Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	believe_v	receive_v	truth_n	1,611	5	5.9464	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17182	A commentary vpon the seconde epistle of S Paul to the Thessalonia[n]s In the which besydes the summe of oure faythe, ther is syncerelye handled [and] set forth at large, not onely fyrst co[m]myng vp [and] rysyng with the full properyte [and] dominion, but also the fall and vtter confusion of the kyngdome of Antichriste: that is to say of Machomet [and] the byshop of Rome.	Bullinger, Heinrich, 1504-1575.; R. H., fl. 1538.	1538 (1538)	STC 4054; ESTC S108939	53,970	140

Byshoppe of Rome and they had lyghtly obtayned it but that the goodnes of God hauynge pytye on the symplenesse of the people dyd dysclose thys mysterye of iniquyte to all the worlde before that it was fully fynyshed and ended to the derogacion shame of oll other false myracles I thynke that the buyldyng of these cloysters of beggynge Frerers is one porciō of the chefe of these lyenge sygnes He shall not be beleued I know well amonge our posteryte that shulde tell them that beggers in so shorte a space had buylded so large goodly houses of the whyche eche of them are sufficiente for to receaue noryshe kynges and prynces But we se many thousandes of these buylte vp on hyghe and retched forth bothe longe and large and besydes that to haue gotten the goodlyest porciōs of lande in all contryes and cyties Yee and these deceauers thēselues knowlegynge thys wōder do say No prynce or kynge coulde perfourme in certayne hundredes of yeares the whyche we beggers not wythout myracle haue fynyshed in so lytle a space Yee and haue so fynyshed them the our buyldynges maye compare wyth the moost goodlyest olde places that are God hath opened by this thynge saye they that the rules of oure orders do not so greatly dysplease hym as thoughe Daniell had not sayde longe tyme before that thys shulde come to passe For thus we reade of Antichrist in the .xi. chapter Such as wyll serue hym he shall geue greate worshyppe and power yee make them Lordes ouer manye geue them the lande for naughte c. Paule addeth therevnto in all deceaueablenesse of vnryghteousnesse vnderstonde that Antichriste shall come after suche maner That is to saye when he commeth he shall brynge wyth hym all kynde of iniquite wherewyth he myghte brynge men away from the truthe equyte honestye ryghteousnesse wrappe men in ypocrysy and erroures We know therfore that by the meanes of antichrist the commune iustice all honestye holy truthe shal be moued oute of theyr place vnryghteousnesse ypocrysye vnshamefastnesse voluptuosnesse moost vayne persuasions to be set vp in theyr steade Whyche thynges he the seyth not to haue all ages and degrees in possession nowe at thys tyme lacketh both hys eyes hys wytte But all mē shall not be deceaued but the reprobate that is to saye they of whom the truthe was refused and lyes receaued that is to saye such as do wylfully peryshe And because that a secrete questyon myghte be moued Why the Antichrist hath so greate power and prosperethe so greatlye Why hathe God suffered Satan and Antichrist hys captyue to haue so great power By a solucion he preuenteth the question and sayeth because they receaued not the loue of the truthe that they myghte haue ben saued That is to saye the iustice vengeaunce of God requyreth the same thyng to be done For theyr obstynate rebelliō agaynste Christe deserueth that all they whyche receaued not Christ that of hys charyte was wyllynge to saue all men for hys truthe sake dyd opē those thynges whyche belonged to saluacion that they myght haue ben saued shulde nowe by the sufferaunce of God for the truthe haue falshed in the steade of charyte tyranny and for a saue●ure haue a destroyer and that they shulde nowe beleue the lyes of a wycked man whyche wolde not beleue Christe that tolde them the truthe For our LORDE hymselfe sayeth in the Gospell of Ihon Ye wyll not come vnto me that ye myght haue lyfe I receaue not the glorye of mē but I knowe that you haue not the loue of God in you I came in the name of my father ye receaue me not yf an other shall come in his own name hym wyll ye receaue Ioh v. And oute of thys truly it semeth that that noble sentence of the commune people was takē They that beleued not Christe shall beleue Antichriste And herevnto belonge also the wordes of Paule that followe wherwyth he maketh that whyche goeth before more clearer sayeng And therfore that is to saye because they receaued not the loue of the truthe and were not the louers and followers of true relygiō God shall sende them stronge delusiōs that is to saye moost euydente seduccion and deceate