doe such a business then they themselves who complain most But he must chew such Morsels as Propositions ere he let them down So let him but if the Kingdom shall tast nothing but after his chewing what does he make of the Kingdom but a great baby The streitness of his conscience will not give him leave to swallow down such Camels of sacrilege and injustice as others doe This is the Pharisee up and down I am not as other men are But what Camels of Injustice he could devoure all his three Realms were wittness which was the cause that they almost perish'd for want of Parlaments And he that will be unjust to man will be sacrilegious to God and to bereave a Christian conscience of libertie for no other reason then the narrowness of his own conscience is the most unjust measure to man and the worst sacrilege to God That other which he calls sacrilege of taking from the Clergy that superfluous wealth which antiquitie as old as Constantine from the credit of a Divine vision counted poyson in the Church hath bin ever most oppos'd by men whose righteousness in other matters hath bin least observ'd He concludes as his manner is with high commendation of his own unbiass'd rectitude and beleives nothing to be in them that dissent from him but faction innovation and particular designes Of these repetitions I find no end no not in his prayer which being founded upon deceitfull principl's and a fond hope that God will bless him in those his errors which he calls honest finds a fitt answer of S. James Yee ask and receave not because yee aske amiss As for the truth and sinceritie which he praies may be alwaies found in those his Declarations to the people the contrariety of his own actions will bear eternal witness how little carefull or sollicitous he was what he promis'd or what he utterd there XII Vpon the Rebellion in Ireland THe Rebellion and horrid massacher of English Protestants in Ireland to the number of 1 54000. in the Province of Ulster onely by thir own computation which added to the other three makes up the total summ of that slaughter in all likelyhood fowr times as great although so sudden and so violent as at first to amaze all men that were not accessory yet from whom and from what counsels it first sprung neither was nor could be possibly so secret as the contrivers therof blinded with vaine hope or the despaire that other plots would succeed suppos'd For it cannot be imaginable that the Irish guided by so many suttle and Italian heads of the Romish party should so farr have lost the use of reason and indeed of common Sense as not supported with other strength then thir own to begin a Warr so desperate and irreconcileable against both England and Scotland at once All other Nations from whom they could expect aid were busied to the utmost in thir own most necessary concernments It remaines then that either some autoritie or som great assistance promis'd them from England was that wheron they cheifly trusted And as it is not difficult to discern from what inducing cause this insurrection first arose so neither was it hard at first to have apply'd some effectual remedy though not prevention And yet prevention was not hopeles when Strafford either beleivd not or did not care to beleive the several warnings and discoveries therof which more then once by Papists and by Friers themselves were brought him besides what was brought by depositition divers months before that Rebellion to the Arch bishop of Canterbury and others of the Kings Counsel as the Declaration of no addresses declares But the assurance which they had in privat that no remedy should be apply'd was it seemes one of the chief reasons that drew on thir undertaking And long it was ere that assurance faild them untill the Bishops and Popish Lords who while they sate and Voted still oppos'd the sending aid to Ireland were expelld the House Seeing then the maine incitement and Autority for this Rebellion must be needs deriv'd from England it will be next inquir'd who was the prime Author The King heer denounces a malediction temporal and eternal not simply to the Author but to the malitious Author of this blood-shedd and by that limitation may exempt not himself onely but perhaps the Irish Rebels themselves who never will confess to God or Man that any blood was shed by them malitiously but either in the Catholic cause or common Liberty or some other specious Plea which the conscience from grounds both good and evil usually suggests to it self thereby thinking to elude the direct force of that imputation which lies upon them Yet he acknowledges It fell out as a most unhappy advantage of some mens malice against him but indeed of most mens just suspicion by finding in it no such wide departure or disagreement from the scope of his former Counsels and proceedings And that he himself was the Author of that Rebelion he denies both heer and elswhere with many imprecations but no solid evidence What on the other side against his denyal hath bin affirm'd in three Kingdoms being heer briefly set in view the Reader may so judge as he findes cause This is most certain that the King was ever friendly to the Irish Papists and in his third yeare against the plain advice of Parlament like a kind of Pope sold them many indulgences for Mony and upon all occasions advancing the Popish party and negotiating under hand by Priests who were made his Agents ingag'd the Irish Papists in a Warr against the Scotch Protestants To that end he furnish'd them and had them train'd in Arms and kept them up either op'nly or under hand the onely army in his three Kingdoms till the very burst of that Rebellion The Summer before that dismal October a Committy of most active Papists all since in the head of that Rebellion were in great favour at White-Hall and admitted to many privat consultations with the King and Queen And to make it evident that no mean matters were the subject of those Conferences at their request he gave away his peculiar right to more then five Irish Counties for the payment of an inconsiderable Rent They departed not home till within two Mounths before the Rebellion and were either from the first breaking out or soon after found to be the cheif Rebels themselves But what should move the King besides his own inclination to Popery and the prevalence of his Queen over him to hold such frequent and close meetings with a Committy of Irish Papists in his own House while the Parlament of England sate unadvis'd with is declar'd by a Scotch Author and of it self is cleare anough The Parlament at the beginning of that Summer having put Strafford to death imprison'd others his chief Favorites and driv'n the rest to fly the K. who had in vain tempted both the Scotch and the English Army to come up against
the Parlament and Citty finding no compliance answerable to his hope from the Protestant Armies betakes himself last to the Irish who had in readiness an Army of eight thousand Papists which he had refus'd so oft'n to disband and a Committy heer of the same Religion With them who thought the time now come which to bring about they had bin many yeares before not wishing only but with much industrie complotting to do som eminent service for the Church of Rome thir own perfidious natures against a Puritan Parlmt the hated English thir Masters he agrees concludes that so soon as both Armies in England were disbanded the Irish should appeare in Arms maister all the Protestants and help the King against his Parlament And we need not doubt that those five Counties were giv'n to the Irish for other reason then the four Northern Counties had bin a little before offerd to the Scots The King in August takes a journey into Scotland and overtaking the Scotch Army then on thir way home attempts the second time to pervert them but without success No sooner comm into Scotland but he laies a plot so saith the Scotch Author to remove out of the way such of the Nobility there as were most likely to withstand or not to furder his designes This being discover'd he sends from his side one Dillon a Papist Lord soon after a cheif Rebell with Letters into Ireland and dispatches a Commission under the great Seale of Scotland at that time in his own custody commanding that they should forthwith as had bin formerly agreed cause all the Irish to rise in Armes Who no sooner had receiv'd such command but obey'd and began in Massacher for they knew no other way to make sure the Protestants which was commanded them expressly and the way it seems left to thir discretion He who hath a mind to read the Commission it self and sound reason added why it was not likely to be forg'd besides the attestation of so many Irish themselves may have recourse to a Book intitl'd The Mysterie of Iniquity Besides what the Parlament it self in the Declaration of no more addresses hath affirm'd that they have one copy of that Commission in thir own hands attested by the Oathes of some that were ey-witnesses and had seen it under the Seale Others of the principal Rebels have confess'd that this Commission was the summer before promis'd at London to the Irish Commissioners to whom the King then discoverd in plain words his great desire to be reveng'd on the Parlament of England After the Rebellion brok'n out which in words onely he detested but under hand favour'd and promoted by all the offices of freindship correspondence and what possible aide he could afford them the particulars wherof are too many to be inserted heer I suppose no understanding Man could longer doubt who was Author or Instigator of that Rebellion If there be who yet doubt I referr them especially to that Declaration of July 1643. with that of no addresses 1647. and another full volum of examinations to be sett out speedily concerning this matter Against all which testimonies likelyhoods evidences and apparent actions of his own being so abundant his bare deniall though with imprecation can no way countervaile and least of all in his own cause As for the Commission granted them he thinkes to evade that by retorting that some in England fight against him and yet pretend his authority But though a Parlament by the known Laws may affirme justly to have the Kings authority inseparable from that Court though divided from his Person it is not credible that the Irish Rebels who so much tenderd his Person above his Autoritie and were by him so well receavd at Oxford would be so farr from all humanitie as to slander him with a particular Commission sign'd and sent them by his own hand And of his good affection to the Rebels this Chapter it self is not without witness He holds them less in fault then the Scots as from whom they might allege to have fetch'd thir imitation making no difference between men that rose necessarily to defend themselves which no Protestant Doctrin ever disallow'd against them who threatn'd Warr and those who began a voluntary and causeless Rebellion with the Massacher of so many thousands who never meant them harme He falls next to flashes and a multitude of words in all which is contain'd no more then what might be the Plea of any guiltiest Offender He was not the Author because he hath the greatest share of loss and dishonour by what is committed Who is there that offends God or his Neighbour on whom the greatest share of loss and dishonour lights not in the end But in the act of doing evil men use not to consider the event of thir evil doing or if they doe have then no power to curb the sway of thir own wickedness So that the greatest share of loss and dishonour to happ'n upon themselves is no argument that they were not guilty This other is as weake that a Kings interest above that of any other man lies chiefly in the common welfare of his Subjects therfore no King will do aught against the Common welfare For by this evasion any tyrant might as well purge himself from the guilt of raising troubles or commotions among the people because undoubtedly his chief Interest lies in thir sitting still I said but now that eev'n this Chapter if nothing els might suffice to discover his good affection to the Rebels which in this that follows too notoriously appeares imputing this insurrection to the preposterous rigor and unreasonable severitie the covetous zeale and uncharitable fury of some men these some men by his continual paraphrase are meant the Parlament and lastly to the feare of utter extirpation If the whole Irishry of Rebells had fee'd som advocate to speak partially and sophistically in thir defence he could have hardly dazl'd better Yet never the less would have prov'd himself no other then a plausible deceiver And perhaps nay more then perhaps for it is affirm'd extant under good evidence that those fained terrors and jealousies were either by the King himself or the Popish Preists w ch were sent by him put into the head of that inquisitive people on set purpose to engage them For who had power to oppress them or to releive them being opprest but the King or his immediat Deputy This rather should have made them rise against the King then against the Parlament Who threat'nd or ever thought of thir extirpation till they themselves had begun it to the English As for preposterous riger covetous zeale and uncharitable fury they had more reason to suspect those evils first from his own commands whom they saw using daily no greater argument to prove the truth of his Religion then by enduring no other but his owne Prelatical and to force it upon others made Episcopal Ceremonial and common-Prayer-Book Warrs But the Papists
