Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	blood_n	great_a	vein_n	1,434	5	9.4641	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13930	This tretyse is of loue and spekyth of iiij of the most specyall louys that ben in the worlde and shewyth veryly and perfitely bi gret resons and causis, how the meruelous [and] bounteuous loue that our lord Ihesu cryste had to mannys soule excedyth to ferre alle other loues ... Whiche tretyse was translatid out of frenshe into englyshe, the yere of our lord M cccc lxxxxiij, by a persone that is vnperfight insuche werke ...; Treatise of love.		1493 (1493)	STC 24234; ESTC S109803	86,365	96

com of the dysese of the swete IhÌ„u cryst How may we gloryfye vs of our ryches that cometh of the pouerte of Ihesu crist Â¶ What delyte maye we haue of our fredom that is all comen of the bondes eÌ„prysonement of our lorde ihesu cryst It neuer pleysed him that he shold suffre bere on his body all the harme payne that we haue soo moche deseruyd wythout we ben parteners wyth hym in some maner of penaunce sorowe For trouth soo shal we doo yf we wylle be parteners of his Ioye For he is not wortâ—â— to be partener to the wynnyng that will not be partener to the losse wherof saynt bernarde sayth Â¶ Videntes angustias dnÌ„i nostri IhÌ„u cristi leuiter portauimê° nrÌ„as Â¶ Yf we saw thanguysshes that our lord Ihesu crist suffred for vs we sholde bere ours the more lyghtly And yf we wylle not be of his lyuerey in compassion it is noo reason we sholde be of his lyuerey in consolacyon Â¶ See ye now the fourth defawte that Ihesu cryste had that was drynke fayllid hym to his mouth Two maner of meÌ„ haue grete nede of drynke A maÌ„ that hath moche traueiled and a man that hath moche bledde And both thise thynges were in our lorde Ihesu cryste that daye For neuer may was so wery of paynfull traueylle wooful seruyce as he was wherof hym selfe sayth by Ysaye the prophete Â¶ Seruice me fecistis in pectiÌ„s nostris et laborem michi prebuistê in iniquitatibus nostris Â¶ Ye make me serue in youre fowle synnes to giue my labour in your Iniquyte And after he sayth Â¶ Ysaye Laboraui sustinens I haue traueylled in suffrynge For I haue suffred al the harmes that men wolde doo me for the loue of mannes soule And yf ye wylle ye maye fynde wreten that in that labour he traueylled soo moche that the blood ranne fro his teÌ„der bodi forto crye for mercy to his fader for his loue mannes sowle that was condempned to perpetuel pryson As he sayth by Iherom Â¶ Laboraui rogans I haue sore traueylled in prayeng for your soules thyse were harde labours Â¶ The seconde cause to say he was lete blood It was not of one veyne nor of two but he bledde ouer al his body In soo many placesÂ· that it was grete dyfficulte to nomber the woundes of the amyable body of Ihesu cryste that plenteuously bleddeÂ· But whan we ben lete blood vpon a lityll veyne on oure armes we kepe vs all stylle cloos in a chamber that none ayer come in to hurte vs. And haue alle thynges ordeyned to our comforte Â¶ A good lorde al otherwyse weÌ„te it at your paynful bledyng that was so cruelly drawen oute of the towne wythout ony mercy or pyte and by the shamfull tyrauntes hanged vpon the Crosse agaynst that brennyng sonne streyned as streyte asÂ· a parchemyn skynne to drye And by thyse paynfull wouÌ„des labours he had grete thurste whiche was noo merueylle And thenne he pleyned hym peteously sayd Â¶ Scicio I haue thurst what thenne They gaaf him noo ypocras nor wyne ne yet fair water But they gaaf hym eysel and galle medled togyder Â¶ Alas what drynke was thys to be gyuen at soo grete a nede Â¶ Cum gustasset noluit bibere sed dixit consuÌ„matum est WHan he had taasted he wold not drynke but sayd all is fulfylled Thenne myght he wel haue sait alas now am I outrageously seruyd y t for al the companye that I haue had wyth them and for all the honoures that I haue shewed to theym they yelde me now thus shrewedly my seruyse that in soo grete disease as I am now in and in soo grete defawte they wylle not gyue me a lityl water to drynke Now am I outrageously seruyd For truly this same dyde more harme than many other of the paynes that he suffrydÂ· And noo merueyle for he had longe laboured for to teche theym for to saue their soules â–ª and to drawe theyr loue towarde hym And for all this grete loue yet at the laste they dyde hym this grete vilanye Wherof he pleyneth hym by Iherom the