that euen lyke madde persones and men rauyshed of theyr wyttes they can not chose but beleue lyes And for thys cause that all they myghte be iudged that is to saye tormēted punyshed vvhyche beleued not the pure and symple truthe but rather approued vnryghteousnesse ypocrysy superstycion and erroure Ye haue now a reason how it cōmeth to passe that the worlde nowe a dayes is so readye to beleue the myracles doctrynes and rytes of Antichriste It is the iudgemēte of God whyche hath shewed myracles ynoughe by hys sonne by hys prophetes and Apostles and hath also prescrybed vs doctrynes and rytes clearlye and sufficiente ynough But all these thynges set asyde we had rather be deceaued Therefore these prestes and monkes Antichristes knyghtes deceaued vs by gettynge awaye our moneye and neuer ceassed to thruste in theyr lyes vnto vs vntyl that they had emptyed all mens cofers Suche thynges as myghte be brought out of the Byble semed olde forworne thynges ▪ all men daylye desyred to heare new matters and therfore was it fre for euery man that wold for to inuente euery thynge that he lyfte He was best alowed that had brought in ony new thynge into the churche and so throughe theyr vnshamefastnesse and our curyosyte and foolyshnesse it came to passe by the ryghteous iudgemente of God that all truthe was banyshed many yeares sence and errour hath raygned myghtelye thorow oute the cōgregacions Nowe though it be thus and that experience it selfe do proue these thynges to be ouer true yet are ther certayne euell occupyed persones whyche go about to boulster vp the corrupte captayns of the moost corrupte relygion whyche are bente to dostroye the sprete of the mouth of God But the truthe which is inuyncible shall ouercome bothe those vayne prelates of the churche and also theyr foolyshe defenders and shall also ouerthrowe them and bruse them all to peces excepte they conuerte vnto the LORDE Hetherto haue we disputed more at large then we thought to haue done at the begynnyng of the commynge of Antichriste of hys kyngdome and confusion for the readers pleasure and for the erudycion and warnynge of the symple people Nowe wyll we returne vnto Paule and the Thessalonyans For Paule hymselfe after he hath fynyshed hys dysputacion of Antichriste turneth hym vnto the Thessalonyans But vve are bounde to geue thankes alvvayes to God for you brethren beloued of the LORDE because that God hath from the begynnynge chosen you to saluacion thorovve sanctifyenge of the sprete and thorovv beleuynge the truthe vvhereunto he called you by oure Gospell to optayne the glorye of our LORDE Iesu Christ A notable place of the election Theophylactus knyttynge these thynges verye goodly with those that are gone

but turne vnto prayer And he prescrybeth the pryncypall thynges whyche they shuld aske of God by theyr contynuall prayer Fyrste that the worde of God myghte runne abrode and be glorifyed amonge all other nacyōs euen as it was dyuulgate amonge the Thessalonians and receaued of godlye mē wyth an holy reioycynge And all the scrypture beareth wytnesse that thys was the perpetuall moost feruenteste wyshe or desyre of all saynctes And in the fourth chapter of the Actes of the Apostles the Apostolyke church dyd aske thys one thynge of God that he wolde geue the apostles grace strengthe to speake the worde of God wyth boldnes We offende greatly nowe a dayes that we do aske these thynges so coldlye of God yee and I wolde to God that we dyd not vtterlye forgette to aske them at all Nowe where as he sayde to runne abrode he spake it after the commune speche and he mente that it might encreasse and spreade abrode apace wyth oute ony lette And the worde is gloryfyed when it is receaued of men and all the glorye geuen vnto God onely The secōde thynge that he teacheth to be asked wyth prayer is that we maye be delyuered from vnreasonable and euell men that is from inordynate and frowarde men Who vs vnreasonable eu●ll men whyche do nothynge in theyr tyme and place but all thynges peruerslye And the Apostle mente the enemyes of Gods worde whō nothynge can please and yet in the meanseason they can do nothynge well themselues They fynde fautes and peruerte all thynges and depraue those thynges whych are well sayd and done and do lade them and defyle them wyth shamefull suspycions They are also called shrewde malycious and peruerse mē And Dauid in hys psalmes dothe desyre very ofte to be delyuered frō them And our LORDE dyd adde vnto the ende of that holy prayer Delyuer vs frō euell not alonly from the deuell but also from all hys armye and bodye and specially from that spyrytuall wyckednesse those crafty deceauers For ther is more ieopardye in a