and Pythagoras for otherwise he must needs come to ruine by changing the Auspicia Regni the Fortune of the Kingdom as I may call it whose dependance is from Faith in Christ and then the People will immediately betake themselves to their Armes and revolt from him Neither indeed have any Monarchies been either more certainly or more miserably brought to destruction then when they have changed their Religion as is testified by Histories And then again the Pope and the rest of the Princes of Christendom would joyn their whole strengths together and would in a very litle time root him out of his Kingdom of Naples Millan and consequently also of the New World the rest of his Dominions And although these things were not done to Henry the VIII of England nor yet to the Duke of â—â—xony because their Territories were encompassed within small though well fortified Bounds yet for all that did they fail of succession and so their States went away from them And we have examples hereof also in Ieroboam Iehu Iulian the Apostate and others who for having changed their Religion incurred the hatred of their People and brought destruction upon themselves Unlesse we shall say that the Pope hath no power at all in Temporal things nor is any whit above either any other of the Bishops or theirs Surrogates or Chaplains in Authority or degree which is evidently contradictory to Gods Ordination by which He hath been constituted a Regal Priest and hath been armed with both the Swords as well the Civill as the Spiritual For were it otherwise Christ should be a very mean Law-giver and should be lesse then Melchisedech who was both King and Priest together which addeth both the greater Majesty as well as security to any Kingdom as I have proved in my Treatise Touching Monarchy against Dante who looking only upon the Priesthood of Aaron allowes to the Pope nothing but Spiritualties and Tithes only And which is more this impugnes also all Reasons of Policy because the Pope can never want those that will take up Armes in His defence in case He should not be able to defend Himself and that either by being moved thereunto through Zeal to Religion as the Countesse Matilda did against the Emperour Henry or else out of Emulation or some interest of Faction as it was in the Case of the Venetians making war upon the Emperour Frederick whom they compelled to kisse the Popes Foot or for both these reasons as when King Pipin and Charles the Great took up Armes in assistance of the Pope against the Lombards and others who waged war against him Thus we see that the Constantinopolitan Empire came to be destroyed for the Apostasy of Iulian and Constantius in like manner as all the Fredericks Henries and other Kings also of Naples suffered for the same Cause as often as they denied their Obedience to the Pope And certainly the Opinion and Beliefe which hath prevailed upon the Minds of all People touching the Christian Religion is of very great force and moves them to defend It to the utmost of their power so that whensoever the Pope hath excommunicated any Prince He doth at the same instant ruine him also Do but observe I pray you to what state Ferraria is reduced at this day But we have discoursed more copiously of this in the Treatise of Monarchy It is lastly against all Policy too for the Pope withholds the rest of the Princes of Christendom from invading Spain as he doth the King of Spain from invading them by continually composing their differences in like manner as he divided India betwixt the Portugals and the Spaniards and thus hath several times made peace betwixt the Spaniards and the French Venetians and Genowaies and so likewise betwixt Pisa and Florence which yet he would not so easily be able to do by the meer Reverence they bear to Religion For here in these Cases they have an eye as well to the force of Armes as to Religion for He that is in the wrong Cause may justly suspect the Popes joyning of his strength to that of his Antagonist and so for this reason he will the more readily obey the Popes Injunction as I have declared formerly in the forementioned Treatise And the King of Spain if he but declare himself for and stand up in the defence of the Pope shall be sure to have alwayes the assistance of His Forces at his devotion at any time which will be a good means of confirming his Kingdom to him And therefore I conceave it very necessary according to the Fate of Christendom that if the King of Spain would arrive to an Universal Monarchy He must declare himself publiquely to have his dependance from the Pope and command it to be published all abroad throughout the World that himself is the Cyrus that was before typified and the Catholick King that is the Universal Monarch of the World declaring this his Monarchy by his Religious Counsels and pious Actions and passing also by many litigious Controversies which he hath with the Pope and dwelling in the Tents of Sem making it appear to all the World that He is the Chief Defender of Christian Religion that depends wholly upon the Pope of Rome calling together also the Christian Princes to consult about the recovery of those Countreys they have lost and are at this day in the hands of Hereticks and Turks and He must proceed to the causing of such to be excommunicated as shall deny their assistance herein and lastly he must also take care that Pious and diligent Preachers be sent abroad into the World to promote this businesse For the Plain truth of it is that the Pope picks quarrels sometimes with the King of Spain for no other reason but only because he is afraid that in case he should subdue the King of France and the Princes of Italy hee would then make Him only as his Chaplain And this is the reason why He desires that they should alwayes be at variance one with another that so in case either of them should fall off from Himâ— by reason either of Apostasy or some quarrel or other He might have the other to assist him And this is the reason why he stirred up the Western Empire against the Eastern onely because they had forsaken their former Religion had had many Clashings with the Pope about It. But now if King Philip will but do that which is his duty as is before declared and will but give way to the Pope in some things which he pretends His Right and will besides send some Bishops and Cardinals into the Belgiâ—k Provinces and to the New world to dispose of and order things there he will by this meanes both free the Pope from this suspition and shall withall effect his own desires seeing that it is evident that the Pope by his Indulgencies and Croysados brings him in more mony then those Dignities which he bestowes upon Cardinals Archbishops Bishops and
He may have them at his devotion whensoever He shall have need of them He must make choice of and take into all His Higher Councels two or three of the Religious either Iesuits Dominicans or Franciscans that he may bind the Clergy the faster to Himself and that his Councellours may be the more Circumspect and may in their Determinations have more Authority In all Wars that he takes in hand every one of his Chief Commanders must have an Adjutant joyned to him out of the Clergy for by this meanes the Souldiers will hearken to their Commands with the more Reverence neither is any thing to be done without their being first acquainted therewith But especially the Stipends of all Poor Maimed Souldiers are to be distributed to them by the hands of those of the Clergy for this is the Misery of Spain that they pay their mony and know neither how nor to whom And by this meanes under the Banner of Religionâ— He shall both make the Pope more firm to him and shall also establish his own Empire and so complying with Divine Fate He shall raigne the more happily and be the more Fortunate Neither ought He ever to commend to the Pope for Ecclesiastical Dignities and Preferments such persons as are not fit for the same that so He may have the greater crediâ— with the Pope and that those Persons whose wisedom and parts He hath commended to him may be the more approved and esteemed He must alwayes likewise be making Proposals and laying down the wayes by which the Infidels are to be set upon and he must be earnest with the Pope that he proclaime that all such Princes are worthy to be deposed that shall any way impede or hinder such Religious Expeditions He