much at once upon the People it was thought sit to smooth the way to the intended Reformation by setting out some Preparatory Injunctions such as the King might publish by his own Authority according to the example of His Royal Father in the year 1536. and at some times after This to be done by sending out Commissioners into all parts of the Kingdom armed with Instructions to enquire into all Ecclesiastical Concernments in the manner of a Visitation directed by the King as Supreme Head on earth of the Church of England Which Commissioners being distributed into several Circuits were accompanied with certain Learned and Godly Preachers appointed to instruct the People and to facilitate the work of the Commissioners in all Towns and Places where they fate And that the People might not cool or fall off again in and from that which had been taught them by the Learned Preachers they were to leave some Homilies to the same effect with the Parish-Priest which the Arch-Bishop had composed not onely for the help of unpreaching Ministers but for the regulating and instructing even of Learned Preachers Which Injunctions being agreed upon by such of the Great Council as favoured the Design of the Reformation and the Commissions drawn in due form of Law by the Counsel learned they were all tendered to the Lord Chancellour Wriothsley that the Authority of the Great Seal might be added to them Which he who was not to be told what these matters aimed at refused to give consent unto and so lost the Seal committed as before is said to the Custody of the Lord Great Master by whom the said Commissions were dispatched and the Visitours thereby Authorised in due form of Law And here it is to be observed that besides the Points contained in the said Injunctions the Preachers above-mentioned were more particularly instructed to perswade the People from Praying to the Saints from making Prayers for the dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from some other such like things whereunto long Custome had brought a Religious Observation All which was done to this intent That the People in all places being prepared by little and little might with more ease and less opposition admit the total Alteration in the face of the Church which was intended in due time to be introduced Now as for the Injuctions above-mentioned although I might exemplifie them as they stand at large in the First Edition of the Acts and Monuments fol. 684. yet I shall choose rather to present them in a smoother Abstract as it is done unto my hand by the Church-Historian the Method of them onely altered in this manner following That all Ecclesiastical Persons observe and cause to be observed the Laws for the abolishing the pretended and usurped Power of the Bishop of Rome and Confirmation of the King's Authority and Supremacy and four times in the year at the least that they teach the People That the one was now justly taken away according to the word of God and that the other was of most Legal Duty onely to be obeyed by all the Subjects That once a Quarter at the least they sincerely declare the Word of God disswading the People from Superstitious Fancies of Pilgrimages Praying to Images c. exhorting them to the Works of Faith Mercy and Charity 3. And that Images abused with Pilgrimages and Offerings thereunto be forthwith taken down and destroyed and that no more Wax-Candles or Tapers be burnt before any Image but onely two lights upon the High Altar before the Sacrament shall remain still to signifie That Christ is the very Light of the World That every Holy-Day when they have no Sermon the Pater-Noster Credo and Ten Commandments shall be plainly recited in the Pulpit to the Parishioners 5. And that Parents and Masters bestow their Children and Servants either to Learning or some honest Occupation That within three Moneths after this Visitation the Bible of the Larger Volume in English and within twelve Moneths Erasmus his Paraphrases on the Gospels be provided and conveniently placed in the Church for the People to read therein 20. And that every Ecclesiastical Person under the Degree of a Batchelour of Divinity shall within three Moneths after this Visitation provide of his own The New Testament in Latine and English with Erasmus his Paraphrases thereon And that Bishops by themselves and their Officers shall Examine them how much they have profited in the study of Holy Scripture That such who in Cases express'd in the Statute are absent from their Benefices leave Learned and expert Curates to supply their places 14. That all such Ecclesiastical Persons not resident upon their Benefices and able to dispend yearly xx pounds and above shall in the presence of the Church-Wardens or some other honest men distribute the fourtieth part of their Revenues amongst the poor of the Parish 15. And that every Ecclesiastical Person shal give competent Exhibition to so many Scholars in one of the Universities as they have hundred pounds a year in Church-Promotions That a fifth part of their Benefices be bestowed on their Mansion-Houses or Chancels till they be fully repaired 8. And that no Ecclesiastical Persons haunt Ale-houses or Taverns or any place of unlawfull Gaming That they Examine such as come to Confession in Lent whether they can recite their Credo Pater-Noster and Ten Commandments in English before they receive the Blessed Sacrament of the Altar or else they ought not to presume to come to God's Board That none be admitted to Preach except sufficiently Licenced 11. That if they have heretofore extolled Pilgrimages Reliques Worshipping of Images c. they now openly recant and reprove the same as a Common Errour groundless in Scripture 12. That they detect and present such who are Lettours of the Word of God in English and Fautours of the Bishop of Rome his pretended Power That no Person from henceforth shal alter any Fasting-day or manner of Common-Prayer or Divine Service otherwise then is specified in these Injuâ—ctions untill otherwise Ordered by the King's Authority 21. And that in time of High Mass he that sayeth or singeth a Psalm shall read the Epistle and Gospel in English and one Chapter in the New Testament at Mattens another at Even-song And that when nine Lessons are to be read in the Church three of them shal be omitted with Responds And at the Even-song the Responds with all the Memories By which last word I understand the Anniversary Commemoration of deceased Persons on the day of their deaths which frequently were expressed by the name Obits That every Dean Arch-Deacon c. being a Priest Preach by himself personally every year at least 27. That they Instruct their People not obstinately to violate the Ceremonies of the Church by the King Commanded to be observed and not as yet abrogated And on the other side that whosoever doth Superstitiously abuse them doth
Englanâ— by Thomas Bolâ—n Viscount Rochford at his return from the Frenâ—h Court where he had been Ambassador for the King of England which firâ—t occasioned areport in the common people and afterwaâ—ds a mistake in our common Chronicles touching this Ladie 's being designed by Wolsie for a wife to his Master whereas she was at that time actually married to the Count of Aâ—bret King of Navarre in title and in title only But Rochford brought with him out of France another Piece which more excelled the picture of the Dutchesse of Alanzâ—n then that Dutchesse did the ordinary beauties in the Court of France that is to say his daughter Anne whom he had bred up for a time in the house of the Dutchesse which render'd her an exact mistresse of the gaities and garb of the great French Ladies Appearing in the Court of England she shewed her selfe with so many advantages above all other Ladies about the Queen that the King easily took notice of her Whether more captivated by the Allurements of her beauty or the facetiousnesse of her behaviour it is hard to say certain it is that he suffered himselfe to be so far transpoâ—ted in affection towards her that he could think of nothing else but what might tend to the accomplishment