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A37317 Færoæ & Færoa reserata, that is, A description of the islands & inhabitants of Foeroe being seventeen islands subject to the King of Denmark, lying under 62 deg. 10 min. of North latitude : wherein several secrets of nature are brought to light, and some antiquities hitherto kept in darkness discovered / written in Danish by Lucas Jacobson Debes ... ; Englished by J.S. ... ; illustrated with maps. Debes, Lucas Jacobsen, 1623-1675.; Sterpin, Jean. 1676 (1676) Wing D511; ESTC R9923 139,909 451

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old Champions Ballad but they use not then to exercise themselves at any scandalous play Besides at their vacant hours they take great pleasure to play at Chess wherein many are very expert as well women as men They are by nature something inclin'd to Astronomy for they do not only know some Stars and take diligent notice of their course specially the Star B●oetes which they call the Star of the day because in the heart of Winter they know by its course in the morning what a Clock it is and how long it is till day that they accordingly may row out on fishing or begin some other work at home they also understand in some manner the course of the Moon that is when it will be new Moon though not by reason of its motion but by the increasing and decreasing of the Sea which being governed by the Moon they know by the streams alteration as the effect of it on which day there is new Moon When there is no Almanack brough into the Ceuntry they understand their computum Ecclesiasticum and can direct the course of the year in the moveable and immovable Holy Days without any fault or error They speak the Language of Norway though in these times most Danish having nevertheless many Norway words There is also a great difference between the Northern Islands Dialects and those that live in the Southern Islands The Air being here as was said before pretty wholsome and the Inhabitants using always one diet here are also usually found very antient folks beyond other places so that not only they attain to the highest age of man whereof David speaketh namely 80 years but many also reach to 90 and 100 years of age and above There is a very remarkable Example of an old man of this Countrey that died not long since whose name was Erasmus Magnusson living in Harold Sound in the Northern Islands who was Magnus Heinesons natural Son of whom is spoken before This Erasmus was first married with an old woman with whom he lived many years and begot no children of her at last his said wife died he being then about 90 years old desiring nevertheless to leave an Heir of his body he married a young woman of whom he begot 5 Children and was 110 years old when he died his youngest Child being seven years of age which he begot when he was 103 years old That one might not think there might be some seandalous suspition in this the woman was an honest woman and of good reputation having left a very good name after her death His eldest Son doth now possess his house being a great and strong young man above many of the Land I have know his Father in his antient age who was a strong and courageous man This example is more admirable than th●● of Abraham who thought strange in his time that he should beget children being 100 years old As the time for women to bear Children is well known to all understanding men so Physitians and Philosophers have designed the natural age for a man to beget Children to be under 65 or at most 70 years whereupon antient Historians do remark as rare aud strange Examples that some men as Alexander Masser pract Med. lib. 4. de sterilitate writes have begotten Children when they have been above 80 years of age much stranger and more worth writing is this Example of one that has begotten Children being above 100 years old and in this late and weak age of the world CHAP. VI. Of the Policie THe Policie of this Country may be divided into three parts namely Acmdministration of Justice Merchandize and providing for the Poor 1. Of the Administration of Justice The Reader may easily perceive by the Histories related above how this Country was govern'd in the beginning when the Common wealth thereof consisted in an Aristochracy and was govern'd by principal men or Chiesetains as also in some manner how when the Country came under the Kings of Norway there were constituted Bishops and Sheriffs over the Nation besides the Kings Bayliff that gathered Taxes and contributions Since the time of Reformation we know not that this land hath been reduced to a government or District wherewith the King of Denmark's Ministers have been intr●sted but their Majesties have ever had their own Bayliffs here that have governed the Land and received the Kings duties which have been paid to them that either by gratification or contract ought to have the same till in our time the high and mighty Prince our Soveraign and Hereditary Lord Frederick the III. of Glorious Memory hath therewith as with a Government gratiously gratified his Excelence the Right Honourable Christopher von Gabel his Majesties State-holder Privy Counsellour and Assessor in the Counsel of State not only with the receipt of the Revenues and the jurisdiction thereof but also with the liberty of establishing and ordaining there his own Bayliff or Deputy to dispose and dispence as he thought fit in matters of Commerce and his said Excellency hath since that time kept his own Bayliff or Deputy over the land to administer in his place having Sheriffs under him for the Land is divided into six divisions or districts namely Norderoe Osteroe Stromoe Waagoe Sandoe and Suderoe Which Sheriff each in his division doth judge of all small causes but they summon the others to the Sessions They receive the Kings Tythes and put in execution what is desired of them by the Kings Commissary Here are also besides Spiritual and Temporal Judges In the Ecclesiastical State though here be no Bishops Canons or other learned men that make up a Chapter in other places yet there is a Synod kept yearly as a Convent or Chapter of Priests The Provost and all the Priests Assembling themselves at Thors haven in Stremoe about Saint Olaus Tide the Sessions being then also kept in the same place and if there be any Chapter cause they are pleaded and judged in the Assembly wherein the Bayliff of the Land presides in the place of the Governour and there is also consulted what may be for the advantage of the Commonalty The Temporal Justice is twofold particular and general The particular is yearly rendred in every division and it is the same thing as the Districts court or first instance in Denmark and is called the Spring Sessions for there being not so many controversies amongst the Inhabitants here as in other places it is kept but once a year namely in the Spring whence it hath the name of Spring-Session where it is the charge of the Sheriff to preside and of the Sworn Recorder to judge what causes they cannot decide or do it wrongfully are appealed of to the law sessions which is the general Court and is as the Provincial in Denmark where his Majesties Bayliff doth preside and hath with him all the six Sheriffs who one after another exhibite to the Court what Law Suits they have either regarding his Majesty or Private