shall do well also to build Hospitals Almes-houses and the like Charitable Places which as they are profitable and give encouragement to the Souldiery so may they serve also as so many Seminaries both for Souldiers and Artificers for the contriving of Engines for war in which Houses Maimed Souldiers and Engineers may be carefully lookt unto and may also have Indulgencies proposed unto them as shall be shewed hereafter He must also be sure that whatsoever Expeditions He shall undertake they shall be approved of by the Pope that so they may be commended by all Christians and also that the Craft of the Spaniard may be the lesse suspected and that the Pope also himself may be the more ingaged to see the same brought to good effect He must declare also to the World that He conceives the Right of Empire to consist not in Armes alone contrary to the Opinion of the Roman Scipio who being askt by a certain Spanish Commander What Right hâ— had to Spain answered him only by shewing him the Armie he had brought against it but in the Auspicious Faâ—e of Christianitie According to what Iephta answered when he was askt the same question Iud. 11.24 Wilt not thou possesse that which Chemosh thy God giveth thee to possesse So whomsoever the Lord our God shall drive out from before us them will we possesse Whatsoever therefore the Spaniard getteth under the Victorious Banner of Christ it is his own Right And this I speak in reference to the Spaniards Subduing of the New World which is blamed by so many For seeing that the Indians had Violated the Law of Nature the King of Spain invading them upon the Interest of the Christian Religion whose Handmaid the Law of Nature is their Country is his lawful possession in like manner as Moses seized upon the Holy Land after that the iniquities of the Amorites were once grown full So also the Turkes having possessed themselves of Constantinople under the Conduct and Fortune of Mahomet for our sins they possesse it now as their own Right as if Chemosh had given it themâ— But neither are all meanes of recovering that Empire again denied us therefore when as we shall have repented of that sin which was the cause that we lost it namely the Discord of the Christian World For then the Angel of that Empire which now defends and takes care of It not for that false Macon's sake whom It invokes but by reason of the just Judgment of God shall come over unto Us. And these Arguments are of very great moment for the defending or as I may better call it the Justifying of those Expeditions the justice of which Lactantius especially lib. de Iustitia Dei and Cajetan 2â— 2x. and some other of our later Writers understood not But now it seems to me very expedient for the inducing of the Pope to stand wholly for the King of Spain and that the Fate of Christianity may advance His Monarchy if that King Philip would promise the Pope that He whereto the rest of the Christian Princes should give their assent would observe inviolably that Constitution of the Emperour Constantine wherein he affirms That in all Causes and from what Powers and Courts of Judicature soever Appeales may be made to the Tribunals of the Bishops who are called by Him Angeli Dei Gods Angels and Dei terrestres Gods on Earth For when the Pope shall once find this promptnesse and readinesse of Mind in him He cannot chuse but alwaies be a friend unto him Neither can this be any diminution at all of the Dignity of the King for the rest of the Christian Princes will never give their consent hereto without all doubt and so all businesses will be betwixt the Pope and Him onely to be managed But in case that They should also give their assents to this all Causes would presently be put necessarily into the Popes hands so that the King of Spain having united his Monarchy to the Popes He should that way also have Dominion over the rest And that this may not prove prejudicial to him He may erâ—ct some kind of Supreme Councel and Court of Judicature into which there shall be admitted Two Bishops and His own Confessor and Himself also as a Clergy Man shall have a Power of Voting there for as much as the Kings Eldest Son is alwaies to be initiated into the Order of the Clergy and to this Councel there should be liberty of Appeal as from all other Tribunals so from that even of the Bishops also in case they shall oppresse either their own or the Kings Subjects For by this means the King shall in effect be the sole Judge not onely of all other Courts but even of that of the Bishops too as being Himself one of the Holy Order of the Clergy And by this means He shall evade that dangerous opinion of D. Rota who sayes that The Kings Subjects when they are hardly dealt withal by the Prelats may appeal to the Supreme Councel of Spain Which Assertion is certainly both an unworthy and an Heretical one and is of dangerous consequence also to the King for it tends to the rendring Him odious to his people and diminisheth rather then encreaseth His
Authority as we find it testified by daily Experience Or else it may indeed be desired at the Popes hands that it should be so and it may also be declared that the King is willing to yield that in all Causes whatsoever there should be Appeales to the Pope if so be that it may be but every where allowed to appeal first to a Councel of Three Bishops or else that Appeales in all Causes of the Laity shall come at length to the Pope but passing first by degrees through a Councel consisting of two Bishops and the King and so to be referred afterward to a General Councel and last of all to come to the Pope for Appeals from General Councels are very seldome heard of and besides the very Name of a Councel is hateful to the Pope So that in conclusion the determination of all Causes will alwaies rest with the King who by this means shall be a Gainer where he seems to be a Loser CHAP. VII What may be ufrther added concerning Prudence and Opportunity THat Prudence ought in the first place to agree in all things with Divine Fate hath already been shewed it remaineth now that we speak of all the rest of the parts of Prudence and shew whitherto all its Vertues and especially Opportunity ought to be referred for as much as it is the property of Prudence to know how to make use of Occasion We have already also declared upon what Interests and under what Confederacy with the Pope the Monarchy of Spain ought to proceed at least as far as was fit to be committed to writing for the most secret Arcana and Mysteries of State are not thus to be made Publick It is therefore Manifest that the Occasion which the King of Spain hath consists chiefly in this that his Neighbouring Enemies are weak and at discord among themselves touching both Points of Religion and matters of State but his Remoter Enemies are more Powerful so that these if his weaker Neighbours were once overcome seem the more easily conquerable The Spaniard hath besides a Notable Occasion from the Extraordinary advantage of Navigation and by his having Dominion in all places round about the whole Earth in a Circle And it seems to me that the attaining to the Empire of the whole World is a very feasible businesse for Him to bring about if there could be such an Uniting of things together by degrees as I shall shew hereafter according to the General Rules of Politick Prudence Where we shall at length come to Particular Actions examined according to Nearer and Remoter Relations But first of all the Politick Relation of Spain at home is to be strengthened and afterwards the Forrain is to be looked after Thus therefore I proceed on to the businesse CHAP. VIII The Causes by which the Spanish Monarchy may be enlarged and become lesse THe Occasions by which the Spanish Monarchy may be kept up or perhaps be enlarged also are these First of all The Virtue of the King Secondly the Goodnesse of the Lawes thirdly the Wisdome of the Councel fourthly the Iustice of the Officers of State fiftly the Obedience of the Barons sixtly the Multitude and good Discipline of Souldiers and Commanders Seventhly a Full Treasury Eightly the Mutual Love of the People among themselves and toward their King Ninthly Good Preachers in their Sermons speaking for subjection to Kings Tenthly the Good Agreement betwixt his own Kingdomes and the Disagreement betwixt his Neighbours And on the contrary this Monarchy hath these things