Selected quad for the lemma: cause_n
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A20980
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Cæsars penny, or A sermon of obedience proving by the practise of all ages, that all persons ought to be subiect to the King, as to the superiour. Preached at St Maries in Oxford at the Assises the 24 of Iuly 1610. By Iohn Dunster Master of Arts and Fellow of Magdal. Colledge.
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Dunster, John.
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1610
(1610)
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STC 7354; ESTC S119403
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21,169
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46
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base people in an Eldership Discip Eccles from Roch. Ano 1574. All these to some few or many who shall haue power to giue check-mate to their Soveraigne to play with him * RegeÌ„ spoliare at their pleasure Le roy de spouuillè Nay some go farther and will bring the king to his own barre for his owne life a thing so vnhearde of even among Pagans and Infidels that the Orator being to plead for Deiotarus a king before Caesar tels vs Regem capitis reum esse ita invsitatum ut ante hoc tempus inauditum that for a king to plead for his life was so vnvsuall as vnheard of vntill Cesars time Againe is it vnto the king indeede as vnto the superior And was this the Doctrine of the Primitiue church What meaneth then the high Priest of Rome to exalt his linneÌ„ Ephod aboue the Golden crowne Scepter of kings making himself the Cedar and them but the Thistle in LibanoÌ„ What is the world turn'd vpside-downe And whereas Moses was once Aarons God Ex. 4.16 v. wil Aaron now become a God to Moses It is an observatioÌ„ of one of their own * Carerius l. 2. c. 1. Aquin com in 1. Pet. 1. Chapt. Stapleton doct prin lib. 5. c. 22. In lege veteri regnuÌ„ erat sub stantivum sacerdotium adiectivuÌ„ In the old Testament kingdome was the Subst Priesthood but the Adiect But now the Grammer is altered Priesthood is the Subst kingdome but the Adiect And now it is held for good divinity CuÌ„ rectâ fide tenendum * Carerius lib. 2. cap. 9 to be held as an Article of the right faith Principatum Rom. Pontificis esse veruÌ„ vnicum principatum totius orbis nedum quoad spiritualia but quoad temporalia That the kingdome of the Pope is the true only immediat principallity or kingdome of the whole world that not only in spiritual but temporal Causes also and that all other powers in the world A primâ fummi Pontificis regiâ potestate pendere * Careriu lib. 2. cap. â—o depend vpoÌ„ the first kingly authority of the Pope And hence it followeth that every king for example the King of Great BritaÌ„ny ad iussuÌ„â—rincipatus papalis mobilem revocabilem * Apud Carer l. 2. cap. 9. corrigiâ—ilem punibilem at the Popes pleasure and command is moueable revocable corrigible punishable And whereas the French affirme that there king holds his kingdome immediately froÌ„ God this habetur res maximè ridicula Romae * Author libelli cui inscriptio brevis Narratio quomodo Henricus 4. fr. Nav. rex apud Clem. 8. humiliter perlegatos egerit Ibib. Ier. 1. c. 10. Lib. 1. c. 3. is at Rome accounted a ridiculous nay most ridiculous matter nugantur huiusmodi politici they that talke so are but trifling politiciaÌ„s And they haue scripture to for all this good God that Divines should alleage thy word to the preiudice of thy ordinaÌ„ce for whereas the Lord saith to his Prophet Ier. behold this day haue I set thee over the nations over the kingdomes to pluck vp to root out to destroy throw down Carer will tell vs Hoc Propheta in personâ Christi ad Roma PontificeÌ„ loquitur that the Prophet in the person of Christ doth speake this to the Bishop of Rome 2. Cron. 26.20 because Azariah the Priest did thrust Vzziah the king staind with Leprosie out of the Temple therefore the Pope may excommunicate kings defilde with the Leprosie of the soule which is heresie Durante excommunicatione qui obnoxii erant vinculo fidelitatis vel iuramenti tali vinculo liberabuntur Tol. Inst Sac. lib. 1. cap. 13. Et postquam per Pontificem excommunicantur ex tunc vasalli ab eorum fidelitate denunciantur absoluti saith * Massoveus wheÌ„ the kinâ— is so excommunicated then and then instantlâ— his subiects are freed from their allegeance anâ— they may lawfully nay ought to kill him Anâ— when we reply that David after the sentence oâ— Excommunication pronounced by Samuell against Saul * De Maiemilit Eccl. par 2. lib 4 de Imper. 1. Sam. 15.26 v. God hath cast thee away from being king over Israell more terrible theÌ„ any that eveâ— came from Rome did notwithstanding honoâ— him and was so farre from taking away his life that when hee had him shut vp in a Caue was animated by his souldiers so to doe would not lay violent handes vpon his person but * 1. Sam. 26 10. v. protesteth that as the Lord liueth except the Lord strike him or his day shall come to dy or that hee perish in warre God bee mercifull vnto me that I lay not my hands vpon the Lords annointed and wheÌ„ he had but cut off a lap of his garment as if hee had pared away some branch of his Maiestie his heart smoate him for it and it is obserued by * Lyran. ib. some that Dauid circa morteÌ„ fuit punitus in * Poena do cente culpam Lyr. 2. Sam. 1. simili to wit in vestibus in his Cloathes for they woulde not warm him in his old age according to that Wis 11 per quae peccat quis per haec torquetur In the same that a man sinneth he shall bee punished They answere to all this that David was â—ot ex optimatibus populi Iu. Brutus pag. 212. David was no peere â—f the kingdome his father was but Ishai the â—ethelemite or Secondly it was coÌ„scieÌ„tiae scrupulus â—e scruple and tendernesse of his conscience his maketh a man Saepè permissis abstinere ofteÌ„â—mes to hold off his hand from doing that â—hich he might lawfully doe or * Bouch. l. 3. cap. 18. Thirdly perfeâ—tionis hic exemplum non necessarij officij esse intelâ—gendum this was an example of perfection â—ot of necessity to be imitated Or Fourthly and â—â—stly he did it in policie seeing himself ordained â—o bee his successor because he would not giue â—uch an example for others to practise towards â—imselfe Thus they shift over all Scriptures that they â—ay make way for their Attentates and vsurâ—ations over kings you see R.H. how high â—hese men build the Bable of their pride VVee â—aue heard of the pride of Moab hee is exceeding â—roud as it was said of old by * In Apol. Tertullian Nisi hoâ—ini Deus placuerit Deus non erit except God â—lease man he shall be no God at all So a king â—halbe no king except it so please the the man of â—â—nne the Pope of Rome hee will crowne whom â—e pleaseth and discepter and dethrone whom â—e pleaseth If Henry the 3. King of France bee traduced at Rome by Sycophantes that he loued in heart the Protestantes that hee was wont to stile our Queene Elizabeth * Bouchier At Bloys vos clerus meus bonam suam SororeÌ„ his good Sister and that