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A43300 Persecution for religion judg'd and condemned in a discourse between an antichristian and a Christian : proving by the law of God and of the land, and by King James his many testimonies, that no man ought to be persecuted for his religion, so he testifie his allegiance by the oath appointed by law. Helveys, Thomas, 1550?-1616? 1662 (1662) Wing H1413A; ESTC R30775 68,908 82

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Kings that have power and authority shall destroy Antichrists Kingdom and nourish and cherish Christs Kingdom Ch. Most true it is the Lord hath spoken it and therefore it ought to be a great comfort to Gods People but what is this to the purpose in hand namely That Kings may persecute the contrary-minded The words of the Prophet Isaiah prove that Kings and Queens that have formerly persecuted and destroyed the Church their hearts shall be turned by the power of Gods Word to be lovers and preservers of the Church And the other place Rev. 17.16 proves that Kings shall make that Whore desolate c. not by their temporal Authority or Sword as some say that make more shew of Religion than you do although themselves be now persecuted yet if Kings were of their minds would be as cruel as you for they maintain the same thing but by the Spirit of the Lords mouth and the Brightness of his coming 2 Thess 2.8 For this kingdom of Antichrist shall be destroyed without hand Dan. 8. 25. only by the Everlasting Gospel the true Armour indeed wherewith the Witnesses fight against the Antichrist As the Kings Majesty acknowledgeth Apol. pag. 93. Ant. You are so stiff against using of outward weapons in Church matters Did not our Saviour make a Whip of small cords and whip the Buyers and Sellers out of the Temple And why may not we follow his example Ch. In this and many other actions of Christ our Saviour we are to consider him as the fulfiller and ender of the Law as in the action of the Passover and sending him that was clensed of his Leprosie to offer to the Priest the gift that Moses commanded in which things we are not to imitate him for by him the Ceremonies are fulfilled and abolished and the everlasting Gospel established in the which we are to walk and it were more than foolish to reason thus Christ whipped wicked men out of Gods Temple made with hands with whips made of cord therfore we may whip wicked men out of Gods Temple made without hands with whips made of cord There is a wholsom doctrine to be collected from the Type to the Truth as thus Christ drove out wicked men out of the Temple made with hands by a carnal or worldly whip So Christ by his People must drive wicked men out of the Temple made without hands by a Spiritual whip even his Word which is called a Whip or Rod. Rev. 2 27. and Psal 2.9 So is Excommunication 1 Cor. 4.21 Ant. If freedom of Religion should be granted there would be such Divisions as would breed Sedition and Innovasion in the State Ch. Thus when your shews out of the Scripture are answered then you run to conceits and imaginations of Sedition Innovasion and the like thinking thereby to disswade Princes and all that are in authority therefrom knowing else your kingdom of iniquity would fall But that it may appear to all that you deal deceitfully herein let us consider first the Scriptures secondly behold the success of suffering of Religion free in other Countries And first Christ our Saviour who is that Prince of Peace Isa 9.6 not of Sedition hath taught Mat. 10 and Luk. 12. That he came not to send Peace on the earth but Debate to divide five in one house two against three and three against two the father against the son c. And a mans enemies shall be they of his own houshold And his desire is that the fire of such Sedition should be kindled Where we see this Prince of Peace putteth difference in Religion by preaching his Gospel which some receive as the savour of life unto them others refuse it and so become enemies unto the Truth and witnesses thereof as they did to Christ Jesus himself and his Disciples and as you do to me and others Secondly behold the Nations where freedom of Religion is permitted and you may see there are not more flourishing and prosperous Nations under the Heavens than they are Indif The Convocation of Bishops and the rest have made a Canon That whosoever shall affirm that the Kings Majesty hath not the same power in Causes Ecclesiastical under the Gospel that the godly Kings of Israel had under the Law let him be excommunicated ipso facto Ch. Yes they have so In the beginning of his Majesties Reign when they had gotten him sure unto them of the which they so much doubted as with my own ears I heard some of their chief followers say when