much lesse will he spare any other kingdome and monarchie which continue by their images and idoll worship to stirre vp his indignation against them CHAP. XXVII Of many euils that haue come vpon Christendome for idolatrie IF wee consider and search out the cause of the ruine of the East Empire and of so many famous and florishing Churches as were before-time in the greatest part of Europe namely in Greece wee shall find that Idolatry hath beene the cause of all for euen as it got footing and increase in their dominions so equally did the power of Saracens and Turkish tyrany take root and foundation amongst them and prospered so well that the rest of the world trembled at the report thereof God hauing raised and fortified them as beforetime he had done the Assyrians and Babylonians as whips and scourges to chasten the people and nations of the world that wickedly had abused his holy gospell bearing the name of Christians had become idolaters for no other name then this can be giuen them that in deuotion do any maner of homage to images pictures whatsoeuer may superficially be alledged to the contrary For be it the image either of Prophet Apostle or Christ Iesus himself yet it is necessary that the law of God stand whole and sound which saith Thou shalt make thy selfe no grauen image nor any likenes of things either in heauen aboue or in earth beneath Epiphan Iohn Bishop of Ierusalem thou shalt not bow downe to them nor worship them c. Wherefore he perfourmed the part of a good bishop that finding a vaile spred in the entrance of a Church dore wherein the image of Christ or of some other Saint was pictured rent it in peeces with these words That it was against the authoritie of the sacred scripture to haue any image of Christ set vp in the Church After the same manner Serenus bishop of Marseilla beate down banished all images out of his Churches as occasions of idolatry to shun them the more it was ordained in the Elibertine councill that no image nor picture should be set vp in any Church for which cause also the Emperour Leo the third by an open edict commanded his subiects to cast out of their temples all pictures and statues of Saints Paul Diacon Lib. 6. cap. 14. Angels and whatsoeuer to the intent that all occasions of Idolatry might be taken away yea and he burned some and punished diuers otherwise that in this regard were not pliant but disobedient to his commaundement After which time when images were recalled into Greece into Constantinople the chiefe city and seat of the east Empire it came to passe by a great and dreadfull yet iust iudgement of God that this famous and renowmed city in the worlds eie impregnable after long siege and great and furious assaults was at length taken by the Turkes who hauing wonne the breach and entred with fury droue the poore Emperour Paleologus euen till then fighting for the cities defence to that extremity that in retiring among the prease of his owne souldiers he was thronged and trampled to death and his slaine body being found was beheaded and his head contemptuously caried about the city vpon a launce Now after the massacre of many thousand men to make vp a complete and absolute cruelty they drew the Empresse with her daughters and many other Ladies gentlewomen to a banquet where after many vile and horrible wrongs and disgraces they killed and tore them in pieces in most monstrous manner In all which the execution of Gods most iust wrath for idolatry did most liuely appeare which sinne accompanied with many other execrable and vile vices must needs draw after it a grieuous and terrible punishment to serue for example to others that were to come neither was it a thing by chance or haphazzard that the christians were made a mocking stocke vnto them in that wofull day when in their bloody triumphes they caused a crucifixe to be caried through the streets in contempt and throwing durt vpon it cried in their language This is the gallant God of Christians And thus did God license and permit these sauage Turkes to commit eueryday grieuous outrages and to make great wastes and desolations in all Christendome till that they grew so mighty that it is to bee feared least the saying of Lactantius touching the returne of the Empire into Asia be not verified and accomplished verie shortly if there bee no amendment practised for we see by wofull experience that almost all the forces which Christian Princes haue mustered together from all quarters in pretence to resist their furie and rage haue not onely beene bootlesse and vnprofitable but also that which is worse giuen them further occasion by their bloodie victories and wonderfull slaughter of so many millions of men to make them more obstinate in their detestable Mahumetisme and Turkish religion then they were before for they make their boasts thereof and reare