Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bishop_n	church_n	word_n	1,785	5	4.1063	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42128	A short vindication of the constitution of the Church of England endeavouring to prevent all future quarrels and discontents.	Grice, Thomas, b. 1655 or 6.	1689 (1689)	Wing G1976; ESTC R12501	8,976	32

of them is unquestionable and infallible we may easily be convinc'd from these Reasons First From the Doctrine of them The Mystery of the Incarnation of the Son of GOD his Resurrection and Ascension after his Death and Passion the Union of his Divine and Human Nature into one Emmanuel Three Persons and Subsistences in One GOD and GOD to become Man are things that the finite Capacity of Man cann't reach being far beyond the narrow Sphere of his Understanding Secondly From the Matter about which they Treat They promise Eternal Life to the Faithful and Obedient and Eternal Woe to the Disobedient They prescribe Laws for the Thoughts which none but God can pierce They require Sacrifice but prefer Obedience They enjoyn Fasting but 't is from Sin They forbid Lusting and Coveting which Exactions and Prohibitions are not to be found in Human Laws but only in his who searches the Heart GOD Almighty Thirdly From the continuation of the Wonderful Prophecies foretelling things to come so long Marked out before with their Circumstances not doubtful like the Oracles of the Heathen but such as had in all their Times certain Performances and therefore unto what may we attribute them but the Inspiration of the Holy Ghost Thus was the Messias promised to Adam Four Thousand years before he was born Thus was the Rejection of the Jews the Calling of the Gentils the Kingdom of Antichrist foretold all things coming to pass aright without any failing or mistake the fulfilling of which Promises cann't be ascribed to any but the Infinite GOD who grasps all Seasons and Times and with the same infinite Eye beholds all things present past and to come Fourthly From the quality and condition of the Pen-men and Writers of them some of whom were never train'd up in the Schools of Men and yet in their Writings shew that depth of Wisdom which the most Learned Philosophers could never attain unto And then the Matter of the Holy Scripture being altogether of the Heavenly Doctrine and savouring nothing of Worldly and Earthly Affections but every where condemning the same declaring the GOD of Heaven to be the Inspirer thereof Whence also farther to avoid all occasions of Questioning and Doubting or rather of Cavilling and Disputing we may learn by the way That since the Scriptures do receive indispensably their Authority not from the Church but from the only perfect and True GOD that thereupon being themselves holy perfect and true as he is are also sufficient for the knowledge of Christian Religion that they do most plentifully contain all Doctrines necessary to Salvation Whence it followeth we need no unwritten Verities no Traditions no Inventions of Men no Canons of Councils no Sentences of Fathers much less the Decrees of Popes to supply any supposed defects therein or to give us more perfect Directions in the Worship of GOD or in the Way of Life than are express'd in Canonical Scripture We may also learn from hence That the Authority of the Scripture being Infallible the Rule thereof is indispensably true and sufficient to make us wise unto Salvation and consequently that there is to be learned out of it a Rule both of Faith and Works for our Instruction by the ordinary Means of Reading and Praying to which GOD promises the assistance of his Grace Jam. 1. 5. If any of you lack Wisdom let him ask it of God who giveth to all men liberally and upbraideth not and it shall be given him for the Sword of the Spirit which is the Word of GOD is given unto us by the Holy Ghost both to defend our Faith and overcome all our Spiritual Adversaries viz. together with all false Prophets Hereticks Schismaticks and such like Eph. 6. 17. Therefore the Scriptures the immediate Inspiration of the Spirit of Truth the Holy Ghost are not to be canvas'd up and down or any way as we please alter'd their nature being as unchangeable as their Author therefore leave off reasoning and do all things without Disputing But Fifthly and Lastly Avoid all Strife out of the Example of our Saviour Christ Our Saviour had the Spirit of Godly Constancy in him His Carriage was always Civil and Urban Humble and Candid Quiet and Peaceable toward his Church he was so far from the Spirit of Non-conformity and Contention of Morosity and Disobedience that he rather condescended unto and comply'd with any National Terms than sought to work Disturbance and Faction Separation and Division among his Apostles Therefore let us stand to the Determination of the Church and of Wiser Men than our Selves Let us stand to the Constitutions and Actions of our Bishops the only Lawful Magistrates Let us still retain Communion with the Church and Members thereof that by Peaceable Living Uniformity of Conversation the Honour of GOD's Name the Cause of his Religion the Interest of his Service and Worship may be promoted and advanced In a word Let us joyn with the Apostle and do all things without Murmurings and Disputings that we may be blameless and pure the Sons of God without rebuke in the midst of a naughty and crooked Generation that at last we may enjoy the Fruits of Peace and Obedience viz. Eternal Life and Glory thrô the Merits and Mediation of our Lord and Saviour Jesus Christ Amen FINIS