his Highness was coming into England Now must Steeples down and we shall have no more High Commission with a lamentation they spake it then they made this Canon because their consciences are convinced that they stand only by his Power and if his hand be turned their spiritual power of darkness falleth to the pit of darkness from whence it came and whither it must go though there be never so much means used for the supporting of it for the strong Lord hath spoken it Revel 18. As for their sending men to Hell as they suppose with their ipso facto Excommunications if they had no stronger weapons for the supportting of their kingdom it would stand but a short space If Israel now were of this world as it was under the Law then they said something but if it be not of this world as it is not John 17.14 then the King of Israel is not of this world for when this King came the worldly Israel knew him not Indif I see evidently that all are but cavels and that no mortal man can make any man offer Sacrifices under the New Testament until he be a Believer and converted for he must be in Christ before he may offer Sacrifices for in Christ only the Father accepteth us But what say you Have they not power to compel men to come to the place where the Word is publickly taught that they may be converted Ch. Well then you see that the example of the Kings of Israel who had power to compel them to Sacrifice or to cut them off applyed to earthly Princes is gone as a meer doctrine of man and not of God And for compelling men to hear that they may be converted we can learn of no better than of Him who if we hear not we shall have a dreadfull recompence He had all power in Heaven and in Earth for converting souls given unto him and sent his Disciples as his Father sent him Joh. 20.21 charging them that when they should come into a City c. if they would not receive them nor their Word to shake off the dust of their feet for a witness against them saying it should be easier for Sodom and Gomorrah in the day of Judgment than for that City or house And so the Apostles went from City to City accordingly Here were no Temples made with hands nor worldly power to compel all to come unto them to hear the Word of the Lord but they were commanded to go
from City to City and from house to house Indif In those dayes the Magistrates were Vnbelievers but the question is where Magistrates are Believers Ch. Christ had all power needful for that work if Magistracy were a power needful for that work then Christ had not all power Magistracy is Gods blessed Ordinance in its right place but let not us be wiser than God to devise him a means for the publishing of his Gospel which He that had all power had not nor hath commanded Magistracy is a power of this world the Kingdom Power Subjects and means of publishing the Gospel are not of this world Ant. A goodly thing indeed that men must go about the Country to preach Ch. In your estimation it is base and contemptible your Pomp and Pride will not bear this it is more easie for you to hunt after Promotion till you come to the highest in getting to be chief Bishop of Bishops within these Dominions and then cometh your fall full low if you repent not But the wisdom of God hath appointed the chiefest Officers of Christs Kingdom even the Apostles thus basely to go up and down to and fro to preach the Gospel yea that worthy Apostle Paul preached this Gospel night and day with many tears openly and throughout every house Act. 20. Indif But if this be thus as for my own part I am fully perswaded it is then I see the High Commission cannot stand for as I take it it is only for Causes Ecclesiastical Ch. So far as it is over Church-matters it is most unlawful for the Commission for judging and punishing of the transgressors of the Laws of Christs Church is given to Christ the Monarch thereof a part whereof he hath left to his Disciples which is no worldly Commission or Power but only the Power of the Lord Jesus the uttermost of which Commission is Excommunication 1 Cor. 5. Ant. The High Commission is from the King and dare you once call it into question Ch. If I do take any authority from the Kings Majesty let me be judged worthy my desert but if I defend the Authority of Christ Jesus over mens souls which appertaineth to no mortal man whatsoever then know you that whosoever would rob him of that Honour which is not of this world he will tread them under foot Earthly Authority belongeth to earthly Kings but spiritual Authority belongeth to that one spiritual King who is KING of Kings Ant. Well all your pleading will not serve your turn either you must come to Church or else go to Prison Ch. I have shewed you by the Law of Christ that your course is most wicked to