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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	believe_v	faith_n	love_n	1,510	5	5.7755	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30531	A just and righteous plea presented unto the King of England, and his council, &c. being the true state of the present case of the people, called Quakers, truly demonstrated, and justly pleaded, on their behalf : and this is laid down in six particulars ... / by ... Edw. Burroughs.	Burrough, Edward, 1634-1662.	1661 (1661)	Wing B6011; ESTC R14916	30,489	41

the uniting of Peoples hearts to you and one to another in Love and Liberty and not in the Divisions and Distractions of people surely this canot be for your safety When as if you did give Liberty to all that were peaceable in their Lives and Conversations in the exercise of their Religion in Faith and Worship to God-wards this would cause all to love you and none to be discontented with you in good reason If one sort of People had as much Liberty as others in the way of their Religion I mean and none more than others this doubtless would encrease Content among Subjects and be a blessing to you and your Authority and to proceed in that way which may keep the people in Love and Unity one with another and to you-wards this were good Policy for your Establishment to perpetuity and there seems to be no other way than in shewing Iustice Mercy and Liberty to all in all right wayes and in the exercise of their Consciences towards God And this is my Iudgment the way for you to prosper is to leave the prescribing the way of Worship unto God as his Spirit shall teach and perswade the Conscience and to leave the Iudgment in all Cases of Conscience about Spiritual things unto Him and not to meddle about imposing Religion nor persecuting men for that cause for it is not your place to do it but you are to rule well over the outward man and to judge in the Cases of wrong between man and man but not at all in the Cases between God and mens Consciences But you may say Who art thou inferiour man that seemest to advise us that are high and potent and wise enough for our selves Well though it be thus though I am so and not much acquainted with the State-affairs nor do I profess Policy in the Governments of this World yet this I say What soever my Birth or quality be and whether I live or dye yet these things you must find true one day for I speak not as a Politician but as a Servant of God that your Prosperity and Happiness in this World and hereafter standeth in shewing and executing true Iustice and Iudgment and Mercy and equal Liberty towards all without respect of their Title in the Profession and Practice of Religion and in allowing Liberty of Conscience in the exercise of Faith and Worship and Duty to God-wards to all Christian People equally in your Dominions and not to persecute or destroy any in their Persons and Estates for the exercise of their Religion to God-wards This is the way of your Prosperity and the contrary is the way of your Destruction if that ye persecute men for their Conscience sake and exercise Lordship and Authority over mens Conscience in Spiritual things and if ye prescribe a way of Worship and seek to destroy all that cannot conform thereunto if ye do thus this is not good Policy to establish you Well I shall say little further but that these things I write not as your Enemy but as your Friend who would have you saved both soul and body and not as in any kind of harshness in my spirit towards you do I write but in love and compassionateness to you and these Kingdoms And I have here in brief stated and pleaded the Case of the Innocent People called Quakers who are at this time under great Afflictions and Tribulations by your Authority and it hath been in my heart divers times to declare the substance of these things unto you but at the last I have chosen to write my mind to present to you concerning the matters very needful for you to be informed in and it is for your sakes as well as theirs that I have done it that you may not run on to act any thing against them upon Suspitions and Accusations of others without hearing our Defence And therefore it is for the avoiding and stopping of Persecution in the Land for this cause have I taken in hand submissively and not presumptuously to state this Plea before you and I must leave it to your Considerations and cannot impose my Faith upon you to believe as I believe but having laid the Truth before you I shall leave it to the Lord to work Faith and Love and Iustice Mercy and all good things in your hearts that you may bring them forth in the exercise of them in the World I am a lover of Justice and Mercy Truth and Right●●usness ● B. London the10 th day of the second moneth 1661. CHAP. I. The Case Stated and Pleaded concerning Swearing at all and particularly concerning the Oath of Allegiance I. VVE do acknowledge our selves to be Free-born People of this Kingdom of England the Land of our