Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	believe_v	faith_n	holy_a	1,533	5	5.3032	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85141	The Holy Scriptures from scandals are cleared. Or An answer to a book set forth by the baptizers; to wit, Henry Hagger and Thomas Pollard, entituled, The Holy Scriptures clearing it self of scandals: but is scandalled or perverted, and so scandalized by them, as in this answer to theirs will further appear, so by them entituled, or bearing the title of an Answer to a book written by Richard Farnsworth, called, Truth cleared, or Truth lifting up its head above scandals: occasioned by a dispute at Harliston in Staffordshire, between Richard Farnsworth and Thomas Pallard, in the year, 1654. Also here is in this, the heads of an order, or late act made at Coventry, by the baptized people there, ... And something here is, in answer to a false prophet, called John Griffith, set out by him and several others, in a false prophesie or book, bearing the title of True Gospel faith, collected into 30 articles: or in the middle part called, A voice from the Word of the Lord, ... / Written by a servant of the Lord, in the sixth moneth, 1655. by R.F.	R. F. (Richard Farnworth), d. 1666.	1655 (1655)	Wing F487; Thomason E855_1; ESTC R202126	43,362	61

5.4.5 c. they ate not as John Griffith falsely saith and these Scriptures and the faith and birth spoken of in them and the light we also own who walk in it and are not as John Griffith saith therefore he hath prophesied or spoken other three lies and more also in the name of the Lord and hath manifest thereby his false Prophecy and himself to be a false Prophet as it is considered of and known And he goes on with his lies and speaks them in pretence of the name of the Lord saying and saith falsely thus saith the Lord ye have said it is in vain to serve God and what Profit is it that we have kept his Ordinances c. John Griffith when didst thou hear us say so here thou false Prophet that art without proof for thy lies I testifie unto thee from the witness for God that the Lord never so said unto thee nor sent thee to prophecy those lies in his name neither didst thou ever hear us and the righteous seed say as thou falsely hath done and therefore thou art one that prophecies lies in pretence of the Lord who never said that he would fire root and branch of the righteous seed though reproached by the name of Nazerens or Quakers c. as thou sayes and so thy lies and false Prophecies hath laid thee open and made thee manifest to be a false Prophet And we who fear the living God and serve him that keep his Ordinances and walk humbly or mournfully before him do testifie against thy lies and false Prophecies whom thou and the Serpents seed revilest and reproachest under the nick-name of Quakers And since we knew God and his word Oracle Worship and Ordinances never said that it was in vain to serve him and therefore thou hast added thy fifth lye Neither did we say that are in Covenant with God that it was in vain to keep his Ordinances since they were delivered unto us God is our witness which witness is greater than the witness of men 1 John 5.9.10 c. therefore in that thou hast prophecied falsely and added thy sixth lye Neither did we say nor ever declare it to thee that it was in vain to walk humbly or mournfully before the Lord in that as well as the other God is our witness before whom we appeal and to the truth of it his â—pirit doth witness with ours that obey him and walk humbly before him Rom. 8.14,15,16 And therefore John Griffith thy prophecy is false and in that thou hast added thy seventh lye in thy false Prophecy And therefore from the spirit of the Lord in obedience to the word of the Lord this do I declare and testifie which shall stand a witness against thee and thy lying and false Prophecy wherein thou sayes we are spiritually proud when we are not for that is by us denied as well as all other pride and therefore in that thou hast prophecied falsely and added thereunto thy eighth lye Wherein thou goes on in lying saying that we are proud Pharisees and Hypocrits c. but hath not so proved it therefore thou hast added thy ninth lye Thou sayes that we boast of our light within but boasting we deny and all Pharisaicallism and Hypocrisie and that is thy tenth lye Yet the light we own and follow else we should deny Christ who is the light of the world that lighteth every man that commeth into the world John 1.9 and such as follow him as he hath said are by the light led out of darkness into the light of life as the Scripture declareth which we witness with Col. 1.27 John 8.12 Thou sayes in thy false Prophecy that we neglect the weightier matters of the Law that is thy eleventh lye And the Law it self that is thy twelveth lye p. 3. For righteousness mercy and true judgement c. is the weighty matters of the Law for he hath shewed it unto us and therefore walking humbly before him and doing justly loving mercy c. Mica 6.8 we do not neglect neither the weightier matters of the Law nor the Law it self Rom. 8. for the righreousness of the Law is fulfilled in us that walk not after darkness