for his high misgoverment nay fought against him with display'd banners in the field now applaud him and extoll him for the wisest and most religious Prince that liv'd By so strange a method amongst the mad multitude is a sudden reputation won of wisdom by wilfulness and suttle shifts of goodness by multiplying evil of piety by endeavouring to root out true religion But it is evident that the chief of his adherents never lov'd him never honour'd either him or his cause but as they took him to set a face upon thir own malignant designes nor bemoan his loss at all but the loss of thir own aspiring hopes Like those captive women whom the Poet notes in his Iliad to have bewaild the death of Patroclus in outward show but indeed thir own condition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hom. Iliad 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And it needs must be ridiculous to any judgement uninthrall'd that they who in other matters express so little fear either of God or man should in this one particular outstripp all precisianism with thir scruples and cases and fill mens ears continually with the noise of thir conscientious Loyaltie and Allegeance to the King Rebels in the mean while to God in all thir actions beside much less that they whose profess'd Loyalty and Allegeance led them to direct Arms against the Kings Person and thought him nothing violated by the Sword of Hostility drawn by them against him should now in earnest think him violated by the unsparing Sword of Justice which undoubtedly so much the less in vain she bears among Men by how much greater and in highest place the offender Els Justice whether moral or political were not Justice but a fals counterfet of that impartial and Godlike vertue The onely grief is that the head was not strook off to the best advantage and commodity of them that held it by the hair an ingratefull and pervers generation who having first cry'd to God to be deliver'd from thir King now murmur against God that heard thir praiers and cry as loud for thir King against those that deliver'd them But as to the Author of these Soliloquies whether it were undoubtedly the late King as is vulgarly beleev'd or any secret Coadjutor and some stick not to name him it can add nothing nor shall take from the weight if any be of reason which he brings But allegations not reasons are the main contents of this Book and need no more then other contrary allegations to lay the question before all men in an eev'n ballance though it were suppos'd that the testimony of one man in his own cause affirming could be of any moment to bring in doubt the autority of a Parlament denying But if these his fair spok'n words shall be heer fairly confronted and laid parallel to his own farr differing deeds manifest and visible to the whole Nation then surely we may look on them who notwithstanding shall persist to give to bare words more credit then to op'n deeds as men whose judgement was not rationally evinc'd and perswaded but fatally stupifi'd and bewitch'd into such a blinde and obstinate beleef For whose cure it may be doubted not whether any charm though never so wisely murmur'd but whether any prayer can be available This however would be remember'd and wel noted that while the K. instead of that repentance which was in reason and in conscience to be expected from him without which we could not lawfully re-admitt him persists heer to maintain and justifie the most apparent of his evil doings and washes over with a Court-fucus the worst and foulest of his actions disables and uncreates the Parlament it self with all our laws and Native liberties that ask not his leave dishonours and attaints all Protestant Churches not Prelaticall and what they piously reform'd with the slander of rebellion sacrilege and hypocrisie they who seem'd of late to stand up hottest for the Cov'nant can now sit mute and much pleas'd to hear all these opprobrious things utter'd against thir faith thir freedom and themselves in thir own doings made traitors to boot The Divines also thir wizzards can be so braz'n as to cry Hosanna to this his book which cries louder against them for no disciples of Christ but of Iscariot and to seem now convinc'd with these wither'd arguments and reasons heer the same which in som other writings of that party and in his own former Declarations and expresses they have so oft'n heertofore endeavour'd to confute and to explode none appearing all this while to vindicate Church or State from these calumnies and reproaches but a small handfull of men whom they defame and spit at with all the odious names of Schism and Sectarism I never knew that time in England when men of truest Religion were not counted Sectaries but wisdom now valor justice constancy prudence united and imbodied to defend Religion and our Liberties both by word and deed against tyranny is counted Schism and faction Thus in a graceless age things of highest praise and imitation under a right name to make them infamous and hatefull to the people are miscall'd Certainly if ignorance and perversness will needs be national and universal then they who adhere to wisdom and to truth are not therfore to be blam'd for beeing so few as to seem a sect or faction But in my opinion it goes not ill with that people where these vertues grow so numerous and well joyn'd together as to resist and make head against the rage and torrent of that boistrous folly and superstition that possesses and hurries on the vulgar sort This therefore we may conclude to be a high honour don us from God and a speciall mark of his favor whom he hath selected as the sole remainder after all these changes and commotions to stand upright and stedfast in his cause dignify'd with the defence of truth and public libertie while others who aspir'd to be the topp of Zelots and had almost brought Religion to a kinde of trading monopoly have not onely by thir late silence and neutrality bely'd thir profession but founder'd themselves and thir consciences to comply with enemies in that wicked cause and interest which they have too oft'n curs'd in others to prosper now in the same themselves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I. Upon the Kings calling this last Parlament THat which the King layes down heer as his first foundation and as it were the head stone of his whole Structure that He call'd this last Parlament not more by others advice and the necessity of his affaires then by his own chois and inclination is to all knowing men so apparently not true that a more unlucky and inauspicious sentence and more betok'ning the downfall of his whole Fabric hardly could have come into his minde For who knows not that the inclination of a Prince is best known either by those next about him and most in favor with him or by the current of his own actions Those neerest to
but complain'd of Thus these two heads wherein the utmost of his allowance heer will give our Liberties leave to consist the one of them shall be so farr onely made good to us as may support his own interest and Crown from ruin or debilitation and so farr Turkish Vassals enjoy as much liberty under Mahomet and the Grand Signor the other we neither yet have enjoyd under him nor were ever like to doe under the Tyranny of a negative voice which he claimes above the unanimous consent and power of a whole Nation virtually in the Parlament In which negative voice to have bin cast by the doom of Warr and put to death by those who vanquisht him in thir own defence he reck'ns to himself more then a negative Martyrdom But Martyrs bear witness to the truth not to themselves If I beare witness of my self saith Christ my witness is not true He who writes himself Martyr by his own inscription is like an ill Painter who by writing on the shapeless Picture which he hath drawn is fain to tell passengers what shape it is which els no man could imagin no more then how a Martyrdom can belong to him who therfore dyes for his Religion because it is establisht Certainly if Agrippa had turn'd Christian as he was once turning and had put to death Scribes and Pharisees for observing the Law of Moses and refusing Christianitie they had di'd a truer Martyrdom For those Laws were establisht by God and Moses these by no warrantable authors of Religion whose Laws in all other best reformed Churches are rejected And if to die for an establshment of Religion be Martyrdom then Romish Priests executed for that which had so many hundred yeares bin establisht in this Land are no wors Martyrs then he Lastly if to die for the testimony of his own conscience be anough to make him Martyr what Heretic dying for direct blasphemie as som have don constantly may not boast a Martyrdom As for the constitution or repeale of civil Laws that power lying onely in the Parlament which he by the verry law of his coronation was to grant them not to debarr them nor to preserve a lesser Law with the contempt and violation of a greater it will conclude him not so much as in a civil and metaphoricall sense to have di'd a Martyr of our Laws but a plaine transgressor of them And should the Parlament endu'd with Legislative power make our Laws and be after to dispute them peece meale with the reson conscience humour passion fansie folly obstinacy or other ends of one man whose sole word and will shall baffle and unmake what all the wisdom of a Parlament hath bin deliberatly framing what a ridiculous and contemptible thing a Parlament would soon be and what a base unworthy Nation we who boast our freedom and send them with the manifest peril of thir lives to preserve it they who are not mark'd by destiny for Slaves may apprehend In this servil condition to have kept us still under hatches he both resolves heer to the last and so instructs his Son As to those offerd condescensions of Charitable connivence or toleration if we consider what went before and what follows they moulder into nothing For what with not suffering ever so little to seem a despicable scism without effectual suppression as he warn'd him before and what with no opposition of Law Goverment or establisht Religion to be permitted which is his following proviso and wholly within his own construction what a miserable and suspected toleration under Spies and haunting Promooters we should enjoy is apparent Besides that it is so farr beneath the honour of a Parlament and free Nation to begg and supplicat the Godship of one fraile Man for the bare and simple toleration of what they all consent to be both just pious and best pleasing to God while that which is erroneous unjust and mischeivous in the church or State shall by him alone against them all be kept up and establisht and they censur'd the while for a covetous ambitious sacrilegious faction Another bait to allure the people is the charge he laies upon his Son to be tender of them Which if we should beleeve in part because they are his Heard his Cattell the Stock upon his ground as he accounts them whom to wast and destroy would undoe himself yet the inducement which he brings to move him renders the motion it self somthing suspicious For if Princes need no Palliations as he tells his Son wherfore is it that he himself hath so oft'n us'd them Princes of all other men have not more change of Rayment in thir Wardrobes then variety of Shifts and palliations in thir solemn actingsand pretences to the People To try next if he can insnare the prime Men of those who have oppos'd him whom more truly then his meaning was he calls the Patrons and Vindicators of the People he gives out Indemnity and offers Acts of Oblivion But they who with a good conscience and upright heart did thir civil duties in the sight of God and in thir several places to resist Tyranny and the violence of Superstition banded both against them he may be sure will never seek to be forgiv'n that which may be justly attributed to thir immortal praise nor will assent ever to the guilty blotting out of those actions before men by which thir Faith assures them they chiefly stand approv'd and are had in remembrance before the throne of God He exhorts his son not tostudy revenge But how far he or at least they about him intend to follow that exhortation was seen lately at the Hague now lateliest at Madrid where to execute in the basest manner though but the smallest part of that savage barbarous revenge which they doe no thing elsbut study contemplate they car'd not to let the world know them for profess'd Traitors assassinatersof all Law both Divine and human eev'n of that last and most extensive Law kept inviolable to public persons among all fair enemies in the midst of uttermost defiance and hostility How implacable therefore they would be after any termes of closure or admittance for the future or any like opportunity giv'n them heerafter it will be wisdom our safety to beleeve rather and prevent then to make triall And it will concerne the multitude though courted heer to take heed how they seek to hide or colour thir own fickleness and instability with a bad repentance of thir well-doing and thir fidelity to the better cause to which at first so cherfully and conscientiously they joyn'd themselves He returnes againe to extoll the Church of England and againe requires his Son by the joynt autority of a Father and a King not to let his heart receive the least check or disaffection against it And not without cause for by that meanes having sole influence upon the Clergy and they upon the people after long search and many disputes he could not
this King and most his Favorites were Courtiers and Prelates men whose chief study was to finde out which way the King inclin'd and to imitate him exactly How these men stood affected to Parlaments cannot be forgott'n No man but may remember it was thir continuall exercise to dispute and preach against them and in thir common discours nothing was more frequent then that they hoped the King should now have no need of Parlaments any more And this was but the copy which his Parasites had industriously tak'n from his own words and actions who never call'd a Parlament but to supply his necessities and having supply'd those as suddenly and ignominiously dissolv'd it without redressing any one greevance of the people Somtimes choosing rather to miss of his Subsidies or to raise them by illegal courses then that the people should not still miss of thir hopes to be releiv'd by Parlaments The first he broke off at his comming to the Crown for no other cause then to protect the Duke of Buckingham against them who had accus'd him besides other hainous crimes of no less then poysoning the deceased King his Father concerning which matter the Declaration of No more addresses hath sufficiently inform'd us And still the latter breaking was with more affront and indignity put upon the House and her worthiest Members then the former Insomuch that in the fifth year of his Raign in a Proclamation he seems offended at the very rumor of a Parlament divulg'd among the people as if he had tak'n it for a kind of slander that men should think him that way exorable much less inclin'd and forbidds it as a presumption to prescribe him any time for Parlaments that is to say either by perswasion or Petition or so much as the reporting of such a rumor for other manner of prescribing was at that time not suspected By which feirce Edict the people forbidd'n to complain as well as forc'd to suffer began from thenceforth to despaire of Parlaments Whereupon such illegal actions and especially to get vast summs of Money were put in practise by the King and his new Officers as Monopolies compulsive Knight-hoods Cote Conduct and Ship money the seizing not of one Naboths Vineyard but of whole Inheritances under the pretence of Forrest or Crown Lands corruption and Bribery compounded for with impunities granted for the future as gave evident proof that the King never meant nor could it stand with the reason of his affaires ever to recall Parlaments having brought by these irregular courses the peoples interest and his own to so direct an opposition that he might foresee plainly if nothing but a Parlament could save the people it must necessarily be his undoing Till eight or nine years after proceeding with a high hand in these enormities and having the second time levied an injurious Warr against his native Countrie Scotland and finding all those other shifts of raising Money which bore out his first expedition now to faile him not of his own chois and inclination as any Child may see but urg'd by strong necessities and the very pangs of State which his own violent proceedings had brought him to hee calls a Parlament first in Ireland which onely was to give him four Subsidies and so to expire then in England where his first demand was but twelve Subsidies to maintain a Scotch Warr condemn'd and abominated by the whole Kingdom promising thir greevances should be consider'd afterward Which when the Parlament who judg'd that Warr it self one of thir main greevances made no hast to grant not enduring the delay of his impatient will or els fearing the conditions of thir grant he breaks off the whole Session and dismisses them and thir greevances with scorn and frustration Much less therfore did hee call this last Parlament by his own chois and inclination but having first try'd in vaine all undue ways to procure Mony his Army of thir own accord being beat'n in the North the Lords Petitioning and the general voice of the people almost hissing him and his ill acted regality off the Stage compell'd at length both by his wants and by his feares upon meer extremity he summon'd this last Parlament And how is it possible that hee should willingly incline to Parlaments who never was perceiv'd to call them but for the greedy hope of a whole National Bribe his Subsidies and never lov'd never fulfill'd never promoted the true end of Parlaments the redress of greevances but still put them off and prolong'd them whether gratify'd ot not gratify'd and was indeed the Author of all those greevances To say therfore that hee call'd this Parlament of his own chois and inclination argues how little truth wee can expect from the sequel of this Book which ventures in the very first period to affront more then one Nation with an untruth so remarkable and presumes a more implicit Faith in the people of England then the Pope ever commanded from the Romish Laitie or els a natural sottishness fitt to be abus'd and ridd'n While in the judgement of wise Men by laying the foundation of his defence on the avouchment of that which is so manifestly untrue he hath giv'n a worse foile to his own cause then when his whole Forces were at any time overthrown They therfore who think such great Service don to the Kings affairs in publishing this Book will find themselves in the end mistak'n if sense and right mind or but any mediocrity of knowledge and remembrance hath not quite forsak'n men But to prove his inclination to Parlaments he affirms heer To have always thought the right way of them most safe for his Crown and best pleasing to his People What hee thought we know not but that hee ever took the contrary way wee saw and from his own actions we felt long agoe what he thought of Parlaments or of pleasing his People a surer evidence then what we hear now too late in words He alleges that the cause of forbearing to convene Parlaments was the sparkes which some mens distempers there studied to kindle They were indeed not temper'd to his temper for it neither was the Law nor the rule by which all other tempers were to bee try'd but they were esteem'd and chos'n for the fittest men in thir several Counties to allay and quench those distempers which his own inordinate doings had inflam'd And if that were his refusing to convene till those men had been qualify'd to his temper that is to say his will we may easily conjecture what hope ther was of Parlaments had not fear and his insatiat poverty in the midst of his excessive wealth constrain'd him Hee hoped by his freedom and their moderation to prevent misunderstandings And wherfore not by their freedom and his moderation But freedom he thought too high a word for them and moderation too mean a word for himself this was not the way to prevent misunderstandings He still fear'd passion and prejudice in other men not