compel any by Persecution to perform any service to God as you pretend Now I desire also to shew you that the Statute Law of the Land requireth only civil obedience and his Majesties Writings maintaining the Oath of Allegiance testifie the same The Law of the Land requireth that whosoever cometh not to Church or receiveth not the Sacraments the Oath of Allegiance is to be tendred to them which that it may be manifest to all that not only I but all that profess the Faith with me are most willing to subscribe unto it in faithfulness and truth I have thought good to express it The words of the Oath Anno 3 Jacobi Regis I A. B do truly and sincerely acknowledge profess and testifie and declare in my conscience before God and the World That our sovereign Lord King James is lawful King of this Realm and of all other his Majesties Dominions and Countries And than the Pope neither of himself nor by any other Authority of the Church or Sea of Rome or by any other means with any other hath any Power or Authority to depose the King or to dispose of any his Majesties Kingdoms or Dominions or to authorize any forreign Prince to invade or annoy him or his Countries or to discharge any of his Subjects of their Allegiance and Obedience to his Majesty or to give licence or leave to any of them to bear Arms raise Tumults or to offer any violonce or hurt to his Majesties Royal Person State or Government or any of his Majesties Subjects within his Majesties Dominions Also I do swear from my heart that notwithstanding any Declaration or Sentence of Excommunication or Deprivation made or granted or to be made or granted by the Pope or his Successors or by any Authority derived or pretended to be derived from him or his Sea against the said King his Heirs or Successors or any Absolution of the said Subjects from their Obedience I will bear Faith and true Allegiance to his Majesty his Heirs and Successors and him and them will defend to the uttermost of my power against all Conspiracies and Attempts whatsoever which shall be made against his or their Persons their Crown and Dignity by reason or colour of any such Sentence or Declaration or otherwise and will do my best endeavour to disclose and make known unto his Majesty his Heirs and Successors all Treasons and traiterous Conspiracies which I shall know or hear of to be against him or any of them And I do further swear that I do from my heart abhor detest and abjure as impious and heretical this damnable doctrine and position That Princes which be Excommunicated or deprived by the Pope may be deposed or murdered by their Subjects or any other whatsoever And I do believe and in conscience am resolved that neither the Pope nor any person whatsoever hath power to absolve me of this Oath or any part thereof which I acknowledge by good and full Authority to be lawfully ministred to me and do renounce all Pardons and Dispensations to the contrary And all these things I do plainly and sincerely acknowledge and swear according to these express words by me spoken and according to the plain and common sense and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And I do make this Recognition and Acknowledgment heartily willingly and truly upon the true Faith of a Christian So help me God Ant. This Oath was intended for the Papists and not for you Ch. It is not so for his Majesty at the last Session of Parliam Anna 1609 saith thus Some doubts have been conceived anent the using of the Oath of Allegiance and that part of the Act that ordains the taking thereof is thought so obscure that no man can tell who ought to be pressed therewith c. And therefore if there be any scruple touching the ministring thereof I would wish it now to be cleared c. And thereupon this Statute was made Anno 7. Regni Regis Iacobi c. Chap. 6. towards the latter end And if any person or persons whatsoever of or above the age of eighteen years do now stand or at any time hereafter shall stand and be presented indicted and convicted for not coming to Church or receiving the Lords Supper according