and the flesh but after the spirit and spiritual light and Law within which doth condemn unrighteousness and sin Rom. 8.2,3,4 as the Scripture witnesseth And thou sayes amongst the rest of thy lies that the Scriptures is the Rule of faith and conversation when Christ and his Spirit is both the way and guid into all truth John 14.6 John 16.13 and so into faith Heb. 12.2 and a holy Converstion for without me saith he ye can do nothing then not believe without him and he is both the Authour and finisher of faith that calleth also into an holy Conversation for saith the Apostle as he that hath called you is holy so be you holy in all manner of coÌ„versation 1 Pet. 1.13,14,15 Take notice of thy contradiction to Scripture and thy error in that who hath thereby added thy thirteenth lye Thou sayes we erre not knowing the Scriptures nor power of God that shall stand for thy selfe which is also thy fourteenth lye For the Scriptures are they that testifie of Christ and that we know as they also witness of themselves where Christ saith search them but he is the life and ye will not come to him that ye might have life that are such enemies to him like their example that were lyars and false accusers like you And as the Scriptures testifie of Christ John 5.39.40 so do they also testifie of the power of God unto salvation Rom. 1.16 which power we know and witness unto and in with the Scriptures that testifie of it and therefore thou John Griffith hath told that fourteenth lie And thou sayes we are they that perish page 3. but such as are kept by the power of God and are thereby saved do not perish which power and salvation by and in it through the Lord Jesus we witness and so do not perish as thou falsely saith and therefore thou art charged with that lie which makes the number fifteen Thou sayes that the Scriptures without faith in Christ for thou leaves that out is able to make a man wise to salvation and to furnish him thoroughly to every good work page 3. when it is Christ that doth it and thou hast belied the Scriptures for thou hast left out the chief and moving cause to wit Christ and faith in him and sayes the Scriptures are able to do it when the Apostle tells Tymothy that the holy Scriptures were able to make him wise to salvation c. Through faith in Christ Jesus 2 Tim. 3.15,16,17 and he saith that Christ is the giver and so both the Authour and finisher of faith Heb. 12.2 and the Apostle prayed that the Colossians might be strengthened and so furnished according to the working of his glorious power giving thanks unto the Father which made them meet to be partakers of the

thy lies as I have done That one Scripture thou didst mention of Ananias going to Saul and saying Arise brother Saul and be Baptised and wash away thy sins whereupon I asked thee if your water Baptisme did or could wash away sins and thou stood and gave little or no answer therein as many can witnesse And if nothing can wash away sins but the blood of Christ or the water of regeneration then it must needs be that the Baptisme which washeth away sins is either by one Spirit into one body 1 Cor. 12.13 and so into Christ Gal. 3.27 and into the blood or life of the Covenant or else into the holy unction and water of regeneration where there is but one faith one Lord one God and Father of all them that are borne of the Spirit and so Baptised into that one Baptism Eph. 4.4.5.6 But thou couldest not witnesse that your outward water Baptisme did or could wash away sins then it is not that Baptisme which doth and being confounded in thy selfe thou would have gon forth of the doores but that I took thee by the arme and stayed thee awhile and spoke to thee till thou could not tell what to say for thy selfe but said the letter which thou called the written word and the Spirit were inseparable and then said the letter was a Historie And I told thee if I should have called it a History then others would have been ready to have called that blasphemy and being put to prove thy sayings thou could not but to thy shame got from mee and went away and they of thy own company spoke to thee of it and were grieved to see thy folly so made manifest as many can witnesse but in that I cease and let the other book witnese in that thing and the rest further to and for the truth against thy deceipt And in thy 32 lie Being so accustomed to it thou saies we wickedly speake against Christ and his ordinances But wickednesse and wicked speaking we deny who own honour and dearly love the Lord Jesus Christ and his ordinances speaking wickedly against them shall stand for thy selfe and such liers and false accusers as thou art and that is thy 32 lie And in thy 33 lie Thou saith that when I asked thee whether thy water Baptism did or could wash away sins in thy book to make a cover and manifest thy lying Spirit the more in that as well as in the rest of thy lies thou hast done thou sayes thou told me such words as is expressed in thy 17. page when there was then no such thing by thee done and therefore in that thou hast lyed of thy self but lying is thy work and that Spirit which guides thee is accustomed to it And in page 19 thou