in any Kings heart And thus his pregnant motives are at last prov'd nothing but a Tympany or a Queen Maries Cushion For in any Kings heart as Kings goe now what shadowie conceit or groundless toy will not create a jealousie That he had design'd to assault the House of Commons taking God to witness he utterly denies yet in his Answer to the City maintaines that any course of violence had bin very justifiable And we may then guess how farr it was from his designe However it discover'd in him an excessive eagerness to be aveng'd on them that cross'd him and that to have his will he stood not to doe things never so much below him What a becomming sight it was to see the King of England one while in the House of Commons by and by in the Guild-Hall among the Liveries and Manufactures prosecuting so greedily the track of five or six fled Subjects himself not the Sollicitor onely but the Pursivant and the Apparitor of his own partial cause And although in his Answers to the Parlament hee hath confess'd first that his manner of prosecution was illegal next that as hee once conceiv'd hec had ground anough to accuse them so at length that hee found as good cause to desert any prosecution of them yet heer he seems to reverse all and against promise takes up his old deserted accusation that he might have something to excuse himself instead of giving due reparation which he always refus'd to give them whom he had so dishonor'd That I went saith he of his going to the House of Commons attended with some Gentlemen Gentlemen indeed the ragged Infantrie of Stewes and Brothels the spawn and shiprack of Taverns and Dicing Houses and then he pleads it was no unwonted thing for the Majesty and safety of a King to be so attended especially in discontented times An illustrious Majestie no doubt so attended a becomming safety for the King of England plac'd in the fidelity of such Guards and Champions Happy times when Braves and Hacksters the onely contented Members of his Goverment were thought the fittest and the faithfullest to defend his Person against the discontents of a Parlament and all good Men. Were those the chos'n ones to preserve reverence to him while he enterd unassur'd and full of suspicions into his great and faithfull Councel Let God then and the World judge whether the cause were not in his own guilty and unwarrantable doings The House of Commons upon several examinations of this business declar'd it sufficiently prov'd that the comming of those soldiers Papists and others with the King was to take away some of thir Members and in case of opposition or denyal to have fal'n upon the House in a hostile manner This the King heer denies adding a fearful imprecation against his own life If he purposed any violence or oppression against the Innocent then saith he let the Enemie persecute my soule and tred my life to the ground and lay my honor in the dust What need then more disputing He appeal'd to Gods Tribunal and behold God hath judg'd and don to him in the sight of all men according to the verdict of his own mouth To be a warning to all Kings hereafter how they use presumptuously the words and protestations of David without the spirit and conscience of David And the Kings admirers may heer see thir madness to mistake this Book for a monument of his worth and wisdom when as indeed it is his Doomsday Booke not like that of William the Norman his Predecessor but the record and memorial of his condemnation and discovers whatever hath befal'n him to have bin hast'nd on from Divine Justice by the rash and inconsiderat appeal of his own lipps But what evasions what pretences though never so unjust and emptie will he refuse in matters more unknown and more involv'd in the mists and intricacies of State who rather then not justifie himself in a thing so generally odious can flatter his integritie with such frivolous excuses against the manifest dissent of all men whether Enemies Neuters or Friends But God and his judgements have not bin mock'd and good men may well perceive what a distance there was ever like to be between him and his Parlament and perhaps between him and all amendment who for one good deed though but consented to askes God forgiveness and from his worst deeds don takes occasion to insist upon his rightecusness IV. Vpon the Insolency of the Tumults WEE have heer I must confess a neat and well-couch'd invective against Tumults expressing a true feare of them in the Author but yet so handsomly compos'd and withall so feelingly that to make a Royal comparison I beleeve Rehoboam the Son of Solomon could not have compos'd it better Yet Rehoboam had more cause to inveigh against them for they had ston'd his Tribute-gatherer and perhaps had as little spar'd his own Person had hee not with all speed betak'n him to his Charret But this King hath stood the worst of them in his own House without danger when his Coach and Horses in a Panic fear have bin to seek which argues that the Tumults at Whitehall were nothing so dangerous as those at Sechem But the matter heer considerable is not whether the King or his Houshold Rhetorician have made a pithy declamation against Tumults but first whether these were Tumults or not next if they were whether the King himself did not cause them Let us examin therfore how things at that time stood The King as before hath bin prov'd having both call'd this Parlament unwillingly and as unwillingly from time to time condescended to thir several acts carrying on a disjoynt and privat interest of his own and not enduring to be so cross'd and overswaid especially in the executing of his chief bold est Instrument the Deputy of Ireland first tempts the English Army with no less reward then the spoil of London to come up and destroy the Parlament That being discover'd by some of the Officers who though bad anough yet abhorr'd so foul a deed the K. hard'nd in his purpose tempts them the 2d time at Burrow Bridge promises to pawn his Jewels for them that they should be mett assisted would they but march on w th a gross body of hors under the E. of Newcastle He tempts them yet the third time though after discovery his own abjuration to have ever tempted them as is affirmd in the Declaration of no more addresses Neither this succeeding he turnes him next to the Scotch Army by his own credential Letters giv'n to Oneal and Sr John Hinderson baites his temptation with a richer reward not only to have the sacking of London but four Northern Counties to be made Scottish w th Jewels of great value to be giv'n in pawn thewhile But neither would the Scots for any promise of reward be bought to such an execrable and odious treachery but with much honesty gave notice of
the Kings designe both to the Parlament and City of London The Parlament moreover had intelligence and the people could not but discern that there was a bitter malignant party grown up now to such a boldness as to give out insolent and threatning speeches against the Parlament it self Besides this the Rebellion in Ireland was now broke out and a conspiracy in Scotland had bin made while the King was there against some chief Members of that Parlament great numbers heer of unknown and suspicious persons resorted to the City the King being return'd from Scotland presently dismisses that Guard which the Parlament thought necessary in the midst of so many dangers to have about them and puts another Guard in thir place contrary to the Privilege of that high Court and by such a one commanded as made them no less doubtfull of the Guard it self Which they therfore upon som ill effects thereof first found discharge deeming it more safe to sitt free though without a Guard in op'n danger then inclos'd with a suspected safety The people therfore lest thir worthiest and most faithfull Patriots who had expos'd themselves for the public and whom they saw now left naked should want aide or be deserted in the midst of these dangers came in multitudes though unarm'd to witness thir fidelitie and readiness in case of any violence offer'd to the Parlament The King both envying to see the Peoples love thus devolv'd on another object and doubting lest it might utterly disable him to doe with Parlaments as he was wont sent a message into the City forbidding such resorts The Parlament also both by what was discover'd to them and what they saw in a Malignant Party some of which had already drawn blood in a Fray or two at the Court Gate and eev'n at thir own Gate in Westminster Hall conceaving themselves to be still in danger where they sat sent a most reasonable and just Petition to the King that a Guard might be allow'd them out of the City wherof the Kings own Chamberlaine the Earl of Essex might have command it being the right of inferiour Courts to make chois of thir own Guard This the King refus'd to doe and why he refus'd the very next day made manifest For on that day it was that he sallied out from White Hall with those trusty Myrmidons to block up or give assault to the House of Commons He had besides all this begun to fortifie his Court and entertaind armed Men not a few who standing at his Palace Gate revil'd and with drawn Swords wounded many of the People as they went by unarm'd and in a peaceable manner whereof some dy'd The passing by of a multitude though neither to Saint Georges Feast nor to a Tilting certainly of it self was no Tumult the expression of thir Loyalty and stedfastness to the Parlament whose lives and safeties by more then slight rumours they doubted to be in danger was no Tumult If it grew to be so the cause was in the King himself and his injurious retinue who both by Hostile preparations in the Court and by actual assailing of the People gave them just cause to defend themselves Surely those unarmed and Petitioning People needed not have bin so formidable to any but to such whose consciences misgave them how ill they had deserv'd of the People and first began to injure them because they justly fear'd it from them and then ascribe that to popular Tumult which was occasion'd by thir own provoking And that the King was so emphatical and elaborat on this Theam against Tumults and express'd with such a vehemence his hatred of them will redound less perhaps then he was aware to the commendation of his Goverment For besides that in good Goverments they happ'n seldomèst and rise not without cause if they prove extreme and pernicious they were never counted so to Monarchy but to Monarchical Tyranny and extremes one with another are at most Antipathy If then the King so extremely stood in fear of Tumults the inference will endanger him to be the other extreme Thus farr the occasion of this discours against Tumults now to the discours it self voluble anough and full of sentence but that for the most part either specious rather then solid or to his cause nothing pertinent He never thought any thing more to presage the mischiefes that ensu'd then those Tumults Then was his foresight but short and much mistak'n Those Tumults were but the milde effects of an evil and injurious raigne not signes of mischeifs to come but seeking releef for mischeifs past those signes were to be read more apparent in his rage and purpos'd revenge of those free expostulations and clamours of the People against his lawless Goverment Not any thing saith he portends more Gods displeasure against a Nation then when he suffers the clamours of the Vulgar to pass all bounds of Law reverence to Authority It portends rather his dispeasure against a Tyrannous King whose proud Throne he intends to overturn by that contemptible Vulgar the sad cries and oppressions of whom his Royaltie regarded not As for that supplicating People they did no hurt either to Law or Autority but stood for it rather in the Parlament against whom they fear'd would violate it That they invaded the Honour and Freedome of the two Houses is his own officious accusation not seconded by the Parlament who had they seen cause were themselves best able to complain And if they shook menac'd any they were such as had more relation to the Court then to the Common wealth enemies not patrons of the People But if thir petitioning unarm'd were an invasion of both Houses what was his entrance into the House of Commons besetting it with armed men in what condition then was the honour and freedom of that House They forbore not rude deportments contemptuous words and actions to himself and his Court. It was more wonder having heard what treacherous hostility he had design'd against the City and his whole Kingdome that they forbore to handle him as people in thir rage have handl'd Tyrants heertofore for less offences They were not a short ague but a fierce quotidian feaver He indeed may best say it who most felt it for the shaking was within him and it shook him by his own description worse then a storme worse then an earthquake Belshazzars Palsie Had not worse feares terrors and envies made within him that commotion how could a multitude of his Subjects arm'd with no other weapon then Petitions have shak'n all his joynts with such a terrible ague Yet that the Parlament should entertaine the least feare of bad intentions from him or his Party he endures not but would perswade us that men scare themselves and others without cause for he thought feare would be to them a kind of armor and his designe was if it were possible to disarme all especially of a wise feare and suspicion for that he knew would find weapons He