that may be the ruine of it as First A wicked King Secondly Bad Lawes Thirdly an Ignorant Councel Fourthly Vnjust Officers of State Fifthly a Disobedient Nobility Sixthly the Want of Souldiers and Commanders and those He hath not well disciplined Seventhly Want of Mony Eighthly The Mutual Hatred of the People among themselves and toward their King Ninthly False Prophets or else perhaps True ones that may rise up against Monarchy Tenthly The Discord of his Own Kingdomes and the Agreement among others All which things are Prudently to be considered and weighed seeing that the present Disagreement among the Enemies of Spain and his Power at Sea all over the World have rendred the Attempt not only of maintaining but of enlarging this so great a Monarchy very feasible CHAP. IX Of the King HE cannot govern the World that cannot govern an Empire neither can he rule an Empire that cannot a Kingdom nor he a Kingdom that cannnot a Province nor he a Province that cannot a City nor he a City that cannot a Village nor he a Village that cannot a Family nor he a Family that cannot a single house nor he a single house that cannot govern himself neither can he govern himself that cannot reduce his affections and bring them within the compasse of Reason which very thinâ— no man is able to do except he submit himself to the will of God For whosoever rebels against God who is the Supreme Wisdom against him shall all things that are subordinate to him rebel also and that justly and by the Law of Retaliation which is most just in all both Governments and Actions of Men. Having therefore weighed in onr mind and coâ—sidered all the Ideas and Formes of Humane Government we say that the King of Spains endeavours must be that He may arrive to the Highest pitch of Wisdom that may be For every Virtue is an Affection of the Mind consisting in a certain Mean beyound which if it arise or fall beneath it it comes to be a Vice Now it is Reason that constitutes this Mean And therefore we are to say that Actions alone do not render a man Vertuous but to this purpose there is required also a Natural Inclination in the Person which is derived both from the Complexion of his Parents from the Aire and from the Stars Seeing therefore that the Kingdom of Spain is not an Electtive one but descends by succession I say that the King ought to have but one wife for to have more is contrary to Reason it self which is to be of a tall Stature and she must be both fruitful and Eloquent and must excel all other women in the endowments both of Body and Mind Neither must he look after the Noblensse of her Family only for so she may chance to be barren or may some other waies be not so pleasing to Him and he should be overwhelmed with all those mischieifs that Henry the Eighth was or the Duke of Mantua Whence Francis the Duke of Tuscany might seem to deserve commendation if he had married Blanch only because he wanted an Heir to succeed him The King is likewise to exercise the Act of Copulation with his Queen under a Fortunate Planet onely and after Digestion is finished and besides he must not do this till after he hath abstained some reasonable time from the said Act to the end that his seed may be the more fruitful and when ever he hath any thing to do with his
his Neighbours the Switzers and the Grisons and let Him chuse out of these Nations Thirty Thousand Souldiers to whom He shall in the mean time allow half pay till such time as He shall have Occasion to use them according as the Venetians are wont to do and this Army let him make use of for the repelling of any powerful Enemy assaulting hâ—m But yet lest these people encreasing their numbers should themselveâ— invade the Duchy of Millan which thing we know to have happened heretofore in the time of the Romans I would have this Army to be divided and some part of it to be sent into the Netherlands and another to Naples and there may some of them also be sent abroad as far as the West-Indies that so serving him abroad in His Wars they may at length be all destroyed And certainly should this People but keep at home and not go so much abroad to Wars as they do but should unite their forces together it would be a very easie matter for them to subdue all Italy but now whiles that they serve some of them under this Prince and some under that in their wars there is no great reason to fear any such thing of them However it would be a very good way to divide them as we have shewed and to send them abroad several waies The second thing that the Italians are wont to threaten the Spaniard with is that perhaps They may enter into a League with the Pope and the King of France to the Prejudice of Spain But this conceipt of theirs also the King of Spain may easily elude because no one of them dares do any thing without the Pope and the King of France as being not able of himself to defend himself much lesse to attempt any thing against others unlesse it be by chance and by taking some extraordinary Advantage as the Venetians did heretofore at what time the Popes were at War with the Emperours and when the Transalpines made bold to march over into Italy And therefore iâ— so be the King of Spain have but the Pope on his side He hath no need at all to fear the Princes of Italy neither indeed is there any Change made in any State or Dominion in Italy without the Pope and the Pope alone hath been the cause of all the Mutations that have happened in the Kingdom of Naples And in case the Pope should take up Arms against any Party or against any Common-Wealth in Italy He would presently prove the Conquerour by having recourse immediately to his wonted Helps such as are His giving out Indulgences against it and his absolving the subjects from the Oathes they have taken to be true to the same and by calling in others to His Assistance as Pope Iulius the second did at that time when He Excommunicated the Venetians at which time they were utterly crushed by him Now my Counsel to the King of Spain is that He would yeeld to the Pope and do whatsoever He would have and that He would give His Commands abroad as Constantine the Emperour heretofore did namely that the Pope shall have supream Authority in Last Appeals and so likewise that Two Bishops with the King who then holds the place of a Clergy man be Judges in all causes that shall be devolved unto them by way of Last Appeals And let it be agreed upon betwixt him and the Pope that what Princes soever shall refuse to submit hereto they shall be deprived by their Authority For if some of the Princes of Italy or indeed if all of them should fall off from the Pope the King of Spain who is the Vindicater of the Pontifical Authority being assisted by Croisados and other Aides from the Pope would by degrees ruin them all one after another or else bring them in Subjection under himself and thus whiles he yields to the Pope He is sure to have both His Affections surely united to Him and His power assisting him and he shall withal make himself Maâ—ter of the Princes of Italy's Dominions And this may possibly hereafter come to passe although as matters now stand all that the King can do is to make it his businesse to keep these Princes at difference amongst themselves and to make either the Duke of Parma or some other of them Sure to Him and then He need care but little for any of the rest Let him also give the Venetians the Tittle of being The Fathers of Italy and let him desire of them the favour to have some of the Principal of them sent to him whom he may imploy as Iudges in the Netherlands because that this Nation doth more willingly admit of Italians then Spaniards and of all Italians of the Venetian rather then any other and upon These Venetians so imployed by him let him confer the Dignities of Barons And seeing that it is known to every man that the Venetians are both very Just and also free from Ambition and so the fitter to be made use of if not for the gaining of any New Dominions yet certainly for the keeping of what are already gotten let the King so order the matter as that the Hollanders may be brought to desire Lawes to be prescribed them by the Venetians of which I shall say more hereafter And if by these Arts He could so far prevaile with them as to get them to give over their travelling to Alexandria and â—yria to traffick there and to take up a trade of Merchandise with