Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bear_v	fruit_n	tree_n	1,451	5	8.5127	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43503	The wise-mans crown, or, The glory of the rosie-cross shewing the wonderful power of nature, with the full discovery of the true cœlum terræ, or first matter of metals, and their preparations into incredible medicines or elixirs that cure all diseases in young or old : with the regio lucis, and holy houshold of rosie crucian philosophers / communicated to the world by John Heydon, Gent. ...	Heydon, John, b. 1629.; Talbot, Frederick.	1664 (1664)	Wing H1677_bk1; Wing H1667A_bk2; ESTC R4690	63,702	152

me from ●nvie and Malice I presume to call you Governour of my Regio Lucis and him Protector of Elhavareuna or the High Preist of the Rosie Cross and the Harmony of the world the Temple of Wisdome The Holy Guide Contain the power of Natural science and the most absolute Consummation ther● of and that which is the Active part 〈◊〉 Figures which by the help of the natur●● vertues of Mettalls from a Mutuall a●● opportune application of them brings for●● opperations even to Admiration whi●● sciences the Rosie Crucians taught wh●● they came to worship our Saviour Chr●● when he was born The Princes of all plac●● did study these sciences as Hiarthas Ki●● of the Caldeans Jespion Prince of t●● Brackmans Phroates The Indian Prince● Astaphon Duke of the Gimnsophists Bud●● King of Babilon Numa Pompillius Ki●● of the Romans Zamoxides Emperour 〈◊〉 Thrace Abbaris Priest of the Hiperbore●● Jewes Hermes Trismegist a King and La● giver of Egypt Zoroaster the son of ●●romasus King of Persia All these and ma●● more were Lovers of these Rosie Cruci●● Infallible Axiomata and both writers an● patrons of this Kind of Learning 〈◊〉 Josephus The Hebrew Hermes Eranth●● King of Arabia c. And Plato relates 〈◊〉 Alcibiades that the sons of the Persian King● were instructed in these sciences that th●● might Learn to administer and distribu●● their Image to the Common-wealth of t●● world and the Common wealth to it and ●icero saith in his Books of Divination ●●at there was none amongst the Persians ●id enjoy the Kingdome but he that had ●●rst Learned Philosophy Rosie Crucians ●ontemplate the powers of Naturall and ●oelestial things and searching curiously ●nto their Simpathy doe produce incredible ●owers in Nature into Publique veiw so ●oupling Inferiour Telesmes Images Ga●●hes and other things as Allurements to ●he Gift of superiour Angels Planets Genii Idea's And figures and other things ●●at by the Mutuall application of Angels ●lanets and stars to Genji and figures of Geomancy upon Mattalls arise wonderfull Miracles not so much by Art as by ●ature to which Art becomes an Assistant ●hilest it works these things eelctions being ●ade of hours when Angels and Planets ●re strong figures and Characters rightly ●ngraven or cast uppon prepared Spermatick ●ure Mettall clear and fine free from ●ny Mixture and all fitted to the Angel ●lanet signe Idea figure of Geomancy ●nd these must be applyed to the person of ●he Querent or Native signified by the Angel Planet signe Genius Idea and figure who shall then find the Coelestiall and terrestriall powers unite to his desire and performe incredible extraordinary things at certain times Naturally and Rosie Crucian● as the most curious searchers of Nature making use of these things that are prepared by Nature only by appling fiery active things to Earthly passive things produce oftentimes effects before the time ordeined by Nature which the envious scribler● think are Miracles and cry them down as Magicall with and in their under opinion termed Diabolicall which ineed are Naturall works the prevention only of the time coming betwixt as if any one should produce Roses in the Month of March and apple trees Blow and bear fruit in December and Ripe cherries Grapes and Beans in January or make parsly grow into perfect plant within few hours and cause greater things then these as Clouds rain Thunders and animalls of divers kinds and raise the Dead And spot Horses black and white like stars or any other colour and very many transmutatious of things these Books and Arts I submit you excelling in Jugment and Candour to your censure that if I have wrote any thing which may end either to the contumely of Nature offending God or injury of Religion you may condemn the errour but the scandall of Malicious persons being dissolved you may defend the tradition of Truth ●nd that you would do so with these Books ●●d my self that nothing may be Concealed ●hich may be profitable and nothing approved of which cannot but do hurt by which ●●eans the Harmony of the World The ●emple of Wisdome The Holy Guide ●egio Lucis and Elhavareuna having passed ●ur examination aswell as my other Pa●●ons with approbation may at Length be ●●ought worthy to come forth with good suc●●ss in publique as my other Books and may ●ot be afraid to come under censure of ●●sterity because I wear the most Noble ●●tle of ●prill the 5 th at noon 1664. Your most affectionate humble Servant and true honourer JOHN HEYDON The Rosie Crucian CROWN Set with Angels Planets and Mettals ●● The Second Book CHAP. I. Of the blessed stone of the Philosophers 〈◊〉 the Elixir of life and also the way 〈◊〉 making malleable glasse 1 Elixir of life 2 Gold dissolved 3 Silv●● dissolved 4 Gold melted 5 melted Silver 6 Projection of the red Medicin● 7 Projection of the white Medicine HERMES Speaking of fermentation bids us to take the sun and 〈◊〉 shadow by the shadow he mea●eth the moon because in respe●● of dignity lustre and power 〈◊〉 is much more weak and inferiour then the 〈◊〉 And the moon followeth the sun as a shadow doth the body and is not illuminated except by the light of the sun we will first speak of the body that is to say of gold and after come to the shadow of which gold it is written in a book of Chimicall Art in this manner The Philosophers stone is made of gold alone and onely by nature and is more sublime then them which the Philosophers affirme cureth all infirmities According to the opinion of this Philosopher I purpose to begin with gold alone and the medicine which is a new and sole nature and antient and sound Quintessence But to the end this gold may be better and more pure it may be purged two manner of wayes that is to say by Antimony and by dissolution in corrosive waters with which copper plates are mixed as Goldsmiths use to do which is called water gold When you have thus prepared your gold project one part of your red medicine or red Elixir upon 100 parts thereof when your medicine is augmented in vertue and all that weight of molten gold will be converted into a red brittle masse which grind upon a marble to an impalpable powder Then dissolve these hundred parts or so much thereof as you please in distilled vineger or in spirit of wine and set it to disgest in Balneo the space of a day or two then distill the spirit of wine from it in Balneo and in the bottome will remain the fixed and pure oyl of the gold which is then the true Aurum potabile and spiritual Elixir of life if you would give to any one of this powder presently before it be converted to oyl warm a little white or Rhenish wine and dissolve in either of them so much of the red powder as will tincture the same into a red colour and the wine so tinctured will be Aurum potabile but it