and finally containing but one half of the work which is here presen 〈…〉 Faults and infirmities I have too many of mine own Nam vitiis nemo sine nascitur as we know who said and therefore would not charge my self with those imperfections those frequent errors and mistakes which the audaciousnesse of other men may obtrude upon me which having signified to the Reader for the detecting of this imposture and mine own discharge I recommend the following work to his favourable censure and both of us to the mercies of the Supreme Judge Lacies Court in Abingdon April 17. 1656. Books lately printed and reprinted for Henry Seile DOctor Heylyn's Cosmography in fol. Twenty Sermons of Dr. Sanderson's ad Aulam c. never till now published Dr Heylyn's Comment on the Apostles Creed in fol. Bishop Andrewes holy Devotions the 4 Edition in 12. Martiall in 12. for the use of West minster School John Willis his Art of Stenography or Short writing by spelling Characters in 8. the 14 Edition together with the School master to the said Art SYLLABUS CAPITUM OR The Contents of the Chapters NORMANDIE OR THE FIRST BOOK The Entrance THe beginning of our Journey The nature of the Sea A farewell to England CHAP. I. NORMANDY in generall the Name and bounds of it The condition of the Antient Normans and of the present Ortelius character of them examined In what they resemble the Inhabitants of Norfolk The commodities of it and the Government pag. 4. CHAP. II. Dieppe the Town strength and importance of it The policy of Henry IV. not seconded by his Son The custome of the English Kings in placing Governours in their Forts The breaden God there and strength of the Religion Our passage from Dieppe to Roven The Norman Innes Women and Manners The importunity of servants in hosteries The sawcie familiarity of the attendants Ad pileum vocare what it was amongst the Romans Jus pileorum in the Universities of England c. p. 9. CHAP. III. ROVEN a neat City how seated and built the strength of is St. Katharines mount The Church of Nostre dame c. The indecorum of the Papists in the severall and unsutable pictures of the Virgin The little Chappell of the Capuchins in Boulogne The House of Parliament The precedency of the President and the Governor The Legend of St. Romain and the priviledge thence arising The language and religion of the Rhothomagenses or people of Roven p. 19. CHAP. IV. Our journey between Roven and Pontoyse The holy man of St. Clare and the Pilgrims thither My sore eyes Mante Pontoyse Normandy justly taken from King John The end of this Booke p. 26. FRANCE specially so called OR THE SECOND BOOK CHAP. I. France in what sense so called The bouuds of it All old Gallia not possessed by the French Countries follow the name of the most predominant Nation The condition of the present French not different from that of the old Gaules That the heavens have a constant power upon the same Climate though the Inhabitants are changed The quality of the French in private at the Church and at the table Their language complements discourse c. p. 33. CHAP. II. The French Women their persons prating and conditions The immodesty of the French Ladies Kissing not in use among them and the sinister opinion conceived of the free use of it in England The innocence and harmelesnesse of it amongst us The impostures of French Pandars in London with the scandall thence arising The peccancy of an old English Doctor More of the French Women Their Marriages and lives after wedlock c. An Elogie to the English Ladies p. 41. CHAP. III. France described The valley of Montmorancie and the Dukes of it Mont-martre Burials in former times not permitted within the wals The pros cuting of this discourse by manner of a journall intermitted for a time The Iown and Church of St. Denis The Legend of him and his head Of Dagobert and the Leper The reliques to be seen there Martyrs how esteemed in St. Augustine ' s time The Sepulchres of the French Kings and the treasury there The Kings house of Madrit The Qeen Mothers house at Ruall and fine devices in it St. Germains en lay another of the Kings houses The curious painting in it Gorramburie Window the Garden belonging to it and the excellency of the Water-works Boys St. Vincent de Vicennes and the Castle called Bisester p. 50. CHAP. IV. Paris the names and antiquity of it The situation and greatnesse The chief strength and Fortifications about it The streets and buildings King James his laudable care in beautyfying London King Henry the fourths intent to fortifie the Town Why not actuated The Artifices and wealth of the Parisians The bravery of the Citizens described under the person of a Barber p. 64. CHAP. V. Paris divided into four parts Of the Fauxburgs in generall Of the Pest-house The Fauxburg and Abbey of St. Germain The Queen Mothers house there Her purpose never to reside in it The Provost of Merchants and his authority The Armes of the Town The Town-house The Grand Chastellet The Arcenall The place Royall c. The Vicounty of Paris And the Provosts seven daughters p. 73. CHAP. VI. The University of Paris and Founders of it Of the Colledges in general Marriage when permitted to the Rectors of them The small maintenance