vp trophees of their cruelties taking no more pittie of the vanquished then a butcher doth of sheepe alotted to the slaughter Whereof we haue a pittifull example in rhe ouerthrow of the French armie which Iohn the sonne of Philip duke of Burgundie led against the Turke Pazaite and by the trecherie and cowardise of the Hungarians who in the time of battaile turned their backes and fled was ouercome in that this wicked and cruell tyger expresly charged that all the prisoners in number many should be murdered one after another which was readily executed before his eies so that sauing the chiefe captaine and certain few lords of the companie that were spared in respect of great ransoms there scaped not one aliue Besides these generall calamities the Lord hath particularly showne foorth his indignation against priuate persons and places for Idolatrie Cent. 4. cap. 3. as in Spoletium at one rime there perished by an earthquake three hundred and fiftie whilst they were offering sacrifice vnto their Idols At Rome vnder the empire of Alexander Seuerus after that the left hand of the image of Iupiter was miraculously melted Cent 3. cap. 14. the priests going about to pacifie the anger of their gods with Lectisterns and Sacrifices foure of them togither with the altar and Idoll were stricken in peeces with a thunderbolt and sodenly such a horrible darkenesse ouerspread all the Citty that most of the inhabitants ran out into the fields all amazed Moreouer did not the Lord send lightning from Heauen to inflame that notorious Temple for Idolatrie of Apollo Theodor. lib. 3. cap. 9. 10. or rather the Deuill of Delphos in the time of Iulian the wicked Apostatae whilest hee was exercising tortures vpon one Theodorus a Christian and did it not consume the image of Apollo to ashes The famous and rich Temple of Iupiter at Apamea how strangely did it come to ruine and destruction Nicâ—phor lib. 12. cap. 27. For when the President and Tribunes
put to death in diuers places as well for their monstrous damnable heresies as for many mischiefes and outrages which they committed By all which things God doth exhibite and set before our eies how deare precious in his sight the purenesse of his holy word the vnion of his Church is and how carefull zealous euery one of vs ought to be in maintaining and vpholding the same when as he reuengeth himselfe so sharply vpon all those that go about to peruert and corrupt the sincerity therof or which be breeders of new sects and diuisions among his people Olympus by office bishop of Carthage but by profession a fauourer and maintainer of the Arrian heresie being vpon a time in a bath washing himselfe Paul Diac. in Anastas hist Sabel lib. 5. c. 4. Blasphemie Lib. 1. cap. 31. Atheisme Lib. 1. cap. 25. hee vttered with an impious mouth blasphemous words against the holy Trinitie but a threefold thunderbolt came from aboue and stroke him dead in the same place teaching him by his paine and all other by experience what it is to blaspheme the Lord of heauen or with polluted lippes to mention his sacred maiestie this happened in the yeere of our Lord God 510. Cyrill hath recorded vnto vs of his owne knowledge a more wonderfull and admirable wonder of God vpon an heretique then all the rest and such an one indeed as the like I dare say was neuer heard of the history is this After the decease of S. Ierome there stood vp one Sabinianus a peruerse and blasphemous fellow that denied the distinctions of persons in the Trinitie and affirmed the Father the Sonne and the Holy Ghost to be but one indistinct person and to giue credit to his heresie he wrote a booke of such blasphemies tending to the confirmation of the same and fathered it vpon S. Ierome as being the authour of it But Siluanus the bishop of Nazaren mightily withstood and reproued him for deprauing so worthy a man now dead and offering his life for the truth made this bargaine with Sabinianus that if S. Ierome the next day did not by some miracle testifie the falsnesse of his cause hee would offer his throat to the hangman and abide death but if he did that then he should die This was agreed vpon by each party and the day following both of them accompanied with great expectation of the people resorted into the Temple of Ierusalem to decide the controuersie Now the day was past and no miracle appeared so that Siluanus was commaunded to yeeld his necke to that punishment which himselfe was authour of which as hee most willingly and confidently did behold an Image like to Saint Ierome in shew appeared and slaied the hangmans hand which was now ready to strike and vanishing forthwith another miracle succeeded Sabinianus head fell from his shoulders no man striking at it and his carkasse remained vpon the ground dead and senselesse Whereat the people amazed praising God claue vnto Siluanus and abiured Sabinianus heresie Wherein wee may obserue the wonderfull wisdome of God both in punishing his enemies and trying his children whether they will stand to his truth or no and learne therby neither rashly to measure and limit the purposes of God nor yet timerously to despaire of helpe in a good cause though we see no meanes nor likelihood thereof Grimeald king of Lumbardie was infected with the Arrian heresie for which cause the Lord punished him with vntimely death for hauing beene let blood the eleuenth day after as he stroue to draw a bow hee opened the vaine a new and so bled to death Cabades Casp hed lib. 3. cap. 10. 