Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bishop_n	church_n	faith_n	1,387	5	4.9058	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14856	Catalogus protestantium, or, The Protestants kalender containing a suruiew of the Protestants religion long before Luthers daies, euen to the time of the Apostles, and in the primitiue church.	Webbe, George, 1581-1642.; Gee, John, 1596-1639.	1624 (1624)	STC 25160.7; ESTC S123319	58,161	115

Prelates were burnt in the forehead so driuen out of the Realm Rob. Gisburn Illiricus saith they were afterwards slaine by the Pope Ill●r Catol Martyrol p. 83. In France The Waldenses or Pauperes de Lugd●●● so called from one Waldus a man of great substance in the City of Lyons who about the yeare 1160 taking occasion by the sudden death of one with whom hee was walking beganne with a carefull studie to reforme his life and to this end studied the Scriptures diligently and taught the true knowledge of Gods word to as many as resorted vnto him In short space the number of those who ioyned with him came to thousands who were dispersed abroad into diuers parts of the world These were miserably persecuted by the Pope and his faction Hist de Walde●s Raymund Earle of Tholouse for taking part with them was wrongfully vexed and disinherited by the Pope Mat. Paris In France The Religion of the Waldenses 1 They held that the Pope is not greater then another Bishop 2 That there is no purgatory 3 That it is in vaine to pray for the dead 4 That Masses for the dead are the inuentions of couetous priests 5 That images hallowing of waters and other creatures are superstitious 6 That the word of God should be truly preached vnto all men 7 That Fryers shrift and the vse of the oile in Baptisme are the inuentions of men 8 They contemned the Masse all that appertained to it 9 They misliked the single life of votaries and the distinction of daies and meats 10 They defended the reading of Scripture by the Laitie 11 They had but two sacraments 12 That the Communion should be administred in both kinds Nauc vol. 2. g. 900. Hildebertus Archbishop of Tours about this time taxed the pride of the Pope and being an excellent Poet made this distich of Rome Vrbs foelix si vel dominis vrbs illa careret Vel dominis esset turpe carere fide Happy would this City be If wanting lords her selfe were free Or hauing Lords in dignitie These wanted not true honesty In Germany Fredericke Barbarossa the Emperour about the yeare 1150 opposed himselfe against the Pope forbidding appeales to Rome the comming of Legates from thence into Germany and other trickes of the papall pride A great part of Germanie tooke part with him Nancl. vol. 2. p. 836. gen 39. In Constantinople About this time Anselme Bishop of Haremburg being sent from Lotharius to Calo Iohannes Emperor of Constātinople among other things he disputed much of the supremacy of the Romane Bishop Nichetes Bishop of Nicodemia excellently contested against him and confuted his arguments maintaining that the pride of the Romish Church was the cause of so many schismes and heresies which were then abroad in the world Ext. in Nancl. vol. 2. p. 900 in Patr. Symps hist of the Church p. 433. Before that time there may bee seene professors of the Protestants Religion betweene the yeeres 1100. and 1150. In England THeobald Archbishop of Canterbury with the Prelates of England in a Councell held at London anno 16. Regni Stephani regis decreed that Bishops should liue more discreetly that Priests should not bee Rulers ouer worldly matters that they should teach their flockes more diligently and that the people should read the Scriptures and learne the Lords Prayer the Creed in English Malsmb Chron. King Henry the first and his Nobles were euen at the point to forsake the Romish Church Patet ex Epist Anselm ad Pascal Pap. Martyrol pag. 177. Lincolniensis gaue this description of a Frier A Frier is a dead Carkasse risen out of his Graue wrap'd in a winding-sheet and carried among men by the Diuell Wichleis in Trialog lib. 4. cap. 26. pag. 143. In Almaine HIldegard a Nunne and a Prophetesse liuing about the yeere 1146. most bitterly reprehended the abhominable life of the Pope and his Clergie inueighing against the greedie subtill proceeding of Friers denouncing woe vnto those who suffer themselues to be seduced by them and foretelling the horrible destruction of the Church of Rome Histor Iornal Martyrol p. 182. 