Nativity and we do assert that we have just and lawful Right and Title as such to possess and enjoy our Lives Liberties and Estates both by the Laws of God and Man having never unto this day since we were a People Forfeited our Birth-right as men by any Rebellion Sedition Contempt or otherwise but have always been and are a People exercised in the Law of our God by walking justly towards all Men and doing to others as we would be done unto have been and are a peaceable People under every Government and Authority that hath been over us since the Lord raised us up And I do hereby declare that we now are and shall be Faithful Innocent and Peaceable in our several Stations and Conditions under this present Government of King Charles the Second whom we acknowledge Supream Magistrate and Governour over this Kingdom and for Conscience sake we are obedient and submissive to him as such in all his Commands either by doing and performing of what he justly requireth or by patient suffering under whatsoever is inflicted upon us in the matters for which we cannot be obedient for Conscience sake when any thing is required of us different from the just Law of God And to this subjection to the King and his Government we are bound by the Law of Righteousness and such hath ever been our Principle and Practice and is unto this day even to be quiet and peaceable and patient under every Authority that is set over us and not in unrighteousness to Plot or Contrive or Rebel against any Governours or Government nor to seek our own Deliverance from Injustice and Oppression in such a way And we are perswaded to seek the preservation of the King's Person and Authority by all just and lawful means and not to Rebel against him with Carnal Weapons and so far as his Government is in Iustice Mercy and Righteousness we declare true and faithful subjection and obedience thereunto and wherein it is otherwise we shall be subject by Patient suffering what is unequally imposed upon us and yet not Rebel in any Turbulent way of Conspiracies and Insurrections For our Principles are not for War but for Peace with all men so much as in us lyes neither may we

to answer causeless Objections And thus I have sought out this matter and laid it before the King and I leave it to him to consider and to shew Iustice Equity Mercy and Long-suffering and in so doing he will be blessed but if the contrary be brought forth the effect thereof will be more miserable CHAP. V. The Case stated and pleaded concerning Government it self and particularly of this present Authority and our Obedience to it I. VVE do acknowledge Government and Rule and Magistracy to be an Ordinance of God ordained and instituted of him to be exercised among the Children of Men for to be a Praise and a Defence to all that do well and to be a Terrour and Correction to all that do evil And we believe there ought to be Rule and Government and Authority exercised and executed in every Kingdom Nation City and Country for the end aforesaid to wit That Evil-doers may be made afraid and corrected limited restrained and subdued and that Sin and Transgression may be suppressed and Truth and Righteousness promoted and them that do well praised and strengthened And this is the very end of outward Government of Kings Princes or others amongst Men upon the Earth Even that the Outward man may be kept in good order and subjection in his conversation in the World and may be limited and restrained from all wrong doing or speaking against his Neighbours Person or Estate and if he do he is punishable by such Iust Authority This is the very end of outward Government in the Kingdoms of the World but it extends not over the Inward Man to rule govern or exercise Authority over the Consciences of any in Spiritual matters and cases between God and a mans Conscience This Dominion and Authority only pertains to the Inward Government and Rule of Iesus Christ by his Eternal Spirit but not to any Outward Government of Kings Princes Parliaments or any others They I say ought only to exercise Authority over the Persons and Estates of People in all just and lawful things and matters but not over the Consciences of any in the exercise of Duty towards God or in the Cases and Matters of Worship and Religion II. The Exercise and Execution of this Iust Government over the Outward Man as afore described ought to be committed into the hands of faithful just and upright men such as fear the Lord and hate Covetousness and every evil way in all Kingdoms of the World The Execution of the Government in all Just Laws onght I say to be committed to such men and not to Drunkards Lyars Covetous or Evil-minded persons Ambitious or Vain-glorious persons in any Nation such as these ought not to be entrusted with the Execution of the Government and the good Laws of any Kingdom for such will not be a Blessing unto the Land nor unto any People but a Curse and the cause of provoking God to Vengeance and Wrath against themselves the People and