prophete sayeng Â¶ Recordare paupertatis trangressionis mee absinthij fellis Fayre frende remembre you of the pouertee that I suffred for you And remembre of the grete disptes that was done to meÂ· whaÌ„ they gaaf me to drynke so euyll a drynke for your loue wherof sayth saynt bernarde Â¶ Sitiui saluteÌ„ vestram I haue thurst sayd our lorde and not oonly for drynke but oonly for your sauacyon O good lorde mercy who had euer in hym soo ferme loue as he whan he was in soo paynfull caas that he felte the feuers of his harde deth pricke soo sore his pyteuous soule Yet sayd he not alas the harde crosse destroyeth my seke body But he sayd I haue grete thurste that my loue may be deliuerde from helle He sayde not how thyse thornes rase myn wooful hede Nor alas how my hoÌ„des fete ben broken perced wyth grete nayles Nor alas that I sholde suffre soo many grete paynes wythout deserte But he sayd I haue desire that my loue were sauyd â–ª as saynt bernarde sayth Â¶ TantuÌ„ me dilexisti o bone IhÌ„u quod inmemor fuisti doloris noÌ„ inmemor mee salutis dixisti scicoÌ„ non dixisti doleo Soo moche thou hast louyd me o good IhÌ„u that y u hast not remembryd thy sorowe yet thou haddest y e remembraunce of my saluacoÌ„n whaÌ„ thou saydest I thurst after your saluacyon and sayd not I haue grete sorowe for my paynes But all otherwyse toke it the felon Iewes and therfore they dyde him suche a noye that thei most bytter eysell and galle gaaf hym to drynke Â¶ The fifth defaute that was ful grete was whan euery frende fayled to his comforte soo as hymself pleyneth hym by dauyd Â¶ Singulariter sum ego donec transeam I am lefte allone wythoute comforte tyll that I be passed oute of this mortall lyf Wherof he sayth by ysaye Â¶ Circumspexi et non erat auxiliator I behelde all about me and there is none that of ony thynge helpeth me or wyll comforte me And syth sayth he by ysaye Â¶ Torcular calcaui solus non erat de gentibus vir mecum I haue troden in the vylayn pressours all alone and of all the folkes in the worlde I haue not one man wyth me Wherof sayth ysaye Â¶ Quare ergo est rubium indumentum tuum et vestimenta tua sicut calcancium in torculari Â¶ But fayre lorde god wherfore was thenne thy vestyment soo rede as they that haue pressed wyne at the pressour Ye for trouth the vestyment that he was clothyd in was his clene skyn that was alle redde of his blessed blode as he had pressid redde wyne all alone with out comforte and wythout helpe Â¶ But fayr frende ye wolde saye perauenture that allone wythoute comforte was he not For he had his dere moder

me eligeret ne me perderet In asmoche as the swete jhesus was more vyle in erthe for me in so moche ys he to me more dere in swete loue for I coude not thynke that he had loued me so moche A swete IhuÌ„ fro hensforth ought I not to sette lyttyll be my sowle syn it was so pleysaunte to hym that he chaas rather to suffyr deth thaÌ„ne lese it IteÌ„ Barnardus Â¶ Nisi amasset me dulciter noÌ„ me in carcere Requisisset illa maiestas If y e swete jhesu had not loued me the more feruenhly he had not come from hys hygh ryall maieste for me that was so lowe in helle In thys shylde be thre thynges y e ton is the wode y e thother is the skyn and the thyrde is the colour Thys it is of the shylde that IhuÌ„ cryste hath lefte yow The wode of the crosse the lethir of the peynfull passyoÌ„ of our lorde And colour of hys red blood ThaÌ„ne the skyn of hys precyous body was all to rente and broken and colowred wyth hys precyous blood and the crosse also The thyrde reson of thys shylde is that aftyr the deth of a valyaunte knyghte men shulde shewe hys shylde in the remembrance of hym Thys shylde is the crucyfyxe that is sette in y e chyrche wher meÌ„ may se and thinke of the cheualrye that our lorde jhuÌ„ cryste dyd on hye vppon the crosse on the mounte of caluarye befor theym of hys blessed dere sorowfull mother Thys shylde is haÌ„gyd vppe in euery chyrche y t hys loue whyche is our sowle may beholde how dere he hath bought her he lette not to bere hys shylde to opyn hys syde to shewe hys herte shewed all openli how entyrly he loued hyr and how she oughte often to thynke of the tokenys of loue that in thys shylde is syngnyfyed wherof seyth saynte Bernarde Â¶ O felix anima aspice inclinacioneÌ„ capitis ad osculuÌ„ extencionem brachioruÌ„ ad ampbexum O ye blessed and happy spowse of jhuÌ„ cryste beholde on the crucyfyx the shylde of jhesu cryste