those in the West-Indies as the Portuguez have done He would by this meanes in time make Himself Lord of the Venetians as He hath already of the Genoeses Now that he may also secure himself in the mean time from the Venetians it would be his best Course to provide himself of such a Navy as I spake of before and He should likewise do well to make use of the Archduke of Carinthia and His Neighbours the Grisons in his wars by this meanes to fright the Venetians the more And besides let him give entertainment to all such persons as are banished by the Florentines or by the Venetians and receive them into his service in his wars and he may do well to bestow extraordinary rewards upon them too that by this meanes he may draw others of them also over to him who may serve under him if neeed be even against their owne Native Country Which indeed was the frequent practise of the Duke of Millan and also many times of the King of France when for the same reason he invited in to him all the Banished Genoeses and Florentines And for the same reason also the Strozza's Piccolominies and the Lord Peter de Medicis might in these our times strike no small terrour into the Great Duke of Florence If therefore the King would have these Princes of Italy to continue at variance among themselves let him take heed how he strikes any fear into them for Fear is the onely meanes to unite them together and
THOMAS CAMPANELLA An Italian FRIAR And Second MACHIAVEL His advice to the King of Spain for attaining the universal Monarchy of the World Particularly concerning England Scotland and Ireland how to raise Division between KING and PARLIAMENT to alter the Government from a Kingdome to a Commonwealth Thereby embroiling England in Civil war to divert the English from disturbing the Spaniard in bringing the Indian Treasure into Spain Also for reducing Holland by procuring war betwixt England Holland and other Sea-faring Countries affirming as most certain that if the King of Spain become master of England and the Low Countries he will quickly be Sole Monarch of all Europe and the greatest part of the new world Translated into English by Ed. Chilmead and published for awakening the English to prevent the approaching ruine of their Nation With an admonitorie Preface by WILLIAM PRYNNE of Lincolnes-Inne Esquire LONDON Printed for Philemon Stephens at the Gilded Lyon in St. Pauls Church-Yard Mr. WILLIAM PRYNNE his premonitory Epistle concerning Campanella's discourse of the Spanish Monarchy To the Ingenuous Reader THou hast here presented to thy serious perusal by an able hand a faithful English Translation of a discourse touching the SPANISH MONARCHY penned by Thomas Campanella a famous Italian Frier and second Machiavel about the end of Queen Elizabeths Reign prescribing sundry politick plots to the King of Spain how to make himself sole Temporal and the Pope sole Spiritual Monarch of the world in general and of England Scotland and Ireland and Holland in particular laid down in the 25. and â—7 chapters by sowing the seeds of division and intestine wars between England Scotland Ireland and the Netherlands eithâ—r by changing our Hereditary Kingdom into a Commonwealth or at least into an Elective Kingship and other policies there laid down to destroy our temporal Kingly Government and by broaching new Opinions and Sects in Religion and by scattering the seed of Schism and division in the natural sciences and promoting the study of Astrology to undermine our Church and Religion and usher in Popery by insensible degrees by Romish Emissaries If thou wilt but seriously peruse these Chapters and compare them with the counsels projects proceedings new models of Government and wars with the Scots and Hollanders of the late Agitators and general Council of Officers in the Army and their Anti-Parliamentary Conventicles ever since the year 1647. till this present thou wilt most clearly discern and ingenuously confess that they punctually pursued Campanella his projects to advance the Popes and Spaniards Monarchy over our three Kingdoms and the Netherlands and reduce them under their unsupportable Tyranny both in Civils and Spirituals wherein they have now made either ignorantly or affectedly such an unhappy dismal progress by subverting our ancient Kingly Government to metamorphose us into a Commonwealth which hath crumbled our formerly united Kingdoms Churches into so many opposite irreconcileable Sects Factions Parties Interests undermining oppressing each other by impoverishing our Kâ—ngdoms destroying their Trades and eating them up to the very bones by a perpetual domineering all swaying Army and intolerable endless Taxes Excises Militia's Imposts Free-quarters and all sortâ— of violences and oppressions and leaving us no legal visible Head Authority Council Parliament Governours Judicatures to which they can flie for protection or advise that unless Gods infinite mercy interpose they are in all probability ready to be invaded overcome and swallowed up by the united forces of these Combined Enemies and to incur that fatal doom which Christ himself hath predicted to every Kingdome and City in our present condition Mat. 12.25 Every Kingdome divided against it self Is brought to desolation and every City or House divided against it self shall not stand Which Campanella laying for his ground made it his Master-piece to set down straâ—agems to divide us and other Kingdoms and Nations against and between themselves to bring them first to desolation by themselves that so the Spaniard and Pope might without much difficulty seise upon them whiles in that condition which imminent danger and approaching ruine we have no probable means left to prevent but by a speedy cordial Christian union between our lawful KING long exiled Head and members and happy restitution of our Hereditary King Peers and English Parliaments to their ancient just Rights and Priviledges according to our sacred Oathes Protestations Vow League Covenant and an avowed future renunciation of all Campanella's Jesuitical Popish Spanish Counsels Plots Innovations dividings which I leave thee to contemplate Concluding with this memorable observation and passage of St. Basil the great in his Ascetica This holy Saint of God being very much perplexed in his mind at the manifold Schismes and vehement dissentions then in the Church of Christ between Christians Bishops and Ministers themselves renting the Church with opinions and practices contrary to the commands of the Lord Jesus Christ and diligently enquiring and much doubting what should be the true cause thereof at last that text in the Book oâ— Iudges coming into his mind Every one did that which was right in his own eyes the cauâ—e whereoâ— is dâ—clared in the premised words In those dayes there was no KING in Israel after some consideration and meditation thereupon he concluded not as a paradox but undoubted truth that the very râ—ason why there was then so great contention and fighting amongst Christians in the Church of Christ was the contempt of that great true and only KING of all Men whilst every one departed both from the doctrine of our Lord Jesus Christ and did set up his own cogitations and definitions by his own authority as his rule and would rather Command against the Lord then be subject to the Lord and governed by him When I pondered these things with my self and stood amazed at this enormous impiety and would yet further search out the truth hereofâ— I was perswaded that the aforesaid cause was true in this as it was in other affairs of this life For I saw all the multitude to be a well compounded State and to Consent and Consist together so long only as obedience was yielded to some one Supream KING of them all and on the other side That dissention and division of every kind and also Polyarchy to arise from hence if there being no KING every man obtained licence to do what he pleased I have sometime seen even a swarm of Bees out of the Law of Nature to wage War and to follow their own KING in order and I have seen and read many such things of them and thoâ—e who are busied about such things know much more so that what I have said may be proved true from hence For it is the propertye and peculiar of those who regard the command of one and use one KING that they be well and Vnanimously disposed between themselves therefore all dissention and discord is both an Index and Prognostick of that contumacy wherein the Principality of one is