allowed the Scholars in the Universities of France The great Colledge at Tholoza Of the Colledge of the Sorbonne in particular that and the House of Parliament the chief Bulwarks of the French liberty Of the Polity and Government of the University The Rector and his precedency the disordered life of the Scholars there being An Apologie for Oxford and Cambridge The priviledges of the Scholars their degrees c. p. 80. CHAP. VII The City of Paris seated in the place of old Lutetia The Bridges which joyn it to the Town and University King Henry's Statua Alexander ' s injurious policy The Church and revenues of Nostre Dame The Holy water there The original making and virtue of it The Lamp before the Altar The heathenishnesse of both customes Paris best seen from the top of this Church the great Bell there never rung but in time of Thunder the baptizing of Bels the grand Hospital and decency of it The place Daulphin The holy Chappel and Reliques there What the Antients thought of Reliques The Exchange The little Chastelet A transition to the Parlament p. 90. CHAP. VIII The Parliament of France when begun of whom it consisteth The digniiy and esteem of it abroad made sedentarie at Paris appropriated to the long robe The Palais by whom built and converted to seats of Justice The seven Chambers of Parliament The great Chamber The number and dignity of the Presidents The Duke of Biron afraid of them The Kings seat in it The sitting of the Grand Signeur in the Divano The authority of this Court in causes of all kinds and ever
the affaires of the King This Court the main pillar of the Liberty of France La Tournelle and the Judges of it The five Chambers of Enquestes severally instituted and by whom In what cause it is decisive The forme of admitting Advocates into the Courts of Parliament The Chancellour of France and his Authority The two Courts of Requests and Masters of them The vain envy of the English Clergy against the Lawyers p. 104. CHAP. IX The Kings Palace of the Louure by whom built The unsutablenesse of it The fine Gallery of the Queen Mother The long Gallery of Henry IV. His magnanimous intent to have built it into a quadrangle Henry IV. a great builder His infinite project upon the Mediterranean and the Ocean La Salle des Antiques The French not studious of Antiquities Burbon house The Tuilleries c. p. 113. La BEAUSE OR THE THIRD BOOK CHAP. I. Our Journey towards Orleans the Town Castle and Battail of Mont l'hierrie Many things imputed to the English which they never did Lewis the 11. brought not the French Kings out of wardship The town of Chartroy and the mourning Church there The Countrey of La Beause and people of it Estampes The dancing there The new art of begging in the Innes of this Countrey Angerville Tury The sawciness of the French Fidlers Three kindes of Musick amongst the Antient. The French Musick p. 121. CHAP. II. The Country and site of Orleans like that of Worcester The Wine of Orleans Praesidial Towns in France what they are The sale of Offices in France The fine walk and pastime of the Palle Malle The Church of St. Croix founded by Superstition and a miracle Defaced by the Hugonots Some things hated only for their name The Bishop of Orleans and his priviledge The Chappell and Pilgrims of St. Jacques The form of Masse in St Croix Câ—nâ—ing an Heathenish custome The great siege of Orleans raised by Joan the Virgin The valour of that woman that she was no witch An Elogie on her p. 131. CHAP. III. The study of the Civill Law revived in Europe The dead time of learning The Schools of Law in Orleans The oeconomie of them The Chancellour of Oxford antiently appointed by the Diocesan Their methode here and prodigality in bestowing degrees Orleans a great conflux of strangers The language there The Corporation of Germans there Their house and priviledges Dutch and Latine The difference between an Academie and an University p. 145. CHAP. IV. Orleans not an University till the comming of the Jesuites Their Colledge there by whom built The Jesuites no singers Their laudable and exact method of teaching Their policies in it Received not without great difficulty into Paris Their houses in that university Their strictnesse unto the rules of their order Much maliced by the other Priests and Fryers Why not sent into England with the Queen and of what order they were that came with her Our return to Paris p. 152. PICARDIE OR THE FOURTH BOOK CHAP. I. Our return towards England More of the Hugonots hate unto Crosses The town of Luzarch and St. Loupae The Country of Picardie and people Tho Picts of Britain not of this Countrey Mr. Lee Dignicoes Governour of Picardie The office of Constable what it is in France By whom the place supplyed in England The marble table in France and causes there handled Clermount and the Castle there The war raised up by the Princes against D' Ancre What his designes might tend to c. p. 162. CHAP. II. The fair City of Amiens and greatnesse of it The English feasted within it and the error of that action the Town how built-seated and fortified The Citadell of it thought to be impregnable Not permitted to be viewed The overmuch opennesse of the English in discovering