15. king of Persia when hee saw his sonne Phorsuasa addicted to the Maniches he assembled as many as he could of that sect into one place and there setting his souldiers on them slew them till there was not one left Photinus a Gallograecian for renuing the heresie of Hebion Platina sub Siricio 7. and affirming Christ to be but an excellent man borne naturally by Mary after the manner of other men excelling in iustice and morall vertues was by the Emperour Valentinianus iustly banished The Emperour Iustinian Niceph. lâ—b 27. cap. 31. fauouring the heresie of the Apthardocites when as he gaue out one edict whereby Anastasius the bishop and all other that maintained the truth should be banished Zen. com 3. suddenly he was stroken with an inward and inuisible plague which tooke away his life and forestalled his wicked cruell determination from comming to the desired effect In all which examples we may see how God doth not only punish heretikes themselues but also their fauourers and supporters yea the very places cities wherin they liued broched their blasphemies Paul Diaâ— lib. 5. as by the destructioÌ„ of Antioch is seene which being a very sink of heretiks was partly coÌ„sumed with fire from heauen aboue in the seuenth yeere of Iustinus the Emperour and partly ouerthrowen with earthquakes below wherein Euphrasius the bishop and many other were destroied Moreouer besides those there were vnder Pope Innocent the third certaine heretiques celled Albigonses or Albiani which being possessed with the same spirit of fury that the Maniches were affirmed that there were two Gods one good and another euill they denied the resurrection despised the sacraments and said that the soules of men after their separation passed either into hogs oxen serpents or men according to their merits Contempt of the word Lib. 1. cap. 34. they would not spare to pollute the temples appointed for the seruice of God with their excrements and other filthy actions and to defile the holy bibles with vrine in despite and contumely This heresie like an euill weed so grew and increased that the braunches therof spred ouer almost all Europe a thousand cities were polluted therewith so that it was high time to cut it short by violence the sword as it was for they were oppressed with so huge a slaughter that an hundred thousand of them were slaine partly by warre partly by fire at one time Gregory of Tours hath recorded the life and death of an hereticall monke of Bordeaux that by the helpe of Magicke wrought miracles and tooke vpon him the name and title of Christ saying hee could cure diseases and restore those that were past helpe by phisicke vnto their healths he went attired with garments made of goar 's haire and an hood professing an austerity of life abroad whereas he plaied the glutton at home but at length his cousenage was discouered he was banished the citie as a man vnfit for ciuill societie In the yeere of our Lord God 1204 in the Empire of Otto the fourth there was one Almaricus also that denied the presence of Christ in the sacrament Atheisme Lib. 1. cap. 25. and said that God spake as well in profane Ouid as holy Augustine he scoffed at the doctrine of the resurrection and esteemed
heauen and hell but as an old wiues fable hee beeing dead his disciples were brought forth into a large field neere Paris and there in the presence of the French king degraded and burnt the dead carkasse of Almaricus being taken out of the sepulchre and burnt amongst them It fell out that whilst they were in burning there arose so huge a tempest that heauen and earth seemed to mooue out of their places wherein doubtlesse the soules of these wicked men felt by experience that hell was no fable but a thing and such a thing as waited for all such rebels against God as they were Anastasius Emperour of Constantinople being corrupted with the heresie of Eutiches published an edict wherein all men were commanded to worship God not vnder three persons as a trinity but as a quaternitie containing in it foure persons and could not by any counsell be brought from that deuilish errour but repelled from him diuers bishops with great reproch which came to perswade him to the contrary