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cause_n believe_v lie_n truth_n 1,698 5 6.1293 4 false
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A04847 The spirituall architecture. Or, the balance of Gods sanctuary to discerne the weigh and solidity of a true and sincere, from the leuitie, and vanitie of a false and counterfeit profession of Christianity. Wherein also the sandy foundations of the papisticall faith are briefely discouered. A sermon preached at Pauls Crosse the 16. of Nouember, 1623. by Robert Barrell, Master of Arts, and minister of Gods word at Maidstone in Kent Barrell, Robert. 1624 (1624) STC 1498; ESTC S120643 59,486 84

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shall separate vs from the loue of Christ Shall tribulation distresse or persecution or famine or nakednesse or perill or swords no in all these we are more than conquerours through him that loued vs. Not that Gods Saints and Martyrs are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 altogether sencelesse like stoicks or stocks rather for they feele the smart and paine of their tortures els they could not be valiant Martyrs seeing true fortitude consistes in the patient bearing of those things which are most afflictiue to flesh and bloud but they are comforted 1. In the sense of Gods present mercies a Psal 94.19 whose comforts doe refresh their soules 2. In the certaine expectation of their future glory b 2 Cor. 4.17 for we know that these light afflictions which are but for a moment doe cause vnto vs a farre more excellent and aeternall weight of glory So that in all their afflictions persecutions faith supports them that they fall not hope comforts them that they despaire not patience quiets them that they murmure not and their inward peace of conscience sweetens their outward troubles with comfortable cordials that they faint not c Chrys in Loc. As he therefore that beates vpon an Adamant is himselfe beaten with his owne blowes for he is wearied but the Adamant not pierced which is impenetrable And the waues that dash against a rocke are themselues broken but the rocke standeth immooueable and hee that d Act. 9.5 kickes as gainst the pricks is himself wounded with his own stroaks so he that persecutes Gods faithfull children hurts himselfe not them for he makes them haue fellowship with Iesus in being partakers of his sufferings and bearing in their bodies stigmata Christi that is the prints of his precious wounds while himselfe hath fellowship with Iudas in betraying and persecuting Christ in his members e Phil. 1.8 Be nothing therefore terrified with your aduersaries which to them is a token of perdition but to you of saluation and that of God Ratio The reason of this immooueable constancy and stability of Gods Saints is f V. 25. Because the spirituall aedifice of their soules and bodies is built vpon a rocke for they haue these three rocks to support and strengthen them in all their rroubles 1. The might and mercy of God the Father who is the maine pillar of power and fountaine of goodnesse of whose fauour they doubt not because he hath passed it vnto them in his holy word by promise indenture couenant and g Heb. 6.13 c. oath and that before immooueable h 1 Ioh. 5.7 8 witnesses the best in heauen and the best on earth 2. The merits of Christ for their true and sauing faith doth rest it selfe in the precious wounds of Christ as the k Cant. 2.14 doues in the clefts of the rocks that it cannot bee remooued 3. The comforts of the holy Ghost who dwells in them as in his l 1 Cor. 6.19 temples and reignes in their hearts as in his kingdome directing them into all truth and goodnesse and comforting them in all their troubles as being the a Eph. 1.13 14. seale of their adoption and earnest of their aeternall inheritance And with these impregnable bulwarks the fortresse of their faith is so strengthened that neither raine flouds nor wind b Rom. 8.38 39 height nor depth life nor death principalities nor powers c. nor the gates of hell nor the whole force and power of the kingdome of darknesse can once shake much lesse ouerthrow it because it is builded vpon a rocke For though Gods Saints bee troubled on euery side yet are they not distressed c 2 Cor. 4.8 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .i. Haesitantes non haerentes Arr. Mont. perplexed but not in despaire persecuted but not forsaken cast downe but not cast away or destroied But if any build vpon the sand of humane Traditions 1 Casus malorum or their owne fancies or the worlds vanities both building and builders fall together like d Dan. 2.35 Nebuchadnezzars Image when the stone hewen out of the mountaine without hands fell vpon it and become like the chaffe of the summer threshing floures or the sand they build vpon or the dust which the wind scatters from the face of the earth Iust prim● 1. He that goes to build vp the ruines of Babell in his soule shall with it fall to ruine for as one Angell cryed concerning Babilon e Apoc. 14 8 9 10 Cecidit cecidit It is fallen it is fallen so another angell immediately following the former cryed wieh a loud voice If any man worship the beast and receiue his marke in his forehead or his hand the same shall drinke of the wine of the wrath of God powred out without mixture into the cup of his indignation and shall be tormented with fire and brimstone for euer Maruaile not therefore at the Apostacy of many to Popery in these dayes they are such as neuer built on the rock of truth and right but on the sands of their owne fancies or the world by presumption securitie worldlinesse or hypocrisie and therefore God suffers them to fall into errors as a iust punishment of their sinnes and they shall at length fall into the fierie lake as an aeternall punishment both of their sinnes and errors f 2 Thes 2.10.21 12. Because they receiued not the loue of the truth that they might be saued for this cause God shal send them a strong delusion that they should beleeue a lye that they might be damned who beleeued not the truth but had pleasure in vnrighteousnes For a Cypr. imperfectum in Loc. how should he abide in Christ that neuer was in Christ or how should the truth hold him that neuer held the truth or righteousnesse preserue him that neuer kept the wayes of righteousnes No no such buildings though they be built as high as the tower of Babell b Gen. 11.4 whose top did euen reach to heauen or as the tombe of Manseolus or Pyramides of Aegypt and be as faire and stately for outward shew as the temple of c Act 19.27 Diana at Ephesus the wonderment of the world or the costly palace of Alcinoous the walls whereof were brasse the gates gold and the entries siluer yet downe they must they and their builders shall fall and d Iinex v. 27 Ruina magna their fall shall be great The fall of an house is great first when it falls not in part but totaly that is not the roofe or a wal or a roome onely but is turned topsey-turuey from the very foūdation 2. when it falls finally and irrecouerably neuer to be raysed vp againe like the walls of Iericho e Ios 6.26 Such I am persuaded shall in Gods due time bee the fall of Babilon as a f M. Higgo●s in his mysticall Babilon learned Diuine of ours hath of late euidently prooued though the Babilonish