the Governments if such men whom God chooseth not be chosen to make Laws and execute them and to exercise Government in any Kingdoms of this World But men that fear God and delight in Iustice Mercy and Truth that are humble and meek and lowly persons ought to be called to the place of Government and only such are fit to exercise Rule and Authority and to make and execute Laws in these Kingdoms and in all the Kingdoms of the World and such would be a Blessing in the Earth and the Governments under such and in the execution of their hands would be blessed and prosperous and all good men would have cause to rejoyce therein and all evil doers and transgressors would be limited and made afraid if so be the Laws be just holy and righteous and according to Equity and the holy Law of God in all things and the due Execution of such Laws committed to just and righteous and meek men that love Iudgment Mercy and Truth and would execute them in the Earth Then the happy and blessed Government will be exalted and Truth and Righteousness would reign as Judge on the Throne and in this shall all Nations and Kingdoms be prosperous and blessed when in cometh to passe III. And as for this present Authority and Government now in being under the name of King Charles the Second we do believe and acknowledge That according to the Purpose and Will of God and of his bringing to passe this present Government and Authority is set up and into its present being established The Lord I say hath suffered it to be effected for the Cause and End and Time and Purpose known to Himself and not to mortal man And thus this Government and Authority is of God being brought in and set up in opposition to and for the reproof and correction of such as went before who had neglected Mercy Truth Iudgment and Righteousness in the Earth till it was time for the Lord to cast them out and reprove them and make them a Desolation before their Enemies and this Authority was judged of the Lord fit for that use and end and reserved to be brought in as a Rod of God in his hand to correct and smite many people And it is right in the sight of the Lord that this Authority should have this time and season to be exercised in these Kingdoms to try and prove both it self and all under it if so be that Truth Justice and Righteousness Mercy and Peace may be brought forth in these Kingdoms through it that God may establish it for long continuance and it is now a trying and proving to make it self happy and blessed or otherwise to bring it self into contempt and dishonour and accordingly as Truth Iustice Mercy Iudgment and Peace is brought forth by it or the contrary brought forth by it so must the just and equal effects and reward of it be from the Hand of God and it is only Iust Iudgment Mercy and Truth Righteousness Relieving the Oppressed and the doing thereof that can alone make the Person and Government of the King Happy Blessed and Honourable in this World and hereafter and the contrary if it be brought forth must needs bring Confusion Discontents and all miserable Iudgments and to say no more of it this is my present Judgment of the King and his Authority both in respect of their Coming in and the Cause thereof and the Fruits and Effects that must follow which is not otherwise determined of God but according to desert and merit of walking in Truth Justice and Righteousness or in walking otherwise IV. Our Obedience to this Authority must be according as before declared in the Plea of the first Case concerning Allegiance to wit for Conscience sake to God we are bound by his Iust Law in our hearts to yeeld Obedience to it in all matters and cases actively or passively that is to say in all just and good Commands of the King and the good Laws of the Land relating to our outward

of that Spirit of God ruling in their Consciences in such their Religion yet if they suffer only for their Religion sake while yet they walk uprightly as men in all outward affairs relating to the outward man This also is Persecution and such are persecuted for their Religion sake though not wholly for Righteousness sake and none ought to suffer as such under the Authority of any King Prince or Power but if such do suffer as I have said and that for their Religion sake only so though yet their Religion is not perfectly according to God yet they are persecuted and this is Persecution And thus I have in short described and defined what Persecution is in it self and who it is that are persecuted and I shall now shew how great an Enemy Persecution for Conscience and Religion sake is unto the King's Person and Authority Persecution for Conscience sake and for difference in Matters of Religion is a great Enemy to the Person and Government of the King it is I say a destroying and devouring Enemy and the fruits and effects thereof may work terrible destruction yea this Enemy Persecution hath often wrought overthrow in Kingdoms Let the King strive to be delivered speedily from this great Enemy