for which cause not long after a flash of lightning from heauen suddenly seazed vpon him and so he perished when hee had reigned eight and twentie yeeres Iustinus the second also who after the death of Iustinian obtained the Imperiall crowne was a man of exceeding pride and crueltie contemning pouertie and murdering the nobilitie for the most part In auarice his desire was so insatiate that he caused iron chests to be prepared wherein hee might locke vp that treasure which by vniust exactions hee had extorted of the people Notwithstanding all this hee prospered well enough vntill he fell into the heresie of Pelagian soone after which the Lord bereft him of his wits and shortly after of his life also when he had reigned eleuen yeeres Mahomet by birth an Arabian and by profession one of the most monstrous heretikes that euer liued began his heresie in the yeere 625 his offspring was but out of a base stocke for being fatherlesse one Abdemonoples a man of the house of Ismael bought him for his slaue and loued him greatly for his fauour and wit for which cause he made him ruler ouer his marchandize and other businesse Now in the meane while one Sergius a monke flying for heresie into Arabia instructed him in the heresie of Nestorius a while after his master died without children and left behind him much riches and his wife a widow of fifty yeeres of age whome Mahomet married and when shee died was made heire vnto all her riches So that now what for his wealth and cunning in magicke he was had in high honour among the common people Wherefore by the counsell of Sergius he called himselfe The great Prophet of God And shortly after when his fame was published hee deuised a law and kind of religion called Alcaron wherein he borrowed something almost of all the heresies that were before his time with the Sabellians he denied the Trinitie with the Maniclies he said there was but two persons in the Deity hee denied the equalitie of the Father with the Sonne with Eunomius and said with Macedone that the Holy Ghost was a creature and approoued the community of women with the Nicholaits hee borrowed of the Iewes circumcision and of the Gentiles much superstition and somewhat he tooke of the Christian verity besides many deuilish fantasies inuented of his owne braine those that obeied his law he called Sarazins Now after he had liued in these monstrous abuses fourty yeeres the Lord cut him off by the falling sicknesse which he had dissembled a long time saying when hee was taken therewith that the Angell Gabriel appeared vnto him whose brightnesse hee could not behold but the Lord made that his destruction which he imagined would be for his honour and setting forth his sect Stow Chron. Infinite be the examples of the destruction iudgement of priuat heretikes in all ages therfore we will content our selues with them that be most famous In the yeere of our Lord 1561 and the third yere of the reigne of Q. Elizabeth there was in London one William Geffery that constantly auouched a companion of his called Iohn Moore to be Christ our Sauiour and could not be reclaimed from this mad perswasion vntill he was whipped from Southwarke to Bedlam where the said Moore meeting him was whipped also vntill they both confessed Christ to be in heauen and themselues to be sinfull and wicked men But most strange it is The same how diuers sensible wise meÌ„ were deluded caried beside themselues by the subtilty of Satan in the yeere 1591 the reigne of Q. Elizabeth 33 the memory thereof is yet fresh in euery mans head and mouth and therfore I will but briefly touch the same Edmond Coppinger Henry Arthington two gentlemen being associated with one William Hacket somtimes a profane very leud person but now coÌ„uerted in outward shew though not in inward affection were so seduced by his hypocriticall behauiour the deuils extraordinary deuices that from one point to another they came at last to thinke that this Hacket was anointed to be the Iudge of the world therfore comming on a day to Hackeâ—s lodging in London Hypocrisie in regard of Hacket lib. 1. c. 22. he told them that he had bin annointed of the H. ghost then Coppinger asked him what his pleasure was to be done Go your way saith he proclaime in the city that Christ Iesus is come with his fan in his hand to iudge the earth if they wil not beleeue it let them come kill me if they can Then Coppinger answered it should be don forthwith therupon like mad men he Arthington ran into the streets proclaimed their message aforesaid wheÌ„ by reason of the concourse of people they could not proceed any further they got vp into two empty carts in Cheap crying Repent repent for Christ Iesus is come to iudge the world then pulling a paper out of his bosom he read out of it many things touching the office calling of Hacket how he represented