return to the interior Maladies All those Diseases that are produced from hot dry and sharp causes are as bad as poysons They are so for such obstructions that proceed from hard-baked dry Humours or Dropsies caused by hot dry Livers Spleens or other parts or Consumptions that proceed from salt sharp Rheums or hot dry Lungs Livers Spleens or the like parts or all Swellings caused by hot dry or sharp Humours or interior Ulcers caused by hot dry or sharp Humours or Apoplexies caused by hard crusted flegm or dry black melancholy or burnt dry thick blood which stops the natural passages of the spirits or Epilepsies or Convulsions caused by sharp Humours which shrivel and knit up the Nerves or Veins or Joints of the Body or hot Winds which work and foam and as I may say yeest the natural Humours in the body distempering the body therewith Likewise it is an Enemy to all melancholy bodies being full of sharp Humours like Aqua-fortis which are bred in the body or as a sharp green Humour which is a poisonous Verdigrease bred in the body which Humour is the cause most commonly of the Disease called Epilepsis or Falling-sickness and oft-times is the cause of Convulsions but this Humour is a certain cause of the Stomack-Cholick that is to say a Wind in the Stomack and Sides Also they are Enemies to the Gout by reason that the Gout proceeds from a hot-baked dry salt or sharp Humour It is a bitter or sulphureous Humour or a limy chalky Humour that causeth the Gout and indeed it is a calcined Humour which makes it incurable For the Stone they may work good Effects although my Reason cannot perceive but that the Minerals may contract and confirm humours into stone as well as dissolve stone for thought their acuteness is penetrating and so may dissolve yet their driness is Contracting Uniting Combining and they are not only dry by the insipidness of their nature but by their sharpness for all sharpness is drying more or less and though sharpness is actually dissolving by corroding yet it is virtually drying by heating for corroding is the cause of heat For whatsoever is rubb'd or grated hard or swiftly grows hot even Stones or any Metal which is the hardest Matter we know but looser Matter as Wood will be set on fire Wherefore if Wood Stone and Metal will become actually hot by rubbing or grating actually thereon well may soft flesh especially the inward parts that are most tender And as it is the nature of sharpness to corrode and the nature of corroding or rubbing to heat so it is the nature of heat to drink up moisture and make all things dry And as sharp things may cleanse Ulcers by eating the filth therein or may be good to take off superfluous flesh call'd proud-flesh in Sores or may dissolve some hard Humours moderately taken or applied so they may make Ulcers Sores and Wounds and contract and confirm humours if immoderately or unnecessarily or wrongfully applied But as I said the Mineral-waters may as well cause the Stone in the Kidneys or Bladder as dissolve it and may also ulcerate as soon as cleanse but the Mineral-waters do rather make a passage and send forth Gravel by the quantity that is drunk and passes through the Uretories which like a stream doth wash and carry all loose Matter before it and not so much by the virtue of dissolving But to conclude concerning Mineral-waters said she I cannot perceive but they may breed more Diseases than they cure and those Bodies they are most proper for must be purged and empty before they take them lest the weight and quantity of the Waters should carry obstructions to the parts open and free by carrying too suddenly or forcibly or pressing or thrusting too hard Then they asked her about the nature of Purging-Drugs She said All Purging-Drugs were full of Spirits which was the cause they were so active and quick in operation for said she whatsoever hath most Spirits is most active which shews saith she that Birds have more Spirits which is innated Matter than any other sort of Animal-kind for they are always hopping and flying about also chirping whistling and singing which shews them not only to be more active as having more vital or sensitive Spirits but also more rational as being fuller of Animal Spirits But to return to Drugs said she they seem to have more of the Sensitive spirits vulgarly called Vital Spirits which work upon the grossest Substance than the Rational Spirits which are vulgarly called Animal spirits do with which spirits Cordials seem to be full as working upon the finer parts for Cordials do cheer and do revive the Soul or Mind making the thoughts more cheerful and pleasing which alacrity doth help to abate and qualifie the disorders in the body Then they asked her What was the best study for such as would practise Physick She said Natural Philosophy for said she those can never be good Physicians that are not good Natural Philosophers and if they would study Natural Philosophy more than they do there would be more frequent Cures for if they do not study Nature that makes the Body they shall never know Remedies to cure the body for those that do not understand the Works of Nature cannot mend a fault or prevent a danger to come but they must study Nature's Creations Dissolutions Sympathies Antipathies in Matter Motion and Figure but said she it is a difficult study and requires a subtil moving-brain to find out the several motions although they be the plainest vulgar and grossest much more the subtil and intricate ones And had Aristotle said she studied the motions in Nature or Natural motions as he did the parts of Nature or Natural parts he would have been a far more learned Man than he was but his study