goes on therfore with vehemence to repeat the mischeifs don by these Tumults They first Petition'd then protected dictate next and lastly overaw the Parlament They remov'd obstructions they purg'd the Houses cast out rott'n members If there were a man of iron such as Talus by our Poet Spencer is fain'd to be the page of Justice who with his iron flaile could doe all this and expeditiously without those deceitfull formes and circumstances of Law worse then ceremonies in Religion I say God send it don whether by one Talus or by a thousand But they subdu'd the men of conscience in Parlament back'd and abetted all seditious and schismatical Proposals against government ecclesiastical and civil Now wee may perceave the root of his hatred whence it springs It was not the Kings grace or princely goodness but this iron flaile the People that drove the Bishops out of thir Baronies out of thir Cathedrals out of the Lords House out of thir Copes and Surplices and all those Papistical innovations threw down the High Commission and Star-chamber gave us a Triennial Parlament and what we most desir'd in revenge whereof he now so bitterly enveighs against them these are those seditious and scismatical Proposals then by him condescended to as acts of grace now of another name which declares him touching matters of Church and State to have bin no other man in the deepest of his solitude then he was before at the highest of his Sovrantie But this was not the worst of these Tumults they plaid the hasty midwives and would not stay the ripening but went streight to ripping up and forcibly cut out abortive Votes They would not stay perhaps the Spanish demurring and putting off such wholsome acts and counsels as the Politic Cabin at WhiteHall had no mind to But all this is complain'd heer as don to the Parlament and yet we heard not the Parlament at that time complaine of any violence from the people but from him Wherfore intrudes he to plead the cause of Parlament against the People while the Parlament was pleading thir own cause against him and against him were forc'd to seek refuge of the people 'T is plaine then that those confluxes and resorts interrupted not the Parlament nor by them were thought Tumultuous but by him onely and his Court Faction But what good Man had not rather want any thing he most desir'd for the public good then attain it by such unlawfull and irreligious meanes as much as to say Had not rather sit still and let his Country be Tyranniz'd then that the people finding no other remedie should stand up like Men and demand thir Rights and Liberties This is the artificialest peece of fineness to perswade men into slavery that the wit of Court could have invented But heare how much betterthe Moral of this Lesson would befitt the Teacher What good man had not rather want a boundless and arbitrary power and those fine Flowers of the Crown call'd Prerogatives then for them to use force and perpetual vexation to his faithfull Subjects nay to wade for them through blood and civil warr So that this and the whole bundle of those following sentences may be apply'd better to the convincement of his own violent courses then of those pretended Tumults Who were the chiefe Demagogues to send for those Tumults some alive are not ignorant Setting aside the affrightment of this Goblin word for the King by his leave cannot coine English as he could Money to be current and t is beleev'd this wording was above his known stile and Orthographie and accuses the whole composure to be conscious of som other Author yet if the people were sent for emboldn'd and directed by those Demagogues who saving his Greek were good Patriots and by his own confession Men of some repute for parts and pietie it helps well to assure us there was both urgent cause and the less danger of thir comming Complaints were made yet no redress could be obtain'd The Parlament also complain'd of what danger they sate in from another party and demanded of him a Guard but it was not granted What marvel then if it chear'd them to see some store of thir Friends and in the Roman not the pettifogging sense thir Clients so neer about them a defence due by nature both from whom it was offer'd and to whom as due as to thir Parents though the Court storm'd and fretted to see such honour giv'n to them who were then best Fathers of the Common-wealth And both the Parlament and people complain'd and demanded Justice for those assaults if not murders don at his own dores by that crew of Rufflers but he in stead of doing Justice on them justifi'd and abetted them in what they did as in his public Answer to a Petition from the City may be read Neither is it slightly to be pass'd over that in the very place where blood was first drawn in this cause as the beginning of all that follow'd there was his own blood shed by the Executioner According to that sentence of Divine justice In the place where Dogs lick'd the blood of Naboth shall Dogs lick thy blood eev'n thine From hence he takes occasion to excuse that improvident and fatal error of his absenting from the Parlament When he found that no Declaration of the Bishops could take place against those Tumults Was that worth his considering that foolish and self-undoing Declaration of twelve Cypher Bishops who were immediatly appeacht of Treason for that audacious Declaring The Bishops peradventure were now and then pulld by the Rochers and deserv'd another kind of pulling but what amounted this to the feare of his own person in the streets Did he not the very next day after his irruption into the House of Commons then which nothing had more exasperated the people goe in his Coach unguarded into the City did hee receave the least affront much less violence in any of the Streets but rather humble demeanours and supplications Hence may be gather'd that however in his own guiltiness hee might have justly fear'd yet that hee knew the people so full of aw and reverence to his Person as to dare commit himself single among the thickest of them at a time when he had most provok'd them Besides in Scot-Land they had handl'd the Bishops in a more robustious manner Edinburrow had bin full of Tumults two Armies from thence had enterd England against him yet after all this he was not fearfull but very forward to take so long a journey to Edinburrow which argues first as did also his rendition afterward to the Scotch Army that to England he continu'd still as he was indeed a stranger and full of diffidence to the Scots onely a native King in his confidence though not in his dealing towards them It shews us next beyond doubting that all this his feare of Tumults was but a meer colour and occasion tak'n of his resolved absence from the Parlament for some other end not
visible eev'n to most of those Men who now will see nothing At passing of the former Act he himself conceal'd not his unwillingness and testifying a general dislike of thir actions which they then proceeded in with great approbation of the whole Kingdom he told them with a maisterly Brow that by this Act he had oblig'd them above what they had deserv'd and gave a peece of Justice to the Common wealth six times short of his Predecessors as if he had bin giving som boon or begg'd Office to a sort of his desertless Grooms That he pass'd the latter Act against his will no man in reason can hold it questionable For if the February before he made so dainty and were so loath to bestow a Parlament once in three yeare upon the Nation because this had so oppos'd his courses was it likely that the May following he should bestow willingly on this Parlament an indissoluble sitting when they had offended him much more by cutting short and impeaching of high Treason his chief Favorites It was his feare then not his favor which drew from him that Act lest the Parlament incens'd by his Conspiracies against them about the same time discover'd should with the people have resented too hainously those his doings if to the suspicion of thir danger from him he had also added the denyal of this onely meanes to secure themselves From these Acts therfore in which he glories and wherwith so oft he upbraids the Parlament he cannot justly expect to reape aught but dishonour and dispraise as being both unwillingly granted and the one granting much less then was before allow'd by Statute the other being a testimony of his violent and lawless Custom not onely to break Privileges but whole Parlaments from which enormity they were constrain'd to bind him first of all his Predecessors never any before him having giv'n like causes of distrust and jealousie to his People As for this Parlament how farr he was from being advis'd by them as he ought let his own words express He taxes them with undoing what they found well done and yet knows they undid nothing in the Church but Lord Bishops Liturgies Ceremonies High Commission judg'd worthy by all true Protestants to bee thrown out of the Church They undid nothing in the State but irregular and grinding Courts the maine grievances to be remov'd if these were the things which in his opinion they found well don we may againe from hence be inform'd with what unwillingness he remou'd them and that those gracious Acts wherof so frequently he makes mention may be english'd more properly Acts of feare and dissimulation against his mind and conscience The bill preventing dissolution of this Parlament he calls An unparalell'd Act out of the extreme confidence that his Subjects would not make ill use of it But was it not a greater confidence of the people to put into one mans hand so great a power till he abus'd it as to summon and dissolve Parlaments Hee would be thankt for trusting them and ought to thank them rather for trusting him the trust issuing first from them not from him And that it was a meer trust and not his Prerogative to call and dissolve Parlaments at his pleasure And that Parlaments were not to be dissolv'd till all Petitions were heard all greevances redrest is not onely the assertion of this Parlament but of our ancient Law Books which averr it to be an unwritt'n Law of common Right so ingrav'n in the hearts of our Ancestors and by them so constantly enjoy'd and claim'd as that it needed not enrouling And if the Scots in thir Declaration could charge the King with breach of their Lawes for breaking up that Parlament without their consent while matters of greatest moment were depending it were unreasonable to imagin that the wisdom of England should be so wanting to it self through all Ages as not to provide by som known Law writt'n or unwritt'n against the not calling or the arbitrary dissolving of Parlaments or that they who ordain'd thir summoning twice a yeare or as oft as need requir'd did not tacitly enact also that as necessity of affaires call'd them so the same necessity should keep them undissolv'd till that were fully satisfi'd Were it not for that Parlaments and all the fruit and benefit we receave by having them would turne soon to meer abusion It appeares then that if this Bill of not dissolving were an unparallel'd Act it was a known and common Right which our Ancestors under other Kings enjoyd as firmly as if it had bin grav'n in Marble and that the infringement of this King first brought it into a writt'n Act Who now boasts that as a great favour don us which his own less fidelity then was in former Kings constrain'd us onely of an old undoubted Right to make a new writt'n Act. But what needed writt'n Acts when as anciently it was esteem'd part of his Crown Oath not to dissolve Parlaments till all greevances were consider'd wherupon the old Modi of Parlament calls it flat perjury if he dissolve them before as I find cited in a Booke mention'd at the beginning of this Chapter to which and other Law-tractats I referr the more Lawyerlie mooting of this point which is neither my element nor my proper work heer since the Book which I have to Answer pretends reason not Autoritys and quotations and I hold reason to be the best Arbitrator and the Law of Law it self T is true that good Subjects think it not just that the Kings condition should be worse by bettering theirs But then the King must not be at such a distance from the people in judging what is better and what worse which might have bin agreed had he known for his own words condemn him as well with moderation to use as with earnestness to desire his own advantages A continual Parlament he thought would keep the Common-wealth in tune Judge Common wealth what proofs he gave that this boasted profession was ever in his thought Some saith he gave out that I repented me of that setling Act. His own actions gave it out beyond all supposition For doubtless it repented him to have establish'd that by Law which he went about so soon after to abrogat by the Sword He calls those Acts which he confesses tended to thir good not more Princely then friendly contributions As if to doe his dutie were of curtesie and the discharge of his trust a parcell of his liberality so nigh lost in his esteem was the birthright of our Liberties that to give them back againe upon demand stood at the mercy of his Contribution He doubts not but the affections of his People will compensate his sufferings for those acts of confidence And imputes his sufferings to a contrary cause Not his confidence but his distrust was that which brought him to those sufferings from the time that he forsook his Parlament and trusted them ne're the sooner for what he tells of
thir pietie and religious strictness but rather hated them as Puritans whom he always sought to extirpat He would have it beleev'd that to bind his hands by these Acts argu'd a very short foresight of things and extreme fatuity of mind in him if he had meant a Warr. If we should conclude so that were not the onely Argument Neither did it argue that he meant peace knowing that what he granted for the present out of feare he might as soon repeale by force watching his time and deprive them the fruit of those Acts if his own designes wherin he put his trust took effect Yet he complaines That the tumults threatn'd to abuse all acts of grace and turne them into wantonness I would they had turn'd his wantonness into the grace of not abusing Scripture Was this becomming such a Saint as they would make him to adulterat those Sacred words from the grace of God to the acts of his own grace Herod was eat'n up os Wormes for suffering others to compare his voice to the voice of God but the Borrower of this phrase gives much more cause of jealousie that he lik'n'd his own acts of grace to the acts of Gods grace From profaneness he scars comes off with perfet sense I was not then in a capacity to make Warr therfore I intended not I was not in a capacity therfore I could not have giv'n my Enemies greater advantage then by so unprincely inconstancy to have scatter'd them by Armes whom but lately I had settl'd by Parlament What place could there be for his inconstancy in that thing wherto he was in no capacity Otherwise his inconstancy was not so un wonted or so nice but that it would have easily found pretences to scatter those in revenge whom he settl'd in feare It had bin a course full of sin as well as of hazzard and dishonour True but if those considerations withheld him not from other actions of like nature how can we beleeve they were of strength sufficient to withhold him from this And that they withheld him not the event soon taught us His letting some men goe up to the Pinnacle of the Temple was a temptation to them to cast him down headlong In this Simily we have himself compar'd to Christ the Parlament to the Devill and his giving them that Act of settling to his letting them goe up to the Pinnacle of the Temple A tottring and giddy Act rather then a settling This was goodly use made of Scripture in his Solitudes But it was no Pinnacle of the Temple it was a Pinnacle of Nebuchadnezzars Palace from whence hee and Monarchy fell headlong together He would have others see that All the Kingdomes of the World are not worth gaining by the wayes of sin which hazzard the Soule and hath himself left nothing unhazzarded to keep three He concludes with sentences that rightly scannd make not so much for him as against him and confesses that The Act of settling was no sin of his will and wee easily beleeve him for it hath