Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bishop_n	pope_n	rome_n	4,726	5	6.8398	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04528	The Catholique iudge: or A moderator of the Catholique moderator Where in forme or manner of a plea or suite at law, the differences betweene those of the Reformed Church, and them of the Romish Church are decided; and without partialitie is shewed which is the true religion and catholique Church, for the instruction of either partie. Together with eight strong arguments or reasons, why the Popes cannot be competent iudges in these controversies. Written in the Dutch and French tongue, by Iohn of the Crosse, a Catholique gentleman. Translated out of French into English, by the right worshipfull and learned Knight Sir A.A.	John of the Crosse, a Catholique gentleman.; A. A., Sir.	1623 (1623)	STC 14651; ESTC S107831	50,836	96

tipice dux normaque Minorum See lib. con Fo. 228. Col. 4.231 Col. 1. Sedes nobis perpetuò da regni caelorum that is to say Good Saint Francis head of Friers minors which of Iesus Christ art the true figure Cause vs to haue part of heauenly honours and life to obtaine that ever doth endure And the Iacobins are so bold as not onely to compare there Saint Dominicke with our Sauiour Iesus Christ See epist Flor. Aut. intust part 3. art 23. 24. but which is more in many thinges they placed him afore Iesus Christ The golden legends of the he-Saints and shee-Saints are all at this day printed which sufficiently set forth the fained miracles of one Stanislaus Adulbertus and of such other Saints And for so much as the Popes approue and allow such bookes yea and propound them to Christians to be held in equall honour and reuerence with the written word of God Aut. 23.27 fo 137. From thence also the Reformed Christians conclude that the Popes are prophane Tyranny the second cause of refusall The second reason for which the Reformed will not accept the Popes for their Iudges The second reason is that they haue vsurped dominion and soveraignty ouer the Church For first of all the Pope causeth himselfe to be stiled the Head the Spouse and Soveraigne Bishop of the Church Howbeit that title cannot properly appertaine to any person but Christ Iesus alone In the second place because that the Pope will beare rule and haue soueraignty over all the earth and all the Potentates of the earth Of the donation of Constantine For touching the donation of Constantine the Great by which they striue to confirme their dominion and rule besides that it hath beene heretofore sharpely questioned by Nicolaus Cusan Laurentius Valla Volaterranus Aeneas Silvius and diverse other very learned Authours the which notwithstanding haue not ceased to bee patrons and defenders of the Romane Sea The Reformed Christians maintaine that they can convince the sayd donation of falshood and vntruth by these reasons following Ten reasons by which it is proved that the donation of Constantine the Great is false and counterfeit First because none of the best and most approoved Authors either affirme or speake any thing of this donation of Constantine 2. Because that Eusebius and other ancient Historians testifie that the Emperor Constantine divided the three parts of the world to his three sonnes Socr. Theolo Evagr. Ruffin Okeb Beda Sozom. hist pan 2 Vol. lib. grn 3. 3. Because the Instruments and Decrees which touching the same were imprinted are very different and their stile no whit agreeing 4. That it is an absurd thing and likewise incredible that Saint Peter and Saint Paul should haue appeared to Constantine in his sleepe and that hee should haue adored them as gods 5. That hee was never infected with the Leprosie 6. That he was not baptized by Sylvester at Rome but by Eusebius in Nicomedia Alb. Krant in Sax lib. 2. ca. 1. Mansil indefens part cap. 11. 7. That it is a prophane kinde of speech to say that the hand of God was seene by Constantine 8. That he could not giue to the Pope a greater right then he had himselfe 9. That hee could not conferre or bestow vpon the Pope power or authority over the Patriarch of Constantinople the sayd title at that time being not built nor finished 10. And lastly Euseb de vita Constan Ruff. l. 1 c. 39. Viues l. 24. hist Beul de Con. Nue l. 8. c. 4. because such donations contained in the priviledges and grants made to the Popes which they haue received from the Emperour Constantine are the certaine markes of Antichrist Surely by all these reasons aforesayd it manifestly appeareth say the Reformed that such donation was never made to the popes by Constantine but that it hath beene forged and counterfeited by the Popes themselues And concerning the wordes of our Saviour Christ pronounced to Saint Peter and to all other Preachers