237. In France BErnard Abbot of Ch●x●●val born in Burgundy liued about this time who although liuing in a most corrupt age hee was exceeding superstitious in some points yet freely reproued diuers corruptions then comming on hee is cleare with vs against the conceipt of the Virgin Maries Conception free from sinne as appeareth Ex Epist 179. ad Cam. Lugdon Against Merites Ser. 1. de Annunciat Against Iustification by workes Serm. 22. in Cantic Against Free will Lib. de Grana lib. Arb. Against the seuenfold number of Sacraments Ser. 1. de coen D●m Against the vncertaintie of Saluation Epist 107. Against the Popes Greatnesse in Temporalities Lib. 2. consid ad Eugen Also hee admonished Count Theobald who bestowed great matters in building of Abbies and Churches that he should rather support them which are of the houshold of Faith and bee carefull to build the euerlasting Tabernacle Epist 107. In Flanders ABout this time was one burnt in Antwerp for Preaching against the reall presence in the Sacrament Massan Chron. lib. 16. anno 1124. In Germanie HEnry the fifth Emperor against Paschalis then Pope maintayned his owne right of making Bishops and other Priuiledges that belonged to his Ancestors which the Pope vsurped Nauder vol. 2. p. 807. Segon anno 1111. In Italie Arnulphus an eloquent Preacher came to Rome about this time and in his Preaching reproues the vicious life of the Popish Clergie hee is supposed to bee the Author of the Booke called Opus Tripartitum which containeth a great complaint of the enormities and abuses in the Church of the number of their Holidayes of the curious singing in Cathedrall Churches of the rabble of begging Friers of the vnchast voluptuous behauiour of Churchmen and finally wisheth reformation to begin at the Sanctuary for the which the hatred of the Pope and his Clergie was so much incensed against him that they layd priuie wait for him tooke him and drowned him Martyrol pag. 181. Sabellius and Platina say they hanged him Platin. in vit Honor. 2. Before that time there may bee seene professors of the Protestants Religion betweene the yeares 1050. and 1100. In England ABout this time saith Mathew Paris The King of England fauored not much the See of Rome because of their impudent and vnsatiable exactions neither would he suffer any of his Subiects to goe to Rome alledging these wordes in the Author thus expressed Quod Petri non inhaerent vestigijs praemijs inhiantes non eius potestatem retinent cuius sanctitatem probantur non imitari Math. Paris In France BErengarius Archdeacon of Angeow about the yeare 1060. withstood the Doctrine of Transubstantiation newly hatched in the Councell of Lateran And although by the violence of the Pope and his Clergie hee was driuen to recantation yet after his Death many adhered to his opinion Malsmb In Germanie

by Pope Eugenius and in the end degraded and burnt at Rome Ex Antonin 3. part fol. 165. Nicholaus Clemangis an Archdeacon De annot non soluend In Italy Laurentius Valla a Roman Patrician Cannon of S. Iohn of Lateran Ex eius tractat contra E●entit Donat constat Petrus de Aliaco Cardinall of Cambray Tract de reform eccles Leonardus Aretinus Ex eius libello in Hypocrit Nicholaus Pycennius an Italian Captaine Ex orat Arclacens in Concil Basil In Germany Antonius Cornelius Lynaichanus Ex orat ad cler Colon. de lubricitat sacerd Martyrs Henricus Grunfielder Henricus Ratgeber Iohannes Draeandorfius Petrus Thoraw Matheus Hager of whom and the doctrine for which they suffered we may reade in Bali cent Martyrol p. 614. In Bohemia Iohn Hus Bachelor of Diuinity maintained 45 Articles in Prague against the Church of Rome in effect the same that we doe for which hee was called to the Councell of Constance where for persisting therein he was condemned and afterwards burnt Concil Constant Choclaus Huss Hierome of Prague Mr of Arts seconded Iohn Hus in defence of the same doctrine and followed him in martyrdome Cocl ibid. 54 Noblemen of Morauia wrote to the Councell of Constance in defence of Iohn Hus and Hierome of Prague whose names together with their Letter are recorded Martyrol p. 587. A great part of the Kingdome of Bohemia forsooke the Pope claue to the doctrine which they had learned from Hus and Hierom. Coch. ibid. Zisca a noble Bohemian with a great multitude of associates wage warre against the Papists and throw Images and Idols out of their Churches Coch. ibid. Before that time there may be seene professors of the Protestants Religion betweene the yeares 1350 and 1400. In England ROger VVimbleton whose learned Sermon against diuers points of Popery preached at Pauls Crosse Anno 1389 is extant Martyrolog pag. 503. Iohn VVickliffe publique Reader of Diuinitie in the Vniuersitie of Oxford a famous learned man whose doctrine agreeing with