their strength The watch and form of Government in the Town Amiens a Visdamate to whom it pertaineth What that honour is in France And how many there enjoy it c. p. 169. CHAP. III. The Church of Nostre Dame in Amiens The principall Churches in most Cities called by her name More honour performed to her then to her Saviour The surpassing beauty of this Church on the outside The front of it King Henry the sevenths Chappel at Westminster The curiousnesse of this Church within By what means it became to be so The sumptuous masking closets in it The excellency of perspective works Indulgences by whom first founded The estate of the Bishoprick p. 175. CHAP. IV. Our Journey down the Some and Company The Town and Castle of Piquigni for what famous Comines censure of the English in matter of Prophecies A farewell to the Church of Amiens The Town and Castle of Pont D' Armie Abbeville how seated and the Garrison there No Governour in it but the Major or Provost The Authors imprudent curiosity and the curtesie of the Provost to him The French Post-horses how base and tyred My preferment to the Trunk-horse The horse of Philip de Comines The Town and strength of Monstreuille The importance of these three Towns to the French border c. p. 183. CHAP. V. The County of Boulonnois and Town of Boulogne by whom Enfranchized The present of Salt butter Boulogne divided into two Towns Procession in the lower Town to divert the Plague The forme of it Procession and the Letany by whom brought into the Church The high Town Garrisoned The old man of Boulogne and the desperate visit which the Author bestowed upon him The neglect of the English in leaving open the Havens The fraternity De la Charite and inconveniency of it The costly Journey of Henry VIII to Boulogne Sir Walt. Raleghs censure of that Prince condemned The discourtesie of Charles V. towards our Edward VI. The defence of the house of Burgundy how chargeable to the Kings of England Boulogne yeilded back to the French and on what conditions The curtesie and cunning of my Host of Bovillow p. 192. FRANCE GENERAL OR THE FIFTH BOOK Describing the Government of the Kingdom generally in reference to the Court the Church and the Civill State CHAP. I. A transition to the Government of France in generall The person age and marriage of King Lewis XIII Conjecturall reasons of his being issuelesse Iaqueline Countesse of Holland kept from issue by the house of Burgundy The Kings Sisters all marryed and his alliances by them His naturall Brethren and their preferments His lawfull Brother The title of Monsieur in France Monsieur as yet unmarried not like to marry Montpensiers daughter That Lady a fit wife for the Earl of Soissons The difference between him and the Prince of Conde for the Crown in case the line of Navarre fail How the Lords stand affected in the cause Whether a child may be born in the 11 month King Henry IV. a great lover of fair Ladies Monsieur Barradas the Kings favorite his birth and offices The omniregency of the Queen Mother and the Cardinall of Richileiu The Queen Mother a wise
by their blind and infatuated people what would they have said or rather what would they not have said Questionlesse the least they could do were to take up the complaint of Vigilantins the Papists reckon him for an Heretick saying Quid necesse est tanto honore non solum honorare sed etiam adorare illud nescio quid quod in vasculo transferendo colis Presently without the Chappell is the Burse La Gallerie des Merchands a rank of shops in shew but not in substance like to those in the Exchange in London It reacheth from the Chappell unto the great hall of Parliament and is the common through-fare between them On the bottome of the staires and round about the severall houses consecrated to the execution of Justice are sundry shops of the same nature meanly furnished if compared with ours yet I perswade my self the richest of this kind in Paris I should now go and take a view of the Parliament house but I will step a little out of the way to see the Place Daulphin and the little Chastelet this last serveth now only as the Gaole or Common-prison belonging to the Court of the Provost of Merchants and it deserveth no other imployment It is seated at the end of the Bridge called Petit Pont and was built by Hugh Aubriot once Provost of this Town to represse the fury and insolencies of the Scholars whose rudenesse and misdemeanors can no wayes be better bridled Omnes eos qui nomen ipsum Academiae vel serio vel joco nominossent haeereticos pronunciavit saith Platina of Pope Paul the II. I dare say it of this wildernesse that whosoever will account it as an Academy is an Heretick to Learning and Civility The Place Daulphin is a beautifull heap of building situate nigh unto the new Bridge It was built at the encouragement of Henry IV. and entituled according to the title of his Son The houses are all of brick high built uniforme and indeed such as deserve and would exact a longer description were not the Parliament now ready to sit and my self sommoned to make my appearance CHAP. VIII The Parliament of France when begun of whom it consisted The dignity and esteem of it abroad made sedentarie