Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	blood_n	drink_v	eat_v	1,442	5	7.3051	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13780	Here beginneth a song of the Lordes Supper	Tilney, Edmund, d. 1610, attributed author.; Tilney, Emery, d. 1606, attributed author.	1550 (1550)	STC 24078; ESTC S108085	24,437	64

their abhominable prodigiouse beastely lyuing But in what place of the vnworthey receyuers these men ought to be put which not onely by their abhominable abuse haue changed altered this most holy souper by their own newe straÌ„ge decreed vayne rytes vngodly tradicions haue so violated and brokeÌ„ Cristes first institucioÌ„ y t of the same souper that Crist celebrated coÌ„firmed by his inuiolable ordinance there is nothing not so miche as the name or very litle lefte of what vnworthey sorte ar these men God se to it be iuge Cypriane in his pistle vnto Cecilium warneth ernestely sharpely y t in the administracioÌ„ of the sacraments we shuld not in any wyse nor in nothing swarue from y â— precepts of the gospel But the disciples shuld obserue that at their master Crist taught did it And he denyeth also those men worthey to be called ether the frends or disciples of Crist whiche violate or breke their masters commandemeÌ„t or altere his ordinaÌ„ce as did certayn men in his tyme put onely water into the cuppe when Crist coÌ„secrated wyne no water of whom Crist testifyeth in his gospell saying ye ipocrytes ye cast away my coÌ„mandements to setfast your owne tradicioÌ„s I wylnot here tell y t at euery man knoweth euen the licenciouse fraude of them which to nourissh theirown priuate filthy lucre filthyer idyl bellyes haue turned this holy souper not without a grete mystery celebrated in the euening which tyme the apostles euer aftir obserued this comon communion for many togither to receyue into a priuate I wilnot saye chorlissh breakfast selling it vnder y â— cloke of their owne merits And somiche the more gilty of the lordis body blode ar they for that they entreate handle behaue themselues so filthely so cruelly that y â— scripture in euery place cryeth so out agenst them y t their indignite lothely vnworthenes nether may nor ought no lenger to be suffred Also Chrysostom saith y t they ar not only gyitye of the blode of Crist whiche in teÌ„ples by the abuse of holy sacrameÌ„ts seke folowe terrene vnlawfull lucre coÌ„uerting y e honorable religioÌ„ into thoccasion of vngodly merchandise but also thei that bye sell y e giftis of god when thei shuld know it writeÌ„ That thiÌ„g frely to be geueÌ„ which thei frely receyued wherfore nedis must thei be giltye of y e body of the Lorde which inuyte compell men for their giftis in bying selling to do that thing which violateth subuerteth y â— doctrine tradicioÌ„ of crist And sewerly Ambrose speking of the vnworthey eaters saith Those men to be vnworthy of y â— Lorde aftir thapostles mynde which wotherwise celebrate this mystery then it was delyuered of the Lorde for he may not be deuoute godly which presumeth and taketh it otherwyse then it was geueÌ„ of the firste autour It wolde gladly be knowne what shuld be answerde vnto theis holy fathers which all with one voice deteste dampne this violated ryte abuse of the sacrameÌ„t thus deformed so prophanely abused popisshly celebrated as ye se it this daye which also vtterly denye it y t it is lawfull Cristis coÌ„mandement institucioÌ„ abrogated despysed to be turned into y â— doctrynes decrees of meÌ„ And that thiÌ„ge which was once done iustly according to the scriptures in all chirches so manye yeres we may not suffer it to be altered of men by no autorite of scriptures by no example of the olde holy doctours by no iuste cause but onely for the filthy lucre vnreasonable giftis of a fewe hyerlings to stond still thus violated deformed and prophaned Thei therfore vnworthely eat his flessh drink his blode whiche thirsting the innocent blode of Cristes pore chirche persecute sley those good men that speke or write agenst their blody actes deadis of whoÌ„ the prophete I say saith Swift ar their feet to shede blode Nether take they the wordis of the apostle any lesse flesshly then did the blody caparnaites take Cristis when they sayd How may this man geue vs his flesshe to eate It is therfore manifest that theise blodye flesshly eaters driÌ„kers receyue Crist w t as vnpure hertis as filthy mouthes as did thei that nayled him to the crosse wouÌ„ded his body gaue hym gall to drinke