ours may bee seene in his propositions recorded Martyrol pag. 414. This VVickliffe had many fauorites at that time especially Iohn of Gant and Henry Lord Percie the one Duke of Lancaster the other Marshall of England Ibid. The Vniuersitie of Oxford pag. 408 and many in the Parliament Anno 43 of Edward 3 did adhere vnto him Ibid. The Letters of King Richard the third and the Acts of Parliament then declare that this doctrine was dayly preached in Churches and Churchyards at which were present great multitudes of people Anno 5. Rich. 2. c. 5. Martyrs VVilliam Santree Iohn Bad●ie Persecuted for the same Doctrine Philip Repington Nicholas Hertford William Thorpe Iohn Puruie Iohn Edwards Walter Brute Iohn Ashton Iohn Becket Iohn Seynonds Dauid Cotray William Swinderby diuers others Act. Mon. in vit Rich. 2. In France Gerardus a Deacon Henricus de Iota Henricus de Hassia 140 of those who adhered to the doctrine of the Albigenses were about this time put to death in the Prouince of Narbone Massae hist A great number more about this time were burnt in France for the like cause and were nicknamed Publicans Puritans Paterines Houedom hist Martyrol pag. 387. In Germany Taulerus a preacher of Argentine Iohannes Montzigor Rector of the Vniuersitie of Vime who openly in the schooles impugned the doctrine of Transubstantiation Martyrol p. 386. Conradus Hager Rhider About the yeare of our Lord 1390 thirty six Citizens of Mentz were burnt for the doctrine of the VValdenses and holding the Pope to be Antichrist and relying vpon the Scriptures and not vpon the traditions of the Church of Rome Brus Anal Et Martyrol p. 587. In Italy Nicholas Orem whose Sermon before the Pope and his Cardinals Anno 1546 sauoureth of our doctrine Extat Martyrol p. 382. Iohannes de Ganduno Andreas à Castro Dante 's Florentinus Franciscus Petrarcha Iohannes de rupe Scissa Iohannes de Castellione Iohannes de Poliaco In Bohemia Matthias Parisiensis a Bohemian by birth about the yeare 1370 wrote a booke of Antichrist prouing him already to bee come and that the Pope is the same Martyrol p. 386. Iacobus Milnensis Miletius The Vniuersitie of Prague in defence of VVickliffe ibid. 4●0 Peter Pain● a Scholle● of VVickliffe came in●o B●hemia brought with him VVickliffs bookes which were in quantitie as great as Saint Augustines workes Histor de Hus lib. 1. In Spaine Petrus de Corbaria Franciscus de Areatara Floreleg Before that time there may be seene professors of the Protestants Religion betweene the yeares 1300 and 1350. In England ARmachanus sometimes a Student in Oxford afterward Bishop of Armach and Primate of Ireland who before Pope Innocent the 8 his Cardinals disputed nine conclusions against the Friers Wickliffe in Trid. Besides that hee contested against diuers other abuses in the Popish Church Martyrol p. 378 for which he sustained diuers troubles by meanes of the Pope and his Cardinals Martyrol page 375. That there were diuers others about this time of that Religion here in England may appeare out of a book then compiled and entituled The complaint of the Ploughman Extat Martyrol p. 366. In France Philip the French King wrote a Letter of defiance against Boniface the 8. Nichol. Triuet William Nagaretta William Plesiano in the French Kings name solemnly protested against the Pope Martyr p. 314. The Nobles Prelates and Parliament of France censure the abuses of the Papacy ibid. p. 315. 318. 324. Rude Duke of Bourgundy about the yeare 1348 disswadeth the French King from permitting in his Realme the Popes Decrees and Decrerals whose sage counsell then giuen as yet remaineth among the French Kings Records Testatur Carol Molinaus In Germany Gulielmus Ockam about the yeare 1326 wrote in defence of the Emperour Ludouicus against the Pope who wrote also diuers other Books in which he confuteth the vsurped Supremacie of the Pope and entring into mention of the Popes Decrees extrauagant declareth how little regard is to bee giuen thereto Iohn Sleid. lib. 4. Vlricus Hangenor Treasurer to the Empe●or Lud●uicus publiquely opposed himselfe against the Popes proceedings Martyrol p 358. Gregorius Ariminensis about the yeare of our Lord 1346 maintained the same doctrine of grace and free will which the Protestants at this day doe and dissented from the Papists and Sophisters counting them worse then Pelagians Ex Trithe●io Petrus de Bruis who laid the Axe to the root of Popery and in set-Treatises opposed most of his documents Pap. Mess in Bonif. Luitpoldus Andreas Landensis In Italy Marsilius Patauinus in his booke entituled Defensor pacis held these conclusions 1 That the Pope hath none authority ouer other Bishops much lesse ouer the Emperour 2 That the Word of God ought to bee iudge in causes Ecclesiasticall 3 The Clergie and Pope ought to be subiect to Magistrates 4 That Christ is the head of the Church and that hee neuer appointed any Pope to be his general Vicar 5 That the mariage of Priests is