of his desires so that the separation from the bed of Katherine which was but coldly followed upon case of Conscience is now more hotly prosecuted in the heat of Concupiscâ—nce In the mean time the King adviseth with the Cardinal and the Cardinal with the most learned men in the Realm of England By whom it was modestly resolved that the King had a very just ground to consult the Pope and to 〈…〉 lawful means for extricating himselfe out of those perplexities in which this marriage had involved him The Pope had been beholden to the King for procuring his liberty when the Imperialists held him prisoner in the Fort of St Angelâ— and was in reason bound to gratifie him for so great a benefit But then withall he neither was to provoke the Emperour nor hazard the Authority and Reputation of the See Apostolick by running on the King's errand with more haâ—te then speed He therefore goes to work like a Pope of Rome and entertains the King with hopes without giving the Emperour and his adherents any cause of despair A Commission is therefore granted to two Cardinals that is to say Cardinal Thomas Wolsiâ— Archbishop of York and Laurene Campâ—gius whom Henry some few years before had made Bishop of Saâ—isbury both beneficiaries to the King and therefore like enough to consult more his interest then the Queen's contentment Of the erecting of a Court Lâ—gantâ—ne in the Convent of the Black Friers in London the citing of the King and Queen to appear before them the Kings patheticall Oration in the bemoaning of his own misfortunes and the Queen's Appeal from the two Cardinals to the Pope I shall now say nothing leaving the Reader for those passages to our common Annals Suffice in this place to note that while the businesse went on favourable in the King's behalfe Wolsie was given to understand of his desperate loves to Mistrisse Bollen which represented to him two ensuing mischiefs not to be otherwise avoided then by slackning the course of these proceedings For first he saw that if the King should be divorc'd definitively from his present wife he should not be able to draw him to accept of Madam Rhenee the French Queens sister which was the mark he chiefly aimed at And secondly he feared that Mistrisse Anne had brought so much of the Lutheran with her as might in time become destructive to the Church of Rome Of this he certifies the Pope the Pope recals Campegius and revokes his Commission leaving the King to cast about to some new wayes to effect his purpose And at this time it hapned that Dr Thomas Cramâ—er who afterwards obtained to the See of Canterbury discoursing with some of the Kings Ministers about the intricaâ—enesse and perplexity of this great affair declared for his opinion in it that it were better for the King to govern himselfe therein by the judgement and determination of the Universities beyond the seas then to depend upon the shifts and Artifices of the Court of Rome Which being told unto the King he dispatcheth Cramner unto Rome in the company of Rochford now made Earl of Wilâ—shire to maintain the King's cause by disputation and at the same time employs his agents to the Universities of France and Italy who being under the command of the French King or the power of the Pope gave sentence in behalfe of Henry condemning his marriage with the Lady Katherine the Relict of his brother to be simply unlawful in it selfe and therefore not to be made valid by a dispensation from the Popes of Rome The putting the King upon this course proved the fall of Wolsiâ— who growing every day lesse then other in the King's esteem was brought within 〈◊〉 compasse of a Pramunire and thereby stript of all his goods to an infinite value removed not long after unto York and there arrested of High Treason by the Earl of Northumberland and committed to the custody of Sir William Kingston being then Lievtenant of the Tower By whom conducted towards London he departed this life in the Abby of Leicester his great heart not being able to endure so many indignities as had been lately put upon him and having cause to fear much worse then his former sufferings But the removing of this Rub did not much smooth the way to the King's desires The Queen's appeal unto the Pope was the greatest difficulty from which since she could not be removed it must be made unprofitable and ineffectual for the time to come And thereupon a Proclamation is set forth on the 19 of September 1530. in these following words viz. The King's Highnesse streightly chargeth and commandeth That no manner of person of what estate degree or condition he or they be of do purchase or attempt to purchase from the Court of Rome or elsewhere nor use nor put in execution divulge or publish any thing heretofore within this year passed purchased or to be purchased hereafter containing matter prejudicial to the High Authority Jurisdiction and prerogative Royal of this his said Reâ—lm or to the lett hinderance or impeachment of his Grace's Noble and Vertuous intended purposes in the premises upon pain of incurring his Highnesse's indignation and imprisonment and farther punishment of their bodies for their so doing at his Graceâ—s pleasure to the dreadful example of all others This was the Prologue to the downfall of the Pope in England seconded by the Kings taking to himselfe the Title â—upream Head of the Churches of England and Ireland acknowledged in the Convocation and confirmed in Parliament and ending finally in an Act intituled An Act for extinguishing the authority of the Bishops of Rome And in all this the King did nothing but what
enjoying all those Rights and Privileges which formerly he stood possessed of in this Kingdom For the passing of which Bill into Act the King and Queen vouchsafed their presence as soon as it was fitted and prepared for them not staying till the end of the Session as at other times because the businesse might not suffer such a long delay It was upon the 24 th of November that the Cardinal came first to London and had his Lodgings in or near the Court till Lambeth house could be made ready to receive him Having reposed himself for a day or two the Lords and Commons are required to attend their Majesties at the Court where the Cardinal in a very grave and eloquent speech first gave them thanks for being restored unto his Country in recompence whereof he told them that he was come to restore them to the Country and Court of Heaven from which by their departing from the Church they had been estranged He therefore earnestly exhorts them to acknowledge their errors and cheerfully to receive that benefit which Christ was ready by his Vicar to extend unto them His Speech is said to have been long and artificial but it concluded to this purpose That he had the Keys to open them a way into the Church which they had shut against themselves by making so many Laws to the dishonour and reproach of the See Apostolick on the revoking of which Laws they should â—ind him ready to make use of his Keys in opening the doors of the Church unto them It was concluded hereupon by both Houses of Parliament that a Petition should be made in the name of the Kingdom wherein should be declared how â—orry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to do their best endeavour hereafter that the said Laws and Statutes should be repealed and beseeching the King and Queen to intercede for them with his Holiness that they may be absolved from the Crimes and Censures and be received as penitent children into the bosom of the Church These things being thus resolved upon both Houses are called again to the Court on St. Andrews day where being assembled in the presence of the King and Queen they were asked by the Lord Chancellor Gardiner whether they were pleased that Pardon should be demanded of the Legat and whether they would return to the Unity of the Church and Obedience of the Pope Supream Head thereof To which when some cryed Yea and the rest said nothing their silence was taken for consent and so the Petition was presented to their Majesties in the name of the Parliament Which being publickly