Actions of those who are the Ruling part thereof and the only lawful Magistrates do Cavil oftentimes about the least necessary Points of Religion and Divine Worship and forget to Honour God for the glorious Nativity and Incarnation of his Son for the Merits of his Death and the Power and Efficacy of his Resurrection whereby they are brought by a lively Hope to be justified by the Righteousness and perfect Obedience of Christ in the Court of Heaven and are at last Capacitated thrô the Merits of his gracious Mediation to be reconcil'd to God and consequently to obtain Everlasting Salvation They forget to praise God for the several Offices of his Son Jesus Christ First For sending him to be our High-Priest and Mediator that by the Sacrifice of his Blood and by the only Merit and Intercession of the same our High-Priest Divine Justice might be satisfy'd and Man notwithstanding his Transgressions and Contra-Walkings to his Divine Ordinances might be presented at Peace before God he accepting the Righteousness of his Son and thereupon disabling his own Justice from making any further Demands Secondly For sending his Son to be our Prophet to Instruct his Church by revealing unto it the Way and Means of Salvation in communicating unto the Members thereof that Grace and Redemption which he hath purchased for them from his Father Rom. 5. 17. in declaring the whole Will of his Heavenly Father unto them Whence we may learn That it is a gross and intollerable Error in Men to think that our Saviour Christ hath not delivered all things pertaining to the necessary Instruction and Government of the Church but left them to the Traditions and Intentions of Men And that we may rest abundantly satisfy'd with that Doctrine which he hath communicated unto us let us leave off all Murmurings and Disputings But then again As in the time of Cavilling and Disputing we omit the Honour of God so also we neglect our indispensable Duties We make no progress nor proficiency in our Duty God's Services are left undone his Will unfulfill'd his Ordinances neglected the Conditions and Promises of his Covenant not thought upon but his Mercies are slighted his Grace is rejected his Goodness undervalu'd and his Name so often in our Disputes talkt of that his Nature is almost quite forgotten Thus whilst we are Disputing whilst we are in our Angelical Raptures as we think them whilst only in our own vain and foolish Conceits we are carry'd like Elijah in a Fiery Chariot in our hot Disputings even unto Heaven we rather keep our selves distant from the Union and Communion of Jesus Christ and deprive our selves of that Mercy and Salvation which by an humble Submission thrô Faith unto God we might have obtain'd Thus by our Disputings and Cavillings about Religion about the Way to our Heavenly Jerusalem we at least make no progress and I am afraid too often miss of our intended Journey Which brings me to my Third Reason which is That we should do things without Disputing because no Moral Evils relating to Ecclesiastical Constitutions are secret or unknown among all things that concern the Interest or are serviceable to the Cause of Religion and the Service and Worship of God. There 's nothing that makes a greater Blustering and Hurly-burly or gives a greater Affront to the unpeaceable unquiet and unreasonable Temper of those who are devoid of the Spirit of Conformity and Allegiance than Ceremonies and Censures of the Church which how allowable and conformable to right Reason is easily prov'd and reconcil'd from the several Uses and Ends for which they were instituted and ordain'd And First Concerning the Ceremonies of the Church Now that the Ceremonies of the Church are things in themselves meerly Indifferent and so no direct part of Worship is a Truth acknowledg'd and declar'd since that they are only Ecclesiastical and Human Constitutions And the Doctrine of Common-Prayer and of the Homilies speaking of Ecclesiastical Ceremonies expresly declareth That they are for a godly Discipline and Order which may be chang'd and alter'd and therefore are not to be accounted equal with God's Law which is altogether unalterable And again our Articles assert That our Church hath Authority to change and abolish Ceremonies ordain'd by Human Authority that all things thereby may tend to Edification All which shews that there is no Holiness plac'd in them and that they are in themselves no direct part of Divine Worship Yet the observation of Ecclesiastical Ceremonies thô things in themselves meerly indifferent and left only to the Determination and Appointment of the Church so far as they make for Order and Decency may render our Services more acceptable to God. Thus in our Religious Adorations all comly and reverend Gestures as Kneeling Standing Lifting up our Hands and Eyes Silence in the Service of God and such like Decent Rites which are not determined particularly as necessary Duties yet as they include a Reverence of God and his Ordinances as they are an obedient Respect to that Command That all things be done in Decency and Order Lastly As they include a subjection to the only Lawful Magistrate and a desire of the Churches Peace are things which may be highly serviceable to the Cause of GOD's Glory and the Honour of his Religion Whence we may observe That all irreverent and unbeseeming Gestures all Ecclesiastical Ceremonies and Rites of Religion repugnant to the Word of God or not warrantable by the general grounds thereof such as are not for Order Decency or Edification in general that all Will-worship whereby we make any thing a part of God's Service which is not commanded by himself or has Episcopal Authority in it thô it has never so great a shew of Godliness in it yet in that it leaneth to Man's Wisdom is altogether forbidden and unlawful Col. 2. 23. Secondly Thô these External Rites and Ceremonies be never so good and innocent in their own Nature as being neither owned as our necessary Duties or used as the Papists use them namely as operative Means to convey Grace to our Souls in and by themselves alone yet the admitting or introducing too many would be very prejudicial to the Cause of Christian Religion as by causing us rather to attend those External Rites than to mind our Spiritual Duties and by carrying our Affections from that inward and Spiritual Worship and Adoration by which alone God is glorified and our Souls Eternally saved Thirdly That no Power is to be admitted in the Church to prescribe any other Forms of Worship repugnant to God's Word or contrary to good Order and Decency Since therefore these Ecclesiastical Ceremonies thô things in themselves altogether Indifferent yet as for matter of use are allowable in that they make for Decency Order and Edification and in that thereby the Mind is better holden in the thing affected and better holpen and furnish'd in Inward Worship when the Mind and Body are both joyn'd together in the same Religious Exercise and