were the Prophets so likewise the Apostles at more times and in more places then one charged with many accusations which yet in truth were but meere calumniations Plinius so the Iewes when the visible Church of God was onely among them were slandered as worshippers of Hogs Cornel. Taci● and Asses and contemners of all Religion So the olde Christians in the Primitiue Church were slandered to vse incestuous companie each with other like O●dipus and to eate mans flesh at the banquet of Thyestes Eus●● 〈◊〉 hist lib. 4. c. ● Socrat. lib. 1. ● ● Euseb lib. 9. c. 6. Soram l. 5. c. 25 Idem lib. 8. c. 28 So Athanasius Narcissus Cyrill Chrysostome and which else of the ancientest worthies of the Church haue been free from slanders and sinister imputations No maruell then if these who in their seuerall times did seperate themselues from the common corruptions of the Times and withstood the errours of those lines doe taste of the malignant aspersion in those times Secondly wee are not so much to regard what the Court of Rome and their Councels haue thought and pronounced against these our Ancients for they were parties partially affected against these their opposits and it is no rare thing with that Synagogue to damne those to the pit of hell who any wayes crosse their proceedings Neither doe wee beleeue that all they are or were Hereticks whom the Papists call heretickes for whatsoeuer doth withstand their Hierarchie they account heresie But our Apologie in that behalfe is that of the Apostle St. Paul Act. 24.14 After the way which they call heresie so worship wee the God of our Fathers Rob. Gros●●●d B. of Lincoln vt citatur in ●●che● of tr●●g And if that description of Heresie may goe for currant which was deliuered by a Reuerend and learned Prelate in this Land almost foure hundred yeares agone That Heresie Haeresis Gr●●e electio Latine est sententia 〈◊〉 m●●● sensu ●●●cta script●● sacra contr●● pa'am d●c●● pe●tinacitur defensu is an opinion hatch'd in mans owne braine contrary to holy Scripture openly maintained and stifly defended then can they by no meanes brand either vs or these our predecessors with the name of Hereticks who neither hold any opinions grounded vpon our owne fancies neither openly maintained or stoutly stand to any errours whereof they iustly can conuict vs but that wee and they are truely orthodoxe and right Catholikes who teach and maintaine nothing but that whereof we haue euident warrant out of the Word of God Thirdly what is that which they can obiect against any of those who are mentioned in our former Catalogue Is it concerning our Faith or Life or both Let vs looke to the Triall of the particulars and I doubt not but all their suggestions will proue lyes and meere slanders as may appeare if we doe take a view of the particulars And here 1. Wee will begin at Luther because their spight is most against him as being a principall opposite of theirs and vpon whom they would father the beginning of our cause And let vs heare what they can say against Luther Popish Discourse of Faith ss 57. Martin Luther say they was an Apostate Frier a man knowne by his Writings words deeds and death to haue beene a notorious euill liuer That Luther was somtimes a Frier wee grant and that afterwards through the mercy of God hee obtaining a more cleare knowledge of the Truth renounced their profession we doe not deny But what Apostasie was this in him or how can it more disparage him then it did the Apostle Paul Act. 22.3 23.6 9.1 2 3 6 18 ●9 D. Whi●e his way to the true Church who at the first was a Pharisie and after that being better illightned by God renounced the profession Pharisaicall and became an Apostle both those former professions being meere hypocrisie saue that this of the Frier is of the deeper tincture Stapleton disc p. 159. And what haue they to say against his Writings Forsooth they were vnsauourie rash petulant vnsound and altogether heriticall Soone said but not so soone proued for it doth so appeare by their confutation of the same let them make that appeare and then wee will credit them In the meane space howsoeuer wee stand not in defence of all either matter or manner of his writings neither indeed doe wee build vpon him we will rather giue credit to some lesse partiall but more