which is fierce and cruel and may work woful effects in this Kingdom also and the King may be more blessed in his Person and Government if he remove far from him this Enemy Persecution I. It is his Enemy because its effect is to eat out the Affections of many good and sober people from the King and may make their Love and Affections dye to the King's Government when they behold and consider the Persecution of many good and peaceable People for Righteousness and good Conscience sake when as no evil doing between man and man can justly be laid to their charge but only for the matter of their Religion and the exercise of their Consciences towards God and if such suffer cruel Imprisonment unjust Fines and grievous Vexations for such cause it may weaken and eat out the Affections of good People and divert their Love and good Desires from the King and his Government in which such Persecution is brought forth and that which diverts the Peoples Love from the King is his great Enemy and such is Persecution II. Persecution is the King 's great Enemy because it may kindle Heart-burnings Envyings Strifes and Murmurings among his Subjects while some are tolerated in the Profession and Practice of their Religion and others persecuted and imprisoned for the same cause and this kind of dealing exerciseth the King's Subjects in harsh dealing one towards another and gives great occasions for Quarrelling Envyes Debate and Malice one against another even when some execute Persecution upon others haling them to Prison spoyling their Goods and the like and this kind of dealing I say whilst the Authority of the Land persecutes one sort of the King's Subjects by the hands of others it tendeth much to great Division and Distractions amongst the People and it is not for the King's safety but for his great dishonour and disadvantage every way to have the People divided into heart-burnings and quarrellings against one another and therefore Persecution is the King 's great Enemy because it worketh such evil effects III. It is his great Enemy because it is contrary to the Trust which God hath reposed in him in promoting him to be King over these People for God hath not committed Power to him to judge in the Cases of Mens Consciences and to persecute any because of the exercise thereof whether they be of this Profession and Practice in Religion or the other yet living peaceably and uprightly as Men he ought not to persecute any nor to suffer them to be persecuted by nor under his Authority but he ought to defend and preserve all mens Persons and Estates in their Just Rights from the violence each of others without respect to what their Profession and Practice of Religion is but if the contrary be brought forth it is contrary and not answerable to the end of God's Restoring Him to these Kingdoms and if He do not what God hath justly called him unto but otherwise this is his Enemy and such is Persecution for Conscience sake it is contrary to the end of Just Government and wherefore God hath Restored him and therefore this Persecution is an utter Enemy both to the King's Person and Authority IV. It is his Enemy because it provokes the God of Heaven and Earth over all to be offended with him for He is provoked and vexed because of the Persecution of his People in this Age as ever He was in all Ages and if the King be guilty thereof it incurreth God's great Displeasure against him for God was ever offended with Kings Rulers and whomsoever that were Persecuters and he is the same at this day and whatsoever it is that provokes God to Anger against the King that is his Enemy And such is Persecution of People for the Profession and Practice of their Religion when as no Evil can be charged upon them in things between Man and Man and therefore let the King beware of this woful Enemy that waits to wound him for if the God of Heaven be provoked against him How great is that Enemy which brings it to pass V. It is the King's Enemy because it not only provokes the Lord to Anger but to Iudgment Persecution is the cause wherefore God brings grievous Iudgments and Vengeance upon whomsoever are guilty thereof and the effect of Persecution is Plagues and Misery and it incenseth God to Anger and also to Destroy and therefore let the King beware of such a deadly Enemy as should cause God to destroy him and such an Enemy is Persecution of Gods People for Conscience sake it draweth down the Wrath of God upon Kings and Kingdoms upon Rich and Poor upon High and Low that are guilty of it for it is the fulfilling of all other sins and it hastens to bring destruction upon all that are guilty and this effect it will work upon the King even this his Enemy Persecution if he turn not from it and overcome it and banish it from him for it is the cause of both inward and outward of both internal and external Plagues and Judgments of God VI. Persecution it is an Enemy to the King because it will work to weaken the hands of Iust and Sober and Righteous Men it will weaken their Love and Affections and it makes their hearts sad and Wo is unto them that make sad their hearts whom God doth not make sad and this doth Persecution and it doth not only weaken the hearts and the hands of the Righteous and Sober Persons but it strengthens the hands of the Rude Ungodly and Prophane through the Land and that which strengthens the Wicked and the Rude Multitude in Wantonness Scorning and Prophaness that is the King's Enemy but such is Persecution for a good Conscience sake

