Selected quad for the lemma: cause_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A33223
|
The state of the Church of Rome when the Reformation began as it appears by the advice given to Paul III and Julius III by creatures of their own : with a preface leading to the matter of the book.
|
Clagett, William, 1646-1688.
|
1688
(1688)
|
Wing C4400; ESTC R15337
|
26,546
|
43
|
he cannot do well and as he ought if as a Shepherd he dwells not with his Sheep besides Holy Father the example of this custom does a world of mischief For how can this Holy See guide others and correct their Abuses if she suffers such Abuses in her principle Members For we do not think that because they are Cardinals it should be more lawful for them to transgress the Laws but that they should least of all presume to do it since their lives are to be a Law to others nor are they to be like the Pharisees who said but did not but to our Saviour Christ who began to do and then to teach And besides this Licentiousness being the fewel of Avarice the use of it is prejudicial to the Counsels they take in Church Affairs Moreover for the obtaining of Bishopricks Cardinals do court Kings and Princes their dependence upon whom afterwards hinders them from speaking their minds freely at least if they were bold and willing enough to speak yet they would easily be perverted into a wrong judgment by affection and interest We could wish therefore that this custom were broken and that all the Cardinals might have an equal Revenue which would maintain them handsomly according to their Dignity which provision we think might easily be made if we would be willing to serve Mammon no longer and would serve none but Christ. These things being set right which refer to the appointment of your Ministers who are as it were the Instruments for the right performing of God's Worship and the well ordering of the People in a Christian Life We must now come to those things which relate to the Government of Christian People As to which matter most holy Father there is an Abuse in the first place to be corrected and the greatest care is to be taken that Bishops especially no nor Curates be absent from their Churches and Parishes unless for a weighty cause but keep their Residence but especially the Bishops since they are the Husbands of the Church committed to their care For we appeal to God that no sight can be more lamentable to a Christian man going through Christendom than this solitude of the Churches Almost all the Pastors are withdrawn from their Flocks which are almost every-where entrusted with Hirelings There ought therefore to be a great Penalty upon Bishops above all and likewise upon Curates who are absent from their Flocks and who ought not onely to be censured but not so much as receive the Revenues of the Church unless for some short time the Bishops obtain leave of absence from your Holiness and the Curates from their Bishops Let some of the Laws and Decrees of Councils in this matter be read whereby it is provided that a Bishop shall not be absent from his Church above three Lord's Days It is also an Abuse that so many of the most Reverend Cardinals are absent from this Court and do not so much as in part do any thing of that Office which belongs to a Cardinal We think indeed that 't is expedient for some few Cardinals to live in their Provinces since thy are as it were the Root of the Papacy that by shooting out its strings abroad in the Christian World contains the People in their Obedience to the Roman See. But yet we think it were very much for the Interest of your Holiness to recal them though not perhaps every one to their Residence in this Court For besides that by this means they would execute the proper Office of Cardinals the State and Retinue of your Court would be provided for and the want of those many Bishops would be supplied who ought to leave the Court and return to their Churches Another great Abuse and by no means to be endured since 't is a scandal to all Christian People arises from the hindrances and restraints that are upon Bishops in the Governing of their Flocks and chiefly in the punishing and correcting of wicked persons For first there are ill men and especially Clergy-men who by many ways exempt themselves from the Jurisdiction of their Ordinary But then if they are not exempt they betake themselves easily to the Penitentiary or to the Datary where they presenly find a way to protect their Impunity and which is still worse by giving of Money This scandal most holy Father does so disturb Christian People that 't is not to be expressed We beseech your Holiness by the Bloud of Christ wherewith he hath Redeemed his Church having washed the same in his Bloud that these foul blemishes be taken away Let these mischiefs be removed to which if in any Republick or Kingdom allowance were given it would in a little time fall head-long into ruine and would not by any means be able to subsist long And yet we think it is lawful for us so that we have the doing of it our selves to see these Monsters brought into the Common-wealth of Christendom In the Orders of the Religious there is another Abuse to be corrected that many of them are so degenerate that they are grown scandalous and their examples pernicious to the Seculars We think the Conventual Orders are to be abolished not by doing to any man that injury of Dispossessing him but by forbidding them to admit any more For thus without wronging any one they would soon be worn out and good Religious might be substituted instead of them but at present it were best that all Children who are not yet professed should be taken from their Monasteries We think also that as to the Preachers and Confessors that are sent out by the Fryers there is need of Animadversion and Amendment that great care should be taken by their Chief that they be fitly qualified and then that they be presented to the Bishops to whom chiefly the Church is intrusted to be examined by them or by fit persons and that without their consent they be not admitted to the exercise of those Offices We have already said most holy Father that it is by no means lawful to make any Gain by the use of the Keys in which matter the Words of Christ stand firm and sure Freely ye have received freely give This does not onely belong to your Holiness to take notice of but to all who share in this power and therefore we desire that it may be observed by your Legates and Nuntio's For as the custom which has much prevailed dishonours this See and makes the People clamorous so the contrary would be exceedingly for the Ornament of the one and for the Edification of the other Christian People are disturbed by another Abuse which concerns Nuns that are under the care of the Conventual Fryers where in most Monasteries publick Sacriledges are committed to the intolerable scandal of the Citizens Let your Holiness deprive the Conventuals of this care and give it to the Ordinaries or to others as you shall see cause The publick Schools are most perniciously abused especially in Italy where