Christ by partaking part of his glorified body c. besides they called themselues his prophets one of Iustice another of mercy And thus these simple men were strangely deceiued by a miraculous illusion of Satan who no doubt by strange apparitions had brought them into this vain conceit But let vs obserue the end of it it was thus The whole citie being in a maze tooke Hacket the breeder of this deuise and arraigning him before the Maior other Iustices found him guilty as well of this seditious practise as of speaking traiterous words against the Queene Wherefore hee was shortly after hanged on a gibbet in Cheape-side counterfaiting to his last his old deuises and at length vttering horrible blasphemies against the maiestie of God As for his Prophets Coppinger died the next day in Bridewell and Arthington was kept in prison vpon hope of repentance This though it be no
Oracle from their God which when hee approched neere vnto the Alexandrians prepared to entertaine him most honourably and being entered hee went first to visite their Temples where to cast more colours vpon his trecherie hee offered many sacrifices and in the meane while perceiuing the people gathered togither from all quarters to bid him welcome finding oportunity fitting his wicked and traiterous enterprise bee gaue commandement that all the young men of the city should assemble together in one place saying that hee would acquaint them to range themselues in battaile after the manner of the Macedonians in honour of king Alexander But whilest they thus assembled together in mirth and brauerie hee making as though hee would bring them in aray by going vp and downe amongst them and holding them in talke his army enclosed them on all sides then withdrawing himselfe with his guard hee gaue the watch-word that they should rush vpon them which was performed with such outrage that the poore credulous people beeing surprised at vnawares were all most cruelly massacred There might you see the most horrible barbarous and incredible butcherie of men that euer was heard of for besides those that were actors in this bloody Tragedy there were others that drew the slaine bodies into great ditches and very often haled in them that were scarse dead yea and sometimes that were altogether aliue which was the cause that diuerse souldiours perished at the same time when those that hauing some strength of life left being haled to the ditch held so fast by the halers that diuerse times both fell in together The blood that was shead at this massacre was so much that the mouth of the riuer Nilus and the sea shore were died with the streames thereof that ran down by smaller riuers into those plaine places Furthermore being desirous to obtaine a victorie ouer the Parthians that hee might get himselfe fame and reputation thereby hee passed not at what rate he bought it He sent therefore Embassadors with letters and presents to the king of Parthia to demand his daughter in marriage though hee neuer entended any such thing and being nonsuted at the first with a deniall yet pursued he his counterfeit purpose with much earnestnesse and with solemne oath protested his singular good affection and loue that he bore vnto her so that in the end the match was condiscended vnto by all parties whereof the Parthian people were not a little glad in hope of so durable a peace which by this marriage was like to be established betwixt thē The king therefore with all his subiects being ready to entertaine this new bridegroome went out with one consent to meet him in the midway their encounter was in a fair plain where the Parthians hauing sent backe their horses being vnarmed and prepared not for a day of battaile but of marriage and disport gaue him the most honourable welcome they could but the wicked varlet finding oportunity so fit set his armed souldiors vpon the naked multitude hewed in peeces the most part of them and had not the king with a few followers bestirred him well he had ben serued with the like sauce After which worthy exploit Treason lib. 2. cap. 3. and bloody stratageme he took his voiage backward burning and spoiling the towns and villages as he went till hee arriued at Charam a city in Mesopotamia where making his abode a while hee had a fancie to walke one day into the fields and going apart from his companie to vnburden nature attended vpon by one onely seruant as hee was putting downe his breeches another of his companie ranne in and stroke him through with his dagger Thus God blessed the world by taking out of it this wicked Tyrant who by treason and trechery had spilt so much innocent blood Seturus Galba another bird of the same feather exercised no lesse perfidious cruelty vpon the people of three cities in Lusitania for he assembled them togither in colour of prouiding for their common affaires but when