and because it weakens the Righteous in their good and upright wayes and strengthens the Wicked in their evil wayes therefore it is an Enemy unto the King VII Persecution is an Enemy unto him because it tends to render him dishonourable both in the sight of God and all good Men through the World for it will shew that he is cruel and bitter and perverse and that he wants Humility Meeknesse Forbearance and Patience if he be guilty and this is dishonorable to have and profess evil qualities and properties and to be without the good and by Persecution this will be made manifest to all the World and ever was in all Ages that the Persecutors of good Conscience gained unto themselves Dishonour and Reproach of all good men in all Ages after them for they were men full of Rage and Malice and Passionatness and wanted Patience and Humility and this made them Dishonourable And the case will be the same with the King if he be a Persecutor for Conscience sake and he will be dishonourable both in this present time and in Ages to come and this by Persecution and therefore it is his Enemy that will work many Mischiefs and Evils upon him if he be not wholly delivered from it VIII Persecution is an Enemy to the King's Person and Authority because Persecution for Conscience sake is of the Devil it is of his spirit and not of the Spirit of God to persecute imprison kill and destroy mens Persons and Estates because of their Religion-sake when as no unjust dealing nor unrighteous conversation can be justly laid to their charge but only for and because of such Profession and Practice in Religion to persecute any because hereof this is of the Devil and that which is of the Devil is the King's Enemy and an Enemy to all Mankind and such is Persecution and therefore it is a deadly mortal Enemy which wounds Kings Princes and Rulers that ever have had friendship with it and therefore let the King avoid this great Enemy lest its effects prove miserable IX It is the King's Enemy because it is according to the Example of all the wicked Kings and Rulers that ever have been through Ages and Generations as of Pharoah Ahab Herod Nero and many more who were Persecutors of People for Conscience sake who gained unto themselves thereby Reproach Infamy and Misery from God and men and to follow their Example is the King's Enemy and such is Persecution if he should persecute for Conscience sake and about Religion and the Worship of God then he follows the Example of wicked Kings and this will be his Enemy and will work woful effects if so be he walk in the steps of the Persecutors of old and love that which is his Enemy X. Persecution is the King's Enemy because the end and effects of it is Misery and Destruction upon all that persecute the Heritage of God What was Pharaaoh's end and Herod's end and Nero's end was not their end woful and miserable to God and shameful to men And Persecution for Conscience sake will bring the same effects at this day the end of all Persecutors will be Misery and Shame even in the Day of the Lord when He comes with Iudgment and Vengeance and to reward every man according to his deeds then will He reward Persecution and Persecutors with his fierce Wrath and they shall know the Justice of God's Judgments executed upon them And therefore happy will the King be if he keep himself clear and put far from him this Enemy Persecution Three CONSIDERATIONS I have to present unto the KING for Conclusion I. THe Strength and Safety and Prosperity of the King and his Government stands in the Union good Affection and Love of his Subjects and the People of these Kingdoms one to another and to the King and the more that the People of the Kingdoms are in Love and Union and good Affection one with another and to the King the more strong and safe and prosperous thereby is the King and his Government and the more like for a long and happy Continuance and Establishment And it is the Love and Union and Affection of the sober and grave and just and upright People and of the Meek of the Land that is the Kings Strength and Safety and will much tend to his Prosperity and to the establishment of his Government and Authority and the Kings Safety and Strength and Prosperity doth not depend upon the Affection and Acclamations of the Ruder sort and of the Wild Multitude though such profess great subjection and cry up the King and his Government and drink his Healths and swear the Destruction of all his Enemies and have much love and great Union for the