other Ecclesiastical Persons do yearly stand him in so that he will be a gainer in that wherein he is affraid most of being a loser And this he would quickly confesse if he would but cause it to be publickly preached and proclaimed abroad that the end of the World is at hand and that the time is now come when there is to be one Sheepfold under One Shepheard that is the Pope and that Himself is another Cyrus whose Office it is to see these things brought about and to gather all the Flock into that One Sheepfold and that what Nation or Kingdom soever shall refuse to yield Him obedience shall be brought to destruction and many other things which I had rather deliver by speech then writing There are many Causes to be laid open whereby the King of Spain as well in reference to Prudence Power and lastly Prophesy may be rendered Admired by all the World For whether all these things do joyntly incline there necessarily must the Empire follow And seeing that this height of Dignity is to be atained unto under the Fortune and Interest of the Empire of Italy which is now called the German Empire there is a necessity that the King of Spain should labour by all possible meanes to reduce that Empire under his power And the better to effect this he must deal with the Pope that he would denounce the most direful Curses that may be against the Three Protestant Electors of the Empire threatning them withall that unlesse they return to the Church of Rome He will deprive them of their Electâ—ral Dignity which they received from the Pope onely and that â—eeing they now affirm that the Pope is Antichrist they shall be convinced out of their own words and made to see that themselves are Antichristians and that therefore they ought of themselves to lay down that Dignity of theirs unlesse they will recant and again admit of the Catholick Beliefe And to this end the French Italians and Spaniards being first all reconciled and made friends by the Pope are to joyn their whole Forces together and to go against them which certainly would much promote this businesse and having overcome them they must utterly extirpate all the Sects that have raigned among them and send in new Colonies into their places And this expedition is so easy a one that Charles the Fifth himself might have been able to have effected it alone But whereas the Free Cities of Germany do in no wise desire to hear of any such Empire or Vniversal Monarchy lest so They should be reduced into their ancient servitude again and also because they are very slow in their Deliberations and as slow also in the Execution of them it would therefore very much advance this design if the rest of the Princes of Christendom joyning their Forces together would suddenly fall upon them Which businesse when it should be over the most Potent or most Forward of those Princes should be chosen Electors of the Empire by the Apostolical Authority of the Pope whether they were Germans Italians or Spaniards or else they might be chosen by Lot when the most potent of the Christian Princes should meet together in a Solemne Convention And although the Universal Empire of Christendom might easily by these meanes be translated to Spain yet it would be sufficient to do the businesse if but any one King of Spain would so order the matter that Himself might be but chosen Emperour who should then immediately march into Germany with a good Army and should instantly subdue it while it is at so great discord and variance within it self both in point of Religion and of State And this Expedition he ought speedily to go upon and that under a Pretext of marching for Hungary These things I say that all People might take notice how much it concerns the Interest of the King of Spain that he endeavour the attaining to the Empire of the World by the means of the Pope And indeed his being Dignified â—ith the Title of the Catholick or Kingâ— shewes plainly that this is the will of the Holy spirit speaking by the Clergy CHAP. VI How the Clergy are to be dealt withal BUt it is not sufficient that we have the Clergy on our side but we are further to labour that at length we may get a Spaniâ—rd to be elected Pope or rather one of the house of Austria seeing it is evident that whensoever the Pope pronounceth his Oracle for this House He doth thereby raise it withall and on the contraryâ— He casts a cloud upon it and keeps it under whensoever He declares against it Which the Kings of France observing they have endeavoured with all their might that the Pope should remove his Seat and go and live in Frâ—nce And so we know that when the Oracle at Delphos began once to speak on Philips side King of Macedon He presently what by his Politick Stratagems and what by Pretense of Religion arrived to the Monarchy of all Greece In the Determinations also concerning Differences in Religion it behoves the King of Spain to be the most Active of any in the managing of the same and indeed to take a greater care and to be more Vigilant herein then the Pope himself Whence we see that Philip King of France did alwaies in a manner as it were command Pope Iohn the XXII as being himself more Zealous then the Pope was in defending and propagating that decree of the Church namely That the Saints in Heaven do see the Essence of God even before the last day of Iudgment There must also alwaies some Novelty or other tending to Christian Religion be set on Foot such as are the Canonizations of Saints the changing of the Names of Holy Dayes of Moneths other the like things by transferring them to Christian Worship by which means He shall keep busy the heads of the Prelats as much as he can and so shall thereby the more confirm his own Authority among them He ought besides to oblige the Chief of the Clergy to himself by the most commodious Arts that he can as namely by sending into the Low-Countries and the like suspected places Cardinals and Bishops to be Governours there for the People would much more readily and chearfully obey the commands of such then they will the severity of the Spaniard and such Prelates would also adhere more to Them Neverthelesse in the mean time they ought to have as subordinate to them some Military Commanders with Forces too And besides He ought by the Popes consent too to send abroad such Cardinals as are either Spaniards born or at least of the Spanish Faction into the parts of the New world and all other far remote Places to rule and exercise Monarchical Power there which would be a businesse of high advantage to Him He must also bestow on all Wise Men and such as are the most Skilled in matters of Religion greater gifts then the Pope himself doth that so
of his Subjects and it would be a discouragement to them from the endeavouring at any High and Noble Actions Therefore such persons as He is Jealous of are to be employed in such places where there is the least danger to be feared from them as we read Belisarius was called home by Iustinian out of Italy where he was beloved by all men and sent against Persia. The Kings Anger must neither be Violent nor Headlong as was Alexander's of Macedon against his Nobles for so he may chance to be made away by poyson as Alexander was and his Subjects may fall off from him and so his Power will be diminished as it happened to Theoderick the First King of Ravenna and which was also the cause of the Emperour Valentinian's death In times of Peace He must be merciful to such as offend either out of Ignorance or Weaknesse of Body or Mind and that in favour of the Multitude and to sweeten Them but this he must take heed of in time of War and he must not pardon any Egregious Offenders or that are the Heads and Ringleaders of any Faction especially where the Worth of the Persons is not so great as that being pardoned they may be of greater use to him then that wherein they offended was prejudicial Thus Scanderbeg pardoned Moses rebelling against him as being the Greatest Commander he had under him who thereby became afterwards of very great Use and Advantage to him In like manner as David also pardoned Ioab But yet we must remember that this Easinesse and Mercifulnesse is then only seasonable where the Crime concerns not the State it self but onely Particular persons And therefore the Prince