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cause_n bishop_n church_n king_n 3,539 5 4.0231 3 true
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A92778 Solomons choice: or, A president for kings and princes, and all that are in authority, presented in a sermon before the Honourable House of Commons at Margarets Westminster, at their publique fast, Septemb. 25. 1644. By Lazarus Seaman, pastor of the Church of Christ at Alhallowes-Breadstreet-London. One of the Assembly of Divines. Seaman, Lazarus, d. 1675. 1644 (1644) Wing S2177; Thomason E16_23; ESTC R189 37,337 55

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will blesse her and she shall be a mother of Nations Kings of people shall be of her (b) Gen 17. 6. 16. Christ rejoyces in it as part of his glory that by him Kings reign● and Princes decree justice (c) Prov. 8. 15. He himselfe was a King and hath thereby sanctified that calling and estate The benefit of this kind of government is as fully asserted in the Scripture as of any other A King that sitteth in the Throne of Jud●ement scattereth away all evill with his eyes (d) Prov. 20. 8. 26. And in the same Chapter A wise King scattereth the wicked and driveth the wheele over them What shall we say to those most considerable places in Jeremy wherein God seemes to set out all the dimensions of his love toward his people the Jewes And it shall come to passe if ye diligently hearken unto me saith the Lord to bring in no burden through the gates of this City on the Sabbath day but hallow the Sabbath day to doe no work therein Then shal there enter into the gates of this City Kings Princes sitting upon the Thron of David riding in Charets c. (e) Jer. 17. 24 25. It seemes therefore that profanation of the Sabbath is very prejudiciall unto Kings and the true sanctifiers Note of it are their best friends It follows in the same book Thus saith the Lord Execute you judgment and righteousnesse deliver the spoiled out of the hand of the oppressor and doe no wrong doe no violence unto the stranger the fatherlesse nor the widdow neither shed innocent blood in this place For if ye doe this thing indeed then shall there enter in by the gates of this house Kings sitting upon the Throne of David riding in Charets and on horses he and his servants and his people (a) Jer. 22. 4. By all which it's more then manifest that as it was never worse with that people then when there was no King in Israel (b) Judg. 21. 25. so it should never be better then when God bestowed a King on them as the fruit and recompence of their obedience Among the glorious things which are promised unto the Church of God to be enjoyed in the latter ages of the world this is one and a principall meanes which is ordained towards the compleating of her happinesse that Kings shall be her nursing fathers and Queens her nursing mothers (c) Isa 49. 23. That the sonnes of strangers shall build up her walls and their Kings shall minister unto her (e) Ch. 60. 10. When the New-Jerusalem shall come downe from God Kings shall be no hinderance but shall bring their honour and glory into it (f) Rev. 21. 24. And therefore the most exact reformation in the Church may well consist with this kind of government in the State and the folly of that Proverbe will in due time appeare to all the world No Bishop no King We have therefore the more cause to be humbled this Speciall matter of humiliation day for all the evill which befals us under such a government The cry of such as are rob'd and spoil'd or impoverished is loud the cry of the widdows and fatherlesse is farre greater There is abundance of innocent blood shed in the Land The green tree and the dry are both cast into the fire The circumcised and uncircumcised are visited in like manner We must needs take that in Ezekiel unto our selves Behold I am against thee and will draw forth my Sword out of his sheath and will cut off from thee the righteous and the wicked (g) Ezel ●1 ● That judgement which is threatned in Zachary lies heavy upon this Kingdome I will no more pitty the inhabitants of the Land saith the Lord but lo I will deliver the men every one into his neighbours hand and into the hand of his King and they shall smite the Land and out of their hand I will not deliver them (a) Z●ch 1● 6. God hath cut asunder his staffe Beauty by withdrawing his wonted Providence toward us and his staffe Bands by breaking the brotherhood betwixt one part of the people and another It shames me to speake of these things without teares of blood But what might be the cause of all this evill In the maine quarrell I am confident we may plead our innocency and say with David in the case betweene him and Saul Judge me O Lord according to my righteousnesse and according to mine integrity that is in me (b) Psal 7. 8. But surely the sins of the one party are not the adequate cause of the judgement on both What say's God Oh that my people had hearkned unto me and that Israel had walked in my waies I should soone have subdued their enemies Psal 8● 13 14 15. and turned my hand against their adversaries The haters of the Lord should have submitted themselves unto him And Solomon When a mans waies please the Lord he maketh his Prov. 16. 7. enemies to be at peace with him We must needs conclude therefore that our waies are sinfull crooked waies that are not good seeing so many who were our friends are become our enemies And we also may say We have no King because we feared not the Lord what then should a Hos 10. 3. King doe to us And if we shall still doe wickedly we shall be consumed both we and our King 1 Sam. 12. 25. Yet one Observation more to comfort us a little Solomon 7. Observation is very confident that his heart was in Gods hands Either to blind or inlighten to mollifie or to harden to make him a blessing to Israel or a judgement Let not us therefore despaire either in regard of our selves or Our King He that made Esau and Laban relent towards Genes 33. 4. 31. 29. Jacob That caused Saul to acknowledge unto David Thou art more righteous than I for thou hast rewarded me good where as I have rewarded thee evill And gave 1 Sam. 24. 17. Daniel so large a roome in the affections of Darius notwithstanding the conspiracy of evill-counsellors against him And he that gave his people favour in the eyes of those Dan. 6. 20. who carried them captives even that great heart-commander Psal 106. 46. is able to set us all right in the apprehensions and affections of Him who is now too many waies at distance from us We have a divine testimony to build our faith upon The Kings heart is in the hand of the Lord as the rivers of water he turneth it whithersoever he will And many instances Prov. 21. 1. to strengthen our faith by Almost all the Persian Kings Before them the Babilonian Monark that head of gold and heart of stone to say nothing of Pharaoh the Egyptian How wonderfull is that passage concerning Amphilochius of Iconium * Theodoretus hist Eccles lib. 5 cap. 16. who changed the Arrian Emperors heart by denying that reverence