read they arose with a purpose to have moved the Cardinal in it who meeting their desires declared his readinesse in giving them that satisfaction which they would have craved And having caused the Authority given him by the Pope to be publickly read he showed how acceptable the repentance of a sâ—nner was in the sight of God and that the very Angels in Heaven rejoyced at the conversion of this Kingdom Which said they all kneeled upon their knees and imploring the mercy of God received absolution for themselves and the rest of the Kingdom which Absolution was pronounced in these following words Our Lord Jesus Christ which with his most precious blood hath redeemed and wash'd uâ— from all our sins and iniquities that he might purchase unto himself a glorious Spouse without spot or wrinckle and whom the Father hath appointed Head over all his Church He by his mercy absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the 3 d his Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all Heresie and Schism and from all and every Judgment Censures and Pains for that cause incurred And also we do restore you again unto the unity of our Mother the holy Church as in our Letters more plainly it shall appear In the Name of the Father the Son and the Holy Ghost Which words of his being seconded with a loud Amen by such as were present he concluded the days work with a solemn Procession to the Chapel for rendring Prayers and Thanks to Almighty God And because this great work was wrought on St. Andrews day the Cardinal procured a Decree or Canon to be made in the Convocation of the Bishops and Clergy that from thenceforth the Feast of St. Andrew should be kept in the Church of England for a Majus Duplex as the Rituals call it and celebrated with as much solemnity as any other in the year It was thought fit also that the actions of the day should be communicated on the Sunday following being the second of December at St. Paul's Crosse in the hearing of the Lord Mayor Aldermen and the rest of the City According to which appointment the Cardinal went from Lambeth by water and landing at St. Paul's Wharf from thence proceeded to the Church with a Cross two Pillars and two Pole-axes of silver born before him Received by the Lord Chancellor with a solemn Procession they â—arried till the King came from Westminster Immediately upon whose comming the Lord Chancellor went into the Pulpit and preached upon on those words of St. Paul Rom. 13. Fratres scientes quia hora est jam nos de somno surgerâ— c. In which Sermon he declared what had been done on the Friday before in the submission which was made to the Pope by the Lords and Commons in the name of themselves and the whole Kingdom and the Absolution granted to them by the Cardinal in the name of the Pope Which done and Praiers being made for the whole Estate of the Catholick Church the company was for that time dismissed And on the Thursday after being the Feast of St. Nicholas day the Bishops and Clergy then assembled in their Convocation presented themselves before the Cardinal at Lamboth and kneeling reverently on their knees they obtained pardon for all their Perjuries Schisms and Heresies From which a formal Absolution was pronounced also that so all sorts of people might partake of the Pope's Benediction and thereby testifie their obedience and submission to him The news whereof being speedily posted over to the Pope he caused not onely many solemn Processions to be made in Rome and most parts of Italy but proclaimed a Jubile to be held on the 24th of December then next comming For the anticipating of which solemnity he alleged this reason That it became him to imitate the father of the Prodigal child and having received his lost son not onely to expresse a domestical joy but to invite all others to partake thereof During this Parliament was held a Convocation also as before was intimated Bonner continuing President of it and Henry Cole Archdeacon of Ely admitted to the office of Prolocutor They knew well how the Cards were
unto the Church of Saint Peter in Westminster was placed in the Chair of Saint Edward the Confessour in the middest of a Throne seven steps high This Throne was erected near unto the Altar upon a Stage arising with steps on both sides covered with Carpets and Hangings of Arras Where after the King had rested a little being by certain noble Courtiers carried in another Chair unto the four sides of the Stage He was by the Arch-Bishop of Canterbury declared unto the People standing round about both by God's and Man's Laws to be the Right and Lawfull King of England France and Ireland and Proclaimed that day to be Crowned Consecrated and Anointed Unto whom He demanded whether they would obey and serve or Not By whom it was again with a loud cry answered God save the King and Ever live his Majesty Which Passage I the rather note because it is observed that at the Coronation of some former Kings The Arch-Bishop went to the four squares of the Scaffold and with a loud voice asked the Consent of the People But this was at such Times and in such Cases only when the Kings came unto the Crown by Disputed Titles for maintainance whereof the Favour and Consent of the people seemed a matter necessary as at the Coronations of King Henry the Fourth or King Richard the Third and not when it devolved upon them as it did upon this King by a Right unquestioned The Coronation was accompanied as the Custome is with a general Pardon But as there never was a Feast so great from which some men departed not with empty bellies so either out of Envy or some former Grudge or for some other cause unknown six Persons were excluded from the taste of this gracious Banquet that is to say the Lord Thomas Howard Duke of Nâ—rfolk a condemned Prisoner in the Tower Edward Lord Courtney eldest Son to the late Marquess of Exeter beheaded in the last times of King Henry the Eight Cardinal Pâ—le one of the Sons of Margaret Countess of Salisbury proscribed by the same King also Doctour Richard Pate declared Bishop of Worcester in the place of Hierome de Nugaticis in the year 1534. and by that Name subscribing to some of the first Acts of the Councel of Trent who being sent to Rome on some Publick Imployment chose rather to remain there in perpetual Exile then to take the Oath of Supremacy at his coming home as by the Laws he must have done or otherwise have fared no better then the Bishop of Rochester who lost his head on the refusal Of the two others Fortescue and Throgmorton I have found nothing but the Names and therefore can but name them onely But they all lived to better times the Duke of Norfolk being restored by Queen Mary to his Lands Liberty and Honours as the Lord Courtney was to the Earldom of Devonshire enjoyed by many of his Noble Progenitours Cardinal Pole admitted first into the Kingdom in the capacity of a Legate from the Pope of Rome and after Cranmer's death advanced to the See of Canterbury and Doctour Pate preferred unto the actual Possession of the See of Worcester of which he formerly had enjoyed no more but the empty Title These Great Solemnities being thus passed over the Grandees of the Court began to entertain some thoughts of a Reformation In which they found Arch-Bishop Cranmer and some other Bishops to be as foreward as themselves but on different ends endeavoured by the Bishops in a pious Zeal for rectifying such thing as were amiss in God's publick Worship but by the Courtiers on an Hope to enrich themselves by the spoil of the Bishopricks To the Advancement of which work the Conjuncture seemed as proper as they could desire For First the King being of such tender age and wholly Governed by the Will of the Lord Protectour who had declared himself a friend to the Lutheran Party in the time of King Henry was easie to be moulded into any form which the authority of Power and Reason could imprint upon Him The Lord Thomas Howard Duke of Norfolk and Doctour Stephen Gardiner Bishop of Winchester who formerly had been the greatest Sticklers at the Coâ—ncil-Table in Maintainance of the Religion of the