Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bear_v	end_n	witness_n	1,467	5	8.8451	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59929	Eiphnikon, or, A peaceable consideration of Christ's peaceful kingdom on earth to come Rev. 20. 4, Rev. 5. 10 : to be added to the Prodromos or fore-runner : wherein the proof and confirmation that such a kingdom shal [sic] be is abundantly established ... : whereunto is added an appendix concerning the first resurrection ...	Sherwin, William, 1607-1687?	1665 (1665)	Wing S3399; ESTC R34221	107,789	130

the Jews did poyson this dart so in Pilates sight and hearing that either it must kill Christ or greatly hazard Pilate after many clearings of Christ and offers to release him and propounding him or Barabbas a notorious offendor that Christ might escape which when he failed in he would know what he should do with the King of the Jews Yea when he had scourged Christ and suffered the Souldiers shamefully to abuse him as a King in scorn putting on him a Scarlet Robe a Crown of Thornes a Reed for a Scepter in his hand bowing the knee in mockage crying Hail King of the Jews and according to his wives admonition from her dreams and his own conviction to have freed Christ and lets the Souldiers bring him before the Jews in that garbe saying himself Behold the man as thinking probably all this would satisfie since he was innocent and knowing for envy they did accuse him as Mar. 15.10 Yet at last by that poysoned dart I say they would strike home If thou let this man go thou art not Cesars friend for whosoever makes himself a King speakethagainst Cesar and yet after that he bad them Behold their King and when they cryed Crucifie him He urges Shall I crucifie your King And when he was enforced still upon his Loyalty to Cesar and to avoid tumult having washed his hands as guiltless of Christs blood and the Jews taking it upon themselves and their children he delivered him to be crucified But after all to witness to all the world what Christ was and what was the accusation that carried the cause Mar. 15.26 against him First Pilate is over-ruled by God to write his Title in Greek and Latine and Hebrew Luk. 23.36 This is the King of the Jews as if the successions of the Greek Latine and Heorew Churches in order might read and acknowledge it till he took his Kingdom And when the Jews envied this ●itle and would have Pilate write He said I am God over-rules again and Pilate resolutely refuses with what I have written I have written and observe Pilate was too much convinced and netled and galld to mock in the mat●●er of that Title as a the other persecuters then did whom therein he did not then seek to please but resist c. And happily that earnest enforcement of that truth as our Saviour said to him before Joh. 18.37 when Pilate perceived that though he was not a worldly King yet he would not deny himself to be a King He thereupon urges him further in that respect Art thou a King then saith Pilate he Answereth with such a double asseveration and as if this was the main thing he had now to bear witness to and a main cause of his coming into the world saying For this end was I born and for this end came I into the world to bear witness to the truth which seems to be mainly the truth that he was a King and that of Israel us afterwards the Priests Scribes and Elders at the Cross called him Mat. 27.42 and King of the Jews as the Souldiers likewise then mocked vers 44. And after that above all not to insist upon many other passages take notice here of that wonderful Confessor if not first Martyr of and with Christ the formerly infamous but since famous good thief that when the world sought to cast the greatest ignominy and contempt upon Christ he most of all to their faces set forth his honour and even then by putting forth his right hand of a true faith upon the Cross to lay hold upon his last and best booty to steal unexpectedly the Kingdom of Heaven condemnes then both himself and his fellow-thief and the wicked world which condemned and crucified our Saviour and King in the lowest dejection of his present condition acknowledging then Christs Soveraignty and right to his Kingdom and power to give it to others yea even to himself when he was so vile and miserable in other respects saying Lord remember me when thou comest into thy Kingdom happily he had been before a well principled Jew but had for a time with-held the truth in unrighteousness but now by grace such good education breaketh forth with light of truth and comfort in him and he looks for no less then a Kingdom at the hands of a crucified Saviour and Soveraign here was a glory above the wonted brightness of the Sun when the Sun himself for shame hid his face in darkness from the then darkned and spiritually hardened world Thus the Kingly glory of Christ was even then so held out by the Spirit of power to the saith of Gods people so that from the first humiliation of Christ at his birth and even conception too all along to the very hour of his death his Kingly excellency was strongly attested by all sorts of Angels and men young and old high and low good and bad Creatour and creatures in Heaven and Earth the star at his birth the sun at his death the Rocks the Earth the Vale of the Temple the dead Saints that slept and rose again and went into the holy City Jews and Heathens enemies and friends what evidence in all respects could be more glorious in such an ebbe of seeming dejection of the true Son of God the true King of Israel till by his glorious conquest over sin death and Hell whereby it was impossible for him any longer to be held under he wonderfully at his resurrection declared himself to be a most powerful King and that all-conquering King that will set up his Kingdom in the world when he will yet further make his enemies to feel his Kingly power by making them his foot-stool as his Father had promised after the set time of his sitting at his ●ight hand when that shall be fulfilled Psa 110. th at he may triumph with his people in his glorious raign according to the promises and covenant made unto the Fore-fathers and recorded by the holy Prophets since the world began And once more after his resurrection he once again to his Disciples implyes no less having finished almost the forty days in speaking to them of the things pertaining to the Kingdom of God Acts 1.3 when they would know of him whether at that time he would restore the Kingdom to Israel though he repels their curiosity in respect of the time which God then kept in his own power to make known verse 7. that it was not for them to know the time then yet he doth not at all gainsay the thing but in the next verse he shews they should receive power by the Holy Ghost which accordingly they did in that particular as appeared in James Peter Jude then in Paul being converted and last of all he gave to St. John the Revelation of things to come to the end of the world he sets down in the due place in the series of times ensuing when that his Kingdom should be set up namely under or af-the seventh Trumpet and in that