your spowse And se the inclinacyon of hys hed to kysse yow se the spredyng of hys armys to clyppe yow beholde the openynge of hys syde and the crucyfyenge of hys fayr body and wyth greet affeccyoun of your holy loue turne it and returne it from syde to syde fro the hede to the fete and ye shall fynde that ther was neuer sorou nor peyne lyke to that payne our lorde Ihesu cryste endureed for your loue seyth he hath geuyn so myche for your loue and yet may not haue it It is gre marueyle I may seyth he gyf now no more wherfor ye wyll loue me and that forthymketh me but whanne I may no forther I shall sey suche thynge wherof ye shall haue pyte yf ye wyll at the leste be charyte of gret gyftys wherof speketh saynte Barnarde Â¶ Uere compacienduÌ„ est ei qui dedtt nobis clauos in salsam carnem in cibum sanguinem in potum aquam ex latere in balneum sudorem sanguinis in medicinaÌ„ propriam animam in redempcionem Trewly is the swete Ihesu cryste A herttely louer and A compassyonate that hath gnuyn vs so many grete specyalteys Beholde how he hath geuyn vs hys nayles in sauce hys swete fleshe in mete hys precyous blood in drynke watyr of hys precyous syde in Baynes hys blody swete in medecyne hys propyr blessed sowle in our redeÌ„pcyon A what may wee more axe that he shuld gyf for vs Alas alas full harde is that herte and full vnnaturell that wyll not loue hym that hath geuyn so moche for their loue-here is a gret specialt wherfor we shold loue god The secunde cause wherfor god is to be beloued more thaÌ„ne ony other thynge is for the marueylous gret loue that he hath shewed vs. ouyr alle other louys Ther be four special louys in this worlde y e one is betwene ij good felawes The tother betwene mother and chylde The thyrde betwene body and sowle And the fourth betwene maÌ„ and wyf But the dere loue that IhuÌ„ cryste louyth vs and also that we shulde loue hym passeth surmounteth alle other louys Men myght say that thys were a right good felaw that wolde laye hys plegge in place for to aquite hys felaw owte of dette of vsurye but the swete IhuÌ„ put hym self in place and leyd hys tendyr body to aquyte hys loue whyche is our sowle owte of the pryson of helle and of alle vsuryes wherof dauid seyth Â¶ Et pro vsuris et iniquitate redimit animas eoruÌ„ From alle vsuries and ynyquiteys he hath redemeth our sowlys Take hede now who brought thys pereaunte to the place wete ye well it was the blessyd mayden our lady saynte mary that bare the swete IhuÌ„ the sone of god in hyr vyrgynall wombe in the tyme of wynter in the cyte of BethleÌ„ for to put hym in plegge to make our pees in the place wher the aungels sunge gloryously befor hys â–ª fader in heuene Â¶ Gloria in excelsis deo et in terra pax Glorye be yeldyn on hye to god and in erth pees to meÌ„ of good wyll But loo how malycyous were these cruell Iewes that they deyned to logge this lady that bare thys blessed plegge and in so colde atyme as it was thenne in wyntyr parauentur it was frost and the pure vyrgyne mary grete wyth chylde and wente to seke sum place wher she myght reste hyr she was so wery of the gret trauayle that she hath in walkynge moche of that day tell it was nye nyght and wyst not whether to goo sauf at the ende of the town was ij hye walles of rokkes â–ª and thys pytons wery vyrgyne entryd ther and founde an oxe and an asse teyed ther and so streyght was the place that vnnethe myght she and Iosoppe hyr spowse haue ony rome to sytte in wyth ese but ther were they fayne to reste tyll it was mydnyght that the sone of god was borne and so poore was the bedde of thys lady and so streyght that hÌ„yr chylde might not lye by hyr as seyth the gospell Â¶ Peperit filiuÌ„ suuÌ„ primogenituÌ„ pannis euÌ„ in voluit et reclinauit euÌ„ in precepio quia noÌ„ erat ei locus in diuersario Mary bare a sone wrappyd hym in poor clothis and leyd hÌ„ym in y e rakke before bestys â–ª for thys that she had not in all the worlde so moche place that hys lytyll swete body myght lye in for yf she had put hym behynde the bestys yt was so streyght there wher folkis vsed to go and cum that they shulde haue hurte hym wyth their feete the way was so nere there Now I pray yow ryght dere sustyr remembyr yow stedfastly whaÌ„ne ye lyein your large softe bed wel arayed wyth ryche clothys and warme couerynge and hote furrys so well at ese and your Ientylwoman so redy to serue

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