Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bad_a	good_a	see_v	1,466	5	3.4614	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12110	The shepardes kalender Here beginneth the kalender of shepardes newly augmented and corrected.; Compost et kalendrier des bergiers. English.	Copland, Robert, fl. 1508-1547, attributed name.	1570 (1570)	STC 22415; ESTC S107779	143,077	197

an other peace is tranquillitye and reste well ordeyned of the courages of them that be concording vnto god pittie is affection and desyre to succoure and helpe eche one and commeth of swetenesse and grace of beninge thought and courage that one hath swetenesse is by the whych tranquilitie and reste of courage of hym that is sweete and honest by none improbyte ne by any poynte of dishonestie mercy is a pitifull vertue and equall dignation to all with inclination of compacient courage in them that susteyne affliction indulgence is remission of the euyll doinge of other by the consideration of him selfe that he hath offended dyuers to haue remyssion of god for the offences that he hath done compassion is a vertue the whych engendreth an affection or condolent courage for the doloure and affliction that he seeth in hys neyghboure benignitie is an a●daunt regarde of courage and dyligence from one friende to an other wyth a resplendyshinge doulsure and swetenesse of good maners that one hath concorde is a vertue that commeth of conuenaunce of courages concorded and alyed in right undefyled in such wyse that they abyde vnied and conioyned stedfastly without duplicitie or vnstablenesse of thoughte or courage of fayth fayth is a vertue by the true knowledge of vysible thinges hauing his thought eleuate in holy studyinge for to come to the beliefe of thinges that we see not and these byn the braunches relygion clennesse obedience chastitie continence uirginitie and affection relygion is by the whych ben exercised and done the diuine seruyces to god and vnto hys sayntes with great reuerence and greate dilygence the which seruices ben done ceremonely and swetely clennesse or virginitie is integrate well and purely kept as well in body as in soule for the regarde that a man hath of the loue or feare of god obedyence is a voluntary and free adnegation and renounsing of his owne wil by pitiful deuotion chastitie is clenlynesse and the honeste habitude of all the body by ardaunte heate and furiositie of vyces so domaged and holden subiectes continence is by the which the impituo●itie of carnall desires ben refrayned and wytholden by a moderation of counsell taken of him selfe or of other affection is effusion of pitifull loue to his neighbour comminge of a reioysinge conceaued of good fayth in them that they loue liberalitie is a vertue by the which the lyberall courage is not kept by any maner of couetise for doinge plenteous largition of his goodes without excesse but moderately to them that haue nede of hope hope is a mouynge of courage abyding stedfastly to take and haue the thynges that a man appetyteth and desyreth of the whych the braunches byn contemplacion ioye honestie confession pacience compunction and longanimitie contemplacion is the death and destruction of carnall affections by an interiour reioysinge of thought eleuate to compryse hye thinges ioye is iocunditie spirituall commyng of the contemptinent of the thynges presente and worldly honestie is a shame by the whych a man yeldeth himself humble toward euery man of the which commeth a laudable profit with faire custome and honesty confession is by the which the secrete sicknesse of the soule is reuelate and shewed vnto the confessor to the praysing of god with hope to haue mercy pacience is will and inseperable sufferance of aduersary and contrary thinges for hope of eternall glory that we desire to haue compunction is a dolour of great value sighing for feare of the compunction diuine or for loue of the payment that we abide longanimitie is infatigable will to accomplish the holy and iust desires that a man hath in his thought of prudence prudence is diligent keping of himselfe with dyscreate prouidence to knowe and dyscerne which is good and whych is bad and the braunches are these feare of god counsell memory intellygence prouidence and deliberation feare of god is a diligent keepinge that wakeneth on a man by fayth and good manners of the diuine commaundementes counsell is a subtyll regarde of thoughtes that the causes of such thinges that a man wold do or that a man hath in gouernaunce be well examyned and broughte about memorye is a representacyon imaginatyse by regarde of the thought of thynges pretermes and passed that a man hath seene and done or heard recounted and tolde intelligence is for to dyspose by viuacitie reasonable or euidently the state of the tyme present or of the thinges that byn nowe prouydence is by the whych a man gathereth in hym the aduenement of the thinges to come by prudente subtilitie and regarde of the thinges passed delyberation is a consyderation replenyshed of maturitie and esperaunce tofore the beginning of such thinges as one hath delybered and purposed to do or make of attemperance attemperaunce is a stedfast and a dyscrete domynation of reason agaynst the impytious mouinges of the courage in things illycitie and vnlawefull and these be hys braunches discretion moralitie taciturnitie fasting sobernesse affliction and dispraysing of the world dyscretion is a reason prouyded and assured and moderate of the humayne mouinges to iudge and dyscerue the cause of all thynges moralytye is to be tempered and ruled iustly and sweetely by the maners of them wyth whome they be conuersaunt kepynge alwayes the vertue of nature taciturnitie is to attempre hym selfe of inutyle and dyshonest wordes of the whych vertue commeth a frutefull teste vnto hym that so hym selfe modereth fasting is a vertue of dyscrete abstinence the whych a man kepeth ordeyned to wake and kepe the sanctifyed thynges interiores sobernesse is a vertue pure and immaculate attemperaunce of the one partie and of the other of man that is of the body and soule affliction of body is it by the which the seedes of the wanton and wilfull thoughtes by discrete chastisings be oppressed dispraysinge of the worlde is amorous loue that a man or a woman hath to the spirituall thinges commyng and hauyng no regarde to the caduke thinges and transytories of this world of iustyce iustyce is a vertue wherby grace of communitie is vpholden and the dignity of euery person is obserued and their owne yelded and the branches be these lawe streightnesse equitie correction obseruaunce iudgement and ueritie law is by the which all lawfull thinges be commaunded to be done to defende all thing that ought not to be done streightnes is by the which iuridike vēgance is prohibyte and streightly is exercised iustyce to the transgressours that haue offended equity is a right worthy retribution of merite to the balance of iustyce right wisely and iustly thought correction is for to inhibyte and defende by the brydle of reason all errours if any be accustomed for to do any euyll obseruaunce of swearinge is a iustyce to constrayne any noysyble transgression of lawe or customes prouu●gued to the people iudgement is by the which after the merites or demerytes of any persons hearde is that he haue tourment or suffer death for his euill doinge or guerdon and rewarde for his