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A31893 The art of divine meditation, or, A discourse of the nature, necessity, and excellency thereof with motives to, and rules for the better performance of that most important Christian duty : in several sermons on Gen. 24:63 / by Edmund Calamy ... Calamy, Edmund, 1600-1666. 1680 (1680) Wing C227; ESTC R952 107,034 224

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or sealing up all the benefits of our Redemption and it is an exhibition of Jesus Christ it is a deed of gift of Christ God goes about giving of Christ to thee and me and all that labour to come worthily Oh! there cannot be a greater feast wherein Christ is the gift that is bestowed Christ is the banquet Christ and all his benefits 5. You must meditate of your own unworthiness O Lord I am not worthy to pick up the crumbs that fall from thy Table I am not worthy to eat my daily bread much less worthy to eat the Sacramental bread Oh the thought of this will make you say with Mephibosheth What am I a dead dog that my Lord and King should invite me to his table What am I dust and ashes sinful wretch that the Lord Jesus should invite me to such an Heavenly banquet 6. You must meditate of your spiritual wants and necessities what grace dost thou want that thou maist get supplied what sin doth bear most sway in thee that thou maist get it more mortified Now the more sensible you are of your spiritual wants the more will your appetite be quickned to this blessed feast 7. You must meditate of the cursed condition of an unworthy receiver an unworthy receiver is a Christ-murderer a soul-murderer a body-murderer he is guilty of the body and blood of Jesus Christ he eats and drinks down his own damnation he is guilty of bringing diseases For this cause that is for unworthy coming to the Sacrament many are sick and many weak and many die 8. I would have you meditate of the happy condition of those that come worthily to the Sacrament though you do not bring a legal worthiness yet if you have a Gospel-worthiness God will accept of you and the bread that we break shall be the Communion of the Body of Christ and the cup of blessing which we bless shall be the Communion of the Blood of Christ to you the communion of all the blessings of Heaven to thy soul. It shall be the bread of the Lord to you and the bread of life and the cup of Salvation unto you 9. I would have you meditate sometimes of the Sacramental Elements when you see the bread I would have you meditate of the analogy and proportion between bread and the body of Christ you know that bread is the staff of life so is Christ the staff of a Christian bread is not for dead folks but for living folks bread doth not beget life but increaseth and strengthneth life so the Sacrament is not for those that are dead in sin the Sacrament doth not beget Grace but nourish and increase Grace And then I would have you consider the analogy between Wine and the Blood of Christ As Wine refresheth the spirit and cheereth the heart so the Blood of Christ cheereth the soul of every worthy receiver 10. I would have you meditate of the Sacramental actions for all the actions of the Minister at the Sacrament are mystical they all represent Christ Christ is to be read by a spiritual eye in every thing that is done by the Minister the breaking of the bread represents Christs body being broken upon the Cross for our sins and the pouring out the Wine represents how Christs Blood was poured out for us and the giving of the Wine represents how Christ is offered and tendered unto us the taking of the bread and wine represents how thou by faith takes Christ for thy everlasting comfort Every thing in the Sacrament is the object of Meditation and it is a rare thing for a Christian to make the Sacramental Elements to be his Bible when he is at the Sacrament and when he finds his heart dull to look at the Elements the breaking of bread and pouring out of wine which are all spiritual helps to raise up thy heart unto Christ. 11. You must meditate of the Sacramental Promises Christ Jesus hath promised Take eat this is my body which is broken for you do this in remembrance of me that is the Sacramental Promise This is my blood which is shed for you do this in remembrance of me Christ hath promised that whensoever we do take this bread and drink this cup worthily he will convey himself to us Now we must feed upon this promise and come to the Sacrament in the strength of this promise and he hath promised that the cup of blessing shall be the cup of the communion of the blood of Christ and the bread that is broken shall be the communion of the body of Christ Now we must meditate upon these Promises and act faith upon them 12. When all this is done I mean when thou hast received the Sacrament then thou must meditate what retribution to make unto Christ for this you must say as David doth Psal. 116. 7. What shall I render to the Lord for all his benefits toward me Thou must say to thy soul Oh how ought I to love that Christ that hath loved me and became a curse for me how ought I to be willing to die for that Christ that hath shed his blood for me Oh what singular thing shall I do for that Christ that hath become man that hath left the Throne of Heaven and hath taken my nature and hath given himself for me upon the Cross unto me at the Sacrament what great thing shall I return unto this God! Oh that I were made up all of thankfulness Oh that I could do something worthy of this God! This must be your Meditation and you must study to find out some rare piece of service to do for this Christ that hath done and suffered so much for you and you must never leave meditating till you have found out some singular thing As for example such an enemy hath done me wrong I will requite him in loving him the more I will do him the more offices of love that is to walk worthy of Christ who loved me when I was an enemy and then there is such a deed of charity such a poor Christian his family is undone I will do this service for Christ I will give him some proportionable gift some worthy gift that his soul may bless God for me Again Christ Jesus this day hath given me himself he hath given me his body and blood I will go and be willing to die for him I will say with Thomas Come let us die for him I will be willing to suffer reproach for him if he shall call me These are the Meditations wherein you are to spend your time when you are at the Sacrament Now let me say but thus much What rare Christians would we be if from month to month we did thus spend our Sacramental hours surely great would be the benefit and the fruit of it Thus I have done with the time when we are to meditate 3. I am to speak of the properties and qualities of Divine Meditation in all holy duties it is not so much the