Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	blood_n	body_n	bread_n	1,966	5	8.1709	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

him when they had blind folded him they stroke him on the face and asked him saying arede who is he that smot thee And many other thinges dispitfully sayd they against him And assoone as it was day the elders of the people the hie pristes Scribes came together and led him into their counsell saying art thou very Christ tell vs And he sayd vnto them if I tell you ye wil not beleue me and if I aske you you wil not answer me nor let me go hereafter shal the sonne of man sit on the right hand of the power of god Then said they al art thou then the son of God He sayd ye say that I am And they sayd what neede we any further witnes For wee our selues haue heard of his owne mouth ¶ The thursday before Easter The Epistle i. Cor. xi THis I warne you of commend not that ye come not together after a better maner but after a worse For first of al whē ye come together in the cōgregation I heare that ther is discention among you I partly beleue it For there must be sectes among you that they which are perfect among you may be knowen When ye come together therfore into one place the Lords supper cannot be eaten for euery man beginneth afore to eate his own supper and one is hungry an other is dronken Haue ye not houses to eate drink in despise ye the congregation of God and shame them that haue not What shall I say vnto you shal I praise you in this I praise ye not That which I deliuered vnto you I receiued of the lord For the Lord Iesus the same night in which he was betrayed tooke bread when he had geuen thanks he brake it said Take ye eate this is my body which is brokē for you This do ye in remēbraūce of me After the same maner also he tooke the cup whē supper was don saying this cup is the new testamēt in my blud this do as oft as ye drink it in remēbraunce of me For as often as ye shal eate this bread drink of this cup ye shal shew the Lords death til he come Wherfore whosoeuer shal eate of this bread drinke of this cup of the Lord vnworthely shal be gilty of the body bloud of the lord But let a man examine himselfe and so let him eate of the bread and drink of the cup. For he that eateth drinketh vnworthely eateth drinketh his own damnation because he maketh no difference of the Lords body For this cause many are weake and sicke among you many sleepe For if we had iudged our selues we should not haue bene iudged But when we are iudged of the Lord we are chastened that we should not be damned with the world Wherfore my brethrē when ye come together to eate tary one for another If any man hunger let him eat at home that ye come not together vnto condemnacion Other things wil I set in order when I come ¶ The Gospell Luke xxii THe whole multitude of them arose led him vnto Pilate And they began to accuse him saying we found this felow peruerting the people and forbidding to paye tribute to Ceasar saying that hee is Christ a king And Pilate apposed him saying art thou the king of the Iewes He answered him said thou saiest it Then said Pilate to the hie Priests and to the people I fynd no fault in this man And they wer the more fierce saying he moueth the people teaching throughout all Iurye and begā at Galile euen to this place When Pilate hearde mention of Galile he asked whether the man were of Galile assone as he knew that he belonged to Herods iurisdiction he sent him to Herod which was also at Ierusalē at that tyme And when Herod saw Iesus he was exceding glad for he was desirous to see him of a long seasō because he had herd many things of him and he trusted to haue seene some miracles don by him Then he questioned with him many words But he answered him nothing The hie Priestes and Scribes stood forth and accused him straightly And Herod with his men of war despised hym And when he had mocked him he araied him in white clothing and sent him againe to Pilate And the same day Pilat and Herod were made Frendes together For before they were at variaunce And Pilat called together the hie Priestes and the rulers and the people and said vnto them ye haue brought this man vnto me as one that peruerteth the people and behold I examine him before you and finde no faulte in this man of those things whereof ye accuse him no nor yet Herod For I sent you vnto him and lo nothing worthy of death is done vnto him I wyll therfore chasten hym and let him loose For of necessity he must haue let one loose to them at that feast And all the people cried at once saying away with him and deliuer vs Barrabas which for a certaine insurrection made in the city and for a murther was cast into prison Pilate spake agayne vnto them willing to let Iesus loose But they cryed saying crucify him crucifye hym He sayd vnto them the third time what euill hath he done I finde no cause of death in hym I wil therfore chasten hym and let him go And they cried with loud voices requiring that he might be crucified And the voices of them and of the hie Priestes preuailed And Pilat gaue sentence that it should be as they requyred and he let loose vnto them him that for insurrection and murther was cast into prison whom they had desyred and he deliuered to them Iesus to do with him what they would And as they led him away they caught one Simon of Ciren coming out of the field and on him laide they the Crosse that he might beare it after Iesus And ther folowed him a great company of people and of women which bewayled and lamented him But Iesus turned back vnto them and sayd ye daughters of Ierusalem wepe not for me but wepe for your children For behold the daies wil come in the which they shall say Happy are the barren and the wombes that neuer bare and the pappes which neuer gaue sucke Then shal they begin to say to the Mountaines fal on vs and to the hils couer vs For if they do thys in a greene tree what shal be don in the dry And ther wer two euyll doers led with hym to be slayne And after that they were come to the place which is called Caluery there they crucified hym and the euyll doers one on the right hand and the other on the left Then said Iesus father forgeue them for they wote not what they do And they parted his raiment and cast lottes And the people stood and beheld And the rulers mocked him with them saying he saued other men let him saue him selfe if he be vecy Christ the