hee had gotten them into his hands vnarmed and weaponlesse he took nine thousand of the flower of their youth and partly committed them to the sword and partly sold them for bondslaues The disloiall and treacherous dealing of Stilico towards the Gothes how deare it cost him and all Italy beside Iornand Paul Aemil histories doe sufficiently testifie for it fell out that the Gothes vnder the conduct of Allaricus entred Italy with a puissant and fearefull army to know the cause why the Emperour Honorius withheld the pension which by vertue of a league and in recompence of their aid to the Empire in time of war was due vnto them which by riper iudgement and deliberation of the councill was quieted to preserue their countrey from so imminent a tempest Treason lib. 2. cap. 3. offer was made vnto them of the Spaniards and Frenchmen if they could recouer them out of the hands of the Vandales which vsurped ouer them so that incontinently they should take their iourney ouer the Alpes towards them and depart their coasts Which offer and gift the Gothes accepting did accordingly fulfill the condition and passed away without committing any riot or any dammage in their passages But as they were vpon mount Cinis making towards France behold Stilico Honorius his father in law a man of a stirring stubborne and rash spirit pursueth and chargeth them with battaile vnawares and dreaming of nothing lesse whereat they being at the instant amazed quickly gathered their spirits togither and putting themselues in defence fought it out with such courage and eagernesse that the traitours army was wholly discomfited and he himselfe with one of his sonnes slaine The Gothes hauing gotten this victory broke off their voiage to France and turned their course backe againe to Italy with purpose to destroy and spoile And so they did for they laid wast all the countrey of Piemont and Lumbardy and elsewhere and besieged Rome itselfe so that from that time Italy neuer ceased to be scourged and tormented with the Gothes for the space of eighteene yeeres Moreouer whosoeuer else haue bene found to follow the steps of these truce peace promise breakers void of truth and regard of reputation alwaies vnderwent worthy punishment for their vnworthy actes and fell headlong into confusion and ignominy making themselues subiects worthy to be curst detested of all men CHAP. XIIII Of Queenes that were Murderers IF these and such like cruelties as we haue spoken of before be strange and monstrous for men what shall wee then say of wicked and bloody women who contrary to the nature of their sexe addict themselues to all violence and bloodshedding as cursed Iezabel Queene of Israel did of whome sufficient hath beene spoken before Athaliah Achabs daughter and wife to Ioram king of Iuda was a bird of the same feather for shee was possessed with such a spirit of fury and rage 2. King 11. that after the death of her
as the earth was corrupted and polluted with abundance of sinne so God sent abundance of water to purge and clense away the filthinesse thereof as at the latter day hee will send fire to purifie and refine heauen and earth from their dregs and restore them to their first and purest estate And thus God reuenged the extortion and crueltie of that age But yet for all this those sinnes were not then so defaced and rooted vp but that they be burnished againe and grown in time to as big a Bulke for euen at this day the greatest part of the world is giuen to practise fraud and deceit and by vnlawfull meanes to encroch vpon others goods which subtleties though they desire neuer so to disguise and cloke yet will they euer bee condemned reputed kinds of theft before God now as some are of greater power and authority than others in the world so answerable to their selues is the qualitie of their sinnes and by consequence the punishment the greater of power the greater theeues and the greater iudgement for if a poor man through pouerty and necessity cutteth a purse of stealeth any other trifle be culpable how much more culpable shall he that is rich bee that vsurpeth the goods of his neighbor Draco the lawgiuer of Athens appointed death to be the punishment of theft Solon mitigated that rigor and punished it with double restitution The Locrians put out his eies that had stolen ought from his neighbour The Hetrurians stoned them to death The Scythians abhorred theÌ„ more than all creatures because they had a communitie of all things except their cups The Vacceians vsed such seuerity towards this kind of men that if one had taken but a handfull of corne he was sure to die for it Marcus Fabius being Censor condemned his own son Buteâ— to death being apprehended for theft Tiberius the Emperor punished a souldior after the same manner for stealing a Peacock in sum there was no CoÌ„monwealth wherin this sin was