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A76495 The voice from heaven, come out of Babylon, my people; demonstrated to mean the coming out of the present papal Rome, and it's communion And herewith a solemn proof is given that the Papacy can survive, but eight years in the principality it yet retains. Enforced by a preface. Adjusted to the present illustrious appearances of God in the world, and particularly in this nation. By T. Beverley. Beverley, Thomas. 1689 (1689) Wing B2186A; ESTC R232529 48,052 54

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Blood. I am sensible what Spirit Christianity is of to its greatest Enemies Christ came not to destroy mens lives but to save them I expect a Battel of Christ that shall not be as of the Warriors with confused noise and Garments rolled in Blood but with fewel of Fire pure and clean Holiness a pure Ether of Justice and Righteousness for in Righteousness he Judges and makes War and that in the mean time there shall be no more use of Instruments to destroy than the most Righteous and just Constitutions and Governments of Nations allow For the Angels of the Vials upon the Anti-Christian State are cloathed with Linnen pure and white and their Breasts girded with golden Girdles their Vials full with no other wrath than of God Almighty Rev. 15. Yet not offering to be particularly definitive I Avow in the general Yet Eight years and the Kingdoms of this World shall become the Kingdoms of the Lord and of his Christ and Papacy und Mahometanism shall sink down before Him his Monarchy shall then begin its Succession although his glorious Investiture shall not be till seventy five years after In which time The everlasting Gospel shall be preached by a new Mission equal in speed and effect to that of the Apostles and more universal symboll'd therefore by an Angel flying through the midst of Heaven bringing in the fulness of the Gentiles and effectual to the Conversion of the Jews upon which Saviours shall come upon Mount Sion and destroy the whole race of Pagan Mahometan Anti-Christian Edomites and the Kingdom shall be the Lords ADVERTISEMENT IF any please to assist in the Publication of the whole Designation they shall receive Proportionably It consists of the Scripture Line of the Kingdom drawn from the first Sabbath to the thousand Years Sabbatism The Song of the Kingdom or Solomons Prophetick Song adjusted to it The Doctrine of the Kingdom or Demonstrative proof by Scripture the Kingdom of the thousand Years is the Resurrection or Day of Judgment The Prayer of the Kingdom or the Lords Prayer prov'd principally to look at that Kingdom The Sacrament of the Kingdom or the Supream aim of the Lords Supper argued to be at that Kingdom T. Beverley To the Reader THe People of this Nation professing the Protestant Religion are in danger to be surrounded with all Methods of Insinuation and Seduction to entertain the Popish Leaven which how little soever it appears in Bulk and how small a Proportion soever in number of Persons compared with Protestants it is rated at it yet undoubtedly hopes to Leaven the whole Lump of the Nation claiming to it self the Privilege of the truly Catholic Christianity to which it can no more than pretend The Romanists do not only seem to themselves to be but likewise glory as being on the higher ground tho' infinitely as it may be in general Expression said inferiour to the Protestants in Arguments of Scripture Reason and Antiquity Yet while they offer Argument for Argument Objection for Objection Answer for Answer All Men and at all times are not so wise to see know and be firmly perswaded for Truth against Errors especially when Deceptions are flank'd with hopes of advantage on one side and fears of disadvantage on the other which the Supreme Prince hath in His hand to distribute on each side At the best the Controversie seems to depend and to be like to depend while the World stands as thus menag'd but if indeed the Word of God having plainly foreseen the state of things and the Roman Obstinacy and Impenitence to the last hath given the Pourtracture of Romanism in its full Proportion so that it may be known and understood of all who will apply their Minds to the Consideration This cuts off all further Dispute and all its specious Pretences and seeming Arguments and the Vails thrown over its Superstition Idolatry and Blood are thin Lawns under which may be seen plainly the City and the Beast described in the Revelation Now no Arguments against it can be like this nor sooner make an end of the Controversie nor more secure Persons from being tempted to revert to that Vomit the Nation hath cast out nor more effectually perswade out of that Congregation and Assembly those who are now in the midst of it altho' it seems to Fare much with the Generality of them as with those of whom Solomon speaks who falling into a deep Ditch as abhorred of God They seldom return again and take hold of the ways of Life for such Guests are in the Depths of Hell. And because it concerns them who are the Votaries of that Religion to wipe off this great Blot that Prophecy I make no doubt to say I have demonstrated hath laid upon them And because too many Protestants are not willing to think so severely of them as this Prophecy Imports nor to judge the way of Prophecy proper to deal with them and because particularly One of a publick Ecclesiastic Character seems to take upon bimself as an Umpire between Protestancy and Popery and like the Days-man in Job lays his hand on both I therefore desire any of those persons laying aside Passion in which soever of these Classes to make void what I call Demonstration and to render my Speech nothing worth For I would only surprize in the first place this one Objection viz. That the Greek Churches and the whole Train of Churches that follow them are either omitted by Prophecy or must be condemned as under the Apostasie with the Romanists although they have denyed and do deny the Roman Supremacy Infallibility and come not up at least to their Transubstantiation and its Idolatry But it is most Evident Prophecy hath not omitted them nor does yet charge them so deep in the Apostasie as the Roman Church though it does severely Censure them of too sad a Part in it It does not omit them For the Two Wings of the Great Eagle that bear the Church into the Wilderness the very Expression of the Apostasie though Including the mysterious Providence of God in things also do so plainly Import the Eastern and Western Empire that they define For all these things see the Line of Time. the Time of the Apostacy beginning within the space after Theodosius the Great and Augustulus For at no other time had that Empire its Two Wings so distinct as from his Death to the Cessation of the Western Empire It also Represents the Eastern and Western Apostatizing Hierarchies by the Two Horns of the Other Beast that spake like a Dragon though Horn'd as a Lamb that joyn'd in making the Image to the Grand Roman Beast and to Cause it to Speak and to Cause c. Revel 13. All which was notably fulfilled in the Grecian Affectation of Universality by John the Patriarch of Constantinople laying the Foundation of that Tyrannous Title which Phocas the Grecian Emperour soon after decreed to Rome and its Bishop and the Grecian Counsel of Nice together with