Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	authority_n	power_n	spiritual_a	1,510	5	6.4164	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67636	The resurrection of loyalty and obedience, out of the grave of rebellion by the sacred force of the oathes of supremacy and allegiance, which have lain as dead, and out of minde, for diverse years, and here raised up out of the dust, and discovered in their great inviolable force and power unto the people : for the humbling of those that are guilty of the breach of them, the quelling of rebellious principles, and excitement unto the duties of obedience and subjection, according to the tenor of the said oathes.	Warmstry, Thomas, 1610-1665.	1660 (1660)	Wing W890; ESTC R38492	13,854	26

Parliament and all other Persons before they were admitted to any Office of Truth The Oath of Supremacy I A. B. do utterly testify and declare in my conscience that the Kings Highness is the only supream Governour of this Realm of all other his Highness Dominions and Countries as well in all spirituall and Ecclesiastical things or causes as temporal and that no forreign Prince Person Prelate State or Potentate hath or ought to have any jurisdiction power superiority Preheminence or authority eclesiastical or spiritual within this realm and therefore I do utterly remounce and forsake all forreign jurisdiction powers superiorities authorities and do promise that from henceforth I shall bear faith true Allegiance to the Kings Highness his heirs and lawful successours and to my power shall assist and defend all jurisdiction privilege preheminence and authority granted or belonging to the Kings Highness his heirs successours and united and annexed to the imperiall Crowne of the Realm So help me God c. The Oath of Allegiance c. I A. B. Doe truly and sincerely acknowledge professe testifie and declare in my Conscience before God and the World That Our Soveraign Lord King Charles is Lawfull and Rightfull King of this Realm and all other his Majesties Dominions and Countries and that the Pope neither of himself nor by any Authority of the Church or See of Rome or by any other means with any other hath power or authority to Depose the King or to dispose any of his Majesties Kingdomes or Dominions or to Authorise any Forraigne Prince to invade or annoy him or his Countries or to discharge any of his Subjects of their Allegiance and Obedience to his Majesty or to give license or leave to any of them to bear Arms raise tumults or to offer any violence or hurt to his Majesties Royall Person State Government or to any of his Majesties Subjects within his Majesties Dominions Also I do swear from my heart that notwithstanding any Declaration or sentence of Excommunication or deprivation made or granted or to be made or granted by the Pope or his sucessors or by any authority derived or pretended to be derived from him or his seed against the said King his heirs or successors or any absolution of the said subjects from their obedience I will bear faith and true Allegiance to his Majesty and his Heirs and Successors and him and them will defend to the uttermost of my power against all Conspiracies and Attempts whatsoever which shall be made against his or their Persons their Crown and Dignity by reason or colour of any such sentence or declaration or otherwise and will doe my best endeavour to disclose and make known unto his Majesty his Heirs and Successors all Treasons and Traiterous Conspiracies which I shall know or hear of to be against him or any of them and I do further swear that I doe from my heart abhor detest and abjure as impious and Heretical this damnable doctrine and position that Princes which be Excommunicated and deprived by the Pope may be Deposed or Murthered of their subjects or any other whatsoever and I doe believe and in my conscience am resolved that neither the Pope nor any other person whatsoever hath power to Absolve me of this Oath or any part thereof which I acknowledge by good and full Authority to be lawfully ministred unto me and doe renounce all pardons and dispensations to the contrary And these things I do plainly and sincerely acklnowledge and swear according to these express words by me spoken and according to the plain and common sense and understanding of the same words without any equivocation or montall evasion or secret reservation whatsoever And I do make this recognition and acknowledgment heartily willingly and truly upon the true faith of a Christian So help me God c. Some breif Observations concerning the Oathes of Supremacy and Allegiance Discovering the great obligation that lieth upon the Consciences of the People of this Land binding to the performance of them and the great and horrid Impieties that have been committed in their violation Observation I. THat of all Obligations that it is possible for the Creatures to lay upon themselves there is none more sacred none more inviolable none of more dreadfull consequence in the violation none of greater importance to Religion towards God or to the good and peace of humane society than an Oath It being an appeale to the great God of Heaven and Earth as a Witnesse and a Judge of the Truth of our Assertions and the fidelity of our Promises together with an Obligation of our selves to the forfeiture of his Mercy and Favour and to the Curse and Judgement of God upon our soules in case we deale fraudulently and unfaithfully with him Obser II. That a publick Oath that is made by the publick Authority of a Nation to binde the people of the Land is of so great force and power that it doth not onely binde those that made it and have taken it but also all the people of the Nation and not onely those that are then in being when the said Oaths were made and taken but also all their succeeding Posterity that are within the designe and the purpose of the said Oaths as doth eminently appear by the force and power that was in the Oath which was made and taken by Joshuah and the Princes of Israel in the 9. chap. of Joshuah which bound not onely Joshuah and the Princes who made and took the said Oath but also all the people of the land and all their succeeding posterity as is manifest by comparing that passage in the 9. of Joshuah with the 21. chap. of the 2. book of Samuel from the 1. verse to the end of the 14 where the breach of the Oath of Joshuah and the Princes by Saul in slaying of the Gibeonites was punished in the time of David with three years Famine upon the land and people of Israel Obser III. That though there be many infirmities and miscarriages committed in the making and taking of these publick Oathes and although the things that they oblige unto prove to be against the Interest of the people and although the breach or violation thereof hath the countenance of faire and specious intents and ends seemingly conducing unto the publick good of the people yet neither all nor any of those pretentions doth either make void the Obligation of those Oaths nor deliver the people from the great guilt of the sin which is committed in the violation thereof nor secure them from the dreadfull Judgment of God As appears clearly by the severe proceeding of Almighty God in the judgement that he sent upon the people of Israel for the breach of that Oath that was made unto the Gibeonites notwithstanding that it was obtained by a palpable lye and falshood assumed rashly without consulting with God Proved to be against a direction that God himself gave unto the people for the destruction