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A09094 A brief discours contayning certayne reasons why Catholiques refuse to goe to church. Written by a learned and vertuous man, to a friend of his in England. And dedicated by I.H. to the Queenes most excellent Maiestie Parsons, Robert, 1546-1610. 1580 (1580) STC 19394; ESTC S102386 63,624 177

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with the knowen and professed enemye of Christ and speaking soe contumelyouslye of him of whom al antiquitye in Christ his Church hath thought and spoken soe reuerently callinge him The hygh Preist of the Church The Bishoppe of the Vniuersal Church The Pastor of the Church The iudg of matters of faith The repurger of heresies The examiner of all bishopps causes And finallye the great Preist in obeying whom all Vnitye consisteth and by disobeyinge of whom all Heresies and Schismes aryse Secondlye it is blasphemous for that they praye to be delyuered from Papistrye meaninge thereby the Catholique and onelye trewe religion by the which all men are to be saued Thirdlye because they singe it and make other simple men to singe it in the beginning of sermons and otherwise as though it were scripture it selfe and one of Dauids psalmes Fourthly albeit the Protestantes seruice had not al this euil in it as it hath yet were it nought because it hath not in it those good things which Christian seruice should haue For seruice maye be euil as wel for hauing too litle as for hauing to much As the seruice of the Arrians was for singing Glorie to the Father and not singinge the same to the Sonne And as if a man shoulde recyte his Créede and leaue out one article as in effecte the Protestantes doe the article of discention into hel al the whole Créede were nought thereby Nowe how many thinges doe want in the Protestantes seruice which should be in Christian seruice it were to longe in euery poynte to rehearse yet wil I for examples sake name two or thrée thinges First therefore they haue lefte out the chéefest and heyghest thinges of al which is the blessed 〈◊〉 of Christ his Bodye and Bloud appoynted by Christ to be offered vp euerye day for thankes geuinge to God for obtayninge of grace and auoiding of al euil and for the remission of sinnes both of quicke and dead as with one consent the Fathers of the Primatiue Church doe affirme The which Sacrifice being away noe Christian seruice can be sayed to be there For so much as for this cause were ordayned preists nether can there any be called Preist but in respecte of this Sacrifice Also in respect of this sacrifice were Christian Churches called temples for this Sacrifice were made Aulters for an Aulter is the place of Sacrifice euen as an armorye is the place where armour is For this Sacrifice was Preistes apparell made Uestments Sensors Frankensence and the lyke in the Prymatyue Church Whereof all the Fathers Councells and historyes doe speake so muche The second thinge which the Protestants seruice leaueth out is noe lesse then six of the seuen Sacramentes which the Catholique seruice of God doth vse for as for their communion it can be no Sacramēt as they doe vse it The commoditie of which Sacraments in the Churche saint Augustine saythe That it is greater then can be expressed and therfore the contempte of them is nolesse then sacriledge because saythe he that can not be contemned without impietie without the helpe of which no man can haue pietie And for this cause in an other place he sayth That the contemnours of visible Sacraments can by no menes inuisiblye be sanctified The thirde thing that the Protestants seruice leaueth out is all the ceremonies of the Catholique Churche of the which the ould auncient Fathers and Councels doe saye these thrée things First that they are to be had in greate reuerence and to be contemned of no man Secondlye that they are to be learned by tradition and that manye of them are receaued by the tradition of the Apostles Lastlye that they whiche doe ether condemne despise or wilfullye omyt these cerimonies are excomunicated I myghte here adde manye other thinges as leauinge out prayers for the dead being as the Fathers holde one of the chéefest functions of a Priest Also for hauing their seruice in an other order language then y e vniuarsal church vseth But this is sufficient For if they leaue out of their seruice both Sacryfice Sacraments and all ecclesiasticall cerymonics I know not what good thing they haue lefte besides a fewe bare woordes of Scripture euil translated and woorse applyed which they reade there Seinge therfore their seruice is such it is a sufficient cause to make al Catholiques to auoyde it THE Eyght Reason THE Eyght Reason of refusal which maye now be yéelded why a Catholyque maye not come to the Protestantes Churches is because by going thither he shal lose al the benefit of his owne religion nether shal he take any more commoditye therby then if he were not of that religion at al. This is a very greate wayghtie and most sufficient reason to be yelded by Catholiques in Englande to their Princes for their refusal of comminge to Churche and such a one as beinge sufficiently conceyued by her Maiestie cannot but satysfie her Highnes and greatlye drawe her to compassion of the pyttifull case of soe manye thowsands of her louinge subiectes whoe beinge as I haue sayde Catholiques in hartes by goinge to Protestantes Churches must néedes bee brought ether to flat athisme that is to leaue of all conscience and to care for no relygion at all as manye thousand séeme to be resolued to doe or els to lyue in contynuall torment of mynde and almoste desperation considering that by theyr goinge to these Churches they lose vtterlye all vse and practise of theyr owne relygion being helde as schismatiques and excomunicate persons of the same and their case such that if they shoulde dye in the same state they were sure to receaue no parte of benefit of that relygion no more then if they had bene protestantes The which what a danger it is all true Christian men doe both knowe and feare But yet that the simpler sorte maye better vnderstande it and the wyser better consider of it I wil in particuler repeate some of the abouesayde dommages First therfore a Catholique by going to the Protestants Churches looseth all participation of that blessed Sacrifice of the bodye and blood of oure Sauiour appoynted by the sayde Sauiour as I haue shewed before to be offered vp daylye in the oblation of the Masse for the commoditie of the whole worlde quick and dead and for that cause as the godlye and learned saynt Iohn Chrisostome sayth Called the common Sacrifice of the whole world The which action of offering of this sacred Hosre the Sonne of God to his Father is of such dignitye excellencie and merit not only to the Priest but also to the standers by 〈◊〉 him as all the other good woorkes which a man can doe in his lyfe are not to be compared with it séeing that the verye Angels of heauen doe come downe at that tyme to adore after the 〈◊〉 that sacred Bodye and to offer the