Master-builders and layers of a new foundation or another Gospel And for the Apostle Paul his delivering Hymeneus and Alexander unto Satan 1 Tim. 1.20 it was not by any temporal sword or power but even by the Power of our Lord Jesus Christ in his Name by the sword of the Spirit 1 Cor. 5.4 And this was not extraordinary but ordinary to continue in all Churches to the end and not to destroy the outward man as you teach and practise but to destroy those lustful affections which dwell in the flesh that so the flesh being mortified the Spirit may be quickned and the Soul saved in the day of the Lord Jesus And whereas you say that as they did it by extraordinary means so you may do it by ordirary means If you would use only those weapons which Christ commanded his Disciples to use in this business which are not carnal we would agree with you herein but if your ordinary means be such as Christ never had nor any of his Disciples then it is a means of your own devising for Christ hath all means whatsoever for bringing men to the obedience of the Truth Ant. Doth not Christ in the Parable teach that he compelled all to come in Ch. I demand of you wherewith doth he compel them he hath no carnal weapons Doth he not compel them by his Word which is his two-edged Sword Heb. 4.12 Rev. 2.12 Doth he smite the Earth with any other weapons than by the breath of his lips Isa 11.4 Ant. Well then you see then compulsion may be used Ch. Yes I confess to you such compulsion as much as you will if when you have done you will walk in his steps who when the Gaderens prayed him to depart he left them and taught his Disciples where they should preach the Word of God if they would not receive them that they should shake off the dust of their feet for a witness against them Mat. 10.14 which accordingly they practised Act. 13.51 and 18.6 c. He never taught them to pull the contrary-minded out of their houses and put them in Prisons to the undoing of them their wives and children This was Saul's course when he was a Blasphemer and Persecutor c. Act. 9.1 c. Christ taught his Disciples to wait if at any time God would give the contrary-minded repentance and not to prevent their repentance by seeking their blood Indifferent man I have heard you all this while and by that I have heard I see evidently that none ought to be compelled by any worldly means to worship God neither can any be accepted in such worship in that it is Spiritual Worship that he accepteth Ch. Blessed be the Lord that you see it I would not you only but all men did see that the sword of the Magistrate and all afflictions proceeding therefrom are only upon the outward man and connot convert a soul from going astray not beget faith for Faith comes by hearing the Word of God Rom. 10.17 and therefore is no instrument in this work All that the Magistrate can do is to compel me to bring my body for except there be a willing mind which no man can see there is no acceptance with God and therefore it is not Gods Glory nor my acceptance with him they seek by forcing me but meerly their own Obedience to God's great dishonour and the destruction of my soul if I should so do But if it would suffice them to bring my body to that they call their Church and require of me no worship I will go when they will only not when their false worship is performed For I abhor the accursed Doctrine of the Familists herein Indif It is a lamentable thing to consider how many thousands in this Nation there be that for fear of trouble submit to things in Religion which they disapprove of Ch. Oh! whose eyes do not gush out with tears in the confideration thereof seeing in all that God is highly displeased and all those are under the Judgments of God everlastingly if they repent not Ant. If it were as you would have it that all Religions should be suffered how dangerous would it be to the Kings Person and State what Treacheries and Treasons would be plotted Indif Indeed that is a thing greatly to be suspected but if permission of all Religions could be cleared in that there is no question but it might prevail with the King and State Ch. If it be not cleared of that then let all men abhor it It is the Commandment of him who is the God not of confusion but of Peace and Order and therefore to be obeyed Mat. 13.30 Let the good and bad grow together unto the end of the world Suffering the contrary-minded patiently proving if God at any time will give them repentance that they may acknowledge the Truth c. First for all those that seek and practise in themselves Reformation in Religion Satan himself cannot task them with the least jot of Treachery And for the Papists may it not justly be suspected that one chief cause of all their Treasons hath been because of all the Compulsions that have been used against their Consciences in compelling them to the Worship practised in publick according to the Law of this Land which being taken away there is no doubt but they would be much more peaceable as we see it verified in divers other Nations where no such Compulsion is used for if they might have freedom in their Religion unto their faithful Allegiance to the King the fear of the Kings Laws and their own Prosperity and Peace would make them live more inoffensively in that respect Indif Only the Papists are dangerous in that some of them hold That the Kings and Princes that be Excommunicated by the Pope may be deposed or murdered by their Subjects or