Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	believe_v	faith_n	lord_n	1,391	5	3.9699	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08772	The prentises practise in Godlinesse, and his true freedome Diuided into ten chapters. Written by B.P.	B. P., fl. 1608.; T. R., fl. 1608.	1608 (1608)	STC 19057; ESTC S120852	65,287	210

by an vtter destruction chastening in the meane time the countries round about vs as hauing some hope of their turning and amendment Let vs therefore with all speed humble our selues vnder Gods mighty hand and make a godly vse of his iudgments that euery litle chastismēt of his may driue vs to a lothing forsaking of our former euil waies that we may stand in awe and not sinne for our God is a iealous God and a consuming fire so shall he smel a sauour of rest and receiue an attonement for the land so shall the light of his countenance be lifted vp vpon vs and so shal it go well with vs and with our children after vs in their generations The word preached Gods Ministers Another very direct meanes to this end is the preaching of Gods word the voice of his Prophets ministers rising vp early premonishing vs of our dāger shewing vs the way wherin we should walk Therfore the Lord when he sent the Prophet Ieremie to the people of Israel and Iuda he bade him proclaime a fast and tell them what he had threatned against them Ier. 36. Because saith the Lord it may be when they heare the euill that I purpose to bring vpon them they will returne from their wickednesse and so by that meanes I may forgiue them their sinnes and receiue them to fauour This is the manna that came downe from heauen this is the immortall seed by which so many are borne to God How great cause haue wee to blesse the Lord that it hath pleased him so to dispose of vs that wee should be borne and bred in such a time and among such a people as professe the faith of Iesus Christ and are daily taught and instructed both to beleeue and liue accordingly Our Fathers longed to see these dayes and could not see them we feare no burning nor imprisonment for professing the doctrine of Christ wee neede not crosse the seas to seeke instruction wee may in a blessed freedome of minde and body approch to Gods altars and sit at the feete of the Lords Prophets and heare those heauenly comforts and directions from their mouthes Neuer was London so well supplied with godly reuerend Ministers since the first stone of her walles was layd then in this very day The Lord Iesus continue and encrease the number But what account make we of these meanes we can content our selues to sit an houre in the Church to heare Gods word taught not for conscience but for fashion as our deedes make plaine For where almost is he or she that hath left any one deere sin this seauen yeares though twice seauen yeares they haue heard it condemned nay which is strange vpon the monday we commit those very sinnes which vpō the Sabbath day before were to our faces most particularly reprooued which were enough to discourage vtterly those men of God in the worke of their ministerie they taking such paines watching for vs whē we sleep studying and spending their spirits to bring vs to repentance and we like wretches making small account of it and profiting little in godlinesse by it but that the Lord hath sayd his word shal neuer goe forth in vaine but either it shall lift vs vp higher to his courts in heauen or sinke vs downe deeper into the pit of hell And the labours of his Ministers shall be as highly rewarded for leauing the gracelesse ones without excuse as for conuerting a weake soule from going astray A Seruaunt when hee is commaunded to do any thing by his Master will feare to looke his Master in the face or to come in his way if hee neglect it and doe it not How dare wee then hauing sate in the Church and there heard out of the Pulpit the seate of Gods Oracles sin forbidden repentance enioyned our negligence taxed not once but continually from time to time with precept vpon precept line vpon line I say how dare we presse so boldly without any awe or reuerence into the presence of God the great Master of all Masters in the world Sabbath after Sabbath and yet guilty to our selues in the meane time of so great disobedience vnlesse wee come thither in an insolent fashion to stout and out-face the Lord or to laugh in our sleeues at his weaknesse that will be borne in hand with a cunning semblance and as well pleased as if the deede were performed O my brethren tremble to dally in this sort with the Almighty if hee speake let his seruants heare if hee command deferre not to doe it receiue it not as the word of man but as it is indeede the word of God Pray aforehand that you may feele the vertue and power of it in your heart renuing and changing your willes and affections let the feete of them be beautifull that bring this tidings of peace and good things vnto you They are the Embassadours of the euerliuing God and disposers of his secrets they are our Fathers in Christ by whom wee are new begotten to eternall life The Lord hath giuen them power out of his word to pronounce his sentence so that what they binde on earth is bound in heauen and what they loose on earth is loosed in heauen Let vs haue them in singular loue reuerence for their works sake The contempt of their persons is a notable policie of the diuell to make their teaching be contemned also Let vs shew our thankfulnesse to God for them in obeying those things which they command vs in his name They haue called vpon vs long enough for amendment let them now haue cause to commend vs that wee haue amended Let our hearing be at length a ioy to them lest their sorrow be hereafter a witnesse against vs One Ionah conuerted Niniueh what a shame is it to vs that so many Ionahs should doe no good in London Another meanes to set vs forward in the way of repentance Good bookes conference is the reading of good bookes mutuall conference and exhortation one of another These doe both after one sort bob vs continually on the elbowe and euen importune vs to well doing and would worke some good effect if we were not negligent carelesse in the vsing of them But so it is how much time doe we spend idlely in doing nothing or vnthriftily in doing naught neuer taking a good booke in our hands all the weeke long though we haue choice of manie and our trades will beare it or if wee begin it growes irksom straight before wee haue turned one leafe ouer or if we haue the patience to goe thorow to the end slightly enough wee cast it in a corner to be moulded and moath-eaten and are as much the better as he that hath lookt in a glasse is after his backe is turned because we doe not stirre vp and whet our remembrance by a second more aduised reading esteeming our olde bookes as olde friends which must euer now and then be visited