Teachers of the word of God Aug in Io. tract 10 12. de ver dom Ser. 20. Cyril in Dial. de Trin. lib 4. Ambr. Epist ad Ephes cap. 2. saying Feed my sheepe this sentence and speech doth not import or signifie a politique and outward dominion or authority but onely the ministery of the Gospell For in another place our Lord Iesus Christ taxeth the ambition of the Apostles for that some would beare rule and haue dominion over other some and for that vpon this occasion they entred into consultation Chrys hom 55. in Math. Ber. Epist 230. Mat. 20.25 Dist 4. ca. multi quicunque cap. 1. Sedis dist 99. si quis 7. Der. de por The Kings of the Nations saith Iesus Christ beare rule over them but it should not bee so among you yea and the very Canons haue expresly forbidden that the Bishop of Rome should be called Soveraigne Bishop or vniversall head of the Church wherefore say the Reformed the Popes beat themselues with their owne rodde seeing they cannot rightfully attribute or appropriate to themselues such authority and domination and that for diverse causes and reasons Corruption of Religion the third cause of refusall The 3. reason which the Reformed Christians produce for which they will not submit themselves to the iudgement of the Popes is this that they haue not only intricated and confounded religion and divine service with many vaine ceremonies Can. 9. dist 34. Can 4. in dist 82. Can praeb lib. decretal Greg. tit 7. can 5. but haue also grossely erred in doctrine For some decrees affirme of the Popes that they are not men but gods that they cannot bee iudged by any person in the world that they may dispose and dispense against the Apostles that they can change the properties of things that they can make something of nothing that they haue power to make iustice of iniustice Io. 1.4 2 Tim. 3. Mat. 15. Gal. 1. Ier. 7. Iren. Epist 4. Con. Trad. 4. con li. cer per. sur 7. Now how exceeding false all this is say the Reformed it appeareth by that which almighty God testifieth himselfe that there can be but one forme of religion that is to say that which is contained in the writings of the Prophets and of the Apostles yea verily that an Angell from heauen hath no power to adde thereunto nor from it to diminish Whereas the Pope for all that will haue religion to consist in humane traditions such as are the Agnus Dei which they call 2. The complaint of Maximilian the baptisme of Bels the invocations of Saints the single life of Priests the withdrawing or depriving of the Cup in the Lords Supper De coen dom lib. 3. decret Greg. tit 41. Cal. cum dist 2. the vsing of a strange language and not vnderstood in the outward service of the Masse Buls and Indulgences and other like traditions all which as they say came

man that hee may also dispose and dispence contrarie to the foure generall Councels and against the words of the Gospell 25. Of the certainty of faith Mar. 9. Rom. 8. Aug. pag. 4. tit 6. cap 2.7 The Reformed Church beleeveth that the faithfull should not doubt at all of their salvation The Romane Church teacheth that we must alwayes doubt thereof 26. Of Antichrist 1 Ioh. 2. Mat. 24. Dan. 12. Apoc. 17. 1 Thes 2. The Reformed Church beleeveth that Antichrist is already come and that hee is Antichrist that denyeth Christ Iesus to bee come in the flesh that is to say who maintaineth false doctrine touching the nature and office of Iesus Christ The throne or seat of which Antichrist is erected in the Citie standing vpon seaven hills The Church of Rome expects yet the Antichrist from Babylon of the Tribe of Dan Comp. Thes l. 7. cap. 8. 14. who shall beare rule three yeeres and at the last shall be slaine vpon the mount of Oliues The Reformed Christians beleeue 27. Of Purgatory Io. 5. Apoc. 19. Cat. Rom. pag. 127. Com. Theolo l. 7. cap. 3. Ingust propo that presently after the death of their bodies their soules shall be carried vp to heaven into life eternall They of the Romane Church say that there is a Purgatorie yea that there are fiue places for the soules of the deceased 1. The hell of the damned 2. The place of children which haue not beene baptized 3. Purgatory 4. Limbus or the suburbs of hell where the Patriarchs are 5. Heaven Eight reasons why the Popes cannot be competent Iudges of Religion BEhold in briefe the differing doctrine and controversie betweene these two parties The Church of Rome referreth it selfe to Popes to Councels to Fathers to their Church and to Traditions affirming that they ought to bee Iudges and pronounce sentence and definitiue resolution in all these controversies The Reformed refuse all these Iudges before-named adding there-withall their reasons wherefore they reiect them I earnestly then entreat thee friendly Reader as thou holdest deare and pretious thine