sayes we have a spirit of delusion that is thy 34th lie comming from Hell and darkness but cannot prove it yet that spirit by which thou art taught of old Antichrist to delude which hath caused thee to utter these lies is such a one and therefore what thou art guilty of thou would cast upon us but we deny thy spirit of delusion and lies and testifie against it and thee and such hellish darknesse as thou art possessed withall that regards not what falsely against us and the truth thou ventest but it toucheth us not and therefore turnes back upon thee againe and is to be cast into the bottomless pit from whence it came Lie the 35 that spits out such venome against the ordinances of Jesus Christ that is thy own and turnes back upon thee againe for Christ Jesus and his ordinances and worship in Spirit and spiritualI ordination we honour and own but spitting of venom comes out of thy brest take it into thy old bottle from whence it came And for thy 6th thing or head is another of thy lies and makes thy number 36 such words as are there set downe was not set downe in my booke which thou pretends to write this in answer unto therefore the absurdities spoken of and also the lies is turned back upon thee againe pag. 20. 21. For the Scriptures I own and that holy men of God spake as they were moved by the Holy Ghost 2 Pet. 20.21 but liers like thee I deny and against testifie Eph. 5.11 and the Scriptures serves to be a witnesse against such as professe them in words and walke contrary to them in life and conversation but liers slanderers and false accusers doe so as thou Haggar and Griffith and such like doth and therefore the Scriptures doth witnesse against you and your generation and seed of evill doers And such hath the benefit and comfort of the Scriptures as are guided by the holy Spirit into the life and power from whence good Scripture words proceeded yet the letter is not the life Joh. 5.39.40 and power of God to salvation but Christ and the Gospel is which the letter or Scriptures declares and testifies of Joh. 14.6 1 Joh. 5.12 Act. 4.12 Hebr. 5.8,9 Rom. 1.16 But thou seems as if thou would have a letter God a letter Christ a letter Spirit and a letter power to salvation or set the letter or Scripture up as God and Christ and power of God to salvation for thou saies faith comes by hearing the Scriptures preached which thou calls the Gospel and if by it thou saies then not without it and so according to that no Scripture no faith no salvation for without faith it is impossible to please God and be saved but according tothy saying or false doctrine no Scripture no faith and so making Scripture the moving cause of mens salvation for if there can be no saith without the Scripture then Christ might not be the author of it neither upon that account could he give faith if the Scripture were wanting and if there an be no faith without the Scripture thou would not have Christ to be the author and finisher of it but the letter and so sets the Scripture in the roome of Christ saying take away the Scripture which thou calls the cause and then the effect thou saies ceaseth so no Scripture no savtation upon thy account as much as to say the Scripture is the cause of mans salvation and not Christ and rake away the Scripture the cause and the effect ceaseth mind your Error or Lies herein Christ cannot give faith nor save without them and by that meanes or according to that saying or false doctrin of Haggars and thine for he hath backed thee in it no faith without the Scripture though Christ be the way to faith and the moving cause of it and so both the beginning and ending or author and finisher of it as the Scripture saith and saith Christ without mee you can do nothing then not beleive without him for he is the way to the Father Joh. 14.6 and so to faith who is both the author and finisher of it Hebr. 12.2 and here thou hast shewed thy ignorance of the Gospel and

moving cause of faith and salvation and thou hast contradicted the Scriptures and preferred them before Christ and without them thou would have no salvation and so would not have Christ to be a perfect Saviour without them nor to be perfectly able to save to the uttermost all those that come unto God by him though he be as the Scripture witnesseth Hebr 7.27 neither is there any salvation without him Act. 4.12 and as he is the author of faith so he is the author of eternall salvation to all that obey him Hebr. 5.8.9 And thou saies to destroy the ordinances of preaching the Scriptures for that is thy drift by which faith comes must needs tend to destroy faith thou saies and then please God who can That is thy saying but thy designe instead of these men is weighed that goes about to give the Scripture all the preheminence and set it up as God and Christ and no salvation without it but thou art contradicted by it who saith also that the Scripture brings to Christ then it must needs be the ground and cause of faith and salvation if so but thou hast therein erred and lied of Christ and the Scriptures in that thy 37th lie for Christ and the Scriptures will both contradict thee in thy lies and errours for Christ brings to