at Paris appropriated to the long robe The Palais by whom built and converted to seats of Justice The seven Chambers of Parliament The great Chamber The number and dignity of the Presidents The Duke of Biron afraid of them The Kings seat in it The sitting of the Grand Signeur in the Divano The authority of this Court in causes of all kinds and over the affaires of the King This Court the main pillar of the Liberty of France La Tournelle and the Judges of it The five Chambers of Enquestes severally instituted and by whom In what cause it is decisive The forme of admitting Advocates into the Courts of Parliament The Chancellour of France and his Authority The two Courts of Requests and Masters of them The vain envy of the English Clergy against the Lawyers THe Court of Parliament was at the first instituted by Charles Martell Grandfather to Charlemaine at such time as he was Maire of the Palace unto the lasse and rechlesse Kings of France In the beginnings of the French Empire their Kings did justice to their people in person afterwards banishing themselves from all the affaires of State that burden was cast upon the shoulders of their Maiors an office much of a nature with the Pâ—aefecti praetorio in the Roman Empire When this office was bestowed upon the said Charles Martell he partly weary of the trouble partly intent about a businesse of an higher nature which was the estating the Crown in his own posterity but principally to endeer himself to the common people ordained this Court of Parliament anno 720. It consisted in the beginning of 12 Peers the Prelates and noble men of the best fashion together with some of the principallest of the Kings houshold Other Courts have been called the Parliaments with an addition of place as of Paris at Roven c. this only 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Parliament It handled as well causes of estate as those of private persons For hither did the Ambassadors of neighbour Princes repaire to have their audience and dispatch and hither were the Articles agreed on in the nationall Synods of France sent to be confirmed and verified here did the subjects tender in their homages and Oaths of fidelity to the King and here were the appeals heard of all such as had complained against the Comites at that time the Governours and Judges in their severall Counties Being furnished thus with the prime and choycest Nobles of the Land it grew into great estimation abroad in the world insomuch that the Kings of Sicilie Cyprus Scotland Bohemia Portugall and Navarre have thought it no disparagement unto them to sit in it and which is more when Frederick II. had spent so much time in quarrels with Pope Innocent IV. he submitted himself and the rightnesse of his cause to be examined by this Noble Court of Parliament At the first institution of this Court it had no setled place of residence being sometimes kept at Tholoza sometimes at Aix la Chappelle sometimes in other places according as the Kings pleasure and ease of the people did require During its time of peregrination it was called Ambulatoire following for the most part the Kings Court as the lower sphaeres do the motion of the primum mobile but Philip le bel he began his reign anno 1286 being to take a journey into Flanders and to stay there a long space of time for the setling of his affaires in that Countrey took order that this Court of Parliament should stay behind at Paris where ever since it hath continued Now began it to be called Sedentaire or setled and also peua peu by little and little to lose much of its lustre For the chief Princes and Nobles of the Kings retinue not able to live out of the aire of the Court withdrew themselves from the troubles of it by which means at last it came to be appropriated to them of the Long robe as they term them both Bishops and Lawyers In the year 1463. the Prelates also were removed by the command of Lewis XI an utter enemy to the great ones of his Kingdome only the Bishop of Paris and Abbot of St. Denis being permitted their place in it since which time the Professors of the civill law have had all the sway in it Et cedunt arma togae as Tully The place in which this Sedentarie Court of Parliament is now kept is called the Palace being built by Philip le bel and intended to be his mansion or dwelling house He began it in the first year of his reign anno 1286. and afterwards assigned a part of it to his Judges of the Parliament it being not totally and absolutely quitted unto them till the dayes of King Lewis XII In this
