Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bishop_n	emperor_n	rome_n	3,418	5	7.3244	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30739	An enquiry whether the Lord Jesus Christ made the world, and be Jehovah, and gave the moral law? and whether the fourth command be repealed or altered? by Tho. Bampfield.	Bampfield, Thomas, 1623?-1693.	1692 (1692)	Wing B629; ESTC R10575	118,081	148

and fol. 140 That amongst th● days for publick Assemblies the Dominical day is mostly named also amongst some the day of the Sabbath is found ● was the Sabbath day the third hour when the People were oppressed in the Church by Grimo●ldus in the Popilian Marke● which was in Rome it self Sabelicus E●eadis 8. lib. 2. So th● in Rome it self in this seventh Century some kept the Sabbath for which they were oppress'd and yet for ought I find in a● other respects were free from all Exception And fol. 161 they say The Dominical day was solemn ●● Christians but amongst other Festivals religiously observe● they say Isid de Officiis remembers or makes mention of th● Sabbath And fol. 185 they say When they did assemble and ho● often is not expresly written but the most mention is made ● the Sabbath and of the Dominical day as it is written of Co●stance the Emperor in libro Pontificali that coming to Ro● quarta feria which I take to be our Wednesday that same d● he went to the Temple of St. Peter and upon the Sabbath d● to St. Maries and upon the Dominical day to St. Peter's Churc● which probably was in Lent Cent. 8. In the Eighth Century fol. 1 they say That the Fa● of the Church of God was deformed and sad being miserab● afflicted with two Antichrists the Saracens addicted to the B●phemies of Mahomet and the Popes of Rome Antichrist sitti● in the Temple of God Fol. 377 378 they say That the Monks in His Island and the Picts began to celebrate the Sabbath in the Romish manner Ann. Dom. 716. Beda lib. 5. cap. 23. Cent. 9. In the Ninth Century 'tis They kept holy the Dominical day and Synodus Moguntina i. e held at the City Mentz in Germany says We have decreed that all Dominical days be observ'd with all Veneration I find little more of the Dominical day or Sabbath in that Century How far the Canons of that Synod at Mentz were influenc'd from Rome or how far they reach'd in their Power I know not Cent. 10 fol. 365 54 we find that servile Works are not to be done upon the Dominical day Cent. 11 fol. 287 44 Leo the Ninth endeavoured to obtrude a Fast upon all the Sabbaths of the whole Year ever in Lent upon the Eastern Churches c. But Nice●as saith That only in the Year is to be observed the Lord's Burial and that a Fast Fol. 289 we have four Columns of Festivals above forty Festivals Fol. 290. 59 Urbane the Second in a Synod at Claremont ordain'd that the Office of Mary i. e. St. Mary should ●e solemnly celebrated upon Sabbath days Diebus sabbathi●is Fol. 341 On the Sabbath William the Conqueror in the princi●al Feast had magnificent and sumptuous Banquets Malmesb. ●b 3. cap. 52 which they call a Prophanation of the Sabbath Which of the days this was I cannot certainly say but I think ● was the Seventh-day Sabbath Fol. 542. 10 Pope Urbane the Second decrees the Mass to be ●elebrated upon the Sabbath day to the Praise of the Lady-Vir●in Mary Dominae virginis Mariae So now at Rome the ●ord's Sabbath day was the Lady Maries day so wanton in this ●ey were in that Age. Cent. 12 fol. 911. 17 de Festis They kept holy the Domini●al day and they say that it is the Christian Sabbath Fol. 216 The Sabbath is a Figure of the Passion of Christ ●nd now we must celebrate the Dominical day because of the ●esurrection of Christ Fol. 999. 10 Prophanation of the Sabbath ●hat Slaves and ●xons upon every Dominical day frequen●●● Market forum ●unense neglecting Divine Worship which Bishop Gerold by ●e Word of God prohibited Cent. 13. The Thirteenth Century brought forth the famous Dominicus by whom afterward the Order of Dominicans was instituted fol. 556. 30. Fol. 320. 44 Estius says The Precept for observing the Sabbath is none of the Ten Commands yet distinguisheth four Precepts as belonging to God the first I am the Lord thy God the second Thou shalt have no other Gods before me the third Command he says is Thou shalt not make to thee any graven Image the fourth Thou shalt not take the Name of the Lord thy God in vain And he says There are six pertaining to our Neighbour the first of these is Honour thy Father and Mother c. And so the Sabbath was none of the Ten Command● such wild Conceits have some had about the Moral Law and to lay aside the Seventh day And Fol. 331. 32 one Thomas saith The Precept of the Sabbath literally understood is partly moral and partly ceremonial moral as to this that Man should depute some part of his Life to give his Mind to Divine things But as to this Commands determining a special time in sign of the Creation of the World so the Precept is ceremonial Thus he determines that a special time in the Fourth Command is ceremonial and that this Command is only moral as to some part of Man's Life and says not what part And Estius says that the Fourth is none of the Ten Commands LUCIUS ' s Ecclesiastical History which he gathered out of the Magdeburgenses and out of the oldest and best Historians and Writers printed at Basil 1624. COntentions were stirred up by Anicetus and Victor Cent. 1. lib. 2. Bishops of Rome about celebrating the Passover upon the Dominical day fol. 387 A B C. Cent. 4 fol. 41 The Emperor Constantine commanded that the Dominical day should be free from hearing Causes and doing Business à judi●● negotiis except Tillage and as holy to be observed by all fol. 230 A ● D E. See Magd. 4th Cent. fol. 224 D Sozomenus shews in many Cities and Villages amongst the Egyptians they used to assemble the Evening of the Sabbath on which day that there were publick Assemblies Athanasius signifies also where he names these days of Ecclesiastical Assemblies viz. The Sabbath the Dominical day the Second of the Sabbath Parasceven i. e. a Preparation or Good Friday and the Fourth of the Sabbath or week i. e. Wednesday I think this was in Lent They say Sozomenus has delivered down Tradidit that at Constantinople and almost amongst all the Christians did assemble upon the Sabbath and also Unâ Sabbati upon the First day of the week but at Rome and Alexandria not so Fol. 248 Can. 23 Concilii Eliberini constituted a Fast upon the Sabbath day Fol. 268 F G of the Rights or Customs of the Church of Rome Publick Assemblies 't is said That the Ecclesiastical Assemblies at Rome were not upon the Sabbath as in See M●gdeb 4th Century the Churches of the rest of the World So that the rest of the World kept the Seventh day Sabbath in the fourth Century Sozomenus seems to shew sol 271 D E that a Fast upon every quocunque Sabbath day was peculiar to the Church of Rome Socrates saith At Rome they fast every Sabbath Fasting in Lent upon the