Church of Rome were not long able to support it the one of them being a condemned Prisoner in the Tower as before was said and the other upon some just displeasure not named by King Henry amongst the Councellours of State who were to have the managing of Affairs in His Son's Minoâ—â—ty Bonner then Bishop of London was absent at that time in the Court of the Emperour to whom he had been sent Embassadour by the former King And no professed Champion for the Papacy remained amongst them of whom they had cause to stand in doubt but the new Earl of South-hampton Whom when they were not able to remove from his old Opinions it was resolved to make him less both in Power and Credit so that he should not be able to hinder the pursuit of those Counsels which he was not willing to promote And therefore on the sixth of March the Great Seal was taken from him by the King's Command and for a while committed to the custody of Sir William Pawlet Created Lord St John of Basing and made Great Master of the Houshold by King Henry the Eighth And on the other side it was thought expedient for the better carrying on of the Design not onely to release all such as had been committed unto Prison but also to recall all such as had been forced to abandon the Kingdom for not submitting to the Superstitions and Corruptions of the Church of Rome Great were the Numbers of the first who had their Fetters strucken off by this mercifull Prince and were permitted to enjoy that Liberty of Conscience for which they had suffered all Extremities in His Father's time Onely it is observed of one Thomas Dobbs once Fellow of Saint John's-College in Cambridg condemned for speaking against the Mass and thereupon committed to the Counter in Bread-street that he alone did take a view of this Land of Canaan into which he was not suffered to enter It being so ordered by the Divine Providence that he died in Prison before his Pardon could be signed by the Lord Protectour Amongst the rest which were in number very many those of chief note were Doctour Miles Coverdale after Bishop of Exeter Mr. John Hooper after Bishop of Glocester Mr. John Philpot after Arch-Deacon of Winchester Mr. John Rogers after one of the Prebends of Saint Paul's and many others eminent for their Zeal and Pâ—ety which they declared by preferring a good Conscience before their Lives in the time of Queen Mary But the busâ—nâ—ss was of greater Moment then to expect the coming back of the Learned men who though they came not time enough to begin the work yet did they prove exceeding serviceable in the furtherance of it And therefore neither to lose time nor to press too
look upon themselves and upon their enemies themselves dreadful their enemies gorgeous and brave on their side men on the other spoyle in case either through flowness or cowardise they did not permit them to escape who â—o now already had began their flight And to say truth the English having changed their Ground to gain the Hill which â—â—y near their Shipping and which also gave them the advantage both of Sun and Wind wrought an opinion in the Scots that they dislodged to no â—ther end then to recover their Ships that they might save themselves though they lost their Carriages In confidence whereof they quitted a place of great strength where they were incamped and from which the whole Army of England was not able to force them But the old English Proverb telleth us that They that reckon without their Host are to reckon twice and so it fared with this infatuated People For on the tenth of September the Battails being ready to joyn a Peece of Ordnance discharged from the Galley of England took off five and twenty of their men amongst whom the eldest Son of the Lord Graham was one Whereupon four thousand Archers terrified with so unexpected a slaughter made a stand and could never after be brought on so that they stood like men amazâ—d as neither having Hearts to Fight nor Opportunity to Fly Which consternation notwithstanding the Lord Gray being sent with a strong Party of Horse to give the Onset found the Main Body so well Embattailed and such a Valiant Opposition made by a stand of Pikes that they were almost as impenetrable as a Rock of Adamants till being terrified by the English Ordnance which came thundering on them from the top of the Hill and galled by the Great-Shot from the Ships they began to brangle Which being perceived by the English they gave a loud Shout crying They Fly They Fly and thereby so astonished the affrighted Enemy that they began to fly indeed and presently throwing down their Arms betook themselves unto their Heels Many were slain upon the Place more executed in the Chase and not a few in the Esk which so improvidently they had passed the day before so that the number of the slain was thought to have amounted to fourteen thousand About fifteen hundred of both sorts were taken Prisoners amongst which the daring Earl of Huntly was one of the Chief who being after asked How he liked the Marriage is said to have returned this Answer That He could well enough brook the Wedding but that he did not like that kind of Woing Amongst the number of the slain were found good store of Monks and Friers some thousands of which had put themselves into the Army which had been raised especially by their Power and Practices The Greatness of the Booty in Arms and Baggage was not the least cause that the English reaped no better Fruit from so great a Victory and did not prosecute the War to an absolute Conquest For being intent in pillaging the dead and gathering up the Spoils of the field and solacing themselves in Leith for five dayes together they gave the Scots time to make Head again to fortifie some Strong places on the other side of the Fryth and to remove the Queen to Dun-britton-Castle from whence they conveyed her into France in the year next following And though the loss rather then neglect of this opportunity is to be attributed in the first place to God's secret pleasure who had reserved the Union of the Kingdoms till an happier time yet were there many Second Causes and subordinate Motives which might prevail upon the Lord Protectour to return for England without advancing any further For either he might be taken off by the Earl of Warwick who then began to cast an Envious eye on his Power and Greatness Or might be otherwise unwilling of his own accord to tempt his Fortune any further by hazarding that Honour in a second Battail which he had acquired in the first Or he might think it more conducible to his Affairs to be present at the following Parliament in which he had some work to do which seemed more needfull to him then the War with Scotland The good Success whereof would be ascribed to his Officers and Commanders but the Misfortunes wholly reckoned upon His account Or finally which I rather think he might conceive it necessary to preserve his Army and Quarter it in the most convenient places near the English Borders that it might be ready at Command upon all occasions if his Designs should meet with any opposition as before was said And this may be believed the rather because that having fortified some Islands in the Mouth of the Fryth he Garisoned the greatest part of his Army in Hume-Castle and other Peeces of importance most of them lying near together and the furthest not above a days March from Berwick Now as concerning the Day in which this Victory was obtained I finde two notable Mistakes The one committed by the Right Reverend Bishop Godwin and the other by the no less Learned Sir John Hayward By Bishop Godwin it is placed exceeding rightly on the tenth of September but then he doth observe it as a thing remarkable That this memorable Victory was obtained on the very same day in which the Images which had been taken out of the several Churches were burned in London Whereas we are informed by John Stow a diligent Observer of Days and Times That the Images in the Churches of London were not taken down before the seventeenth of November And we are told by Sir John Hayward that the day of this Fight was the tenth of December