iuditious euen among the Papists themselues who giue other manner of testimonie concerning Luthers writings Q. Erasm ad Card●n Mog●at for thus Erasmus speaketh of them It is obserued for a truth that these men meaning tho Papists condemne many things in Luthers bookes which in Augustine and Bernard are read for godly and good diuinitie And he addeth That hee seeth this the best men are least offended at his writings Hos●and Hist Eccles cent 16. p. 83● So Andreas Masius in the company of diuers obserued and acknowledged that there was more diuinitie mo●● page of Luther then sometimes in a whole booke of s●●ne Father And what can they obiect against his life did he forsake his Monasterie and giue himselfe to the Deuill following him and doing homage vnto him that all things might prosper according to his minde as did Siluester the second Platinan Sil●est 2. did hee robbe Churches and murther his Predecessors as did Pope Boniface the seauenth Baron au● 〈◊〉 n. 1. O●● 〈◊〉 lib. 3. did he commit incest with his owne Daughter as did Pope Alexander the sixth did he cast the Sacrament into the fire as did Pope Hildebrand did he keepe a be●ie of whores Bruno Cardinalis I●●ipraud lib. 6. c. 6. 7. turne the Church into a Stewes drinke healths to the deuill reuell vp and downe the streetes in armour and set mens houses on fire as Pope Iohn the 12. did No surely Not any shew in Luthers life of any of these or such like offences yea Er●smus one who was familiar with him in a certaine Epistle to Cardinall Wolfie giueth testimonie of him Erasm Epist ad Cardinal E●●rac that his life was approued with great consent of all men And this saith he is no small honour to him that the integritie of his manners is so great that his very enemies can finde nothing which they may Calumniate Pontac Campian Onu●b in Ioh. 8 What deedes then hath he done for which they should finde such fault with his life Forsooth he married a Nunne hee lay with Bora hee lay with her But first he married her hee had not his Marozias Reyneras Theodoraes Stephanaes to be his bedfellowes without any care or veile of marriage Baron in ann 928. 912. But hee was a Frier shee a Nunne both which had vowed not to marrie But who tied them to those vowes or what vow of man can disanull the lawfulnesse of Gods owne ordinance Whether is it not better to marrie

the Word then to the outward garnishing of Churches Zozomen lib. 5. c. 25. Jn Constantinople Nectarius a man of noble birth Bishop of Constantinople in whose time Auricular Confession was abrogated in Constantinople vpon occasion of Adulterie committed betweene a Penitentiarie and a woman confessing her sinnes vnto him Socrat. lib. 5. c. 19. The Councell of Chalcedon Where was the Emperor Martianus himselfe in person and of Bishops and reuerend Fathers 630. These in plaine tearmes gaue the Sea of Constantinople equall Priuiledges with Rome and in causes Ecclesiasticall to be aduanced as farre as Rome Concilium Chalced. Act. 16. In Armenia Letoius Bishop of Meletina in Armenia a bitter enemie to Monkish Profession whose societie hee was wont to call a Denne of Theeues Theodos. lib. 4. c. 11. Jn Affrica Optatus Milcuitanus who liued about this time and doth accord with vs first in the Scriptures that they are the Iudge of Controuersies Lib. 6. lib. 1. de Script secondly about the Sacraments Lib. 6. lib. 1. Cibus ibi est spiritualis potus spiritualis In the Point of Regeneration Lib. 2. 7. In the Point of the Catholike Church Lib. 2. aduersus Parmen Jn Europe Hilarius Bishop of Poitiers in France who tooke great paines to purge the Countrey of Fraunce from the Arrian Heresie and to withdraw the people from Superstition Ruffin lib. 1. cap. 31. Histor Magdeb. Cent. 4. cap. 10. Betweene the yeeres 300. and 350. Councels THe Councels of Ancyra Nice Tyrus Gangra in which was condemned the Heresie of Eustasius speaking against Marriage eating of Flesh c. Eliberis Carthage where the Bishop of Rome was stoutly withstood Antioch and Sardica were all summoned at the commaundement of the Emperours not of the Popes Tom. Concil Fathers Basilius Magnus Bishop of Caesarea in Cappadocia in his Writings hee much confirmeth our Faith and Doctrine and complaineth of the pride of the Westerne Churches and condemneth their affectation of the Supremacie Basil transmarin Epist 77. Epist 10. ad Eusamos Gregorius Nazianzenus who reuiued the true life of Preaching when the Truth of GOD seemed to haue beene buried and inueighed against the pride of Prelates seeking Supremacie ouer others Zozom lib. 7. cap. 5. Gregorius Nyssenus a married Bishop Niceph. Callist lib. 1. cap. 19. whos 's Writings albeit the Papists doe alleage in many places to patronize their doctrines and opinions yet beeing well considered they make nothing for them but rather much against them Vide Sculleti examen locorum ex Nysseno a Pontif. citat in medulla Patr. Macarius Aegyptius a learned Writer is altogether with vs in the point of Iustification Hom. 11. in the certaintie of Saluation Homil. 