bin clearly prov'd a sin of his unwillingness With his Orisons I meddle not for he appeals to a high Audit This yet may be noted that at his Prayers he had before him the sad presage of his ill success As of a dark and dangerous Storme which never admitted his returne to the Port from whence he set out Yet his Prayer-Book no sooner shut but other hopes flatter'd him and thir flattering was his destruction VI. Upon his Retirement from Westminster THe Simily wher with he begins I was about to have found fault with as in a garb somwhat more Poetical then for a Statist but meeting with many straines of like dress in other of his Essaies and hearing him reported a more diligent reader of Poets then of Politicians I begun to think that the whole Book might perhaps be intended a peece of Poetrie The words are good the fiction smooth and cleanly there wanted onely Rime and that they say is bestow'd upon it lately But to the Argument I stai'd at White Hall till I was driven away by shame more then feare I retract not what I thought of the fiction yet heer I must confess it lies too op'n In his Messages and Declarations nay in the whole Chapter next but one before this he affirmes that The danger wherin his Wife his Children and his own Person were by those Tumults was the maine cause that drove him from White Hall and appeales to God as witness he affirmes heer that it was shame more then feare And Digby who knew his mind as well as any tells his new-listed Guard That the principal cause of his Majesties going thence was to save them from being trodd in the dirt From whence we may discerne what false and frivolous excuses are avow'd sor truth either in those Declarations or in this Penitential Book Our forefathers were of that courage and severity of zeale to Justice and thir native Liberty against the proud contempt and misrule of thir Kings that when Richard the Second departed but from a Committie of Lords who sat preparing matter for the Parlament not yet assembl'd to the removal of his evil Counselors they first vanquish'd and put to flight Robert de Vere his chief Favorite and then comming up to London with a huge Army requir'd the King then withdrawn for feare but no furder off then the Tower to come to Westminster Which he refusing they told him flatly that unless he came they would choose another So high a crime it was accounted then for Kings to absent themselves not from a Parlament which none ever durst but from any meeting of his Peeres and Counselors which did but tend towards a Parlament Much less would they have suffer'd that a King for such trivial and various pretences one while for feare of tumults another while for shame to see them should leav his Regal Station and the whole Kingdom bleeding to death of those wounds which his own unskilful and pervers Goverment had inflicted Shame then it was that drove him from the Parlament but the shame of what Was it the shame of his manifold errours and misdeeds and to see how weakly he had plaid the King No But to see the barbarous rudeness of those Tumults to demand any thing We have started heer another and I beleeve the truest cause of his deserting the Parlament The worst and strangest of that Any thing which the people then demanded was but the unlording of Bishops and expelling them the House and the reducing of Church Discipline to a conformity with other Protestant Churches this was the Barbarism of those Tumults and that he might avoid the granting of those honest and pious demands as well demanded by the Parlament as the People for this very cause more then for feare by his own confession heer he left the City and in a most tempestuous season forsook the Helme and steerage of the Common-wealth This was that terrible Any thing
down all other men into the condition of Slaves and beasts they quite loose thir commendation He confesses a rational sovrantie of soule and freedom of will in every man and yet with an implicit repugnancy would have his reason the sovran ofthat sovranty and would captivate and make useless that natural freedom of will in all other men but himself But them that yeeld him this obedience he so well rewards as to pronounce them worthy to be Slaves They who have lost all to be his Subjects may stoop and take up the reward What that freedom is which cannot be deni'd him as a King because it belongs to him as a Man and a Christian I understand not If it be his negative voice it concludes all men who have not such a negative as his against a whole Parlament to be neither Men nor Christians and what was he himself then all this while that we deni'd it him as a King Will hee say that hee enjoy'd within himself the less freedom for that Might not he both as a Man and as a Christian have raignd within himself in full sovranty of soule no man repining but that his outward and imperious will must invade the civil Liberties of a Nation Did wee therfore not permit him to use his reason or his conscience not permitting him to bereave us the use of ours And might not he have enjoy'd both as a King governing us as Free men by what Laws we our selves would be govern'd It was not the inward use of his reason and of his conscience that would content him but to use them both as a Law over all his Subjects in whatever he declar'd as a King to like or dislike Which use of reason most reasonless and unconseionable is the utmost that any Tyrant ever pretended over his Vassals In all wise Nations the Legislative power and the judicial execution of that power have bin most commonly distinct and in several hands but yet the former supreme the other subordinat If then the King be only set up to execute the Law which is indeed the highest of his office he ought no more to make or forbidd the making of any law agreed upon in Parlament then other inferior Judges who are his Deputies Neither can he more reject a Law offerd him by the Commons then he can new make a Law which they reject And yet the more to credit and uphold his cause he would seeme to have Philosophie on his side straining her wise dictates to unphilosophical purposes But when Kings come so low as to fawn upon Philosophie which before they neither valu'd nor understood t is a signe that failes not they are then put to thir last Trump And Philosophie as well requites them by not suffering her gold'n sayings either to become their lipps or to be us'd as masks and colours of injurious and violent deeds So that what they presume to borrow from her sage and vertuous rules like the Riddle of Sphinx not understood breaks the neck of thir own cause But now againe to Politics He cannot think the Majestie of the Crowne of England to be bound by any Coronation Oath in a blind and brutish formalitie to consent to whatever its Subjects in Parlament shall require What Tyrant could presume to say more when he meant to kick down all Law Goverment and bond of Oath But why he so desires to absolve himself the Oath of his Coronation would be worth the knowing It cannot but be yeelded that the Oath which bindes him to performance of his trust ought in reason to contain the summ of what his chief trust and Office is But if it neither doe enjoyn nor mention to him as a part of his duty the making or the marring of any Law or scrap of Law but requires only his assent to to those Laws which the people have already chos'n or shall choose for so both the Latin of that Oath and the old English and all Reason admits that the People should not lose under a new King what freedom they had before then that negative voice so contended for to deny the passing of any Law which the Commons choose is both against the Oath of his Coronation and his Kingly Office And if the King may deny to pass what the Parlament hath chos'n to be a Law then doth the King make himself Superiour to his whole Kingdom which not onely the general Maxims of Policy gainsay but eev'n our own standing Laws as hath bin cited to him in Remonstrances heertosore that The King hath two Superiours the Law and his Court of Parlament But this he counts to be a blind and brutish formality whether it be Law or Oath or his duty and thinks to turn itoff with wholsom words and phrases which he then first learnt of the honest People when they were so oft'n compell'd to use them against those more truely blind and brutish formalities thrust upon us by his own command not in civil matters onely but in Spiritual And if his Oath to perform what the People require when they Crown him be in his esteem a brutish formality then doubtless those other Oaths of Allegiance and Supremacy tak'n absolute on our part may most justly appear to us in all respects as brutish and as formal and so by his own sentence no more binding to us then his Oath to him As for his instance in case He and the House of Peers attempted to enjoyne the House of Commons it beares no equalitie for hee and the Peers represent but themselves the Commons are the whole Kingdom Thus he concludes his Oath to be fully discharg'd in Governing by Laws already made as being not bound to pass any new if his Reason bids him deny And so may infinite mischeifs grow and he with a pernicious negative may deny us all things good or just or safe wherof our ancestors in times much differing from ours had either no fore sight or no occasion to foresee while our general good and safety shall depend upo the privat and overweening Reason of one obstinat Man who against all the Kingdom if he list will interpret both the Law and his Oath of Coronation by the tenor of his own will Which he himself confesses to be an arbitrary power yet doubts not in his Argument to imply as if he thought it more fit the Parlament should be subject to his will then he to their advice a man neither by nature nor by nurture wise How is it possible that he in whom such Principles as these were so deep rooted could ever though restor'd again have raign'd otherwise then Tyrannically He objects That force was but a slavish method to dispell his error But how oft'n shall it be answer'd him that no force was us'd to dispell the error out of his head but to drive it from off our necks for his error was imperious and would command all other men to ronounce thir own reason and understanding till they perish'd under
the injunction of his all-ruling error He alleges the uprightness of his intentions to excuse his possible failings a position fals both in Law and Divinity Yea contrary to his own better principles who affirmes in the twelfth Chapter that The goodness of a mans intention will not excuse the scandall and contagion of his example His not knowing through the corruption of flattery and Court Principles what he ought to have known will not excuse his not doing what he ought to have don no more then the small skill of him who undertakes to be a Pilot will excuse him to be misledd by any wandring Starr mistak'n for the Pole But let his intentions be never so upright what is that to us What answer for the reason and the National Rights which God hath giv'n us if having Parlaments and Laws and the power of making more to avoid mischeif wee suffer one mans blind intentions to lead us all with our eyes op'n to manifest destruction And if Arguments prevaile not with such a one force is well us'd not to carry on the weakness of our Counsels or to convince his error as he surmises but to acquitt and rescue our own reason our own consciences from the force and prohibition laid by his usurping error upon our Liberties understandings Never thing pleas'd him more then when his judgement concurr'd with theirs That was to the applause of his own judgement and would as well have pleas'd any selfconceited man Yea in many things he chose rather to deny himself then them That is to say in trifles For of his own Interests and Personal Rights he conceavs himself Maister To part with if he please not to contest for against the Kingdom which is greater then he whose Rights are all subordinat to the Kingdoms good And in what concernes truth Justice the right of Church or his Crown no man shall gaine his consent against his mind What can be left then for a Parlament but to sit like Images while he still thus either with incomparable arrogance assumes to himself the best abilitie of judging for other men what is Truth Justice Goodness what his own or the Churches Right or with unsufferable Tyranny restraines all men from the enjoyment of any good which his judgement though erroneous thinks not fit to grant them notwithstanding that the Law and his Coronal Oath requires his undeniable assent to what Laws the Parlament agree upon He had rather wear a Crown of Thorns with our Saviour Many would be all one with our Saviour whom our Saviour will not know They who govern ill those Kingdoms which they had a right to have to our Saviours Crown of Thornes no right at all Thornes they may find anow of thir own gathering and thir own twisting for Thornes and Snares saith Solomon are in the way of the froward but to weare them as our Saviour wore them is not giv'n to them that suffer by thir own demerits Nor is a Crown of Gold his due who cannot first wear a Crown of Lead not onely for the weight of that great Office but for the compliance which it ought to have with them who are to counsel him which heer he termes in scorne An imbased flexibleness to the various and oft contrary dictates of any Factions meaning his Parlament for the question hath bin all this while between them two And to his Parlament though a numerous and chois Assembly of whom the Land thought wisest he imputes rather then to himself want of reason neglect of the Public interest of parties and particularitie of private will and passion but with what modesty or likelihood of truth it will be wearisom to repeat so oft'n He concludes with a sentence faire in seeming but fallacious For if the conscience be ill edifi'd the resolution may more befitt a foolish then a Christian King to preferr a self-will'd conscience before a Kingdoms good especially in the deniall of that which Law and his Regal Office by Oath bids him grant to his Parlament and whole Kingdom rightfully demanding For we may observe him throughout the discours to assert his Negative power against the whole Kingdom now under the specious Plea of his conscience and his reason but heertofore in a lowder note Without us or against our consent the Votes of either or of both Houses together must not cannot shall not Declar. May 4. 1642. With these and the like deceavable Doctrines he levens also his Prayer VII Vpon the Queens departure TO this Argument we shall soon have said for what concerns it us to hear a Husband divulâ—… his Houshold privacies extolling to others the verâ—…tues of his Wife an infirmity not seldom incident to those who have least cause But how good shee was a Wife was to himself and be it left to his own fancy how bad a Subject is not much disputed And being such it need be made no wonder though shee left a Protestant Kingdom with as little honour as her Mother left a Popish That this Is the first example of any Protestant Subjects that haue tak'n up Armes against thir King a Protestant can be to Protestants no dishonour when it shal be heard that he first levied Warr on them and to the interest of Papists more then of Protestants He might have giv'n yet the precedence of making warr upon him to the subjects of his own Nation who had twice oppos'd him in the op'n Feild long ere the English found it necessary to doe the like And how groundless how dissembl'd is that feare least shee who for so many yeares had bin averse from the Religion of her Husband and every yeare more and more before these disturbances broke out should for them be now the more alienated from that to which we never heard shee was inclin'd But if the feare of her Delinquency and that Justice which the Protestants demanded on her was any cause of heralienating the more to have gain'd her by indirect means had bin no advantage to Religion much less then was the detriment to loose her furder off It had bin happy if his own actions had not giv'n cause of more scandal to the Protestants then what they did against her could justly scandalize any Papist Them who accus'd her well anough known to be the Parlament he censures for Men yet to seeke thir Religion whether Doctrine Discipline or good manners the rest he soothes with the name of true English Protestants a meer scismatical name yet he so great an enemy of Scism He ascribes Rudeness and barbarity worse then Indian to the English Parlament and all vertue to his Wife in straines that come almost to Sonnetting How fitt to govern men undervaluing and aspersing the great Counsel of his Kingdom in comparison of one Woman Examples are not farr to seek how great mischeif and dishonour hath befall'n to Nations under the Government of effeminate and Uxorious Magistrates Who being themselves govern'd and overswaid at home under a Feminine usurpation