which must be either a mistake of the Press or a slip of the Pen it being noted in the words next following That on the same day thirty four years afore the Scots had been defeated by the English at Flodden-field Which though it pointeth us back to the Moneth of September yet the mistake remaineth as unto the Day that Battail being fought not on the tenth but the ninth of September as all our Writers do agree But leaving these Mistakes behind us let us attend the Lord Protectour to the Court of England Towards which he hastened with such speed that he stayed but twenty five days upon Scotish Ground from his first Entrance to his Exit And being come unto the Court he was not onely welcomed by the King for so great a Service with a Present of 500l per Ann. to him and to his Heirs for ever but highly Honoured by all sorts of people the rather in regard that he had bought so great a Victory at so cheap a Rate as the loss of sixty Horse onely and but one of his Foot And now 't is high time to attend the Parliament which took beginning on the fourth of November and was Prorogued on the twenty fourth of December following In which the Cards were so well packed by Sir Ralph Sadlier that there was no need of
Injunctions Anno 1559. Not giving such a general satisfaction to that groundless cavil as was expected and intended the Bishops and Clergy in their Convocation of the year 1562. by the Queens authority and consent declared more plainly that is to say That they gave not to their Princess by vertue of the said Act or otherwise either the ministring of Gods word or Sacraments but that only Prerogâ—tive which they saw to have been given alwaies to all godly Princes in holy Scripture by God himself that is to say that they should 〈◊〉 all estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborne and evil doers By all which if the cavils of the Adversary be not fully answered it would be known upon what reason they should question that in a soverain Queen which they allow in many cases to a Lady Abbess For that an Abbess may be capable of all and all manner of Ecclesiastical Jurisdiction even to the dâ—nouncing of that dreadful sentence of Excommunication and that thâ—y may lawfully exercise the same upon all such as live within the verge of their authority is commonly acknowledged by their greatest Canonists First for suspension it is affirmed by their Glosse that an Abbess may suspend such Clerks as are subject to her both from their Benefice and Office And questionless either to suspend a Clerk or to bring his Church under the sentence of an Interdict is one of the chief parts of Ecclesiastical or spiritual Censures Nor have they this authority only by way of delegation from the Pope in some certain cases as is affirmed by Aquinas Durandus ' Sylvâ—ster Dominicus Soto and many other of their Schoolmen but in an ordinary way as properly and personally invested them which is the general opinion of their greatest Canonists Next for the Sacraments it is sufficiently known that the ministration of Baptism is performed by Midwives and many other women as of common course not only as a thing connived at in extreme necessity but as a necessary duty in which they are to be instructed against all emergencies by their Parish Priests for which we have the testimony of the late Lord Legate in the Articles published by him for his visitation And finally for excommunication it is affirmed by Palladanus and Navarre none of the meanest in the Pack that the Pope may grant that power to a woman also higher than which there can be none exercised in the Church by the sons of men And if a Pope may grant these powers unto a woman as to a Prioress or Abbess or to any other there can be then no incapacity in the Sex for exersing any part of that jurisdiction which was restored unto the Crown by this Act of Parliament And if perhaps it be objected that a Lady Abbess is an Ecclesiastical or spiritual person in regard of her office which cannot be affirmed of Queens Pope Gregory himself will come in to help us by whom it was not thought unfit to commit the cognisance of a cause concerning the purgation of a Bishop who stood charged with some grievous crime to Brunichildis or Brunholi Queen of France of which although the Gloss upon the Decretals be pleased to say That the Pope stretched his power too far in this particular yet Gregory did no more therein but what the Popes may do and have done of late times by their own confession so little ground there is for so great a clamour as hath been made by Bellarmine and other of the Popish Jesuites upon this occasion Now for the better exercising and enjoying of the jurisdiction thus recognised unto the Crown there are two Clauses in the Act of great importance the first whereof contains an Oath for the acknowledgment and defence of this Supremacy not onely in the Queen but her heirs and successors the said Oath to be taken by all Archbishops Bishops and all other Ecclesiastical persons and also by all temporal Judges Justiciaries Mayors or any other temporal Officers c. For the refusal whereof when lawfully tendred to them by such as were thereto commissionated under the great Seal of England every such person so refusing was actually to stand deprived of his or their Eâ—clesiastical Preferments or other temporal office of what sort soever onely it was provided that the Oath should not be imposed on any of the temporal Peers of whose fidelity the Queen seemed willing to assure her self without any such tye though this exemption was esteemed by others but a piece of cunning the better to facilitate the passing of that Act amongst them which otherwise they might have hindred But this provision was not made till the following Parliament though for the reason before mentioned it was promised now By the last Clause it was enacted That it should and might be lawful to the Queen her heirs and Successors by Letters Patents under the great Seal of England to assigne name and authorise when and as often as her Highness her Heirs or Successors should think convenient such persons being natural born Subjects to them to exercise use and occupie under her Highness her Heirs and Successors all manner of Jurisdictions Privileges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within the Realms of England and Ireland or any other her Highness Dominions or Countries and to visit reform repress order correct and amend all such errors heresies schisms abuses offences contempts and enormities whatsoever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction or can or may lawfully be reformed ordered redressed corrected restrained or amended to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of this Realm With a Proviso notwithstanding that nothing should from thenceforth be accounted for Heresie but what was so adjudged in the holy Scripture or in one of the four first General Councils or in any other National or Provincial Council determining according to the word of God or finally which should be so adjudged in the time to come by the Court of Parliament first having the assent of the Bishops and Clergy in their Convocation This was the first foundation of that famous Court of High Commission the principal Bulwark and Preservative of the Church of England against the practices and assaults of all her Adversaries whether Popish or Puritan And from hence issued that Commission by which the Queens Ministers proceeded in their Visitation in the first year of her Reign for rectifying all such things as they found amiss and could not be redressed by any ordinary Episcopal power without the spending of more time than the exigencies of the Church could then admit of There also past another Act for recommending and imposing the Book of Common-Prayer and Administration of the Sacraments according to such alterations and corrections as were made therein by those