Esau said in his heart The days of mourning for my father are at band then will I slay my brother Jacob. The event of which his bloudy resolution was that Jacob was â—ain to relinquish all that he had and flie unto his Uncle This last part of the story expresseth very much of the present estate of the French Church The Papists hated the Protestants to see them thrive and increase so much amongst them This hatred moved them to a war by which they hoped to root them out altogether and this war compelled the Protestants to abandon their good Towns their strong holds and all their possessions and to flie to their friends wheresoever they could finde them And indeed the present estate of the Protestants is not much better then that of Jacob in Mesopotâ—â—ia nor much different The blessing which they expect lyeth more in the seed then the harvest For their strength it consisteth principally in their prayers to God and secondly in their obedience to their Kings Within these two fortresses if they can keep themselves they need fear none ill because they shall deserve none The only outward strengths they have left them are the two Towns of Montaban and Rochell the one deemed invincible the other threatned a speedy destruction The Duke of Espernon at my being there lay round about it and it was said that the Town was in very bad terms all the neighbouring Towns to whose opposition they much trusted having yeelded at the first fight of the Canon Rochell it is thought cannot be forced by assault nor compelled by a famine Some Protestants are glad of and hope to see the French Church restored to its former powerfulnesse by the resistance of that Town meerly I rather think that the perverse and stubborn condition of it will at last drive the young King into a fury and incite him to revenge their contradiction on their innocent friends now disarmed and disabled Then will they see at last the issue of their own peremptory resolutions and begin to believe that the Heathen Historian was of the two the better Christian when he gave us this note Non turpe est ab eo vinci quem vincere esset nefas neque 〈…〉 lli â—inhoneste etiam submitti quem fortuna super omnes exâ—ulisset This weaknesse and misery which hath now befallen the Protestants was anâ— effect I confesse of the ill-will which the other party bare them but that they bare them ill will was a fruit of their own graffing In this circumstance they were nothing like Jacob who in the hatred which his brother Esau had to him was simply passive they being active also in the birth of it And indeed that lamentable and bloudy war which sell upon them they not only endevoured not to avoid but invited during the reign of Henry IV. who would not see it and the troublesome minority of Lewis XIII who could not molest them they had made themselves masters of 99. Towns well fortifyed and enabled for a 〈◊〉 a strength too great for any one faction to keep together under a King which desires to be himself and rule his people In the opinion of this their potency they call Assemblies Parliaments as it were when and as often as they pleased There they consulted of the common affairs of Religion made new Laws of government removed and rechanged their generall officers the Kings leave all this while never so much as formally demanded Had they only been guilty of too much power that crime alone had been sufficient to have raised a war against them it not standing with the safety and honour of a King not to be the absolute commander of his own Subjects But in this their licentious calling of Assemblies they abused their power into a neglect and not dissolving them at his Majesties commandment they increased their neglect into into a disobedience The Assembly which principally occasioned the war and their ruine was that of Rochell called by the Protestants presently upon the Kings journey into Bearn This generall meeting the King prohibited by his especiall Edicts declaring all them to be guilty of treason which notwithstanding they would not â—earken to but very undutifully went on in their purposes It was said by a Gentleman of their party and one that had been imployed in many of their affairs That the fiery zeal of some who had the guiding of their consciences had thrust them into those desperate courses and I believe him Tantum relligio potuit suâ—dere malorum Being assembled they sent the King a Remonstrance of their grievances to which the Duke Lesdiguiers in a Letter to them written gave them a very fair and plausible answer wherein also he intreateth them to obey the Kings Edict and break up the Assembly Upon the receipt of this Letter those of the Assembly published a Declaration wherein they verified their meeting to be lawfull and their purpose not to dismisse themselves till their desires were granted This affront done to the King made him gather together his Forces yet at the Duke of Lesdiguiers request he allowed them 24 dayes of respite before his Armies should march towards them he offered them also very fair and reasonable conditions such also as their Deputies had solicited but far better then those which they were glad to accept when all their Towns were taken from them Profecto ineluct abilis fatorum vis cujus fortunam mutare constituit ejus corrumpit consilia It held very rightly in this people who turned a deaf eare to all good advice and were resolved it seemeth Not to hear the voice of the Charmer charmed he never so sweetly In their Assemblie therefore they make Lawes and Orders to regulate their disobedience as That no peace should be made without the consent of the generall Convocation about paying of Souldiers wages for the detaining of the Revenues of the King and Clergy and the like They also there divided France into seven circles or parts assigning over every circle severall Generals and