false frende and one that dissembleth all thynge thē in an opē enemye Al mē haue not faythe And herevnto belongeth that which followeth For all men haue not fayth For this meaneth Paul All they are not faythfull and true whyche wolde seme to be faythfull For faythe in thys place is vsurped in the same sygnifycacion that the Poete taketh it when he sayeth Nusquam tuta fides a man woteth neare whome he maye truste Yf ye wyll not graūt this maner of speakynge then thys is the meanynge Touchynge the I do requyre your prayers so greatlye that we myght be delyuered from vnreasonable and froward men it is because I knowe that ther are many false brethren amonge you For all they whyche pretende fayth and professe it wyth theyr mouthe haue not the true fayth in dede For oure LORDE sayeth in the Gospell Math. xx Many are called but fewe are chosen And althoughe these two sences dyffer not muche yet the fyrste lyketh me better Nowe ther followeth But the LORDE is faythfull vvhyche shall stablyshe you and kepe you from euell For leste he shulde dyscōforte the myndes of the saynctes through the vnfaythfulnes of manye althoughe sayeth he that ther be many vnfaythfull amonge you yet the LORDE is faythful and true whyche wyll kepe hys promyse wyth vs and be wyth hys for euer They do resyste the Gospell but they shall not ouercome it they lette it that it can not go much abrode but they shall not dryue it cleane backe They do betraye the fauourers of the truthe but yet they shall not vtterlye oppresse the truth For Iesus Christ whyche is faythfull is euer at hāde for to fyghte for hys He shall strēghthen hys agaynste the vnhappynesse of these men and shall kepe thē from euell For as much as he is true he wyll luckly perfourme those thynges whyche he hath begonne in vs. These wordes that are so full of consolacion shulde be often layde forth to such as are in perrell are greatlye aferde also of vnreasonable and euell men Nowe to mytygate and as it were to correcce that whyche he sayde before he sayeth But vve haue good hope of you throughe the LORD c. As though he wolde saye We saye not these thynges because that we doute of your constauncy no we do rather hope of you by the helpe of the LORDE Iesus that those thynges whyche I commaunde you of prayer of watchynge and stedfastnesse ye both do and hereafter wyll do And it hath muche grace wyth it yf that in oure admonycion we do reioyce of the thynge whyche we desyre to receaue optayne as it were receaued optayned already Agayne leste that ony man shulde attrybute ouermuche vnto theyr owne strengthe but that rather we shulde all knowe that euery gyfte is geuen vs of God from heauē the LORDE sayth he guyde youre hartes into the loue of God and lokynge after Christe To the wyhche Erasmus dothe adde Charite shall cause you for to studye to do good vnto all men euen as God is benefycyal towarde all men The lokynge for the cōmynge of Christe shall cause you to suffer all afflyccions manfully Therfore in all trubles and perylles we haue these two styltes for to beare vs vp prayer stedfaste fayth Brethrē let vs remembre these thynges I praye you in as muche as our tymes also are mooste corrupte troublesome and that for thys cause it is not possible but the sayntes shuld be vexed let vs praye to God and constauntly beleue that he wyl neuer fayle vs although that in the meanseason many vnreasonable and euell men do ether persecute or betraye the truthe God is true fayth full whyche can not denye hymselfe and the truthe shall remayn euermore inuincyble let vs cleue therfore vnto the truthe and we shall haue the vyctory althoughe that when we be ouerthrowen of the worlde we seme to be ouercome Vve commaunde you brethren in the name of our LORDE Iesus Christe that ye vvythdravve your selues from euery brother that vvalketh inordynately and not after the instytucion vvhyche he receaued of vs. It is manyfeste in the fourth chapter of the fyrste Epystle He condemneth deli●es exhort the men to laboure what gaue hym an occcasion of thys commaundemente That is to saye because that immediatlye after the tyme of the Apostles certayn curious men beganne to thruste themselues into the church of God and vnder the pretence of relygion or euell sciences and slouthfull ydelnes dyd gette them a swete lyuynge And where as befor in his fyrst epistle he dyd but easlye as it were bycker or skyrmyshe wyth them he dothe nowe comme in open felde vpon them ouerthrowe them and put thē to flyghte Fyrste of all he settethe forthe the matter generally and sayeth I wyll not that you haue ony conuersacion wyth inordynate fellowes and suche as ordre themselues otherwyse then we dyd ordeyne And he speaketh not