Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	authority_n	power_n	spiritual_a	1,510	5	6.4164	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45157	A second discourse about re-ordination being an answer to two or three books come out against this subject, in behalf of the many concern'd at this season, who for the sake of their ministry, and upon necessity, do yield to it, in defence of their submission / by John Humfrey, min. ; together, with his testimony, which from the good hand of the Lord, is laid upon himself, to bear, in this generation, against the evil, and to prevent, or repress (as much as by him may be possible) the danger, of the imposition.	Humfrey, John, 1621-1719.	1662 (1662)	Wing H3709; ESTC R9881	127,714	152

receive the power and then put him solemnly into possession This is what is clear and well but there is a little more needfull to make it full Although in this businesse of the Magistrate which is Civil where the authority is of man and the officers officers of men it is enough to look no further then men and an outward court onely yet in the businesse of the Ministry where the authority is spiritual and the officers appointed the officers immediately of Jesus Christ and not of man we are to look further unto God and his inward court also and account that a man hath and must have his authority first in his sight before he hath it in mans and consequently what is done in mans court is by the way of Ministry signifying his will for the declaration or confirmation thereof with us to wit The right faculty authority or commission which a man hath coram Deo and the court of his own conscience as being truly called of God is allowed or approved by this publick testimony of the Church so that he is received reckoned or numbred as it is said of Matthias amongst the Ministers of Christ which is the very direct and proper effect of this external act of investiture and solemnization I will take an eminent passage from Mr Hooker who must be forced to understand here with us The cause why we breath not as Christ did on them unto whom he imparted power is for that neither spirit nor spiritual authority may be thought to proceed from us which are but delegates or assigns to give men possession of his graces Ec. Pol. p. 431. And here then I shall humbly call in my Episcopal fathers and brethren who have been apt to wonder at me in my first sheets that I should hold that Orders does not give the Ministerial power when they may rather wonder at themselves that they should think it wheras such a person as this who was as like as any by the rest of his discourse to maintain it if he durst does disclaim it as the doctrine of the Papists by their practise who do breath on the person whom they ordain as Christ did and not as the belief of our Church And as for the delegation and assignment he speaks of his meaning is expresse enough to be no other then as when a Lord does give or grant an estate to a person he sends his servant to use those Ceremonies which are to signifie that grant of his by way of delivery upon which he is received as the owner and possessor thereof I will expresse it fully for him with a concluding passage from the aforesaid bright author Ordination is one means conjunct with others for designation of right qualified persons described in the Law of Christ for the reception and exercise of the Ministerial office and the ends of it besides taking care the office fail not are To judge in all ordinary cases of the fitness of persons and To solemnize their admittance by such an investiture as when possession of a house is given by a ministerial delivery of a key or of land by a turf or as a souldier is listed a King crowned Marriage solemnized after consent and title in order to a more solemn obligation and plenary possession Such is Ordination Mr. Baxter p. 149. When the King sends over a Lord Lieutenant into Ireland he hath a power by vertue of that high dignity of making a Knight now while he uses the Ceremonies of dubbing he uses them not as the signification of his Princes will but of his own He acts not here as an Assigne but does it as an act of his own grace We are not to conceive that God hath given such a power to the dignity of a bishop that he may so make Ministers No no their authority as the solid and learned Mr. Perkins before is but a Ministry wherein therefore they must act from God onely as the approvers signifiers or publishers of his will and all those ceremonyes they use are the same externall signification thereof that such a one upon their examination is constituted by him according to his word and Charter to be one of his Ministers and that the Church is to receive him accordingly Now then there must be this will first before the signification of it and the will creates the power immediately The giving the power is one thing with Mr. Hooker most right and the external investiture or delivery is another But you will say When an Estate or office is given by a person and the delivery made also how can this be done againe I answer the office cannot be again given but the signification that it is given may be again The Lords will is one and the same but the signification of it by outward ceremonies may be various or multiplied The ceremonies of the same consecration Lev. 8.33 are repeated seven dayes together Besides there is a difference in the point of Delivery There is a delivery of possession in the thing it self As if I give one a book and deliver it and there is a delivery by a ceremony only as the token of that possession Here now there may arise controversie whether such a delivery were legal and sufficient or the like and what course then can be best taken to put all out of doubt but to have a new delivery which will be without exception The case is so with us just There is question whether Presbyters be Ordainers and it may be question'd haply more to others purpose whether in their Orders there was not a defect of some words of formall delivery as Take thou authority and if a quiet man then shall take the way to make all sure there is no need that he should understand by those words of the Bishop and the imposition of his hands that he does give him the power and office of a Minister which he hath already but rather that this is not given at all by mortal men but only is indeed a a second time declared or signified before the face of the church as given of God by these external rites of investiture delivery or possession I am sorry to see what a thin vail of words only can cloud mans understanding If I should say that Orders is the solemn delivery of the Ministerial authority to a person by the Bishop as a delegate of Jesus Christ it may be it would be received and yet when I say it is the confirmation of Christs call it is all one but understood with more safety which if it shall appear once in its light to my orthodox Adversary I shall not need to say any thing else in comparison to his satisfaction The whole force of his arguing against me in this thing hee knowes full well does lye in this supposal that Ordination does give the ministerial power and office and is to be taken only to that end Now if the ground does fall from under him here there is