ought not at any time to deny the Legal Proceeding of Justice to any one For for this very cause Philip King of Macedonia was slain by Pausanias And therefore as we have formerly said he ought to be careful and circumspect in the curbing and bridling of his own Passions and Affections But now Piety and Religion is of it self sufficient to make any Prince exercise his power of Dominion Justly and happily as we see by the Examples of the Emperour Constantine the Great Theodosius and the like And here we are alwaies to remember that it is most certain that The People do naturally follow the Inclinations of their Prince And therefore Plato was wont to say If the King but mend all the Kingdome mends without the accession of any other Law And therefore the Virtue of the Prince ought to surpasse in a manner all Humane sense As concerning Making of War it is certain and evident to all that Warlike Princes have still had the better of those that are not so inclined and although Wise Kings have alwaies made a shift to preserve their own yet they have not alwaies enlarged their Dominions but the idle and sloathful have ever been of the losing hand I say therefore that a King if he would be accounted a warlike Prince ought to go in person to the Wars especially â—â—ere he is certain of Victory Thus Ioab having for some time besieged that City of the Ammonites and being now ready to take it he gave notice to the King that He should come and be at the delivery of it up that so the Glory of the Action might be His. For by this means the People will be ready to admire their King as if he were something more then a King But He must be sure to decline all Evident Dangers and especially Duels Lest as the Israelites said to David He quench the Light of Israel For this was accounted a great fault in Alexander the Great that he would needs leap down first himself from off the Walls into a certain Town where He by that meanes received many Wounds For by that rash Act of his he in His Single person brought into Hazard the Monarchy of the whole World He must also reâ—ard his Old Souldiers with his Own hand and must preâ—er them to the Government of Castles and Forts and the rawer sort of Souldiers he must cause to exercise themselves in light skirmishes among themselves and in exercises of the Field Every King that swaieth a Scepter is either a Wolfe or a Hireling or lastly a Shepheard as Homer and the Holy Gospel it self also calls him A Tyrant is the Wolfe that keepes the Flock for his own Advantage and alwayes maketh away with all the Wealthiest Wisest Valiantest of his Subjects that so he may fill his own bags and may without any danger or controule Lord it as he list and range about through the whole flock spoyling whom he please And if the King of Spain should go about to shew himself such a one to his Subjects he will lose all as did those Dionysij of Syracuse Acciolinus of Padouâ— Caligula Nero Vitelliuâ— and the like The Hireling is he that kills not indeed his Subjects but rather drawes to himself all Profits Honours and advantages acquired by the service of his Souldiers and Vassals but he doth not at all defend them from the Ravenous Wolves I mean False Teachers nor other fierce Invaders and Oppressors As we may call the Venetians the Hireling Rulers of Cyprus seeing that they did not defend it against the Turkes And the Romans also were such in Relation of the Saguntines from whose necks they did not keep off Hannibals yoak And in like manner we may tearm Don Philip Maria the Hireling Vicount of the Genowayes for he mad onely a benefit of them but shewed not himself as a Governour over them Which cannot now be said of the Kiâ—g of Spain And these Hirelings or Mercenary Princes are suddenly losers by it as the former were As wee see the King of France lost by suffering Calvin to mount up into the Chaire as the Elector of Saxony likewise did by suffering that Wolf Luther For he that makes a prey of Mens Mind hath command over their Bodies also and will at length have the disposing of their Fortunes and estates too And therefore it is a meer Folly and Ignorance in those Princes whosoever they be that shall admit New Religions into their Dominions whereby the Minds of their Subjects are lead away And hence it was that Saul foresaw his own Ruin so soon as ever he perceaved the affections of the People inclined towards David And the Mischiefs of Germany Poland and France have been infinite since Luthers making a â—Prey and carring away the Minds and Affections of the Inhabitants of these Countriesâ— But that King is a Shepheard that feeds Himself with the Honour and Love of his People and them with his own Example Learning and Abundance of good Things and withall defends them by his Armes and Wholesome Lawes And therefore a good King ought to be endued with so much a greater proportion of Learning and Knowledge above his People who do infinitely herein excel Brute Beasts as the Shepheard is above his Mâ—te Flock So that a Prince as Plato said is somewhat
for as I have shewed before these Women would willingly yeild to love such Husbands And indeed it is a wonderful thing to imagine how Advantageous a matter it is to such Princes as have conquered any Nations to have their Subjects contract Marriages with the Women of the said Nations For Alexander the Great himself marrying Roxane a Persian Lady and giving to others of his Army a hundred other women of the same Nation for Wives got Himself a great deal of good Will among the Persians who hereupon perswaded themselves that they should find Alexander a very courteous and loving Prince to them And Livy writes of those of Capua that nothing did more hinder them from joyning with Hannibal then the Affinity that had been contracted betwixt them and the Romans Ninthly let Him endeavour to weaken the Heads of their Factions by making War upon them from several parts at once and let all diligent care be used that they may be more distracted every day then other and divided among themselves that so through their own dissentions and their envy at the mutual Concord and Prosperity of their Enemies they may even despond and lose all heart and courage And this course of making your own Advantages out of your Enemies Sufferings is a most useful one and was very much practised by Queen Elizabeth of England Tenthly seeing that it is only the fear they have of the Spaniard and especially the hatred they bear to the Pope that keeps them at Unity among themselves because they do all unanimously agree in this that the Pope is Antichrist though in all other of their Tenets they are at sufficient difference among themselves there must therefore care be taken that all fear of War being removed That Controversie only be proposed to be publickly disputed on for upon this do all the rest depend Neither would I have any other Nice or Frivolous Questions to be at all proposed to them to be discussed but only that one Touching the Novelty of the Papal Authority as I have touched before and whereof I treated sufficiently in my Dialogue against These Men. In the Eleventh place it must be Unanimously and stoutly maintained against them that All Commentaries whatsoever that have been written upon the Bible whether by Catholicks or Hereticks ever since S. Augustin's time are to be suspected and not to be trusted to and that the only Authors that are to be received are S. Clemens Romanus S. Cyprian Clemens Alexandrinus S. Chrysostome Basil and Tertullian For the Heresie of Denying Free Will and the like are to be better understood out of the Ancients to whom also these people are most of all addicted then out of Later Writers whom they cannot endure to hear of as appears plainly out of Clemens Romanus I would have that controversie therefore to be discussed touching the Original of that Evil that moved Epicurus and some others to deny that there was a God for they perswaded themselves that He was excluded by reason of Evil. Others there were that believed there were Two Gods of which number were Manes and perhaps Pythagoras too Others as the Libertines have boldly declared that their Opinion was that there was no such thing as either Evil or Sin Others have taught that God is the Authour and Cause of all Evil and that he is a Tyrant and of this Opinion are Calvin Zuinglius Bullinger Luther and Beza namely while