Also it is manifest that the gylte syn coÌ„sist not nor is not coÌ„mitted in the bodely â—owching of his naturall bodye but by the contempt abuse of so holy a sacrameÌ„t As contrary wyse the frute therof stondeth not in the â—owching vse of his corporall present bodye but in the spiritual enbrasing therof by faith wherby the spirit of faith eâ—eth verely the flessh of crist and verely drinketh his blode Aftir this maner somtyme meÌ„ were called gilty of the maiestye or traytours which contumeliously despysed the glorye or dignite of the RomaÌ„s And they called iniurioâ—se vnto y â— emprowr that threwdown his image or rased his picture or any letters from hym which thiÌ„g was as haynously takeÌ„ as though thei had layd violent haÌ„dis vpon themprowr himself And eueÌ„ so ar thei verely gilty goddis maiesty and traytours to hym whiche violate coÌ„tempne the institucion lawe of hym do contrarye to y t thing which he coÌ„maÌ„ded ordened So ar thei gilty y e bodye blode of crist which coming to his table nether w t the dewe honour vnto the lorde nor w t that discipline that the souper requireth nor w t the same mynde faithe y t the body blode is receyued prosecute not this mystery instituted of y â— lorde but ether negligeÌ„tly litle regarde it or vtterly coÌ„tempne it as thei were wonte whiche as the Apostle writethe Crucifye Crist a fresshe in themselues set forthe the blode of the couenaÌ„t for a laughing â—tok trediÌ„g it vnder fote by which they were sanctifyed for it is sayd That y â— greter the maiestye is y â— greuouser is the syn the more is the indignite vnworthines committed agenst it Also these Iewes geÌ„tyles ar giltye of the mistik bodye of Crist which draw forth and shed the blode of his chirche which is eueÌ„ y â— very blode of Crist And thus ar the wyked couetuouse curates called in scripture giltye the blode of Crist which fede not their flok with the fode of goddis worde but famisshe them for hunger And thei ar innocent of the blode which w t all diligence fede Cristis chirch redemed with his blode with the worde of God And thei ar giltye of the body bloud y â— beleue not for so is eting takeÌ„ Ezech .iij. where he is coÌ„manded to eate the bok And they ar vngilty aftir Austen y â— eat the flesshe drinke y â— blode of the Lorde according to Cristis saying I

satan saith Io. xiij entred into hym aftir Crist had raught hym the morsell of brede Â¶ What it is worthely or onworthely to receyue the sacrament FIrst ye shal knowe that there cometh no frute vnto any receyuers of any sacrament but onely vnto them that call into mynde the deth of Crist with holy deuoute remembrance y t he was crucifyed for their synnes wassheth them awaye w t his blode geuing hym thaÌ„kis immortal hygh prayse glorye in this sweet remembrance and faith Onely vnto siche men Crist commendeth and hathe committed his body Onely vnto these meÌ„ he draweth forth his blode For these meÌ„ onely was he offred vp on the altar of y â— crosse So that they doutelesse slip from y â— trwth that beleue Iudas to haue had receyued the same thing that the other apostles receyued For they eat not verely y â— flesshe of the Lorde which in hym dwel not nor he in them for Io. euangelist euen the next gest at Cristis elbowe sitting at his messe testifyeth that assone as Iudas had receyued y e soppe the deuill entred into hym for his gest into his soule Item yong infantes and men bestraught albeit they be the membres of Crist yet may they not w t frute receyue it for these persones may not rightly remember the mystery of their redeÌ„ption nor dewly examyn proue themselues before nor geue thaÌ„kis therfore which thinges ar cheifely required at the cebracion of this holy feaâ—te Paule biddeth euery maÌ„ proue trye inserche and examyn hym self before he eateth of this brede and drinke of this cuppe for yf we had trwly examined our selues we shuld not haue had ben so punisshed of the Lorde Whose mynde is that they ar with out perell that descende into their owne selues and with grete detestacion of their synnes desyer to be the same that they heare that is to saye the meÌ„bers of y e bodye of Crist. Nether vnaptely is this probacion of our selues called the parte of the commemoracion when there can be no commemoracion with out the iuste probacion of our selues First therfore let vs examyn our selues by y â— twyche stone squyer of goddis commandements which as a glasse shall shewe vs to our selues to be nothing els in all our