Lieutenants and prescribed Orders how those Generals should proceed in the wars Thus we see the Kings Army leavied upon no slight ground his Regall authority was neglected his especiall Edicts violated his gracious profers slighted and his Revenues forbidden him and his 〈…〉 m divided before his face and allotted unto officers not of his own election Had the prosecution of his action been as fair as the cause was just and legall the Protestants had only deserved the infamy but hinc illae lachrymae The King so behaved himself in it that he suffered the sword to walk at randome as if his main design had been not to correct his people but to ruine them I will instance onely in that tyrannicall slaughter which he permitted at the taking of Nigrepâ—â—isse a Town of Quereu wherein indeed the Souldiers shewed the very rigour of severity which either a barbarous victor could inflict or a vanquished people suffer Nec 〈◊〉 〈◊〉 genus
we have found an head and a body this body again divided into two parts the Catholick and the Protestant the head is in his own opinion and the minds of many others of a power unlimited yet the Catholick party hath strongly curbed it And of the two parts of the body we see the Papists flourishing and in triumph whilest that of the Protestant is in misery and affliction Thus is it also in the body Politick The King in his own conceit boundlesse and omnipotent is yet affronted by his Nobles which Nobles enjoy all the freedome of riches and happinesse the poor Paisants in the mean time living in drudgery and bondage For the government of the King is meerly indeed regal or to give it the true name despoticall though the Countrey be his wife and all the people are his children yet doth he neither govern as an husband or a father he accounteth of them all as of his servants and therefore commandeth them as a Master In his Edicts which he over frequenly sendeth about he never mentioneth the good will of his Subjects nor the approbation of his Councell but concludeth all of them in this forme Car tell est nostre plaisir Sic volo sic jubeo A forme of government very prone to degenerate into a tyranny if the Princes had not oftentimes strength and will to make resistance But this is not the vice of the entire and Soveraign Monarchy alone which the Greek call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the other two good formes of regiment being subject also to the same frailty Thus in the reading of Histories have we observed an Aristocracie to have been frequently corrupted into an Oligarchie and a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Common-wealth properly so called into a Democratie For as in the body naturall the purest complexions are lesse lasting but easily broken and subject to alteration so is it in the body Civill the pure and unmixt formes of Government though perfect and absolute in their kinds are yet of little continuance and very subject to change into its opposite They therefore which have written of Republicks do most applaud and commend the mixt manner of rule which is equally compounded of the Kingdome and the Politeia because in these the Kings have all the power belonging to their title without prejudice to the populacie In these there is referred to the King absolute Majesty to the Nobles convenient authority to the People an incorrupted liberty all in a just and equall proportion Every one of these is like the Empire of Rome as it was moderated by Nerva Qui res olâ—m dissociabiles miscuerat principatum libertatem wherein the Soveraignty of one endamaged not the freedome of all A rare mixture of Government and such at this time is the Kingdome of England a Kingdome of a perfect and happy composition wherein the King hath his full Prerogative the Nobles all due respects and the People amongst other blessings perfect in this that they are masters of their own purposes and have a strong hand in the making of their own Laws On the otherside in the Regall government of France the Subject frameth his life meerly as the Kings variable Edicts shall please to enjoyn him is ravished of his money as the Kings taske-masters think fit and suffereth many other oppressions which in their proper place shall be specified This Aristole in the third book of his Politicks calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the command of a Master and defineth it to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such an Empire by which a Prince may command and do whatsoever shall seem good in his own eyes One of the Prerogatives Royall of the French Kings For though the Court of Parliament doth seem to challenge a perusall of his Edicts before they passe for Laws yet is that but a meer formality It is the cartelâ—â—est nostre plaifir which maketh them currant which it seemeth these Princes learned of the Roman Emperors Justinian in the book of Institutions maketh five grounds of the Civill Laws viz. Lex he meaneth the law of the 12 Tables Plebiscita Senatusconsulta Predentum Responsa Principum placita to this last he addeth this generall strength Quod principi plaeuerit legis â—abet valorem the very foundation of the French Kings powerfulnesse True it is