they will have God to be the Authour of All Things Which Opinion certainly as both Cicero and Plato teach must needs tend to the disturbance of every Well Ordered Common-Wealth for as much as it deprives Men of all Freedom of doing either well or ill and so in effect destroyes all Law and Discipline And the long Canvasing and dwelling upon the Examination of this Opinion hath made all those on the other side the Alpes Atheists and Epicureans who have therefore denied that there is a God because they would not assent to yield Obedience to the Pope of Rome And therefore my judgement is that in disputing with these men in the presence of Learned men they should have Political and Natural Arguments urged against them And again before the Common People they should be required to give an account whence they had their Calling as I have shewed more at large in my Dialogue and my Political and Theological Questions written against These Men. For the Multiplying of Books and the Spinning out of Controversies do but add Authority to a Bad Cause and besides also shew like a kind of Victory Twelfthly these Hereticks after they had put forth New Bibles into the World and wresting all the Fathers and Historians as they pleased put such interpretations upon the same as they thought good they then began in order thereunto to apply themselves to the study of the Hebrew and Greek Tongues and started a thousand Grammatical Niceties wherewith they have filled up many great Volumes in so much that the whole North in a manner makes a Grammatical War upon us rather then a Spiritual whereas We have long since laid aside the study of the Languages ever since we overcame the Hebrews Greeks and Latines and have made them submit themselves to Christianity or else have devested them of the power of discharging all Political and Sacerdotal Administrations as it is with the Iewes at this day And therefore we intend not now to trouble our selves any further with Petite Sophistical Niceties and Grammatical Quirks but relying only upon our own strength of Wit we let alone all Prolixe Courses of Disciplines and the tediousnesse of writing huge Volumes mean while that these men spend their time herein and weary us out almost with their Cavillings although they do not get the better of us I conceive therefore that these men should be taken off from these their Grammatical Heresies namely by some New Arts and Sciencesâ— and such wherein we are excellent our selves And to this end the King should erect certain Schools in all the Principal Cities wherein the Arabick Tongue should be taught that so by this meanes there may be such among his subjects as shall be able to dispute with the Turks Moors and Persians who by the use of that Tongue spread their Maâ—umetanisme as We do Christianity by the Latine Tongue and so by this meanes our Intestine Wars may be laid aside and our Armes turned against Forreign Enemies There should also Schools be erected for the Mathematicks and Astrology unto which these Northern People should be invited to come by proposing some Salaries for such of them as shall apply themselves to the Discovering and giving an Account of such Starsâ— and Constellations as are found in the other Hemisphere in the New World For by this means there would redound to the Spanish Empire both Honoâ—r and Profit I would also have the Schools of the Old Philosophers to be opened again as of the Platonists and Stoicks and of the Telesins that so the People
Eldest Son comming to the Empire after his Fathers death presently makes away with all his Younger Brothers Neither can He want any Men seeing that He permits every one of his subjects to take as many Wives to him as He is able to keep so that neither Inheritance nor Virginity are any hinderance to the Procreation of Children in his Territories His custome is also in making his Wars to go as it were round about in a circleâ— and so to deal with his Neigbouring enemies neither leaving any enemy behind him nor ever going farther from home one way then another as hath been said before And he hath besides an Admirable Art in his making his Cessations from Arms and Truces with his Enemies being sure alwayes to make them for his own Advantage Now the Turk is descended from Iaphet by Magog and he hath the Lawes of Sem derived to Him by Ishmael whence hath sprung Mahumetanisme And of Him God himself foretold Agar that His hand should be against every man and every mans hand against him and that He should dwell in the pâ—esence of all his brethren And therefore we see that He hath pitched his Tents at Constantinople in the uttermost Angle of Europe over against Us who are his Brethren descending from Isaac who was both the Legitimate and Natural Brother of Ishmael For as the Spaniards are descended from Tubal so the Turks are descended from Magog who were both the Sons of Iaphet And truly the Turk doth put forth his hand every way not only against all Christians but also against Mahumetans now here now there one while on the right hand and then on the left and still goes away the Conquerour He makes use also of another point of subtlety which is that so soon as ever He finds that we are at union amongst our selves He then presently flies to making a Truce with Us which notwithstanding he presently breakes off again so soon as ever he sees us at dissention among our selves And whensoever he is returned Victorious from one Couutry He presently falls to the making of some other Expedition either against the Persians or the Ethiopians c. as hath been shewed before And yet though all these things be thus yet doth the King of Spain lay claime also to the Dominion of that Empire or at least of part of it and thaâ— by reason of his Fraternity both Natural from Iaphet and also Legal proceeding from Abraham but yet in respect of this Later he hath the Preheminence above the Turk For he is descended from Isaac from whom Christ who is also God is descended the Cheif Law-giver of All and He hath also thereby a general Promise made him of the Universal Empire of the World And because He was Blessed also in Abraham the last Kingdome of the Saints which is to succeed after the end of the Four Monarchiesâ— and of which Daniel Prophesied belongs unto him But Ishmael from whom Mahomet the Turks Law-giver is descended had no other promise made unto him but that he should be an Absolute Lord and a great and famous Warriour Besides both these Princes are a part of the Roman Empire for after that the Roman Monarchy shall be at an end there shall no other succeed it But according to Esdras the Gâ—rman which is now the same that the Spaniard as hath been said before is the Right Head but the Turk is the Left Head of the Imperial Eagle after that Mahomet fell off from the Emperour Heracliâ—â—â— during whose Reign the Eagle was divided to whom notwithstandiâ—g there was no other promise made but that He should Devour the Middle Head namely the Constantinopolitan whereas the Spaniard hath this Promise made him thatâ— he should devour the Left Head that is to say the Turk as we have hinted formerly And although that the Spaniard hath above him one that is a Clergy Man and that is also Armed with the Temporal Sword yet doth this make for his advantage both in respect of Fate and of His State as hath been written before for as much as the Spaniard according to the example of Cyrus hath under him the United Monarchy of the Saints and the Pope is also a most sure defence and Safe-guard to Him by whose Assistance he is able to deal well enough with his enemies both with spiritual and Temporall weapons and yet so as that He may easily withal avoid the suspicion either of Covetousnesse or Profanenesse Now as concerning the Absolutenesse of Dominion the Great Turk is herein much above the King of Spain But yet I have formerly shewed that this very thing of his not caring to have any Barons or Nobles under him renders Him and His Condition and State so weak that if he should receive but one sound Blow onely in an open field Battel it would so crush Him as that he would never be able to hold up his Head again Which cannot happen to the King of Spain because that His Nobles and Bishops and also the Pope himself would speedily in such a case send in Relief to Him The Great Turk keeps under all the Great ones among his Subjects least they