any other Ch. For that damnable and accursed Doctrine as we abhor it with our souls so we desire all other may and therefore all the Laws that can be made for the prevention of such execrable practices are most necessary But now I desire all men to see that the Bishops and we justly cry out against this accursed doctrine and practice in the Pope and his associates That Princes should be murdered by their Subjects for contrary-mindedness in Religion yet they teach the King to murder his Subjects for the self-same thing viz. for being contrary-minded to them in their Religion So likewise as that accursed doctrine is to be abhorred in the Papists who teach Subjects not to be obedient to their Princes that are excommunicated by the Pope even so is that accursed doctrine of the Bishops to be abhorred who teach Princes not to protect their Subjects that are excommunicated by them in not affording them either Law or Justice nor to bear Testimony in any Court Do not the Bishops herein justifie this accursed doctrine and practice in the Papists Ant. There is a great difference in the persons for the one are
of this point that your Faith may be full herein consider that we are to wait for the Jews Conversion and not to destroy them Indif It is true that might give all men satisfaction in these things Ch. Oh yes if men had any regard of God or his Word they would never deal more in this thing the Lord we see Rom. 11. hath promised That when the fulness of the Gentiles is come in the Jews shall be converted Now if the Jews who are such fearful Blasphemers of Christ and his Gospel that contemn him and his Testament with all despite if their Conversion must be waited for that they may not be destroyed from off the face of the Earth then who may not see if they shut not their eyes that the Conversion of all is to be waited for and that no man for blaspheming Christ and his Gospel may be destroyed or afflicted by Imprisonments Death or any Calamity whatsoever Indif It is not to be gain-sayed with any shew of truth I would God the Kings Majesty would consider of this point seeing that the cruel Bishops by using his Power commit such sin against God in this thing both in persecuting them that cannot in faith yeeld and also in forcing them that do yeeld contrary to their consciences to sin against God and to perish if they repent not Ch. I am perswaded that if his Highness did but once well weigh and consider it he would never suffer such high iniquity to be committed against God contrary to his express Commandment and all to be done by the King's Power for nothing have they else to bear them out The Lord perswade the hearts of his Majesty and his posterity unto it seeing his Throne is established by him that he and his Posterity may sit and reign over these Nations and Kingdoms till Jesus Christ the Commander of these things come in his Glory to recompence every man according to his works without respect of persons Ant. If wicked Malefactors should be let alone to the end of the World then where is the Magistrates Sword it is of no force if evil men may not be cut off Ch. I acknowledge unfeignedly that God hath given to Magistrates a Sword to cut off wicked men and to reward the well-doers Rom. 13. But this Ministry is a worldly Ministry their Sword is a worldly Sword their punishments can extend no further than the outward man they can but kill the body Luke 12.4 And therefore this Ministry and Sword is appointed only to punish the breach of worldly Ordinances which is all that God hath given to any mortal man to punish The King may make Laws for the safety and good of his Person State and Subjects against the which whosoever is disloyal or disobedient he may dispose of them at his pleasure the Lord hath given him this Sword and Authority fore-seeing in his Eternal Wisdom that if this his Ordinance of Magistracy were not there would be no living for men in the world and especially for the Godly and therefore the Godly have particular cause to glorifie God for this his blessed Ordinance of Magistracy and to regard it with all reverence But now the breach of Christs Laws of the which we all this while speak which is the thing only I stand upon His Kingdom is spiritual his Laws spiritual the Transgressions spiritual the Punishment spiritual everlasting Death of Soul his Sword spiritual no carnal or worldly weapon is given to the supportation of his Kingdom nor to punish the Transgressors of the Laws of this Kingdom The Law-giver himself hath commanded that the Transgressors of these Laws should be let alone until the harvest because he knows they that are now Tares may hereafter come to repentance and become Wheat they that are now Blasphemers Persecutors and Oppressors as Paul