Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	believe_v	lie_n	truth_n	1,698	5	6.1293	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68658	A brief declaracion of the Lordes Supper, written by the syngular learned man, and most constaunt martir of Iesus Christ, Nicholas Ridley Bishop of London prisoner in Oxforde, a litel before he suffred deathe for the true testimonie of Christ	Ridley, Nicholas, 1500?-1555.	1555 (1555)	STC 21046; ESTC S115973	31,702	80

shall not euer haue me with you For as cōcernyng the presēce of his fleshe the churche hade hym but a fewe dayes now it holdeth hym by faithe though it see hym not Thus muche S. Augustine speaketh repeting one thing so often and al to declare and teache how we should vnderstande the maner of Christes being here with vs which is by his grace by his prouidence by his diuine nature and how he is absent by his natural body which was borne of the virgin Mary died and roose for vs is ascended in to heauen and ther sitteth as is in the articles of our faithe on the right hande of God thence from non other place sayeth S. Augustine he shall com on the later daye to iudge y e quycke the dead At y e which daye the righteous shall than lifte vp their heades and the light of Goddes truthe shall so shyne that falshead and errours shalbe put in to perpetual confusion righteousnesse shal haue the vpperhande and truthe that daye shal beare awaye y e victorie al thenemies therof quyte ouerthrowne to be troden vnder foote for euermore O Lorde Lorde I beseche the hasten this daye than shalt thow be glorified with the glorie due vnto thy holy name and vnto thy diuine maiestie and we shal syng vnto thee in al ioye and felicitie laude and praise for euer more Amen Here now wold I make an ende For me thinkes S. Augustine is in this mater so full and playne and of that autoritie that it should not nede after this his declaracion being so firmely grounded vpon Goddes worde and so well agreing with the other auncient autors to bring in for the cōfirmacion of this mater any moo and yet I sayed I wolde allege three of the latin churche to testifie the truthe in this cause Now therfore y e last of all shalbe Gelasius which was a bishop of Rome but one that was bishop of that sea before y e wicked vsurpacion and tyrannye therof spredde burst out abrode in to all the worlde For this man was before Bonifacius yea and Gregorie the furst in whose dayes bothe corruption of doctrine and tirannical vsurpacion did chiefly growe and hade the vpperhande Gelasius in an epistle of the twoo natures of Christ Contra Eutichen writeth thus The sacramentes of the body and blood of Christ which we receaue are godly thinges wherby and by the same we are made partakers of the diuine nature and yet neuerthelesse the substaunce or nature of the bread wyne dothe not departe nor go awaye Note these wordes I beseche you and considre whether any thing can be more playnly spoken than these wordes be agaynst the errour of trāsubstanciacion which is the groūde and bitter roote wherupon spring all the horrible errours before rehearsed Wherfore seing that y e falshead dothe appeare so manifestly and by so many wayes so playnly so clearlye and so fully that no mā nedeth to be deceaued but he that will not see or will not vnderstande Let vs all that doo loue the truthe embrace it forsake the falsehead For he that loueth the truthe is of God and the lacke of the loue therof is the cause why God suffreth men to fall in to errours and to perishe therin yea and as S. Paule sayeth why he sēdeth vnto them illusiones y t they beleue lies vnto their owne condemnacion bicause sayeth he they loued not the truthe This truthe no doubt is Goddes worde For Christ hym selfe sayeth vnto his father Thy worde is truthe The loue and light wher of almightie God our heauenly father geue vs lyghten it in our heartes by his holy spirite through Iesus Christ our Lorde Amen Vincit Veritas The. blessed martirs prayer Note Math. 2● Mar. 14. Luce. 22. ● Cor. 11. Note what it is to lye The slaūderous lies of the papistes wherin the controuersy consisteth Answer to the chief question Argumēt Ma● ▪ Antho. const Gardiner Act. 2.20 The. 2. reason The. 3. Argumēt The papistes affirme they wotte not what Gardiner to the 48. obiection Petre and Paule had no such priesthode as the papistes haue Note well the Papistes errour confuted Aug. De Doc. christiana li. 3. ca. 16. Gardiner in his answers to the 161. 22● obiection Note The Lordes cuppe as the priestes say 2. Thess. 2. Prayer Psal. 67. The masse sacrifice iniurious to Christes passiō Hebr. 9.10 Gardiner in the answer to the. 15. obiection Gard. to the. 13. obiection God makers agree not among them selues Gardiner a Neutral or Iacke of bothe Sydes Gard. to the. 84 obiection Godmakers agree against the truthe Note The consent of the olde autors Origene Eccl. Hist. Li. 6. ca. 3 The papistes obiection against Origene An other obiection Gard. to the. 166 ▪ Gard. in the same place Li. 3. ca. ●6 Chrisosto In opere imperfecto ho. 11. in Matth. Gardi to the ●98 obiection Gard. in the same place Gard. to the 201. obiection Theodores Dial ● D. More man in the conuocacion house Distinc. ca 4. Statuimus Tertullian ▪ Gard. to the .16 obiection Augustine Question ▪ 57. Cap. 13. Contra Maximinum li. ca. 2● Gelasius Io. 17.