with Excommunication in that publick Audience for which they were committed to the Tower on the fifth of April The rest of the Bishops were commanded to abide in London and to give bond for their appearance at the Council-Table whensoever they should be râ—quired And so the whole Assembly was dismist and the conference ended before it had been well begun the Lord Keeper giving to the Bishops this sharp remembrance Sincâ— said he you are not wâ—lling that we should hear you you shall very shortly hear from us Which notwithstanding produced this good effect in the Lords and Commons that they conceived the Bishops were not able to defend their Doctrin in the points disputed which made the way more easie for the passing of the publick Liturgy when it was brought unto the Vote Two Speeches there were made against it in the House of Peers by Scot and Fecknam and one against the Queens Supremacy by the Archbishop of York but they prevailed as little in both points by the power of their Eloquence as they had done in the first by their want of Arguments It gave much matter of discourse to most knowing men that the Bishops should so wilfully fall from an appointment to which they had before agreed and thereby forfeit their whole Cause to a Condemnation But they pretended for themselves that they were so straightned in point of time that they could not possibly digest their Arguments into form and order that they looked upon it as a thing too much below them to humble themselves to such a Conference or Disputation in which Bacon a meer lay-man and of no great learning was to sit as Judge and finally that the points had been determined already by the Catholick Church and therefore were not to be called in question without leave from the Pope Which last pretence if it were of any weight and moment it must be utterly impossible to proceed to any Reformation in the state of the Church by which the power and pride of the Popes of Rome may be any thing lessened or that the corruptions of the Church should be redressed iâ— it consist not with their profit For want of time they were no more straightned than the opposite party none of them knowing with what arguments the other side would fortifie and confirm their cause nor in what forms they would propose them before they had perused â—heir reciprocal Papers But nothing was more weakly urged than their exception against the Presidency of Sir Nicholas Bacon which could not be considered as a matter either new or strange not strange because the like Presidency had been given frequently to Cromwel in the late Reign of King Henry the 8th and that not only in such general Conferences but in several Convocations and Synodical meetings Not new because the like had been frequently practised by the most godly Kings and Emperors of the Priâ—â—itive times for in the Council of Chalceâ—on the Emperor appointed certain Noblemen to sit as Judges whose names occur in the first Action of that Counâ—il The like we find exemplified in the Ephesine Council in which by the appointment of Theodosius and Vulentinian then Roman Emperors Candidianus a Count Imperial sate as Judge or President who in the managing of that trust over-acted any thing which was done by Cromwel as Vicar-General to that King or Bacon was impowered to do as the Queens Commissioner No such unreasonable condescention to be found in this as was pretended by the Bishops and the rest of that party to save themselves from the guilt and censure of a Tergiversation for which and other their contempts we shall find them called to a reckoning within few months after In the Convocation which accompanied the present Parliament there was little done and that little which they did was to little purpose Held under Bonner in regard of the Vacancy of the See of Canterbâ—ry it began without the ordinary preamble of a Latine Sermon all preaching being then prohibited by the Queens command The Clergy for their Prolocutor made choice of Doctor Nicholas Harâ—sâ—ield Archdeacon of Canterbâ—ry a man of more ability as his works deâ—lare than he had any opportunity to make use of in the present service The Aâ—t of the submission of the Clergy to King Henry the 8th and his Successors Kings of England had been repealed in the first year of Queen Mary so that the Clergy might have acted of their own authority without any license from the Queen and it is much to be admired that Bonner White or Watson did not put them to it but such was either their feaâ— or modesty or a despair of doing any good to themselves and the cause that there was nothing done by the Bishops at all and not much more by the lower Clergy than a declaration of their judgment in some certain points which at that time were conceived fit to be commended to the sight of the Parliament that is to say 1. That in the Sacrament of the Altar by vertue of Christs assisting after the word is duly pronounced by the Priest the natural body of Christ conceived of the Virgin Mary is really present under the species of Bread and Wine as also his natural Blood 2. That after the Câ—nsecration there remains not the substance of Bread and Wine not any substance save the substance of God and Man 3. That the true body of Christ and his Blood is offered for a propitiatory sacrifice for the quick and the dead 4. That the supream power of feeding and governing the militant Church of Christ and of confirming their brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. 5. That the authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the holy Spirit hath placed in the Church and not unto Lay-men These Articles they caused to be engrossed so commended them to the care and consideration of the Higher House By Bonner afterwards that is to say on the 3d. of March presented to the hands of the Lord Keeper Bacon by whom they were candidly received But they prevailed no further with the Queen or the House of Peers when imparted to them but that possibly they might help forwards the disputation which not long after was appointed to be held at Westminster as before was said It was upon the 8th of May that the Parliament ended and on the 24th of June that the publick Liturgy was to be officiated in all the Churches of the Kingdom In the performanâ—e of which service the Bishops giving no encouragement and many of the Clergy being backward in it it was thought fit to put them to the final test and either to bring them to conformity or to bestow their places and preferments on more tractable persons The Bishops at that time
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
required subscription of the rest in their several places threatning no less than deprivation to such as wilfully refused and obstinately persisted in that refusal Many there were whoâ— bogled at it as they all did but did it not so perversely nor in such great numbers as when their faction was grown strong and improved to multitudes Some stumbled at it in regard of the first clause added to the 20th Article about the Authority of the Church others in reference to the 36th touching the Consecration of Archbishops and Bishops some thought they attributed more authority to the Supream Magistrate over all persons and causes both Ecclesiastical and Civil than could consist with that Autocratie and Independency which Calvin arrogated unto his Presbyteries and other Churches of that platform And others looked upon the Homil es as beggarly rudiments scarce milk for Babes but by no means to be served in for a stronger stomach In general thought by the Genevians and Zuinglian Gospellers to have too much in them of the Pope or too little of Calvin and therefore not to be subscribed by any who desired the reputation of keeping a good conscience with faith unfeigned Of which number none so much remarkable as father John Fox the Marâ—yrologist who had before appeared in the Schism at Franckfort and left that Church when Cox had got the better in it to retire to Geneva being now called on to subscribe that the opinion which was had of his parts and piety might advance the service he is said to have appeared before the Bishop but whether before the Archbishop or his own Diocesan is not much material with the New-Testament in Greek To this said he I will subscribe