owne salvation yea so farre forth as in this debate and variance of these contending inheritors thou desirest to ioyne with the better party that thou wilt indifferently and patiently hearken to them both Now then concerning the first Iudges pretended by them of the Romane Church that is to say the Popes of Rome The Reformed defendants or accused say that they cannot acknowledge nor admit them for competent Iudges in this cause for diuerse very pregnant reasons For first they shew that the Popes of Rome long time since haue not onely beene accused but also convinced of eight horrible crimes and impieties and that by the most part of Chistendome that is to say England Scotland France Hungarie the greater part of Germany Switzerland Denmarke and Sweden yea likewise of the Churches and Nations which haue made or now make profession of Christian religion in Africke in Egypt in Syria in Greece and in other quarters The crimes and impieties of the Popes are 1. Impiety or Atheisme 2. Tyranny 3. Corruption of religion 4. Sacriledge 5. Treason 6. Perfidiousnesse 7. Antichristianisme 8. Together with ten publike disgraces and infamies The Reformed Christians affirme that they can proue and shew the prophane impiety of the Popes by these three arguments and reasons Irreligion the first cause of refusall diuided into three reasons First in that they attribute vnto thēselues a Deitie The First reason Dist 96. cap. Satis c. quoniam deminb Dist 39. dist 40 cap. 5. papam plu de consell 37 no 3. vel 7. Iusen Conse 145 no 2. vel Bas l. vel Son fol. cap. Egono de Iure For there owne ptinted bookes maintaine that they are Gods that they are not subiect to any person in the world that they are the spouse of the Church that they may tolerate dispose and dispence directly against the Apostolicall Canons or rules beyond and aboue al lawes and priuiledges Briefly that they must not be questioned by any person whether they are this or that although they should dayly condemne an infinite number of soules into hell Secondly the Reformed shew the impietie or prophanes of the Popes The second reason because they themselues haue often scoffed at their owne religion and deuine seruice For Gregorie the seuenth induced or drew on a certaine man so farre by promise of a great somme of mony that hee vndertooke to kill the Emperour Henry the third with a beame which hee would cause to fall vpon his head Benon Cardin. when he should be in the Church offering vp his praiers withall deuotion but as the murtherer made hast to execute his murder the peece breaking which vpheld the sayd beame vpon which hee did sit the murderous fellow and the beame fell downe from on hie both together The same Pope Hildebrand consulting with diuels against the Emperour Stella Venitus lib. ad cardin 5. maro Raphael voluter made no difficultie to cast the body of the Sacrament of Christ into the fire euen against the will and liking of the Cardinalles which act the Bishop of Parma hath diuulged and discouered Siluester the second obtained that authoritie papall by diuelish practises vpon condition that after his death he should be abandoned and left to the Diuels Sixtus the fourth caused Bandin Iulian to bee murdered in the Church by certaine Ruffins hired for that purpose to whom he gaue the certaine signe and token by the host of the Masse For that the Popes esteeme not verie much their Eucharist or Host it appeareth euidently as the reformed say because that ordinarily they intrust or commit it to an horse-keeper which carries the same before on horse-backe among the Scullions of the kitchin as being the Auaunt and courier of the Popes comming The third reason Thirdly the Reformed maintaine that they can also prooue the prophanesse or impietie of the Popes because they haue instituted more then sixtie fiue Ecclesiasticall orders euerie of those orders hauing a diuers fashion of attiring and of ornaments and vesment according to the diuers and sundrie customes or fashions rules orders of their Couent And among all these orders the number of the Cordeliers or Friers minors Sabellicij Enuead 29. l. 6. of some is estimated in Europe only at more then fiue hundered thousand which may easily be gathered by that which the generall of the order of Saint Francis hath often promised and offered to the Pope that is to deliuer vnto him about the number of thirtie thousand Monkes which without any hinderance of diuine seruice might all be imployed in the warrs So it is that amongst all other orders the Cordeliers and Iacobines are held much to excell all the rest And the Cordeliers besides all other fables which one may reade in the booke of the Conformities of Saint Frances are not ashamed to call vpon their patron in these latine verses Francisse Iesu