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A20654 A sermon vpon the XX. verse of the V. chapter of the booke of Ivdges wherein occasion was iustly taken for the publication of some reasons, which His Sacred Maiestie had been pleased to giue, of those directions for preachers, which hee had formerly sent foorth : preached at the Crosse the 15th. of September. 1622 / by Iohn Donne ..., ; and now by commandement of His Maiestie published, as it was then preached. Donne, John, 1572-1631. 1622 (1622) STC 7054; ESTC S1535 27,357 74

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Gods cause and doe not thinke that they haue done all or done enough if they haue done something some one time The Morall man hath said well and well applied it Plutar. A Ship is a Ship for euer if you repaire it So sayes hee Honour is Honour and so say wee A good Conscience is a good Conscience for euer if you repaire it But sayes he well Aliquid famae addendum ne putrescat Honour will putrifie and so will a good Conscience too if it be not repaired He that hath done Nothing must begin and hee that hath done something for Gods cause must doe more if hee will continue his name in the Booke of Life though God leaue no one particular action done for his glorie without glorie as those who assisted his glorie heere haue a glorious Commemoration in this Song In the fifteenth verse Princes haue their place The Princes of Issachar were with Deborah when the King goes to the field Many who are in other cases Priuiledged are by their Tenures bound to goe It is a high Tenure to hold by a Crowne And when God of whome and whome onely they hold that hold so goes into the field it becomes them to goe with him But as God sits in Heauen and yet goes into the field so they of whome God hath said Yee are Gods the Kings of the Earth may stay at home and yet goe too They goe in their assistance to the Warre They goe in their Mediation for Peace They goe in their Example when from their sweetnesse and moderation in their Gouernement at home their flowes out an instruction a perswasion to Princes abroad Kings goe many times and are not thanked because their wayes are not seene and Christ himselfe would not alwayes bee seene In the eight of Iohn he would not be seene When they tooke vp stones to stone him he withdrew himselfe inuisibly hee would not be seene When Princes find that open actions exasperate they doe best if they be not seene In the sixth of Iohn Christ would not bee seene When they would haue put vpon him that which was not fit for him to take when they would haue made him King he withdrew himselfe and was not seene When Princes are tempted to take Territories or possessions in to their hands to which other Princes haue iust pretences they doe best if they withdrawe themselues from engagements in vnnecessarie Warres for that that onely was Iofiahs 2. Reg. 23.29 ruine Kings cannot alwayes goe in the sight of Men and so they lose their thankes but they cannot goe out of the sight of God and there they neuer lose their reward For the Lord that sees them in secret shall reward them openly with peace in their owne States and Honour in their owne Chronicles as here for assisting his cause hee gaue the Princes of Issachar a roome a straine in Deborah and Barakes Song And in the ninth verse the Gouernors the great Officers haue their place in this praise My heart is towards the Gouernors of Israel that offered themselues willingly It is not themselues in person Great Officers cannot doe so They are Intelligences that moue great Spheares but they must not bee mou'd out of them But their glorie here is their willingnesse That before they were inquired into how they carried themselues in their Offices before they were intimidated or soupled with fines and ransomes voluntarily they assisted the cause of God Some in the Romane Church write that the Cardinalls of that Church are so incorporated into the Pope so much of his body and so bloud of his bloud that in a feuer they may not let bloud without his leaue Truly the great Persons and Gouernors in any state are so noble and neere parts of the King as that they may not bleed out in any subuentions and assistances of such causes vnder-hand as are not auowd by the King for it is not euident that that cause is Gods cause at least not euident that that way is an assistance of Gods cause But a good and tractable and ductile disposition in all courses which shall lawfully bee declared to bee for Gods glorie then not Contra but Praeter not against but besides not in opposing but in preuenting the Kings will before hee vrge before he presse to be willing and forward in such assistances this giues great Persons Gouernors and Officers a verse in Baraks and Deborahs Song and Deborah and Baraks Song is the Word of God The Merchants haue their place in that verse too For as wee said before those who ride vpon white Asses which was as honorable a transportation as Coaches are now are by Peter Martyr amongst ours and by Serarius the Jesuit amongst others well vnderstood to be the Merchants The greatnesse and the dignitie of the Merchan of the East is sufficiently expressed in those of Babylon Thy Merchants were the great Men of the Earth And for the Merchants of the Apoc. 18.23 West we know that in diuers forraine parts their Nobilitie is in their Merchants their Merchants are their Gentlemen And certainly no place of the world for Commodities and Situation better disposed then this Kingdome to make Merchants great You cannot shew your greatnesse more then in seruing God with part of it you did serue before you were free but here you do both at once for his seruice is perfect freedome I am not here to day to beg a Beneuolence for any particular cause on foot now there is none but my Errand in this first part is first to remoue iealousies and suspitions of Gods neglecting his businesse because he does it not at our appointment and then to promoue and aduance a disposition to assist his cause and his glory in all wayes which shall bee declar'd to conduce thereunto whether in his body by relieuing the poore or in his house by repairing these walls or in his honour in employments more publique And to assure you that you cannot haue a better debter a better pay-master then Christ Iesus for all your Entayles and all your perpetuities doe notso nayle so hoope in so riuet an estate in your posteritie as to make the Sonne of God your Sonne too and to giue Christ Iesus a Childes part with the rest of your Children It is noted perchaunce but out of leuity that your Children doc not keepe that which you get It is but a calumny or but a fascination of ill wishers We haue many happy instances to the contrarie many noble families deriued from you One enough to enoble a World Queene ELIZABETH was the great granchild of a Lord Maior of London Our blessed God blesse all your Estates and blesse your posteritie in a blessed enioying therof But truly it is a good way to that amongst all your purchases to purchase a place in Barak and Deborahs Song a testimonie of the Holy Ghost that you were forward in all due times in the assistance of Gods cause That testimonie in this Seruice