have been clean or no. I have also an example that the Father hath been unclean and yet the Children healthful It has also been taken notice of that two living together in Marriage though the one be found infected they live together as before as long as one doth but murmur of it till the Magistrate doth separate them and yet the sound remaineth uninfected whereas another is often taken with the Disease by a very little conversation Here are examples yet before our eyes that poor Cripples clean but helpless have been put among the sick in the Hospital eat with them converse dayly with them and are not infected in the whole time of their lives what is this but that God confirms the truth of his word taking pleasure in them that live in a just Wedlock and wander in Lawful ways putting their hopes in him that neither fire nor Water contagious disease nor dangerous Pestilence shall hurt them CHAP. VII Of Religion And first of Teachers SOmething above 100 years after Feroe was inhabited with people it pleased God out of his Grace according to his Divine Providence and Promise in the 66th of Isaiah I will send some of them that are delivered to the Heathens a long the Sea and far out to the Islands where none hath heard of me nor seen my glory c. to settle his Domicil and build his Tabernacle here in Feroe For King Oluff Trygeson in the fourth year of his Reign and in the 1000 year of Grace when the word of God was Preached in Denmark did send Sigismund Brosteson a man of Fero● of whom is said before that the King caused him to be Baptized to Feroe who Baptized all the people there Though the Inhabitants of Feroe did not after the Death of Sigismund break the contract of their Baptisme with Christ as is perceived and concluded by the History of King Olaus the Holy who not only acquired friends in Feroe but also called them to him and made them take their oath which he had not done if they had not confessed themselves to be Christians having continual work with those of Island that came to him to be converted to the Christian Faith as the Chronicle of Norway plainly teacheth Nevertheless one may well perceive that the beginnings of Religion were very mean the Inhabitants in a long time refusing to acknowledge the Kings of Norway for their Soveraigns Whence we find also that it was long before they got any Bishops in the Country for Bishop Sarquir that is the fifth in the Catalogue of Bishops which Mr. Peter Clauson reckoneth lived 200 years after Sigismund Bresteson for he was Bishop in the time of King Hagen Hagenson in the year 1223. as is said before in the 4th chapter Wherefore if the Preaching of the Gospel had continued without interruption there would needs have been more then four Bishops in two ages though there may be an errour in the Catalogue since we find that there has been a Bishop in Feroe in the time of King Magnus Erlingson in the year 1277. whose name was Roar by whom King Suere was brought up whose name though the most renowned amongst them is left out of the Bishops Catalogue it might therefore more probably be that some of their names are left out of whom we find nothing in History yet howsoever it be all beginnings being difficult specially the light of the word being obstructed by the Prince of darkness it may very well have been so in matters of Religion here in Feroe till at last there came Bishops into the Country but we cannot find when that was possible in King Sigurd the Hierosolumites time in the age 1100. when the Kings of Norway were well setled wherewith the Catalogue of Bishops doth best agree When the said Bishops came first higher they had their residence at Kircke boe in Stremoe where there hath been formerly many stone buildings that are now ruin'd there only remaining a stone house with a great Parlour of Timber built after the antient fashion The Church which they had then in that place is yet standing and is made use of it is built of free-stone but of a very poor and low structure There stands besides another new Church-wall which one of the last Bishops called Hillarius did build it is a curious Edifice of even stone and the frames of the Windows are of Stone purposely cut for that use The Wall is yet in some manner unhurt and one might yet build a Church of it if the hearers would not spare their pains The Bishops in those days here as in other places have had great revenues of the Country but the Priests have fared very meanly It is not certainly known how many Bishops have been in Feroe Mr. Peter Clauson in his Description of Norway reckoneth up the following Sudmunds Mathias Kroll Suein or Swerke Peter Gauti Serquir Erland or Ellendar Loden Sigvar Giaffvard Hanard besides these there is found Bishop Roar in the History of King Suerre who it seems should be the third in order and besides the said Bishop Hillarius that built the new Church wall Arrild Huitfield in the Chronicle of King Frederick the I. in the year 1532. writes that Amund Oluffson was chosen Bishop of Feroe being a Canon of Bergen and gave the King 1000 Gilders of Feroe for his confirmation for Kings took then that pretended due which the Popes of Rome received of Bishops pro pallio or the Investiture having at last better discovered the covetousness of the Pope This Amund was the last Roman Catholick Bishop of Feroe King Fred●rick dying the year after his Son Christian the III. as soon as he was settled in his Kingdom removed all his Lord Bishops in all his Kingdoms and Provinces Since which time here hath been but one Evangelical Bishop called Mr. Jens Riber that lived here during some years till at last he was several times rob'd by French Pyrates and being an antient man he returned from hence to Copenhagen from whence he was sent to Stawanger in Norway and was there Bishop in the year 1556. after whom his Majesty of happy Memory King Christian the third Ordained that there should always be a Provost over the Churches there who was under the Bishops of Bergen as long as the Trade of Feroe was established there afterwards he was subjected to the Bishop of Copenhagen when the Comerce of Feroe was removed from Bergen to the Burghers of that City which the conveniency for travelling by Sea hath been the cause of His Majesty hath been Graciously pleased to grant a Mannor in Andes●●rd in Osteroe called Gaard Hodcle to the said place of Provost the first whereof was Mr. Heine Haugregster as we have said above in the History of Magnus Heineson after whom was Provost Mr. Oiden in Osteroe Mr. Tolle Priest of Feroe in Osteroe Mr. Christian Marsing Parish Priest of Thors haven Mr. Jens Skrwe Parish Priest of Sundoe Mr. John Rasmuss●n Feroe Parish Priest of