Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	authority_n	power_n	supreme_a	1,645	5	8.3158	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12943	A retur[ne of vn]truthes vpon [M. Jewel]les replie Partly of such, as he hath slaunderously charg[...] Harding withal: partly of such other, as he h[...] committed about the triall thereof, in the text of the foure first articles of his Replie. VVith a reioyndre vpon the principall matters of the Replie, treated in the thirde and fourthe articles. By Thomas Stapleton student in Diuinitie.; Returne of untruthes upon M. Jewelles replie.	Stapleton, Thomas, 1535-1598.	1566 (1566)	STC 23234; ESTC S105218	514,367	712

the Faythe and custome off the Catholike Churche Iewell The 92. Vntruthe ioyned with a slaunder Oure Seruice conteineth nothinge contrary to the faithe Stapleton As the Crede of the Arrians was iudged by the Fathers of the Nicene councell contrarye to the faith bicause it lacked the Consubstantialite or vnite of Substaunce of Christ with God the Father though otherwise it had no wordes in it contrary to the faith so the English Seruice containeth in it thinges repugnant to the faithe in that it wanteth the Consecration and the oblation of the Holy Mysteries as I haue before proued Also Prayer for the soules departed Memories and inuocations of the blessed Sainctes All which the Catholike faithe beleueth and practiseth in the Churche seruice though in the englishe Seruice no worde were expressed contrary to the Catholike faith But I praye you M. Iewell are the homilies parte of your Church Seruice or no You wil not denie but they are Then your homilies of only faith iustifying are contrary to the faithe of S. Iames the Apostle saying expressely man is iustified by workes not by faithe only Your homilie against Images is contrary to the faithe which the seuenth Generall Councell of Christendom established against the peuish heretikes Iconomachi your forefathers To be short the very Order of your Seruice being in the Mother tounge contrary to the practise of all Christendom hetherto as it hath in this Article appeared and of all the Catholike Church beside at this present is mere schismaticall and damnable So is also the Ministration of your bread and wine in bothe kindes by priuat authorite and condemning withall other Catholike Countres whiche vse the contrary So is in like maner the not mingling of your Communion Cuppe withe water whiche the Catholique Churche bothe Greke and Latin hathe practised as I haue before in the firste Article at large proued In these manye pointes Master Iewell youre Seruice partelye lacketh some thinges necessary partly hath some thinges repugnant to the Faithe and custome off the Catholike Churche as D. Harding moste trulye saied And thus M. Iewell you were slaundered with a Truth Now good Christian Reader for the better contenting of thy minde and for a full declaration that in Iustifying onely these Vntruthes whiche it hathe pleased M. Iewell to score vpon D. Harding most slaunderously as nowe thou seest the chiefe and principal pointes of this Article haue bene discussed and M. Iewelles Replie in the most waightiest pointes answered I beseche thee to looke backe and to consider the whole substaunce of these M. Iewelles Vntruthes in this Article and to remember what hath by occasion thereof bene saied First it hath bene shewed and proued that not onely in our Countre from the first beginning of the faith among vs Englishmen but also long before both in the greke Churche and in the Latin namely in Rome and Fraunce the Seruice was in the greke and Latin tounges whiche the cōmon Vulgar people vnderstode not And herein M. Iewell is forced if he will abide to his promise to yelde and Subscribe Next the Constitution of Iustinian which hath so longe serued M. Iewell and his felowes for a mighty and principall Achilles to fortifie their Vulgar Seruice withall is proued at large to make nothinge therefore and M. Iewelles long lying Replie in that behalfe at large confuted Thirdly M. Iewelles Examples as he calleth them wherein he laboured to shewe that within the first 600. yeares some Countres had their Seruice in the Vulgar tounge are all and euery one particularly answered confuted and proued no Examples of any Vulgar Seruice in that age Whereby it remaineth that no Vulgar Seruice in all that time in any one place appearing the Only Seruice was then in the lerned tounges Greke and Latin as it is now Fourthely the Only place of holy Scripture that M. Iewell and his felowes haue to maintaine their Vulgar Seruice by namely the fourtenth Chapter of the firste to the Corinth is proued at large to make nothinge for the Vulgar Seruice but rather to ouerthrowe the same And M. Iewell in that place is founde ten times to haue corrupted the texte of S. Paule Last of all the blessed memory of oure Apostle holy S. Austin the Monke sent by holy S. Gregory to preache the faith to vs Englishmen then Heathens and paynims is defended and deliuered from the most impudent lies detestable Slaunders and desperat Reproches wherwith the tender harte of M. Iewell hath with passing Impudency charged him Other Vntruthes as they were of lesse weight so they are with lesse labour sufficiētly yet and thouroughly discharged It is nowe thy parte gentle Reader indifferently to Consider the vprightnes of M. Iewell and the Truthe of the Cause THE FOVRTHE ARTICLE Of the Supremacy of the B. of Rome THe Primacy of the Bishop of Rome that is to saye Supreme power and auctoritie ouer and aboue all Bishoppes and chiefe gouuernement of Christes flocke in matters pertaining to Faith and Christen Religion was in the first six hundred yeares acknowleadged and confessed Iewell The .93 Vntruthe For there was no such power confessed Stapletō This power is confessed by S. Gregory a Bishop of Rome within the first six hundred yeres I alleage him to you M. Iewell though he be a bishop of Rome him selfe bicause you haue in this Article alleaged him so Plentifully and so stoutely against D. Harding as if he had clerely condemned such Supreme Authorite him selfe I will alleage and vrge the very place that D. Harding bringeth and answer to all that you saie against it that the Christen Reader may see with what Passing Impudencie you alleage S. Gregory against him selfe and yet crie out with open mouthe against D. Hardinge as though he had done so The wordes of S. Gregory are these Cunctis Euangelium scientibus liquet quòd voce Dominica Sancto omnium Apostolorum Petro Principi Apostolo totius Ecclesiae cura commissa est Ipsi quippe dicitur Petre amas me pasce oues meas Ipsi dicitur Ecce Satanas expetiuit cribrare vos sicut triticum ego pro te rogaui Petre vt non deficiat fides tua tu aliquando conuersus confirma fratres tuos Ipsi dicitur Tu es Petrus super hanc petram aedíficabo Ecclesiam meam portae inferi non praeualebunt aduersus eam Et tibi dabo claues regni coelorum c. Ecce claues regni coelestis accepit potestas ei ligandi soluendi tribuitur Cura ei totius Ecclesiae principatus committitur Et tamen vniuersalis Apostolus non vocatur It is euident to all saieth S. Gregory that knoweth the gospell that the cure and charge of the whole Church hath bene committed by the wordes of our lorde to the holy Apostle Peter Prince of all the Apostles For to him it is saied Peter louest thou mee Fede my shepe To him it