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A06740 A censure about the rule of beleefe practised by the Protestants VVritten in Latine by the most Reuerend Father Valerian Magni of Milan of the order of the Minors, of the seraphical S. Francis, named Capucins. And translated into English by R. Q. Gentleman Magni, Valeriano, 1587-1661.; R. Q. 1634 (1634) STC 17185; ESTC S103102 26,921 40

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Biblists is the sole rule of the iudg of controuersies about faith religion The eight consequence NO Biblists can beleeue the articles of faith except he doe first by praire consult the holy ghost out of the bible Therfore euery protestant is obliged vnder the paine of eternall death to consult the holy ghost by prair out of the bible concerning all those things which appertaine to the in integritie of faith Proofe BEcause Biblists will haue no other rule of beleefe then this To consult the holie hhost out of the bible in regard they hould that all men generall councells may err wherfore seing that true faith is absolutlie necessarie to obteine eternall life shunn eternall death it euidently followeth that all Biblists according to their owne rule are oblidged vnder the paine of eternall death to consult the holy ghost out of the scripture touching all things which appertein to the integritie of their faith els they can not be saued The Ninth consequence EVery Biblists according to his rule of faith is obliged vnder the paine of eternall damnation to councell the holy ghost out of the bible touching all those articles which apperteine to the integritie of faith Therfore ech Biblist is bound vnder the paine of eternall damnation haueing first praied councelled the holy ghost out of his Bible to decide all controuersies of religion which be in dispute as touching the notes of the true church ecclesisticall iurisdiction The primacie of the Roman Bishop traditions the number of sacraments The possibilitie of Keeping the law iustification innumerable others which were ouer long to reherse Proofe FOr all these as is euident doe apperteine to the integritie of faith Neither doth it helpe the Biblists cause to say That they be taught the same by their ministers or reede them in their Cathechismies or learne them out of the doctrine of their churches or haue them sett doune in the institutions of Caluin or in the treatises of Luther his compannions For Luther Caluin doctors ministers churches may disagree from the sacred scriptures err in faith therfore are not certainlie to be beleeued but only so farr forth to be credited as their doctrine agreeth with the scriptures And therfore ech Biblist is bound to councell the holy ghost out of the scriptures to know whether or no such doctrine as they heere to be preached taught or read in Cathechismies or is deliuered them by their churches be agreeable to the writtē word of God or disagreable the-reto so decide the same by their priuate spirit ere they beleeue els it is impossible for à biblist to haue any true faith The tenth consequence ALl Biblists be bound vnder the paine of eternall damnation hauing first praied to consult the holy ghost out of their bible about the number version edition of the sacred bookes of both testaments Also about all controuersies which concerne the integritie of faith Therfore all in generall men weomen doctors idiots of what condition soeuer they bee if they be come to the adg of discretion haue sufficient sense reason are bound conforme to this Biblists doctrine vnder the paine of eternall damnation To consult the holy ghost out of their bible touching the number versions editions integritie of the sacred bookes of either testament as also touching all controuersies which apperteine to the integritie of faith all which how impossible it is to performe ech iudicious biblist may perceiue by consequenc what an absurd rule they haue chosen for to prooue true faith by Proofe BEcause both men woemen of what condition soeuer if they be come to the yeares of discretion are bound vnder the paine of eternal damnation to haue true faith which true faith for to haue their is no other rule as Biblists say then by a preuial praire to consult the holy ghost out of the Bible Neither doth it helpe the Biblists to say that euery Christian may conceiue true faith by hearing of a minister preach or in reeding of their catechisme for these may err as biblists say therfore the holy ghost is to be consulted out of the scripture to the end they may vndoubtedlie know whether that the doctrine of their ministers cathecismies churches doe agree to the written word of God or disagree from the same The eleuenth consequence ALl Biblists of What sex and condition soeuer if they be ariued to the vse of discretion or haue their witts are bound vnder the paine of eternall damnation to councell the holy ghost out of the bible touching the nūber integritie version edition of the sacred bookes of both testamēts as also concerning all controuersies which apperteine to the integritie of faith Therfore all Christians of what sex and condition soeuer they be if come to the vse of discretion are sound in their witts are bound conforme to this biblists rule vnder the paine of eternall damnation to decide no less a list of controuersies apperteining to religion then the whole church of Christ hath decided in so many generall councels these 1500. yeares from the Apostes tyme till this age of ours Proofe FOr it hath hethertoe beene disputed vpon controuersies of religion more then these 1500. yeares decided in generall councell which articles were catholike which hereticall what doctrine apperteined to faith what not All which the Biblists auouching that the church can err generall councels can err doe manifestly call into doubt therfore all ech of them are oblidged to peruse the said doctrine conferr it with their bibles that they may by the consultation of the holy ghost in the scriptures seuer truth from falsitie to embrace that and reiect this as their priuate spirit suggesteth vnto them And out of these consequences ech Biblist may perceaue what à burhen he laieth on his back to what impossibilities he windeth himself in leauing the authoritie of the church reliing on his owne priuat spirit in expounding of the scriptures though the scripture contrariewise doth tell vs in the epistle of S. Peeter that no scripture is to be declared by priuate interpretation THE FOVRTH CHAPTER Other consequences be deduced vvhere by it may euidently appeare vvhat meanes helpes ech Biblist may haue to ease him of this burthen dischardge his dueties I Will heere omitt to consider what witt iudgment learning laisure other humane helpes ech Biblist may haue to dischardge this taske taken vpon him of what sex age or condition soeuer he may be without which helpes it is not possible to consult the holy ghost out of the bible nor decide all those controuersies which apperteine to the integritie of faith which haue beene disputed vpon these 1500. yeares decided by the church Let ech of them iudg a part by himself what witt iudgment laisure learning c. he may haue to fulfill this taske and dischardge his dutie in the meane tyme I will suppose