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B05829 Certain select cases resolved. Specially, tending to the right ordering of the heart, that we may comfortably walk with God in our general and particular callings. / By Thomas Shephard, sometimes of Emanuel College in Cambridge; now preacher of Gods word in New-England. Shephard, Thomas, 1605-1649. 1695 (1695) Wing S3105A; ESTC R227738 42,314 125

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Q. How many persons learn you from hence to be in God A. Three First The first is the Father the first Person in order begetting the Son Psal 2. 7. Secondly The Son the second Person begotten of the Father Joh. 3. 6. Heb. 1. 3. Thirdly The Spirit the third Person proceeding from them both Joh. 15. 26. Q. Are these three Persons three distinct Gods A. No For they are that one pure Essence and therefore but one God Joh. 1. 1. Rom. 9. 5. 1 Cor. 6. 16. 1 Cor. 2. 10. Q. If every Person be God how can they be distinct Persons and not distinct Gods A. Yes Because one and the same thing may have many Relative properties and respects of being which in the God-head make distinct Persons As one and the same man may be Father in one respect a Master in another respect and a Scholar in another respect Q. If these three Persons be but one God what follows from hence A. That all the three Personr are Co equal Co eternal subsisting in one not separating from each other therefore delighting in each other glorifying each other Prov. 8. 30. Thus much concerning God Now concerning the works of God Q. Thus much concerning Gods sufficiency VVhat is his efficiency A. Whereby he worketh all things and all in all things Rom. 11. 36. Isa 45. 7. Q. VVhat of Gsd shines forth and are you to behold in this Efficiency A. Two things First Gods Omnipotency in respect of his Essence Secondly the co-operation and distinct manner of working of the three Persons Rom. 1. 20. John 5. 17. Q. VVhat is Gods Omnipotency A. It is his almighty power whereby he is able to bring to pass all that he doth will or what ever he can will or decree 2 Chron. 20. 6. Phil. 3. 21. Mat 3. 9. Psal 115. 7. Q. VVhat is Gods Decree A. It is his Eternal and determinate purpose concerning the effecting of all things by his mighty power according to his counsel Eph. 1. 11. Q. VVhat attributes or glory of God appear in his Decree A. First His constancy whereby his Decree remains unchangeable Num. 23. 19. Secondly His Truth whereby he delivereth nothing but what he hath decreed Jer. 10. 10. Thirdly His Faithfulness whereby he effecteth what-ever he decreeth according thereunto Isa 46. 10. Q. VVhat is God's Counsel A. His deliberation as it were for the best effecting of every thing according to his Wisdom Acts 4. 24. Psa 104. 24. Q. VVhat is Gods VVisdom A. It is the Idaea or perfect platform of all things in the mind of God which either can be known or shall be done according to the good pleasure of his will Hebr. 11. 3. Prov. 8. 12 13. Q. VVhat is the good pleasure of Gods will A. It is the most free Act of his Will whereby he willeth himself directly as the greatest good and all other things for himself according to his good pleasure Mat. 11. 25. Prov. 16. 4. Q. VVhat learn you from hence A. That Gods good pleasure is the first and best cause of all things Psal 115. 3. Psal 33. 8 9 10 11. Q. VVhat are the Co-operations of the three persons in Gods Efficiency A. Whereby they work the same thing together unseperably Joh. 5. 17 19. 16. 13 14. Q. If they work the same thing together How is it that some works are attributed to God the Father as Creation some to the Son as Redemption some to the Holy Spirit as application A. This is not because the same work is not common to all the three Persons but because that work is principally attributed in Scripture to that person whose distinct manner of working appears chiefly in the work Q. VVhat is God the Fathers distinct manner of working A. His working is from himself by the Son to the Holy Ghost Ps 33. 6. Joh. 1. 3 hence the beginning so the Creation of all things is attributed to him Q VVhat is God the Sons manner of working A. His working is from the Father by the Holy Ghost Ioh. 14. 16. and hence the dispensation of things and so Redemption is attributed unto him Q. VVhat is the Holy Ghosts manner of working A. His working is from the Father and the Son Ioh. 14. 26. and hence the consummation of all things and so application is attributed unto him Q. VVherein doth Gods efficiency or working appear A. In two things First In his creation of the world Secondly in his providence over the world Esa 37. 16. Q. VVhat is his Creation A. It is Gods efficiency whereby he made the whole world of nothing origina●ly exceeding good Psal 33. 9. Gen. 1. 31. Q. Did the Lord make the worlding an instant A. No but by parts in the space of six dayes described at large by Moses Gen 1. Q. When did the Lord make the third heaven with the Angels their Inhabitants A. In the first day in the first beginning of it Gen. 1. 1. Iob 38. 6 7. Q. What is the creation of the third heaven A. Whereby he made it to be the heaven of heavens a most glorious place replenished with all pleasure which belongs to eternal happiness wherein his Majesty is seen face to face therefore called the habitation of God 2 Chr. 2. 5 6. Psal 16. 11. Psal 63. 15. Q. What is the creation of the Angels A. Whereby he created an innumerable number of them in holiness to be ministring spirits with most acuteness of understanding liberty of will great strength and speedy in motion to celebrate his praises and execute his commands specially to the heirs of salvation Heb. 11. 22. Ioh. 8. 44. Heb. 1. 14. 2 Sam. 14. 20. Iude 6. 2 Pet. 2. 11. Esa 6. 2. Psal 130. 20. Q. When did God create man A. The sixth day Gen. 1. 27. Q. How did God create man A. He made him a reasonable creature consisting of body and an immortal Soul in the Image of God Gen. 2. 7. Gen. 1. 28. Q. What is the Image of God wherein he was made A. That hability of man to resemble God and wherein he was like unto God in wisdom holiness righteousness both in his nature and in his government of himself and all Creatures Col. 3. 10. Ephes 2. 24. Gen. 1. 26. Q. What became of man being thus made A. He was placed in the Garden of Eden as in his Princely Court to live unto God together with the woman which God gave him Gen. 2. 15. Q. Thus much of Gods creation What is his Providence A. Whereby he provideth for his creatures being made even to the least circumstance Psal 145. 16. Pro. 16. 33. Q. How is Gods Providence distinguished A. It is either first Ordinary and mediate whereby he provids for his creatures by ordinary and usual means Hos 2. 22. Secondly Extraordinary and immediate whereby he provides for his creatures by miracles or immediatly by himself Psal 36. 4. Dan. 3. 17. Q. Wherein is his Providence seen A. First in