and it this will not serve take my Prebend of Salisbury the onely preferment which I hold in the Church of England and much good may it do you This refractory answer for it was no better might well have moved the Bishop to proceed against him as he did against some others who had stood on the same refusal but kissing goes by kindness as the saying is and so much kindness was shewed to him that he both kept his resolution and his place together which whether it might not do more hurt to the Church than that preferment in the Church did advantage him I think no wise man will make a question for commonly the exemption or indemnity of some few particulars confirms the obstinacy of the rest in hope of being privileged with the like indemnity And therefore it was well observed by Bishop Bancroft when King James proposed the writing of a Letter to the Bishop of Chester for respiting some Ministers of his Diocess from a present conformity That if this purpose should proceed the copy of those Letters would fly over the Kingdom and then others would make the same request for some friends of theirs and so no fruit would follow of the present Conference but that all things would be worse than before they were But Queen Elizabeth was not drawn so easily to the like indulgencies for which she received her own just praises from the Pen of an Adversary Harding by name in his Epistle Dedicatory prefixed before his Answer to the Bishops Apology commends her earnest zeal and travail in bringing those disordered Ministers into some order of decent apparel which yet some of them wanted reason to apply themselves to And Sanders who seldom speaks well of her first informs his Reader What bickerings there were in England about the Rochet and other Vestments of the Clergy that many of the opposite party regarded not the Queens judgment in it but sent for counsel and advice to Germany France Savoy and Switzerland but specially to Theodore Beza and Peter Martyr but finally that notwithstanding the advice of the one and the addresses of the other the Queen proceeded vigorously to the deprivation of all such persons as wilfully opposed her order made in that behalf It seems by this that our Genevians for the greater countenancing of their inconformity had stirred up the most eminent Divines of the Gallick and Helvetian Churches to declare in favour of their doings And it appears also by remembrances in some Authors that Calvin apprehending some neglect from Mr. Secretary Cecil in making either no return or a return which signified nothing to his first addresses had laid aside his care of the Church of England for which he could expect no thanks from the Bishops or had received so little from the greaâ— men of the Court But Peter Martyr while he lived conceived himself to have some interess in this Church in which he had enjoyed such a good preferment but more in some particular persons and members of it who seemed to depend upon his judgment and to ask counsel of him as their surest Oracle In which how much he countenanced that faction in King Edward's time both by his practice and his pen and what encouragement he gave them in this present Reign hath been shewn before how much out-gone by Theodore Beza who next usurped a super-intendency over all the Churches of this Island may be seen hereafter All that shall now be said of either of them or of all together shall be briefly this that this poor Church might better have counted their best helps in points of Doctrine than have been troubled with their intermedlings in matter of Discipline More modestly then so dealt Bullinger and Gualter two Divines of Suitzerland as eminent in all points of learning as the best amongst them who being sollicited by some some zealous brethren to signifie their judgment in the present controversie about the Aparel of the Clergy return an approbation of it but send the same inclosed in several Letters to Sandys Horn and Gryndal that they might see that neither of them would engage in the affairs of this Church without the privity of the Governors and Rulers of it To bring this quarel to an end or otherwise to render all opponents the more inexcusable the Queen thought fit to make a further signification of her Royall pleasure not grounded onely on the Soveraign Power and Prerogative Royal by which she published her Injunctions in the first year of her Reign but legally declared by her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf for then it was to be presumed that such as had denyed obedience to her sole commands would at least give it to the Laws The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present condition and estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain book entituled Advertisements partly for due order in the publick Administration of the Common-Prayers and using the
following they were dismist with many rich Presents and an annual pension from the Queen conducted honourably by the Lord Aburgavenny to the Port of Dover and there shipped for Calais filling all places in the way betwixt that and Baden with the report of the magnificence of their entertainment in the Court of England And that the Glories of their entertainment might appear the greater it hapned that Rambouillet a French Ambassador came hither at that time upon two solemnities that is to say to be installed Knight of the Garter in the place and person of that King and to present the Order of St Michael the principal Order of that Kingdom to Thomas Duke of Norfolk and the Earl of Leicester The one performed with the accustomed Pomps and Ceremonies in the Chapel of St George at Windsor the other with like State and splendour in the Royal Chapel at Whitehall Such a well tempered piety did at that time appear in the Devotions of the Church of England that generally the English Papists and the Ambassadors of forein Princes still resorted to them But true it is that at that time some zealots of the Church of Rome had begun to slacken their attendance not out of any new dislike which they took at the service but in regard of a Decree set forth in the Council of â—rent prohibiting all resort to the Churches of Hereticks Which notwithstanding the far greater part continued in their first obedience till the coming over of that Roaring Bull from Pope Pius the 5th by which the Queen was excommunicated the subjects discharged from their obedience to the Laws and the going or not going to the Church made a sign distinctive to difference a Roman Catholick from an English Protestant And it is possible enough that they might have stood much longer to their first conformity if the discords brought into the Church by the Zuinglian faction together with their many innovations both in Doctrine and Discipline had not afforded them some further ground for the desertion For in this year it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans if Genebrard Gualier and Spondanus being all of them right good Chronologers be not mistaken in the time Which name hath ever since been appropriate to them because of their pretending to a greater Purity in the service of God than was held forth unto them as they gave it out in the Common Prayer Book and to a greater opposition to the Rites and Usages of the Church of Rome than was agreeable to the constitution of the Church of England But this Purity was accompanied with such irreverence this opposition drew along with it so much licenciousnesse as gave great scandal and offence to all sober men so that it was high time for those which had the care of the Church to look narrowly unto them to give a check to those disorders and confusions which by their practices and their preachings they had brought into it and thereby laid the ground of that woful schism which soon after followed And for a check to those disorders they published the Advertisement before remembred subscribed by the Archbishop of Canâ—erbury the Bishops of London Winchester Ely Lincoln Rochester and other of her Majesties Commissioners for Causes Ecclesiastical according to the Statute made in that