was may by the power of Gods Word become Faithful and a faithful Witness as he was They that are now Fornicators c. as some of the Corinthians once were 1 Cor. 6.9 may hereafter become washed clensed and sanctified as they were They that are now no People nor under Mercy as the Saints sometimes were 1 Pet. 2.10 may hereafter become the People of God and obtain Mercy as they did All come not at the first hour some come not till the eleventh hour if those that come not till the last hour should be destroyed because they came not at the first hour then should they never come but be prevented Ant. Were not Blasphemers put to death in time of the Law Lev. 24.11 c. Ch. Yes an Israelite blaspheming the Lord or doing any thing presumptuously which was Blasphemy Numb 15.30 no Sacrifice was to be offered for him But would you from hence have the Kings Majesty put all his Subjects to death that contemn the Truth of Christ If yea see what will follow All Papists ought to be put to death who are direct Blasphemers Rev. 16.10 11. When the Vial of Gods Wrath was poured upon the Throne of the Beast which all England confess is meant the Popish Power they blasphemed the God of Heaven c. All the Jews that speak many things blasphemously against Christ ought to be put to death Yea of what Profession soever he be doing any thing presumptuously against Christ ought to be put to death by your Affirmation no Sacrifice to be offered no Repentance to be admitted dye he must under two or three Witnesses But that this is most false Christ and his Apostles in his Testament do manifestly declare as is before shewed Was not Paul a Blasphemer yet received to mercy But this the holy Ghost teacheth from Blasphemy under the Law Heb. 10.28 He that despised Moses Law died without mercy under two or three Witnesses Of how much sorer punishment suppose ye shall he be thought worthy that treadeth under foot the Son of God and counteth the Blood of the Testament as an unholy thing wherewith he was sanctified and doth despite to the Spirit of Grace speaking of such as had received and acknowledged the Truth ver 26. This is now the due proportion an Israelite according to the flesh in the time of the Law presumptuously sinning against Gods Commandment by his Command must die by the worldly Sword no Sacrifice was to be offered for him So in the New Testament or time of the Gospel a spiritual Israelite according to the Faith contemptuously or despitefully sinning against Christs Commands which he hath formerly acknowledged despiting and contemning them by his Command must die by the spiritual Sword no repentance to be admitted seeing he crucifieth again to himself the Son of God and makes a mock of him Heb. 6.6 David and Peter came not within this compass though they sinned of knowledge yet they did it not contemptuously or despitefully but through frailty If an Israelite under the Law did ought through ignorance as Numb 15. or through frailty as Levit. 6. there was Sacrifice for him So under the
are upon us in that it is in your power to redress them and especially at this present in this High Meeting assembled for the publick weal of all your loyal Subjects Our miseries are long and lingring Imprisonments for many years in divers Counties of England in which many have dyed and left behind them Widows and many small Children taking away our Goods and others the like of which we can make good probation not for any disloyalty to your Majesty nor hurt to any mortal man our Adversaries themselves being Judges but only because we dare not assent unto and practise in the Worship of God such things as we have not Faith in because it is sin against the Most High Heb. 11.6 Rom. 14.23 as your Majesty well observeth in these words It is a good and safe Rule in Theology That in matters of the Worship of God Quod dubitas ne fereris according to Pauls rule Rom. 14.5 Let every man be fully perswaded in his own mind Medit. on Lo. Prayer If we were in error herein these courses of afflicting our bodies for Conscience cause are not of Christ but of Antichrist as hereafter is most plainly shewed And if no Church be the Rule of Faith but only the holy Scriptures as the learned Protestants do truly confess and that therefore the Doctrine of the Church of Rome that all must believe as the Church believes and so practise or else be cruelly persecuted be most ungodly as it is then how can they avoid the like censure that practise the same thing contrary to their own Judgement For the learned Protestants do say it is high cruelty for the Papists to constrain them to practise those things in Gods Worship which they have not Faith in nay which they know to be evil with Imprisonment Fire and Faggot and therefore why may not we