dedis lyfe wordis thoughtes but greuouse sinners Then let vs trye our selues whether for our synnes we be sory in herte vnfaynedly repentaÌ„t ful minded to practize our baptyme in mortifying our affectes changing our lyfe by faith burying our synnes in Cristes woundis with hym to ryse agene into a new state of lyuing Let vs trye our selues to knowe vnder what degre of y â— lawe we be as it is before expressed Serche whether y u beist as glad to forgeue all y â— haue hurte the euen as thou woldist be forgeueÌ„ of god Loke whether y u canst espye thy nowne secrete birthe poyson and loue to thy self sought in all thy dedis thoughtes aâ—d wordis rather then the glory of God profyt or edifying of thy neighbour And nowe se whether thou haste or desyerst to haue that faith and loue which God commandeth the to haue to hym and to thy neighbour be heuye that thou hast them not in y t perfeccioÌ„ wherein thou arte bownde to haue them that pacience confidence constancye humilite temperance chastite and a wyll in all thingis coÌ„formable vnto goddis wil. and yf y u aknowlegest theis thy nowne synnes imperfeccion vnfaynedly yet art thou a membyr of the body of Crist as writeth Paule and mayst sit downe with fere and reuerence geuing thaÌ„kis to God for this inestimable benefyt of our redempcion But this iuste probacion as our papistis neuer practyzed it in themselues so neuer yet taught it they their flockes Whylis we therfore thus expende proue our selues consydering who we were by Adams fall from what perellis and euillis we ar by Crist delyuered vndeserued of vs what gyftis ar geueÌ„ vs vnloked fore agene what we professed at our baptisme into whose disciplyne we entred what bataile we toke in haÌ„de vnto what a capitayne heerd man by it we were conseigned anoynted called CristiaÌ„s of the name of Crist vnto whom we were professed and our selues yielded and yet in all this probacion and rememberance of our selues of our benefitis by Crist we must apere to our selues insufficient vnworthely with condigne thankis to haue remembred and beleued all these benefyts and we therfore in our selues euer to confesse vs vnworthy w t the Centurion that Crist shuld entre into our houses But be it in case we might w t any vtwarde fayned probacioÌ„ deceyue all men before whom we testifye our indignite and declare our faith yet caÌ„not he be deceyued which onely sercheth inseeth hertes and raynes whiche also is the mynde and spirit of that bodye which is compacte and framed of the congregacioÌ„ of all faithfull men Also as the Apostle warneth vs to mortifye our bodyes to be buryed and to ryse with Crist so exhorteth he vs to not suffer synne to raigne in vs. He commandeth vs to purge and to make vs clene from that olde leuayne and to be purifyed by faith But verely full colde and vngodly is the probacioÌ„ that dependeth of mennis lawes and decrees â—ith he saith They ought not to be rekened well proued which coÌ„mende and prayse themselues but thei whom the lorde coÌ„meÌ„deth which coÌ„mendeth non but siche as allowe approue his will known by y â— scriptures Let not therfore this saying of Dauid neuer go from thy mynde Blessed is y â— maÌ„ whom y u techest o Lorde oute of thy lawe enstructest hym And yet albeit y t in these men whiche thus proue themselues so eat worthely there is coÌ„tinual batail w t syn which they here aboute in their bosoms yet eteth he not vnworthely which takeÌ„ holden with the spirit of penance endeuowreth aspyreth vnto this one thiÌ„g That as he is dede with Crist from syn euen so as I sayd before he stryueth to aryse agene with hym into a newe lyfe not yielding hymself to syn any more to haue dominion ouer hym but ouercometh thinfirmite of his flessh with the vertewe power of the spirituall lawe that mortifyeth affectes For a CristiaÌ„s lyfe is a continuall bataile And as it is a gloriouse thiÌ„g to fight haue victory eueÌ„ so to be ouercome it is not onely shame in the tentes of the Cristen felde but also dethe and dampnacion Wherfore the flesshe and bloude of Crist eueÌ„ for this cause specially ar asked at the Lordis table of them that ar faithfull that as waryers and soldiers ar fed and anoynted with oyle euen so ar Cristis waryers fed strengthened with the excellent vertewe of the sacraments that they might continewe and be strong in batail and resist the engins of temptacions so that ther

Selected quad for the lemma: cause_n

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