King and are for him to serve him and swear Fidelity and engage themselves very highly in words and gestures for the King yet the King and his Government is no whit the safer nor more strong nor prosperous because hereof for his Prosperity and Establishment depends upon the Love and good Affection of the Just and Upright and Temperate and Meek Men of the Kingdoms and not upon the love of the Rude Multitude such cannot be a blessing to him in their Vaunting and Boasting and Rudeness nor can be stand by them but must stand in the Establishment of his Government by the Love of such as fear the Lord and depart from all Iniquity by the good Affection of such and their Faithfulness and Love may the King be happy and blessed Therefore let him strive to please such and to gain their good Affections to be united to him and this may adde to his long Continuance II. It is the doing of Justice and Truth and allowing all just and equal Liberty to all People under his Authority that will gain upon the hearts of all just and good People and as Righteousness Mercy true Judgment and Truth is brought forth in the Land and all the contrary limited in the King's Government this will gain much upon the Hearts and Affections of all good People to be united in Love one to another and to the King And this is the way of the King's Prosperity and to make his Government established if so be that he exercise his Rule and Authority in Love and Meekness and equal Iustice and Mercy and love Righteousness and Truth and hate and deny all the contrary and limit it then the spirits of all People in the Kingdoms would be subjected and subdued under his Power and he should rule over them and his Kingdoms be established prosperously and this is the way of an happy Government But if so be the King put on Rigour and be fierce and cruel and think to subdue all under him by Will and Force without shewing Justice and Reason to answer the Consciences of his Subjects in all his proceedings This way can never be prosperous nor establish him in his Authority but it will work the contrary effect For if Oppression be brought forth and heavy Yoaks laid upon the back of the Poor then will the Wrath of God and of men be kindled against him and Murmurings Strifes and Contentions will arise in the minds of men against him and the Oppressions of the Poor will reach unto Heaven and God will hear and revenge their Cause So that it is ruling and exercising Authority in these Kingdoms in Justice Righteousness Love and good Reason that must gain the hearts of People unto right Subjection to make the King and his Government happy and established and Rigour Force and Cruelty will never make the King happy but will work contrary For the People are wise and Understanding will not long bear any degree of the yoak of slavery III In as much as the People of these Kingdoms are divers and divided and contrary in Judgment one to another in many things and so are dis-united into several Opinions and Parties the King ought to rate in Wisdom and Love over them all and to shew equal Iustice and Liberty and to exercise Righteousness towards them all alike notwithstanding their Difference in Religion and Judgments for if he shall give Liberty to some and oppress others if he do joyn with one way and promote that and the men of one Judgment be tolerated and all other wayes and all others that are different in Judgment be persecuted and oppressed and sought to be destroyed this is not the way for the King to prosper nor to be established to perpetuity for there seems to be no one way so strong or any one sort of People so many for the King to cleave to and allow and seek to destroy all the rest because there is of other sorts of people that ballance that sort in opposition and so the King and his Government seems not secure if he take hold of any one sort of People only to stand thereby in opposition to all the rest persecuting of them because there are many of other Sects that will be discontented and murmur if not more So that the King's Safety is and the Prosperity of his Government and the Establishment of it seems to be by giving Equal Liberty and Iustice and shewing Love and Tenderness to all of all Iudgments and then he may stand by all and none will oppose him but all will be ready to defend and preserve him for he may stand established and be happy in his Government by engaging all Sorts to him through Love and Righteousness and Liberty towards all but he cannot according to my Judgment be established nor prosperous if he choose only the men of one Judgment to stand by and cleave only to that and persecute and seek to destroy all the rest that are different and so only make one Party his Friends and disengage all others in Love and Affection This seems I say not the way of Prosperity Let the King consider it and the Lord give him a right understanding FINIS London Printed for Robert Wilson at the sign of the Black-spread-Eagle and Windmill in Martins l' Grand 1661.