19. 20. against the Reall presence Hom. 27. against Purgatory Hom. 30 44. 22. against Free-will Hom. 2 27.15 46. Eusebius Caesariensis a learned man and writer of many Bookes agreeth with vs against the Papall Supremacie Lib. 2. de vit Const. 3. 37. about the Scriptures Lib. 5. Histor Eccles c. 14. about the Sacraments Lib. 1. demonst c. 10. li. 5. cap. 3. about Iustification Lib 1. Histor Eccles cap. 5. against Images Lib. 3. de praep Euang. against Popish Iniunctions of Fastings Lib. 5. Eccles Hist c. 23. Epiphanius borne in a little Village of Palestina called Barsanduce hee wrote much and in his Writings agreeth with vs concerning the Scriptures Lib. de mens and power of the Catholike Church Haeres 35. about Marriage and Virginitie Haeres 48. about Fasting Haeres 33. against inuocation of Saints Haeres 78 79. against Images Haeres 19. against the Masse Haeres 55. against Purgatorie Haeres 59. against celebrating of Priests Haeres 61. against Lay-Baptisme Haeres 76. Athanasius Bishop of Alexandria whose name was famous in the elder Church wrote much and agreeth therein with vs Against Traditions Epist de Synod Nicen. Decr. against Inuocation of Saints Epist ad Adelph against their seuen Sacraments Orat. 2. contra Arrian against Images Orat. contra Gentes against the Supremacie Epistol ad Solis and many other such like points Pap●nutius a Bishop in a Towne of Thebaida himselfe an vnmarried man opposed himselfe in the Councell of Nice against the inhibition of Priests marriage and caused the same to bee stayed Socrat. lib. 1. c. 11. Lactantius Firmianus Didymus a Doctor of the Schoole of Alexandria Acholius Bishop of Thessalonica Osius Bishop of Corduba Asclepus in Gaza Philogonius Bishop of Antiochia Hermogenes Bishop of Caesarea James Bishop of Nisebis in Mesopotamia and diuers others Thus haue I shewed the fore-runners of our Religion aboue two hundred yeeres before Poperie began and the Professors of the same in the time of the Churches flourishing estate before the Church of Rome declined to that Apostasie in which now for these many yeeres it hath continued Whereby wee may discerne how impudent our Aduersaries the Papists are Campian rat 5. in challenging all the ancient Fathers as theirs and making no end of boasting of the Fathers Greg. Valenc tom 3. p. 291. one of them saith The Protestants in the Questions of Faith should enquire on what side the Fathers stand that it being knowne they might embrace the Doctrine which the Fathers of old iudged to be true Wee haue done as hee aduiseth Wee haue asked the Fathers and they haue told vs our Elders and they haue told vs That they haue professed and maintained the same Doctrine and Religion which wee professe True it is indeede wee dare not follow euery one of them in euerie step or tye our selues to euery one of their Opinions The Fathers themselues were men and beeing men might haue yea had their Errors Onely the Canonicall Authors as the Iesuit himselfe confesseth as being from aboue Heauenly and Diuine Greg. Valenc tom 3. p. 329 doe alwayes hold a perpetuall and stable constancie in their Writings But other holy Writers are inferior and humane failing sometimes and now and then contrarie to the course of Nature Epiph. de not bring foorth a Monster Origen taught many things against the Faith and mis-applyed many things in Scripture Epist ad Iub aduers Prax. August d. 9. Negare Cyprian held Rebaptization Tertullian Montanisme And which of them had not his faylings Augustine himselfe saith I cannot denie but that there are many things in my workes as there are also in the writings of mine Ancestors which iustly and with good discretion may be blamed The Fathers themselues haue denied what some of their Fathers haue held before them yea some of them vpon better consideration haue retracted their owne errors we therefore according to Marsilius Marsil De●● sor pacis p. 4● his aduice receiue whatsoeuer they bring consonant to the Scripture but what they bring dissonant from it we reiect with reuerence It is a false slaunder therefore which the Iesuites and other such like Popish circumcellions buzze into the eares of their peruerted Proselites Bristo Moth● 14. That we