understand the Scriptures Luke 14.32 and saith without mee ye can do nothing then he is the ground of faith and knowing God who giveth an understanding to know him that is true c. as the Scripture witnesseth 1 Joh. .20 and the Spirit revealeth even the deep things of God but thou saies if they can once bring a poore soul into this condition to disowne the Scriptures when he stands most in need of it to bring him to Christ and shew him how he ought to walk so as to please God c Here thou hast confirmed thy former saying and strengthened thy deceipt with thy lies and set the letter of the Scripture in the roome of the Spirit for the Spirit doth guide into all truth Joh. 14.16 Joh. 16.13 and shew things to come and so how to walke to please God for they that are guided by the Spirit of God are the Sons of God Rom. 8.14 c. and walke in the Spirit whereby they please God Rom. 8.1 for God hath sent the Spirit of his Son into the hearts of his Children Gal. 4.6 to teach and guide them 1 Joh. 3.1 Rom. 8 and shew them how to walk to please him Gal. 5.22.23.24 c which Spirit of God and his teachings thou hast shewed thy ignorance in and of now as well as before that said the letter which thou calledst the written word and the Spirit were inseparable and said the scripture were a History and that book which thy lies hath not weakened stands still with this to witnesse against thee and thy deceipt and such as thou art the 37. Error or Lie The Scripture thou saies is a perfect rule to walke by that confirmes thy other lies also page 22. Here thou contradicts the promise and doctrine of Christ Joh. 14.15.16,17 who promised and gave his Spirit to be a perfect rule to walk by and guide into all truth Joh 16,13 Gal. 4.6 Rom. 8. and here thou hast manifested another errour or thy 37 lie Againe thou saies the Scriptures is the guide into the way of truth and peace so hath put the letter to guide instead of the Spirit which Spirit Christ calls a guide to guide into all truth John 16.13 and so into the way of truth peace Joh. 14.20.26 here thou hast lied of Christ the Spirit which is the true guide hath set the letter of the Scriptures to guide into the way of truth peace but they have not guided thee out of errour lying and deceipt nor into the way of truth peace that art charged here with thy 37. or 38 lies besides what followeth after therefore thy Spirit is tried knowne to be the Spirit of errour who hath made lies thy refuge which thou art found in so out of the way of truth peace And where thou saies thou hast given them his principles thou might have said thou hast laid them downe thy own errours to wit the lies slanders which I have left charged upon thee in severall particulers And where thou seemes to be offended because I said that thou came on purpose to the meeting at Harleston to cavill that thou did as thy fruits and lies made thee manifest and many may witnesse the same Secondly thou saies I say thou told of a visible Church in the world that is not denied but witnessed unto as it stands in my book Thirdly thou saies I say in my book that thou said the letter c the Spirit was inseparable And that the officers overseers in that Church which Christ had purchased with his blood were made by the holy Ghost I do not deny but witnesse unto Act. 20.28 thy shuffles doth not prove what thou would compasse by thy reason to have a temporall or carnal Church temporal or carnall officers therein for that which is seen is temporal but that which is not seene is eternal they looked not carnally at things which were visible and seene as thou dost as they do witnesse 2 Cor. 4.17 18. who said For our light affliction which is but for a moment worketh for us a far more exceeding and eternall weight of glory while we look not at the things which are visible or seene but at the things which are invisible and not seene and 2 Cor. 4.17 and 18 for we walke by faith and not by outward and visible sight in the things of the Spirit of God c 1 Cor. 5.7 which are spiritually enjoyed and the holy Ghost who is invisible dwelleth within Joh. 14.17 and is invisible where the world seeth him not to guide into all truth such as obey and follow the same and though Paul and the rest as to the outward were visible men yet their knowledge were not after the flesh as thine is neither did they looke carnally at the things of God as thou dost who argues so carnally for they knew no man after the flesh 2 Cor. 5.16.17 and as their knowledge stood in the Spirit and spirituall things about the worship of God Joh. 4.23 Phi. 3.3 in the Spirit so their offices were in the Spirit overseers made by the holy Ghost and they preached by the Spirit Act. 2.4 and 2 Cor. 3.6 and prayed with the Spirit 1 Cor. 14.15 and went forth to preach by the Spirit in the power of the holy Ghost Acts 1.8 Act. 2.4 Act. 6.10 Acts 7.54.55 Acts 6.3 and Act. 13.4 Gal. 1.11.12 and 15 16 and the Spirit had the rule and government in the Church and the spirituall man but not the natural because the things of the Spirit of God are were spiritually discerned reveiled 1 Cor. 2.10 and where thou

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