behalf This was the only present remedy which could then be thought of And to prevent the like confusions for the time to come a Protestation was devised to be taken by all Parsons Vicars and Curates in their several stations by which they were required to declare and promise That they would not preach not publickly interpret but only read that which is appointed by publick authority without special Licence of the Bishop under his Seal that they would read the Service plainly distinctly and audibly that all the people might hear and understand that they would keep the Register book according to the Queens Majesties Injunctions that they would use sobriety in apparel and especially in the Church at Common Prayers according to Order appointed that they would move the Parishioners to quiet and concord and not give them cause of offence and help to reconcile them that be at variance to their utmost power that they would read dayly at the least one Chapter of the Old Testament and another of the New with good advisement to the increase of their knowledge that they would in their own persons use and exercise their Office and Place to the honour of God and the quiet of the Queens subjects within their charge in truth concord and unity as also observe keep and maintain such Order and Uniformity in all external Policy Rites and Ceremonies of the Church as by the Lawes good usages and Orders are already well provided and established and finally that they would not openly meddle with any Artificers occupations as covetously to seek a gain thereby having in Ecclesiastical Livings twenty Nobles or above by the year Which protestation if it either had been generally pressed upon all the Clergy as perhaps it was not or better kept by them that took it the Church might questionlesse have been saved from those distractions which by the Puritan Innovators were occasioned in it Anno Reg. Eliz. 8. A. D. 1565 1566. THus have we seen the publick Liturgy confirmed in Parliament with divers penalties on all those who either did reproach it or neglect to use it or wilfully withdrew their attendance from it the Doctrine of the Church declared in the Book of Articles agreed upon in Convocation and ratified in due form of Law by the Queens authority external matters in officiating Gods publick service and the apparel of the Clergy regulated and reduced to their first condition by the Books of Orders and Advertisements Nothing remaineth but that we settle the Episcopal Government and then it will be time to conclude this History And for the setling of this Government by as good authority as could be given unto it by the Lawes of the Land we aâ—e beholden to the obstinacy of Dr Edmond Bonner the late great slaughter-man of London By a Statute made in the last Parliament for keeping her Majesties Subjects in their due obedience a power was given unto the Bishops to tender and receive the oath of Supremacy of all manner of persons dwelling and residing in their several Diocesses Bonner was then prisoner in the Clink or Marshalsea which being in the Burrough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tender'd to him On the refusal of which Oath he is endicted at the Kings Bench upon the Statute to which he appeared in some Term of the year foregoing and desires that counsel be assigned to plead his cause according to the course of the Court The Court assigns him no worse men than Christopher Wâ—ay afterwards chief Justice of the Common Pleas that famous Lawyer Edmond
rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of Both Kinds 32 The Cup of the Lord is not to be denyed to the Lay People For both the parts of the Lords Sacrament by Christs Ordinance and Commandment ought to be ministred to all Christian People alike _____ XXX Of the one Oblation of Christ finished upon the Crosse. The Offering of Christ once made is the perfect Redemption Propitiation and Satisfaction for all the sins of the whole World both Original and Actual and there is none other Satisfaction for sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said that the Priests did offer Christ for the quick and the dead to have remission of pain or guilt were fables and dangerous deceits XXXI Of the one Oblation of Christ finished upon the Crosse. The offering of Christ once made is the perfect Redemption c. were blasphemous fables and 33 dangerous deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single life or to abstain from Marriage XXXII Of the Marriage of Priests Bishops Priests and Deacons are not commanded by Gods Law c. Therefore it is lawful also for them 34 as for all other Christian men to marry at their own discretion as they shall judge the same to serve better to godlinesse XXXII Excommunicated Persons are to be avoided That person which by open Denunciation of the Church is rightly cut off from the unity of the Church and Excommunicated ought to be taken of the whole multitude of the faithful as an Heathen and Publican untill he be openly reconciled by Penance and received into the Church by a Judge which hath authority thereunto XXXIII Of Excommunicated Persons how they are to be avoided That person which by open Denunciation of the Church c. XXXIII Of the Traditions of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly like for at all times they have been divers and may be changed according to the diversities of Countries Times and mens Manners so that nothing be ordained against Gods Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren XXXIV Of the Traditions of the Church It is not necessary that Traditions and Ceremonies c. Every particular or National Church 35 hath Authority to ordain change or aboâ—ish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The Homilies lately delivered 36 and commended to the Church of England by the Kings Injunctionâ— do contain a godly and wholsome Doctrine and fit to be embraced by all men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of Homilies The second Book of Homilies the several Titles whereof we have joyned under this Article doth contain a godly and wholsome Doctrin and necessary for the times as doth the former Book of Homilies which were set forth in the time of Edward the sixth and therefore we judge them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The names of the Homilies Of the Right use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament 37 containing the manner and form of publick Prayer and the ministration of the Sacraments in the said Church of England as also the Book published by the same Authority for Ordering Ministers in the Church are both of them very pious as to â—uth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of Consecration of Bishops and Ministers The Book of Consecration of 38 Archbishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therfore whosoever are Consecrated or ordered according to the Rites of that Book since the second year of the afore-named King Edward unto this time or hereafter shall be Consecrated or ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered XXXVI Of the Civil Magistrates The King of England is after Christ 39 the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore are to be obeyed not onely for fear of wrath but for conscience sake Câ—vil or temporal Laws may punish Christian men with death for heinous and grievous offences It is lawful for Christian men at the commandment of the Magistrate to wear Weapons and serve in the Wars XXXVII Of the Civil Magistrates The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all cases doth appertain and is not nor ought to be subject to any Forein Jurisdiction Where we attribute to the Queens Majesty the chief Government 40 by which Titles we understand the minds of some slanderous folks to be offended We give not to our Princess the Ministry either of Gods Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that onely Prerogative which we see to have been given always to all godly Princes in holy Scriptutes by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian men with death