say it is great cruelty for the learned Prorestants to constrain us to practise such things in Gods Worship which we have not Faith in Nay which we certainly know to be evil with lingring Imprisonment loss of Goods and what other cruelties they can procure against us of your Majesty and the Civil State If your Learned say they have the Truth and we are in Errour that resteth to be tryed by the true Touchstone the holy Scriptures If they be our Judges the Verdict must needs go against us If their sayings be a safe Rule for us to be saved by we will rest upon them And then why may not the saying of the Papists be sure also and they be the Protestants Judges and so bring us all to believe as the Church believes The iniquity of which we have discovered as briefty as we could beseeching your Majesty and all that are in Authority to hear us It concerneth our eternal Salvation or Condemnation and is therefore of great importance for what can a man give for the ranfom of his Soul Oh he pleased to remember the saying of that great and good man Job chap. 29. I delivered the Poor that cryed and the Fatherless and him that had none to help him The blessing of him that was ready to perish came upon me and I caused the Widows heart to rejoyce I was a Father to the Poor and when I knew not the cause I sought it out diligently I brake also the jaws of the unrighteous man and pluckt the prey out of his teeth Our prayers are and shall be for you day and night to that God of glory by whom you reign and are advanced that He will pat it into your hearts to let these things enter into your thoughts and then we doubt not the evidence of them being such that you will be moved to repeal and make void all those cruel Laws which we most humbly beseech which persecute poor men only for matters of conscience not that we any way desire for our selves or others any the least liberty from the strict observation of any Civil Temporal or Humane Law made or to be made for the preservation of your Majesties Person Crown State or Dignity for all that give not to Caesar that which is his let them bear their burden but we only desire that God might have that which is his which is the heart and soul in that Worship that He requireth over which there is but one Lord Eph. 4.5 and one Law-giver who is able to save it or to destroy it Jam 4.12 which no mortal man can do It is not in your power to compel the heart you may compel men to be Hypocrites as a great many are who are false-hearted both towards God and the State which is sin both in you and them The vileness of persecuting the body of any man only for cause of Conscience is against the Word of God and Law of Christ It is against the profession of your Majesty against the profession and practice of famous Princes The antient and later approved Writers witness against it so do the Puritans yea the establishers of it the Papists themselves inveigh against it so that God and all men do detest it as is herein shewed And therefore in most humble manner we do beseech your Majesty your Highness your Honours your Worships to consider of it and do as God directeth you in his Word that cannot lye Let the Wheat and Tares grow together in the world until the harvest Matth. 13. And so in humble manner we proceed CHAP. I. The Rule of Faith is the Doctrine of the Holy Ghost contained in the Sacred Scriptures and not any Church Council Prince or Potentate nor any mortal man whatsoever PRoved by the Scriptures themselves which are the Writings of Moses and the Prophers the Evangelists and Apostles these are a sufficient Rule alone to try all Faith and Religion by our Reasons are 1. They are inspired of God and are able to make us wise unto salvation and perfect to every good work 2. Tim. 3.15 c. 2. Because these Writings are written that we might have certainly of the things whereof we are instructed Luke 1.4 That our joy might be full 1 Joh. 1.4 And that we might believe and in believing might have life John 20.31.3 We are commanded not to presame or be wise above what is written 1 Cor. 4.6 For with this weapon Christ put to flight the Devil Mat. 4.4 And taught his Disciples Luke 24.27 46. And Paul taught Christ Jesus Acts 17.2 The Godly are commended for searching the Scriptures Acts 17.11 All are commanded to search them John 5.39 And they that will not believe these Writings will not believe Christs Words John 5.47 nor one that should come from the Dead Luke 16.31 If any ask how we know all or any of these Scriptures to be inspired of God We answer The ear saith Job 12.11 discerneth words and the mouth tasteth meat for it self And as the eye discerneth the light of the Sun so doth our Spirit discern these Scriptures to be inspired of God and that for these