Plenty and Religion as all Nations either admir'd or envi'd For the Justice we had let the Counsel-Table Starr-Chamber High Commission speak the praise of it not forgetting the unprincely usage and as farr as might be the abolishing of Parlaments the displacing of honest Judges the sale of Offices Bribery and Exaction not found out to be punish'd but to be shar'd in with impunity for the time to come Who can number the extortions the oppressions the public robberies and rapines committed on the Subject both by Sea and Land under various pretences Thir possessions also tak'n from them one while as Forrest Land another while as Crown-Land nor were thir Goods exempted no not the Bullion in the Mint Piracy was become a project own'd and authoriz'd against the Subject For the peace we had what peace was that which drew out the English to a needless and disshonourable voyage against the Spaniard at Cales Or that which lent our shipping to a treacherous and Antichristian Warr against the poore Protestants of Rochell our suppliants What peace was that which fell to rob the French by Sea to the imbarring of all our Merchants in that Kingdom which brought forth that unblest expedition to the I le of Rhee doubtfull whether more calamitous in the success or in the designe betraying all the flowre of our military youth and best Commanders to a shamefull surprisal and execution This was the peace we had and the peace we gave whether to freinds or to foes abroad And if at home any peace were intended us what meant those Irish billeted Souldiers in all parts of the Kingdom and the designe of German Horse to fubdue us in our peacefull Houses For our Religion where was there a more ignorant profane and vitious Clergy learned in nothing but the antiquitie of thir pride thir covetousnes and superstition whose unsincere and levenous Doctrine corrupting the people first taught them loosness then bondage loosning them from all sound knowledge and strictness of life the more to fit them for the bondage of Tyranny and superstition So that what was left us for other Nations not to pitty rather then admire or envy all those seaventeen yeares no wise man could see For wealth and plenty in a land where Justice raignes not is no argument of a flourishing State but of a neerness rather to ruin or commotion These were not some miscariages onely of Goverment which might escape but a universal distemper and reducement of law to arbitrary power not through the evil counsels of some men but through the constant cours practise of al that were in highest favour whose worst actions frequently avowing he took upon himself and what faults did not yet seem in public to be originally his such care he took by professing and proclaiming op'nly as made them all at length his own adopted sins The persons also when he could no longer protect he esteem'd and favour'd to the end but never otherwise then by constraint yeilded any of them to due punishment thereby manifesting that what they did was by his own Autority and approbation Yet heer he asks whose innocent blood he hath shed What widdows or Orphans teares can witness against him After the suspected Poysoning of his Father not inquir'd into but smother'd up and him protected and advanc'd to the very half of his Kingdom who was accus'd in Parlament to be Author of the fact with much more evidence then Duke Dudley that fals Protector is accus'd upon record to have poison'd Edward the sixt after all his rage and persecution after so many Yeares of cruel Warr on his People in three Kingdoms Whence the Author of Truths manifest a Scotchman not unacquainted with affaires positively affirmes That there hath bin more Christian blood shed by the Commission approbation and connivance of King Charles and his Father James in the latter end of thir raigne then in the Ten Roman Persecutions Not to speake of those many whippings Pillories and other corporal inflictions wherwith his raign also before this Warr was not unbloodie some have dy'd in Prison under cruel restraint others in Banishment whose lives were shortn'd through the rigour of that persecution wherwith so many yeares he infested the true Church And those six Members all men judg'd to have escap'd no less then capital danger whom he so greedily pursuing into the House of Commons had not there the forbearance to conceal how much it troubl'd him That the Birds were flowne If som Vultur in the Mountains could have op'nd his beak intelligibly and spoke what fitter words could he have utter'd at the loss of his prey The Tyrant Nero though not yet deserving that name sett his hand so unwillingly to the execution of a condemned Person as to wish He had not known letters Certainly for a King himself to charge his Subjects with high treason and so vehemently to prosecute them in his own cause as to doe the Office of a Searcher argu'd in him no great aversation from shedding blood were it but to satisfie his anger and that revenge was no unpleasing morsel to him wherof he himself thought not much to be so diligently his own Caterer But we insist rather upon what was actual then what was probable He now falls to examin the causes of this Warr as a difficulty which he had long studied to find out It was not saith he my withdrawing from White Hall for no account in reason could be giv'n of those Tumults where an orderly Guard was granted But if it be a most certain truth that the Parlament could never yet obtain of him any Guard fit to be confided in then by his own confession some account of those pretended Tumults may in reason be giv'n and both concerning them and the Guards anough hath bin said alreadie Whom did he protect against the Justice of Parlament Whom did he not to his utmost power Endeavouring to have rescu'd Strafford from thir Justice though with the destruction of them and the City to that end expressly commanding the admittance of new Soldiers into the Tower rais'd by Suckling and other Conspirators under pretence for the Portugall though that Embassador beeing sent to utterly deny'd to know of any such Commission from his Maister And yet that listing continu'd Not to repeat his other Plot of bringing up the two Armies But what can be disputed with such a King in whose mouth and opinion the Parlament it self was never but a Faction and thir Justice no Justice but The dictates and overswaying insolence of Tumults and Rabbles and under that excuse avouches himself op'nly the generall Patron of most notorious Delinquents and approves their flight out of the Land whose crimes were such as that the justest and the fairest tryal would have soonest condemn'd them to death But did not Catiline plead in like manner against the Roman Senat and the injustice of thir trial and the justice of his flight from Rome Coesar also then hatching Tyranny injected
the same scrupulous demurrs to stop the sentence of death in full and free Senat decreed on Lentulus and Cethegus two of Catilines accomplices which were renew'd and urg'd for Strafford He voutsafes to the Reformation by both Kingdoms intended no better name then Innovation and ruine both in Church and State And what we would have learnt so gladly of him in other passages before to know wherin he tells us now of his own accord The expelling of Bishops cut of the House of Peers this was ruin to the State the removing them root and branch this was ruin to the Church How happy could this Nation be in such a Governour who counted that thir ruin which they thought thir deliverance the ruin both of Church and State which was the recovery and the saving of them both To the passing of those Bills against Bishops how is it likely that the House of Peers gave so hardly thir consent which they gave so easily before to the attaching them of High Treason 12. at once onely for protesting that the Parlament could not act without them Surely if thir rights and privileges were thought so undoubted in that House as is heer maintain'd then was that Protestation being meant and intended in the name of thir whole spiritual Order no Treason and so that House it self will becom liable to a just construction either of Injustice to appeach them for so consenting or of usurpation representing none but themselves to expect that their voting or not voting should obstruct the Commons Who not for five repulses of the Lords no not for fifty were to desist from what in name of the whole Kingdom they demanded so long as those Lords were none of our Lords And for the Bil against root and branch though it pass'd not in both Houses till many of the Lords and some few of the Commons either intic'd away by the King or overaw'd by the sense of thir own Malignācy not prevailing deserted the Parlament and made a fair riddance of themselves that was no warrant for them who remain'd faithfull beeing farr the greater number to lay aside that Bill of root and branch till the returne of thir fugitives a Bill so necessary and so much desir'd by them selves as well as by the People This was the partiality this degrading of the Bishops a thing so wholsom in the State and so Orthodoxal in the Church both ancient and reformed which the King rather then assent to will either hazard both his own and the Kingdomes ruin by our just defence against his force of armes or prostrat our consciences in a blind obedience to himself and those men whose superstition Zealous or unzealous would inforce upon us an Antichristian tyranny in the Church neither Primitive Apostolicall nor more anciently universal then som other manifest corruptions But he was bound besides his judgement by a most strict and undispensable Oath to preserve that Order and the rights of the Church If he mean the Oath of his Coronation and that the letter of that Oath admitt not to be interpreted either by equity reformation or better knowledge then was the King bound by that Oath to grant the clergie all those customs franchises and Canonical privileges granted to them by Edward the Confessor and so might one day under pretence of that Oath and his conscience have brought us all again to popery But had he so well rememberd as he ought the words to which he swore he might have found himself no otherwise oblig'd there then according to the Lawes of God and true profession of the Gospel For if those following words Establish'd in this Kingdome be set there to limit and lay prescription on the Laws of God and truth of the Gospel by mans establishment nothing can be more absurrd or more injurious to Religion So that however the German Emperors or other Kings have levied all those Warrs on thir Protestant Subjects under the colour of a blind and literal observance to an Oath yet this King had least pretence of all both sworn to the Laws of God and Evangelic truth and disclaiming as we heard him before to be bound by any Coronation Oath in a blind and brutish formality Nor is it to be imagin'd if what shall be establish'd come in question but that the Parlament should oversway the King and not he the Parlament And by all Law and Reason that which the Parlament will not is no more establish'd in this Kingdom neither is the King bound by Oath to uphold it as a thing establish'd And that the King who of his Princely grace as he professes hath so oft abolisht things that stood firm by Law as the Star-chamber High Commission ever thought himself bound by Oath to keep them up because establisht he who will beleiv must at the same time condemn him of as many perjuries as he is well known to have abolisht both Laws and Jurisdictions that wanted no establishment Had he gratifi'd he thinks their Antiepiscopal Faction with his consent and sacrific'd the Church government and Revennues to the fury of their covetousness c. an Army had not bin rais'd Whereas it was the fury of his own hatred to the professors of true Religion which first incited him to persecute them with the Sword of Warr when Whipps Pillories Exiles and impris'nments were not thought sufficient To colour which he cannot finde wherwithall but that stale pretence of Charles the fifth and other Popish Kings that the Protestants had onely an intent to lay hands upon Church-revennues a thing never in the thoughts of this Parlament 'till exhausted by his endless Warrupon them thir necessity seis'd on that for the Common wealth which the luxury of Prelats had abus'd before to a common mischeif His consent to the unlording of Bishops for to that he himself consented and at Canterbury the cheif seat of thir pride so God would have it was from his firm perswasion of thir contentedness to suffer a present diminution of thir rights Can any man reading this not discern the pure mockery of a Royalconsent to delude us onely for the present meaning it seems when time should serve to revoke all By this reckning his consents and his denials come all to one pass and we may hence perceav the small wisdom and integrity of those Votes which Voted his Concessions at the I le of Wight for grounds of a lasting Peace This he alleges this controversie about Bishops to be the true state of that difference between him and the Parlament For he held Episcopacy both very Sacred and Divine With this judgement and for this cause he withdrew from the Parlament and confesses that some men knew he was like to bring againe the same judgement which he carried with him A fair and unexpected justification from his own mouth afforded to the Parlament who notwithstanding what they knew of his obstinat mind omitted not to use all those means and that patience to have gain'd him