should attempt any Innovation in the State or act any thing to the Prejudice of His Monarchy as the Nobility of France did heretofore But then in the mean time He doth so weaken them that they are not able to yeild him any Relief or Aide at all in case he should come to have need of it As concerning Military Discipline and the Manner of making War the Turk far excells the Spaniard as I have before shewedâ— yet notwithstanding if the King of Spain would but use all convenient diligence and withal carefully observe those Rules which I have here laid down before him He might even in this Particular surpasse the Turk and the rather if so be He would but go himself in Person to the Wars And as for the number of Men and of Souldiers the Turk goes beyond the Spaniard and indeed in all his greatest expeditions He hath ever done his businesse rather by his Numbers then by valour And yet his Subjects are divided amongst themselves in Religion and then besides all the Lands of every Country are given in Fee only to the Principal Commanders of his Militia whereas the King of Spain hath fewer Subjects indeed in number but yet they are more at unity among themselves But I have already shewn how the Number of the King of Spains Subjects may be encreased by their Marriages with Forraign Nationsâ— and also how by meanes of erecting Seminaries for the instructing of Youth both in learning and the use of Armes the Valour of his Souldiers may be encreased the Neglect of making use of Which Meanes hath been the cause that the Turk hath overstript us in this particular As concerning the businesse of Mony I conceive there is little or no odds on either side But if the King of Spain would but proceed in that Absolute way of
Power over his Subjectsâ— that the Turk does over his He might easily surpasse him in Riches The King I confesse wants Mony but I have formerly shewed him by what waies He might gather together Mony enough to maintain a war against the Turk Now the Turk useth infinite Celerity and speed in putting what ever designs He hath in execution sparing no cost or charges for the providing of all things necessary for the same so that with the present Mony that he hath in his Treasury He presently raiseth Men and provides them Armes and gets all things immediately in a readinesse in order to the expedition He is upon and when he hath laid out all the Mony that he had in his Treasurie he then presently falls to filling it up again by laying fresh Impositions and Taxes upon his Subjects It is a necessity that is in a manner Peculiar to the Turk of making War upon his Neighbours round about and as it were in a Circle for they are all his enemies But now the condition of the Spaniard is otherwise For betwixt His Kingdome of Naples and his Duchy of Millanâ— there lye the Pope and the Tuscans who are united unto him by the Tie both of Religion and Friendship He lies something remote indeed from the Netherlands and the West Indies which notwithstanding render him worthy the more admiration because that by reason of his Fleets he lies as it were neer unto them and by meanes of the same he may possibly in time make himself Master of those other Parts also which he hath not yet possessed himself of as we shall shew hereafter The King hath also this advantage that although those Countries lâ—e at so great a distance from one another yet by the Tie of Religion they are all joyned to Spain Lastly whereas in Turky the Eldest sons of the Emperours are wont alwaies to make away with their Younger brothers this piece of Cruelty of theirs does but set a Note of Infamy upon them and it may easily so fall out that some One of these Younger Brothers may get away out of his Elder Brothers power and may be able afterwards to make War upon his Brother And we see that this had been like to have come to passe in Gemes the Brother of Bajazet who having gotten out of prison might have been able to have done his Brother very much Mischief and by the Assistance of the Christians might have made his way into Greece had he not by the Arts his Brother Bajazet used and by the treachery also of the Christians been taken off by Poyson And Selim although He did not desire to make Himself Emperour yet He made himself very strong at first only to preserve himself from being put to death but afterwards taking the Opportunity when it was offered him He turned both his Father and Brother out of the Empire and commanded them to be both put to death at which Juncture of Time that Empire might very easily have been utterly subverted and ruined And truly I conceive that the Total destruction of that Empire cannot be brought about any other way then by this one thing namely their most bloody Cruelty that they Practise upon their nearest and dearest Friends and Kindred For seeing that the great Turk takes as many Wives to himself as he pleases and so gets an Infinite number of Sons by them all which are most certainly assured that when ever their Eldest Brother comes to be Emperour They shall be all of them murdered it is very probable that some time or other there may Civil Wars arise in that Empire by which it may either be totally destroyed or at least may be divided into many parts which would give the Turks enemies an Opportunity of falling upon him and so of ruining him Neither need any one wonder that this hath not as yet happened to this very day seeing that this Empire is not of any so very long standingâ— For Ottoman who was the Founder of it died but in the Year of our Lord 1328. in the time of Pope Benedict XI And yet we know that there have already been bloody Wars amongst them which seems to confirm this our Prognostication and makes me the willinger to give credit to Torquatus the Astrologer who foretold that it would come to passe that in the time of the Sixteenth Emperour of Turky that Empire should fall to the ground namely when the Moon which is the Ensign of that Empire shall begin to decrease that is to say when It shall be divided into Two Hornes by two of the Great Turks Sons rising up one against the other and causing the Empire to be divided into Two parts One of which Brothers turning to Christianity shall come over to the Christians Now these Two Hornes signifie Two Kingdomes for Kingdomes are oftentimes denoted by the Ensigns or Armes of the same as we see in the Revelâ—tion of St. Iohn where the Kingdomes themselves are from their Insignia called sometimes Dragons sometimes Eagles and sometimes also Lions and the Prophet Ieremy calleth the Kingdome of the Assyrians by the name of a Dove because the Assyrians had the Figure of a Dove for their Ensign or Devise Now in this Particular the Spaniard is much more happy then the Turk because that His Sons do not fall out or hate each other for any such Cause Yea we see at this day that those of the House of Austria partly by reason of this very thing because they are Brothers and Kindred and partly also through fear of the other Christian Princes and of the Hereticks are at so much the greater Concord and Agreement among themselves And you shall scarse find more Brothers or Kindred in any one Princes Family then in that of Austria and yet have not these ever broken the Bond of Consanguinity one with another nor have ever raised any Commotions in their Republick through Ambitious Ends and Respects but have on the contrary preserved each to other their Just Rights Untoucht and have lived together in so Unshaken a Concord and Union as that they seem to be so many Bodies animated all with One Soul and guided all by One Will. We may adde hereto that the Younger Brothers of this House have hopes either of being made Cardinals or else of being Elected Kings of Poland or of some of the other Forreign Elective Kingdoms so that the House of Austria by reason of the Multitude of Sons growes the Greater whereas the Ottoman House does for the same reason decrease every day more and more not to say any thing how much the Turk's Subjects are offended with this Tyranny of his Experience also testifies that the Daughters of the House of Austria have by their Marriages with other Princes and the Inheritances thereby fallen to them very much advanced the Greatnesse of the Austrian Family and have enlarged their Dominions in a wonderful manner and besides they have also caused the hearts of their Husbands and of their