not highly detested sharply punished except the Lacedemonian where it was permitted and tollerated for their exercise of warlike discipline It was a rash and seuere Theat histor yet as it proued a iust ded of Tamburlaine that mightie tyrant and conqueror of Asia when a poore woman complained to him of one of his souldiors that had taken from her a little milke and a peece of cheese without paiment he caused the souldiors belly to be ripped to see whither shee had falsly accused him or no and finding the milke in his stomacke adiudged him worthy of that punishment for stealing from so poore a woman When Theophilus raigned Emperour in the East there was a certaine souldiour possessed of a very gallant and braue horse which his captaine by all meanes possible sought to get from him Zonar Annal. 3. but he would not in any case part with him wherefore hee put him forth of pay and tooke his horse from him by force and sent him for a present to the Emperour Theophilus now it chanced that this poore souldiour was slaine in the battaile for want of his horse and his wife and children left destitute of succour insomuch that through necessity shee was constrained to flie to Constantionple and to complaine to the Emperour of the iniury done vnto her husband with this resolution entring the citie she met the Emperour riding vpon her husbands horse and catching the horse bridle chalenged him not onely for stealing the horse but also being the cause of her husbands death The Emperour wondering at the womans boldnesse examined her more narrowly and found out the whole practise of that wicked captaine whom he banished presently his Empire and bestowed his possession in recompence vpon the distressed widdow Ibicus the Poet being set vpon by theeues when hee saw that they would not only spoile him of his money but of his life also he cried for help and reuenge to the cranes that flew ouer his head a while after as these murdering theeues sat togither in the market place the same cranes appearing vnto them in the aire they whispered one another in the eare and said yonder flie Ibicus reuengers which though secretly spoken yet was ouerheard so that they being examined and found guiltie were put to death for their paines The like story Martin Luther Luther reporteth touching a trauailer only differing in this that as cranes detected the former so crows laid open the latter Albert. Krantz lib. 10. cap. 7. In the yeare 1384 when as al Saxony was so infested with theeues that no man could trauaile safely in the countrie the Princes calling a councill set downe this order That not only the theeues themselues should be seuerely punished but all that did protect or harbor any of them which decree wheÌ„ as Theodorick countie of Weringrode impugned the body of the councill sent for him and adiudged him to a most cruell and shamefull death Cranth lib. 10. cap. 30. In the year 1410 Henry duke of Luneburge a most iust seuere prince went about to purge his country from all thefts robberies insomuch as the least offence coÌ„mitted in that kind he suffered not to goe vnpunished now it happened as the Duke went towards Luneburge hee sent before him one of his chiefest officers to prouide necessaries against his comming who riding â—â—thout a cloake the weather being cold entreated a ploughman to lend him his cloke till his returne which wheÌ„ the clown refused to do he took it without leaue but it cost him his life for it for the ploughman awaited the dukes comming and directed his complaint vnto him on this maner What auaileth it O noble prince to seek to suppresse the outrage of theeues spoilers when as the chiefest officers dare commit such things vncontrolled as the lieutenant of Tzela hath but now taken froÌ„ memy cloke the duke hearing this complaint considering the cause dissembled his councill till his returne backe from Luneburge vnto the same place where calling for his leiutenant and rating him for his iniury he commanded him to be hanged vpon a tree a wonderfull seueritie in iustice and worthy to be commended for what hope is it to root out small and pettie theeues if we suffer grand theeues to goe vncorrected There is another kind of theft practised of them that be in authority who vnder the title of confiscation assume vnto themselues stollen goods and so much the readilier by how much the value of the things amounteth to more worth an action altogither vniust and contrary to both diuine and humane law which ordaine to restore vnto euery man his own truly he that in steed of restitution with holdeth the good of his neighbour in this manner differeth no more from a theefe than that the one stealeth boldly without feare the other timorously and with great danger and what greater corruption of Iustice can there be then this For who would follow the law vpon a theefe when