As for Delinquents he allowes them to be but the necessary consequences of his their withdrawing and defending A pretty shift to mince the name of a delinquent into a necessary consequent what is a Traitor but the necessary consequence of his Treason what a Rebell but of his Rebellion From this conceit he would inferr a pretext onely in the Parlament to fetch in Delinquents as if there had indeed bin no such cause but all the Delinquency in London Tumults Which is the overworn theme and stuffing of all his discourses This he thrice repeates to be the true State and reason of all that Warr and devastation in the Land and that of all the Treaties and Propositions offer'd him he was resolv'd never to grant the abolishing of Episcopal or the establishment of Presbyterian Government I would demand now of the Scots and Covnanteers For so I call them as misobservers of the Covnant how they will reconcile the preservation of Religion and their liberties and the bringing of delinquents to condign punishment with the freedom honour and safety of this vow'd resolution here that esteems all the Zeale of thir prostituted Covnant no better then a noise and shew of pietie a heat for Reformation filling them with prejudice and obstructing all equality and clearness of judgment in them With these principles who knows but that at length he might have come to take the Covnant as others whom they brotherly admitt have don before him and then all no doubt had gon well and ended in a happy peace His prayer is most of it borrow'd out of David but what if it be answerd him as the Jewes who trusted in Moses were answerd by our Saviour There is one that accuseth you eev'n David whom you misapply He tells God that his Enemies are many but tells the people when it serves his turn they are but a faction of some few prevailing over the Major part of both Houses God knows he had no passion designe or preparation to imbroyle his Kingdom in a civill Warr. True for he thought his Kingdom to be Issachar a strong Ass that would have couch'd downe betweene two burd'ns the one of prelatical superstition the other of civil tyrannie but what passion and designe what close and op'n preparation he had made to subdue us to both these by terror and preventive force all the Nation knows The confidence of som men had almost perswaded him to suspect his own innocence As the words of Saint Poul had almost perswaded Agrippa to be a Christian. But almost in the work of repentance is as good as not at all God saith he will find out bloody and deceitfull men many of whom have not liv'd out half thir days It behoov'd him to have bin more cautious how he tempted Gods finding out of blood and deceit till his own yeares had bin furder spent or that he had enjoy'd longer the fruits of his own violent Counsels But in stead of wariness he adds another temptation charging God To know that the chief designe of this Warr was either to destroy his Person or to force his judgement And thus his prayer from the evil practice of unjust accusing men to God arises to the hideous rashness of accusing God before Men to know that for truth which all Men know to be most fals He praies That God would forgive the people for they know not what they doe It is an easie matter to say over what our Saviour said but how he lov'd the People other Arguments then affected sayings must demonstrat He who so oft hath presum'd rashly to appeale the knowledge and testimony of God in things so evidently untrue may be doubted what beleif or esteem he had of his forgiveness either to himself or those for whom he would so fain that men should heare he pray'd X. Upon their seiziug the Magazins Forts c. TO put the matter soonest out of controversy who was the first beginner of this civil Warr since the begining of all Warr may be discern'd not onely by the first Act of hostilitie but by the Counsels and preparations foregoing it shall evidently appeare that the King was still formost in all these No King had ever at his first comming to the Crown more love and acclamation from a people never any people found wors requital of thir Loyaltie and good affection First by his extraordinary feare and mistrust that thir Liberties and Rights were the impairing and diminishing of his regal power the true Original of Tyranny Next by his hatred to all those who were esteem'd Religious doubting that thir principles too much asserted libertie This was quickly seen by the vehemence and the causes alleg'd of his persecuting the other by his frequent and opprobrious dissolution of Parlaments after he had demanded more Mony of them and they to obtain thir rights had granted him then would have bought the Turk out of Morea and set free all the Greeks But when he sought to extort from us by way of Tribute that which had bin offerd him conditionally in Parlament as by a free People and that those extortions were now consum'd and wasted by the luxurie of his Court he began then for still the more he did wrong the more he fear'd before any Tumult or insurrection of the People to take counsel how he might totally subdue them to his own will Then was the designe of German Horse while the Duke raignd and which was worst of all som thousands of the Irish Papists were in several parts billeted upon us while a Parlament was then sitting The Pulpits resounded with no other Doctrine then that which gave all property to the King and passive obedience to the Subject After which innumerable formes and shapes of new exactions and Exacters overspreâ—…d the Land Nor was it anough to be impoverish'd unless wee were disarm'd Our Train'd Bands which are the trustiest and most proper strength of a free Nation not at warr within it self had thir Arms in divers Counties tak'n from them other Ammunition by designe was ingross'd and kept in the Tower not to be bought without a Licence and at a high rate Thus farr and many other waies were his Counsels and preparations before hand with us either to a civil Warr if it should happ'n or to subdue us without a Warr which is all one untill the raising of his two Armies against the Scots and the latter of them rais'd to the most perfidious breaking of a solemn Pacification The articles wherof though subscrib'd with his own hand he commanded soon after to be burnt op'nly by the Hangman What enemy durst have don him that dishonour and affront which he did therin to himself After the beginning of this Parlament whom he saw so resolute and unanimous to releeve the Common-wealth and that the Earl of Strafford was condemn'd to die other of his evil Counselers impeach'd and imprison'd to shew there wanted not evil counsel within himself sufficient to begin a warr
disposing he would defend those whom he calls His good Subjects from those mens violence and fraud who would perswade the World that none but Wolves are fitt to be trusted with the custody of the Shepheard and his Flock Surely if we may guess whom he meanes heer by knowing whom he hath ever most oppos'd in this controversie we may then assure our selves that by violence and fraud he meanes that which the Parlament hath don in settling the Militia and those the Wolves into whose hands it was by them intrusted which drawes a cleer confession from his own mouth that if the Parlament had left him sole power of the Militia he would have us'd it to the destruction of them and thir Freinds As for sole power of the Militia which he claimes as a Right no less undoubted then the Crown it hath bin oft anough told him that he hath no more authority over the Sword then over the Law over the Law he hath none either to establish or to abrogate to interpret or to execute but onely by his Courts and in his Courts wherof the Parlament is highest no more therfore hath he power of the Militia which is the Sword either to use or to dispose but with consent of Parlament give him but that and as good give him in a lump all our Laws and Liberties For if the power of the Sword were any where separate and undepending from the power of Law which is originally seated in the highest Court then would that power of the Sword be soon maister of the law being at one mans disposal might when he pleas'd controule the Law and in derifion of our Magna Charta which were but weak resistance against an armed Tyrant might absolutely enslave us And not to have in our selves though vanting to be free-born the power of our own freedom and the public safety is a degree lower then not to have the property of our own goods For liberty of person and the right of selfpreservation is much neerer much more natural and more worth to all men then the propriety of thir goods and wealth Yet such power as all this did the King in op'n termes challenge to have over us and brought thousands to help him win it so much more good at fighting then at understanding as to perswade themselves that they fought then for the Subjects Libertie He is contented because he knows no other remedy to resigne this power for his owne time but not for his successors So diligent and carefull he is that we should be slaves if not to him yet to his Posterity and faine would leave us the legacy of another warr about it But the Parlament have don well to remove that question whom as his manner is to dignify with some good name or other he calls now a many headed hydra of Goverment full of factious distractions and not more eyes then mouthes Yet surely not more Mouthes or not so wide as the dissolute rabble of all his Courtiers had both hee s and shee s if there were any Males among them He would prove that to govern by Parlament hath a monstrositie rather then perfection and grouuds his argument upon two or three eminent absurdities First by placing Counsel in the senses next by turning the senses out of the head and in lieu therof placing power supreme above sense reason which be now the greater Monstrosities Furder to dispute what kind of Government is best would be a long debate it sufficeth that his reasons heer for Monarchy are found weake and inconsiderable He bodes much horror and bad influence after his ecclips He speakes his wishes But they who by weighing prudently things past foresee things to come the best Divination may hope rather all good success and happiness by removing that darkness which the mistie cloud of his prerogative made between us and a peacefull Reformation which is our true Sun light and not he though he would be tak'n for our sun it self And wherfore should we not hope to be Govern'd more happily without a King when as all our miserie and trouble hath bin either by a King or by our necessary vindication and defence against him He would be thought inforc'd to perjurie by having granted the Militia by which his Oath bound him to protect the People If he can be perjur'd in granting that why doth he refuse for no other cause the abolishing of Episcopacy But never was any Oath so blind as to sweare him to protect Delinquents a-against Justice but to protect all the people in that order and by those hands which the Parlament should advise him to and the protected conside in not under the shew of protection to hold a violent and incommunicable Sword over us as readie to be let fall upon our own necks as upon our Enemies nor to make our own hands and weapons fight against our own Liberties By his parting with the Militia he takes to himself much praise of his assurance in Gods protection to the Parlament imputes the fear of not daring to adventure the injustice of their actions upon any other way of safety But wherfore came not this assurance of Gods protection to him till the Militia was wrung out of his hands It should seem by his holding it so fast that his own actions and intentions had no less of injustice in them then what he charges upon others whom he terms Chaldeans Sabeans and the Devill himself But Job us'd no such Militia against those enemies nor such a Magazin as was at Hull which this King so contended for and made VVarr upon us that he might have wherewithall to make warr against us He concludes that Although they take all from him yet can they not obstruct his way to Heaven It was no handsom occasion by faining obstructions where they are not to tell us whither he was going he should have shut the dore and pray'd in secret not heer in the High Street Privat praiers in publick ask something of whom they ask not and that shall be thir reward XI Upon the Nineteen Propositions c. OF the Nineteen Propositions he names none in particular neither shall the Answer But he insists upon the old Plea of his Conscience honour and Reason using the plausibility of large and indefinite words to defend himself at such a distance as may hinder the eye of common judgement from all distinct view examination of his reasoning He would buy the peace of his People at any rate save onely the parting with his Conscience and Honour Yet shews not how it can happ'n that the peace of a People if otherwise to be bought at any rate should be inconsistent or at variance with the Conscience and Honour of a King Till then we may receave it for a better sentence that nothing should be more agreeable to the Conscience and Honour of a King then to preserve his Subjects in peace especially from civil Warr. And which of the
binds him to no less neither is he at all by his Office to interpose against a Parlament in the making or not making of any Law but to take that for just and good legally which is there decreed and to see it executed accordingly Nor was he set over us to vie wisdom with his Parlament but to be guided by them any of whome possibly may as farr excell him in the gift of wisdom as he them in place and dignitie But much neerer is it to impossibilitie that any King alone should be wiser then all his councel sure anough it was not he though no King ever before him so much contended to have it thought so And if the Parlament so thought not but desir'd him to follow their advice and deliberation in things of public concernment he accounts it the same proposition as if Sampson had bin mov'd to the putting out his eyes that the Philistims might abuse him And thus out of an unwise or pretended feare least others should make a scorn of him for yeilding to his Parlament he regards not to give cause of worse suspicion that he made a scorn of his regal Oath But to exclude him from all power of deniall seemes an arrogance in the Parlament he means what in him then to deny against the Parlament None at all by what he argues For by Petitioning they confess thir inferioritie and that obliges them to rest if not satisfi'd yet quieted with such an Answer as the will and reason of their Superior thinks sit to give First Petitioning in better English is no more then requesting or requiring and men require not favours onely but thir due and that not onely from Superiors but from Equals and Inferiors also The noblest Romans when they stood for that which was a kind of Regal honour the Consulship were wont in a submissive manner to goe about and begg that highest Dignity of the meanest Plebeians naming them man by man which in their tongue was call'd Petitio consulatus And the Parlament of England Petition'd the King not because all of them were inferior to him but because he was superior to any one of them which they did of civil custom and for fashions sake more then of duty for by plaine Law cited before the Parlament is his Superiour But what law in any trial or dispute enjoynes a free man to rest quieted though not satisfi'd with the will and reason of his Superior It were a mad law that would subject reason to superioritie of place And if our highest consultations and purpos'd lawes must be terminated by the Kings will then is the will of one man our Law and no suttletie of dispute can redeem the Parlament and Nation from being Slaves neither can any Tyrant require more then that his will or reason though not satisfying should yet be rested in and determin all things We may conclude therfore that when the Parlament petition'd the King it was but meerly forme let it be as foolish and absurd as he pleases It cannot certainly be so absurd as what he requires that the Parlament should confine thir own and all the Kingdoms reason to the will of one man because it was his hap to succeed his Father For neither God nor the Lawes have subjected us to his will nor sett his reason to be our sovran above Law which must needs be if he can strangle it in the birth but sett his person over us in the sovran execution of such Laws as the Parlament establish The Parlament therfore without any usurpation hath had it alwaies in thir power to limit and confine the exorbitancie of Kings whether they call it thir will thir reason or thir conscience But this above all was never expected nor is to be endur'd that a King who is bound by law and Oath to follow the advice of his Parlament should be permitted to except against them as young Statesmen and proudly to suspend his following thir advice untill his seven yeares experience had shewn him how well they could govern themselves Doubtless the Law never suppos'd so great an arrogance could be in one man that he whose seventeen yeares unexperience had almost ruin'd all should sit another seven yeares Schoolmaster to tutor those who were