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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n bishop_n king_n person_n 1,863 5 5.0530 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19563 An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...; Answer of the Most Reverend Father in God Thomas Archebyshop of Canterburye, primate of all Englande and metropolitane unto a crafty and sophisticall cavillation devised by Stephen Gardiner doctour of law, late byshop of Winchester, agaynst the trewe and godly doctrine of the moste holy sacrament of the body and bloud of our saviour Jesu Christe Cranmer, Thomas, 1489-1556.; Cranmer, Thomas, 1489-1556. Defence of the true and catholike doctrine of the sacrament of the body and bloud of our saviour Christ. Selections.; Gardiner, Stephen, 1483?-1555. Explication and assertion of the true catholique fayth, touchyng the moost blessed sacrament of the aulter.; Foxe, John, 1516-1587. Actes and monuments. 1580 (1580) STC 5992; ESTC S107277 634,332 462

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catholic_a by_o your_o own_o description_n
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that_o shall_v so_o ambiguous_o speak_v of_o two_o thing_n when_o he_o mean_v but_o of_o one_o for_o when_o he_o say_v that_o the_o substance_n or_o nature_n remain_v you_o say_v he_o mean_v that_o only_a the_o nature_n remain_v and_o be_v this_o tolerable_a in_o a_o learned_a man_n when_o he_o mean_v the_o nature_n to_o remain_v &_o not_o the_o substance_n to_o express_v it_o by_o these_o term_n the_o substance_n or_o nature_n remain_v and_o if_o gelasius_n mean_v that_o the_o substance_n of_o bread_n and_o wine_n remain_v not_o but_o the_o nature_n and_o then_o if_o by_o nature_n he_o understode_v the_o accident_n as_o you_o untrue_o surmise_v of_o he_o and_o make_v they_o the_o image_n and_o similitude_n to_o prove_v christ_n two_o nature_n they_o they_o prove_v no_o more_o but_o that_o the_o accident_n of_o christ_n nature_n remain_v and_o not_o the_o substance_n which_o say_v whether_o it_o be_v a_o favour_n of_o the_o eutichian_o nestorian_n ualentinians_n martioniste_n 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christ_n remain_v not_o in_o his_o person_n which_o be_v no_o sound_a teach_n wherefore_o to_o make_v the_o argument_n agree_v with_o the_o catholic_a teach_n we_o must_v needs_o say_v that_o as_o in_o the_o person_n of_o christ_n remain_v the_o two_o nature_n and_o substance_n of_o his_o godhead_n and_o manhood_n so_o in_o the_o sacrament_n remain_v the_o nature_n and_o substance_n of_o bread_n and_o wine_n that_o the_o comparison_n may_v agree_v with_o themselves_o and_o with_o the_o catholic_a faith_n like_a as_o it_o be_v also_o in_o the_o other_o example_n of_o the_o body_n and_o soul_n which_o two_o nature_n must_v needs_o remain_v in_o the_o person_n of_o man_n without_o transubstantiation_n of_o any_o nature_n if_o they_o shall_v resemble_v the_o remain_v of_o the_o two_o nature_n in_o christ._n and_o how_o do_v the_o two_o nature_n in_o the_o sacrament_n remain_v in_o their_o property_n i_o pray_v you_o declare_v if_o the_o nature_n of_o bread_n and_o wine_n be_v go_v and_o 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christ_n there_o in_o the_o sacrament_n do_v not_o alter_v the_o nature_n that_o be_v to_o say_v the_o property_n of_o the_o visible_a creature_n this_o say_n be_v that_o the_o nestorian_n will_v draw_v for_o there_o purpose_n to_o prove_v distinct_a person_n against_o who_o cirill_n travayl_v to_o show_v that_o in_o the_o sacrament_n the_o flesh_n of_o christ_n that_o be_v give_v to_o be_v eat_v be_v give_v not_o as_o the_o flesh_n of_o a_o common_a man_n but_o as_o the_o flesh_n of_o god_n whereby_o appear_v the_o unity_n of_o the_o godhead_n to_o the_o manhood_n in_o christ_n in_o one_o person_n and_o yet_o no_o confusion_n as_o theodoretus_n do_v by_o his_o argument_n declare_v but_o whether_o the_o printer_n negligence_n or_o this_o author_n oversight_n have_v confound_v or_o confuse_v this_o matter_n in_o the_o utter_n of_o it_o i_o can_v not_o tell_v for_o the_o author_n of_o this_o book_n conclude_v solemn_o thus_o by_o induction_n of_o the_o premise_n that_o even_o so_o the_o 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in_o theodoret_n the_o substance_n of_o bread_n be_v speak_v of_o to_o remain_v yet_o because_o he_o do_v after_o expound_v himself_o to_o speak_v of_o that_o be_v see_v and_o feel_v he_o seem_v to_o speak_v of_o substance_n after_o the_o common_a capacity_n and_o not_o as_o it_o be_v true_o in_o learning_n understand_v a_o inward_a invisible_a and_o not_o palpable_a nature_n but_o only_o perceave_v by_o understanding_n so_o as_o this_o outward_a nature_n that_o theodorete_n speak_v of_o may_v according_a to_o his_o word_n true_o remain_v notwithstanding_o transubstantiation_n this_o author_n declare_v plain_o his_o ignorance_n not_o to_o perceive_v whither_o the_o argument_n of_o theodoret_n and_o gelasius_n tend_v which_o be_v proper_o against_o the_o eutichian_o rather_o then_o the_o nestorian_n for_o and_o no_o propriety_n of_o bread_n remain_v it_o prove_v not_o the_o godhead_n in_o christ_n not_o to_o remain_v but_o the_o humanity_n only_o to_o be_v as_o it_o be_v swallow_v up_o 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