wombe that bare thee the paps which gaue thee sucke But he sayd yea happy are they that heare the woord of God and keepe it ¶ The fourth sunday in Lent. The Epistle Gala. iiii TEll me ye that desyre to be vnder the law doo ye not heare of the law For it is written that Abraham had two sonnes the one by a bondmaid the other by a freewoman Yea and he which was borne of the bondwoman was born after the flesh but he which was borne of the freewoman was borne by promise which thinges are spoken by an Allegorye For these are two Testaments the one from the mount Syna which gendereth vnto bondage which is Agar For mount Sina is Agar in Arabia and bordereth vpon the city which is now called Ierusalem and is in bondage with hee children But Ierusalē which is aboue is free which is the mother of vs al. For it is written Reioyce thou barren that bearest no children breake foorth cry thou that trauelest not For the desolate hath many moe children then she which hath an Husband Brethren we are after Isaac the children of promise But as then hee that was borne after the flesh persecuted him that was borne after the spirit Euen so is it now Neuertheles what sayth the Scripture Put away the bondwoman her sonne For the sonne of the bondwoman shall not be heire with the sonne of the frewoman So then brethren we are not children of the bondwoman but of the freewoman ¶ The Gospell Iohn vi IEsus departed ouer the sea of Galile which is the sea of Tiberias a great multitude followed hym because thei saw his miracles which he did on them that were diseased And Iesus went vp into a mountaine there he sat with his Disciples And Easter a feast of the Iewes was nye When Iesus then lift vp his eyes and saw a great company come vnto hym he sayd vnto Philip Whence shall we bye bread that these may eate This he sayd to proue him for he him selfe knew what he would do Philip answered him two hundreth penyworth of bread are not sufficient for them that euery man may take a litle One of his disciples Andrew Simon Peters brother sayth vnto him There is a Lad here which hath fiue barly loues two fishes but what are they among so many And Iesus sayd make the perple syt downe There was much grasse in the place so the men sat down in number about fiue thousand And Iesus tooke the bread and when he had geuen thanks he gaue it to the disciples the Disciples to them that wer set down likewise of the fishes asmuch as they would When they had eatē inough he said vnto his disciples gather vp the broken meat which remaineth that nothing be lost And they gathered it together filled .xij. baskets with the broken meate of the fiue barley loues which broken meate remained vnto them that had eaten Then those men when they had sene the miracle that Iesus did said this is of a truth the same Prophet that should come into the world ¶ The fift sunday in Lent. The Epistle Hebru ix CHrist being an hie priest of good things to come came by a greater and a more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of Goates Calues but by his own bloud he entred in once into the holy place and found eternall redemption For if the bloud of Oxen and of Goates and the ashes of a yong Cowe when it was sprinckled purifieth the vncleane as touching the purifying of the flesh how much more shall the bloude of Christ which through the eternall spirite offered him selfe without spot to God purge your conscience from dead works for to serue the liuing God And for this cause he is the Mediatour of the new testament that through death which chaunced for the redemptiō of those transgressions that were vnder the first testament they which are called myght receiue the promise of eternall inheritaunce ¶ The Gospell Iohn vii WHich of you can rebuke me of sinne If I saye the truth why do ye not beleue me He that is of God heareth Gods words Ye therfore heare them not because ye ar not of god Thē answered the Iewes said vnto him say we not wel that thou art a Samaritan and hast the deuill Iesus answered I haue not the deuil but I honour my father ye haue dishonoured me I seeke not mine own praise ther is one that seketh iudgeth Verely verely I say vnto you if a man keepe my saying he shall neuer see death Then said the Iewes vnto him now know we that thou hast the deuil Abrahā is dead and the Prophets thou saiest if a man keepe my saying he shal neuer tast of death Art thou greater then our father Abraham which is dead And the prophets are dead whom makest thou thy selfe Iesus answered if I honour my selfe my honour is nothing it is my father that honoureth me which you say is your God yet ye haue not knowen him but I know him if I say I know him not I shall be a lyer like vnto you But I know him and keepe his saying Your father Abraham was glad to see my day he saw it and reioyced Thē said the Iewes vnto him thou art not yet fyfty yere old hast the seene Abraham Iesus said vnto them Verely verely I say vnto you ere Abrahā was borne I am Then tooke they vp stones to cast at him but Iesus hid himselfe and went out of the temple ¶ The sunday next before Easter The Epistle Coll. iii. LEt the same mind be in you that was also in Christ Iesu which when he was in the shape of God thought it no robbery to be equal with God neuertheles he made himselfe of no reputaciō taking on him the shape of a seruant became like vnto man was found in his apparell as a man He humbled him self becam obedient to the death euen the death of the crosse Wherfore god hath also exalted him on hie geuē him a name which is aboue all names that in the name of Iesus euery knee shuld bow both of things in heauen things in earth and things vnder the earth that all tounges should confesse that Iesus Christ is the Lord vnto the praise of God the Father ¶ The Gospell Math. xxvi ANd it cam to pas when Iesus had finished al these sayinges he sayd vnto his disciples ye know that after .ij. dayes shal be easter the son of man shal be deliuered ouer to be crucified Then assēbled together the chiefe priests the Scribes the Elders of the people vnto the palace of the hye Prieste which was called Caiphas held a counsell that they might take Iesus by subtelty kill him But they said not on the holiday least ther be any vproare amōg the people Whē Iesus was in