sent by the whole Realme to be his Counselers and teachers And with what modesty can he pretend to be a Statesman himself who with his Fathers Kingcraft and his own did never that of his own accord which was not directly opposit to his professed Interest both at home and abroad discontenting and alienating his Subjects at home weakning and deserting his Confederats abroad and with them the Common cause of Religion So that the whole course of his raign by an example of his own furnishing hath resembl'd Phaeton more then Phoebus and forc'd the Parlament to drive like Jehu which Omen tak'n from his own mouth God hath not diverted And he on the other side might have rememberd that the Parlament sit in that body not as his Subjects but as his Superiors call'd not by him but by the Law not onely twice every yeare but as oft as great affaires require to be his Counselers and Dictators though he stomac it nor to be dissolv'd at his pleasure but when all greevances be first remov'd all Petitions heard and answer'd This is not onely Reason but the known Law of the Land When he heard that Propositions would be sent him he satt conjecturing what they would propound and because they propounded what he expected not he takes that to be a warrant for his denying them But what did he expect he expected that the Parlament would reinforce some old Laws But if those Laws were not a sufficient remedy to all greevances nay were found to be greevances themselves when did we loose that other part of our freedom to establish new He thought some injuries done by himself and others to the Common wealth were to be repair'd But how could that be while he the chief offender took upon him to be sole Judge both of the injury and the reparation He staid till the advantages of his Crown consider'd might induce him to condiscend to the Peoples good Whenas the Crown it self with all those advantages were therfore giv'n him that the peoples good should be first consider'd not bargain'd for and bought by inches with the bribe of more offertures and advantages to his Crown He look'd for moderate desires of due Reformation as if any such desires could be immoderate He lookd for such a Reformation both in Church and State as might preserve the roots of every greevance and abuse in both still growing which he calls The foundation and essentials and would have onely the excrescencies of evil prun'd away for the present as was plotted before that they might grow fast anough between Triennial Parlaments to hinder them by worke anough besides from ever striking at the root He alleges They should have had regard to the Laws in force
Simonical praier annex'd Although the Praier it self strongly prays against them For never such holy things as he means were giv'n to more Swine nor the Churches Bread more to Dogs then when it fed ambitious irreligious and dumb Prelats XV. Upon the many Jealousies c. TO wipe off jealousies and scandals the best way had bin by clear Actions or till Actions could be clear'd by evident reasons but meer words we are too well acquainted with Had his honour and reputation bin dearer to him then the lust of Raigning how could the Parlament of either Nation have laid so oft'n at his dore the breach of words promises acts Oaths and execrations as they doe avowedly in many of thir Petitions and addresses to him thether I remitt the Reader And who can beleive that whole Parlaments elected by the People from all parts of the Land should meet in one mind and resolution not to advise him but to conspire against him in a wors powder plot then Catesbies to blow up as he termes it the peoples affection towards him and batter down thir loyalty by the Engins of foule aspersions Water works rather then Engines to batter with yet thosé aspersions were rais'd from the foulness of his own actions Whereof to purge himself he uses no other argument then a general and so oft'n iterated commendation of himself and thinks that Court holy water hath the vertue of expiation at least with the silly people To whom he familiarly imputes sin where none is to seem liberal of his forgiveness where none is ask'd or needed What wayes he hath tak'n toward the prosperitie of his people which he would seem so earnestly to desire if we doe but once call to mind it will be anough to teach us looking on the smooth insinuations heer that Tyrants are not more flatterd by thir Slaves then forc'd to flatter others whom they feare For the peoples tranquilitie he would willingly be the Jonah but least he should be tak'n at his word pretends to foresee within Kenn two imaginarie windes never heard of in the Compass which threaten if he be cast overboard to increase the storm but that controversy divine lot hath ended He had rather not rule then that his people should be ruin'd and yet above these twenty yeres hath bin ruining the people about the niceties of his ruling He is accurate to put a difference between the plague of malice the ague of mistakes the itch of noveltie and the leprosie of disloyaltie But had he as wel known how to distinguish between the venerable gray haires of ancient Religion and the old scurffe of Superstition between the wholsome heat of well Governing and the fevorous rage of Tyrannizing his judgement in Statephysic had bin of more autoritie Much he Prophesies that the credit of those men who have cast black scandals on him shal ere long be quite blasted by the same furnace of popular obloquie wherin they sought to cast his name and honour I beleive not that a Romish guilded Portrature gives better Oracle then a Babylonish gold'n Image could doe to tell us truely who heated that Furnace of obloquy or who deserves to be thrown in Nebuchadnezzar or the three Kingdoms It gave him great cause to suspect his own innocence that he was oppos'd by so many who profest singular pietie But this qualm was soon over and he concluded rather to suspect their Religion then his own innocence affirming that many with him were both learned and Religious above the ordinary size But if his great Seal without the Parlament were not sufficient to create Lords his Parole must needs be farr more unable to create learned and religious men and who shall authorize his unlerned judgement to point them out He guesses that many well minded men were by popular Preachers urg'd to oppose him But the opposition undoubtedly proceeded and continues from heads farr wiser and spirits of a nobler straine those Priest-led Herodians with thir blind guides are in the Ditch already travailing as they thought to Sion but moor'd in the I le of Wight He thanks God for his constancy to the Protestant Religion both abroad and at home Abroad his Letter to the Pope at home his Innovations in the Church will speak his constancy in Religion what it was without furder credit to this vain boast His using the assistance of some Papists as the cause might be could not hurt his Religion but in the setling of Protestantism thir aid was both unseemly suspicious inferr'd that the greatest part of Protestants were against him his obtruded settlement But this is strange indeed that he should appear now teaching the Parlament what no man till this was read thought ever he had lernt that difference of perswasion in religious matters may fall out where ther is the samenes of allegeance subjection If he thought so from the beginning wherfore was there such compulsion us'd to the puritans of England the whole realm of Scotl. about conforming to a liturgie Wherfore no Bishop no king Wherfore episcopacie more agreeable to monarchie if different perswasions in religion may agree in one duty allegeance Thus do court maxims like court Minions rise or fall as the king pleases Not to tax him for want of Elegance as a courtier in writing Oglio for Olla the Spanish word it might be wel affirm'd that there was a greater Medley disproportioning of religions to mix Papists with Protestants in a Religious cause then to entertaine all those diversifi'd Sects who yet were all Protestants one Religion though many Opinions Neither was it any shame to Protestants that he a declar'd Papist if his own letter to the Pope not yet renowne'd bely him not found so few protestants of his religion as enforc'd him to call in both the counsel the aid of papists to help establish protestancy who were led on not by the sense of thir Allegeance but by the hope of his Apostacy to Rome from disputing to warring his own voluntary and first appeale His hearkning to evil Counselers charg'd upon him so oft'n by the Parlament he puts off as a device of those men who were so eager to give him better counsell That those men were the Parlament that he ought to have us'd the counsel of none but those as a King is already known What their civility laid upon evil Counselers he himself most commonly own'd but the event of those evil counsels the enormities the confusions the miseries he transferrs from the guilt of his own civil broiles to the just resistance made by Parlament imputes what miscarriages of his they could not yet remove for his opposing as if they were some new misdemeanors of their bringing in and not the inveterat diseases of his own bad Goverment which with a disease as bad he falls again to magnifie and commend and may all those who would be govern'd by his Retractions and concessions rather then by Laws of
into Heav'n he them in his Book they him in the Portrature before his Book but as was said before Stage-work will not doe it much less the justness of thir Cause wherin most frequently they dy'd in a brutish fierceness with Oaths and other damning words in thir mouths as if such had bin all the Oaths they fought for which undoubtedly sent them full Sail on another Voyage then to Heav'n In the mean while they to whom God gave Victory never brought to the King at Oxford the state of thir consciences that he should presume without confession more then a Pope presumes to tell abroad what conflicts and accusations men whom he never spoke with have in thir own thoughts We never read of any English King but one that was a Confessor and his name was Edward yet sure it pass'd his skill to know thoughts as this King takes upon him But they who will not stick to slander mens inward consciences which they can neither see nor know much less will care to slander outward actions which they pretend to see though with senses never so vitiated To judge of his conditions conquerd and the manner of dying on that side by the sober men that chose it would be his small advantage it being most notorious that they who were hottest in his Cause the most of them were men oftner drunk then by thir good will sober and very many of them so fought and so dy'd And that the conscience of any man should grow suspicious or be now convicted by any pretentions in the Parlament which are now prov'd fals and unintended there can be no just cause For neither did they ever pretend to establish his Throne without our Liberty and Religion nor Religion without the Word of God nor to judge of Laws by thir being establisht but to establish them by thir being good and necessary He tells the World He oft'n prayd that all on his side might be as faithfull to God and thir own souls as to him But Kings above all other men have in thir hands not to pray onely but to doe To make that prayer effectual he should have govern'd as well as pray'd To pray and not to govern is For a Monk and not a King Till then he might be well assur'd they were more faithfull to thir lust and rapine then to him In the wonted predication of his own vertues he goes on to tell us that to Conquer he never desir'd but onely to restore the Laws and Liberties of his people It had bin happy then he had known at last that by force to restore Laws abrogated by the Legislative Parlament is to conquer absolutely both them and Law it self And for our Liberties none ever oppress'd them more both in Peace and Warr first like a maister by his arbitrary power next as an enemy by hostile invasion And if his best freinds fear'd him and he himself in the temptation of an absolute Conquest it was not only pious but freindly in the Parlament both to fear him and resist him since their not yeelding was the onely meanes to keep him out of that temptation wherin he doubted his own strength He takes himself to be guilty in this Warr of nothing els but of confirming the power of some Men Thus all along he signifies the Parlament whom to have settl'd by an Act he counts to be his onely guiltiness So well he knew that to continue a Parlament was to raise a War against himself what were his actions then and his Government the while For never was it heard in all our Story that Parlaments made Warr on thir Kings but on thir Tyrants whose modesty and gratitude was more wanting to the Parlament then theirs to any of such Kings What he yeelded was his feare what he deny'd was his obstinacy had he yeelded more fear might perchance have sav'd him had he granted less his obstinacy had perhaps the sooner deliverd us To review the occasions of this Warr will be to them never too late who would be warn'd by his example from the like evils but to wish onely a happy conclusion will never expiate the fault of his unhappy beginnings T is true on our side the sins of our lives not seldom fought against us but on their side besides those the grand sin of thir Cause How can it be otherwise when he desires heer most unreasonably and indeed sacrilegiously that we should be subject to him though not furder yet as farr as all of us may be subject to God to whom this expression leaves no precedency Hee who desires from men as much obedience and subjection as we may all pay to God desires not less then to be a God a sacrilege farr wors then medling with the Bishops Lands as he esteems it His Praier is a good Praier and a glorious but glorying is not good if it know not that a little leven levens the whole lump It should have purg'd out the leven of untruth in telling God that the blood of his Subjects by him shedd was in his just and necessary defence Yet this is remarkable God hath heer so orderd his Prayer that as his own lipps acquitted the Parlament not long before his death of all the blood spilt in this Warr so now his prayer unwittingly drawes it upon himself For God imputes not to any man the blood he spills in a just cause and no man ever begg'd his not imputing of that which he in his justice could not impute So that now whether purposely or unaware he hath confess'd both to God and Man the bloodguiltiness of all this Warr to lie upon his own head XX. Upon the Reformation of the times THis Chapter cannot punctually be answer'd without more repetitions then now can be excusable Which perhaps have already bin more humour'd then was needfull As it presents us with nothing new so with his exceptions against Reformation pittifully old and tatter'd with continual using not onely in his Book but in the words and Writings of every Papist and Popish King On the Scene he thrusts out first an Antimasque of two bugbeares Noveltie and Perturbation that the ill looks and noise of those two may as long as possible drive off all endeavours of a Reformation Thus sought Pope Adrian by representing the like vain terrors to divert and dissipate the zeal of those reforming Princes of the age before in Germany And if we credit Latimers Sermons our Papists heer in England pleaded the same dangers and inconveniencies against that which was reform'd by Edward the sixth Whereas if those fears had bin available Christianity it self had never bin receav'd Which Christ foretold us would not be admitted without the censure of noveltie and many great commotions These therfore are not to deterr us He grants Reformation to be a good work and confesses What the indulgence of times and corruption of manners might have deprav'd So did the foremention'd Pope and our Gransire Papists in this Realm Yet