that the Courts of Parliament do use to demur sometimes upon his Patents and Decrees and to petition him for a reversall of them but their answer commonly is Stat pro ratione voluntas He knoweth his own power and granteth his Letters patents for new Offices and Monopolies abundantly If a monied man can make a friend in Court he may have an office found for him of six pence upon every Sword made in France a Livre upon the selling of every head of Cattell a brace of Sols for every paire of boots and the like It is the only study of some men to finde out such devices of enriching themselves and undoing the people The Patent for Innes granted to St. Giles Moâ—â—pesson was just one of the French offices As for Monopolies they are here so common that the Subject taketh no notice of it not a scurvey petty book being Printed but it hath its priviledge affixed Ad imprimendum solum These being granted by the King are carryed to the Parliament by them formally perused and finally verified after which they are in force and virtue against all opposition It is said in France that Mr. Luynes had obtained a Patent of the King for a quart d' escu to be paid unto him upon the Christning of every child thoughout all the Kingdome A very unjust and unconscionable extortion Had he lived to have presented it to the Court I much doubt of their deniall though the only cause of bringing before them such Patents is onely intended that they should discusse the justice and convenience of them As the Parliament hath a formality of power left in them of verifying the Kings Edicts his grants of Offices and Monopolics So hath the Chamber of Accounts a superficiall survey also of his gifts and expences For his expences they are thought to be as great now as ever by reason of the severall retinues of himself his Mother his Queen and the Monseiur neither are his gifts lessened The late Wars which he managed against the Protestants cost him deer he being fain to bind unto him most of his Princes by money and pensions As the expenses of the King are brought unto this Court to be examined so are also the Gifts and Pensions by him granted to be ratified The titulary power given unto this Chamber is to cut off all those of the Kings grants which have no good ground and foundation the officers being solemnly at the least formally sworn not to suffer any thing to passe them to the detriment of the Kingdome whatsoever Letters of command thay have to the contrary But this Oath they oftentimes dispense with To this Court also belongeth
the Enfranchisement or Naturalization of Aliens anciently certain Lords officers of the Crown and of the prime counsell were appointed to look unto the accounts Now it is made an ordinary and soveraigne Court consisting of two Presidents and divers Auditors and other under Officers The Chamber wherein it is kept called La Chambre des comptes is the beautifullest peece of the whole Palais the great Chamber it self not being worthy to be named in the same day with it It was built by Charles VIII anno 1485. afterwards adorned and beautified by Lewis XII whose Statua is there standing in his royall robes and the Scepter in his hand He is accompâ—aned by the four Cardinall vertues expressed by way of Hieroglyphicks very properly and cunningly each of them having its particular Motto to declare its being The Kings portraiture also as if he were the fifth virtue had its word under written and contained in a couple of Verses which let all that love the Muses skip them in the reading and are these Quatuor has comites foveo Coelestia dona Innccuae pacis prospera scepâ—â—a gerenâ— From the King descend we to the Subjects ab equis quod aiunt ad asinos and the phrase is not much improper the French commonalty being called the Kings asses These are divided into three ranks or Classes the Clergy the Nobles the Paisants out of which certain delegates or Committees chosen upon occasion and sent to the King did antiently concur to the making of the Supreme Court for Justice in France It was called the Assembly of the three Estates or the Conventus ordinum and was just like the Parliament of England But these meetings are now forgotten or out of use neither indeed as this time goeth can they any way advantage the State for whereas there are three principall if not sole causes of these conventions which are the desposing of the Regency during the nonage or sicknesse of a King the granting Aides and Subsidies and the redressing of Grievances there is now another course taken in them The Parliament of Paris which speaketh as it is prompted by power and greatnesse appointeth the Regent the Kings themselves with their officers determine of the Taxes and as concerning their Grievances the Kings care is open to private Petitions Thus is that little of a Common-wealth which went to the making up of this Monarchie escheated or rather devoured by the King that name alone containing in it both Clergy Princes and People So that some of the French Counsellors may say with Tully in his Oration for Marcellus unto Caesar Doleoque cum respub immortalis esse debeat eam unius mortalis anima consistere Yet I cannot withall but affirme that the Princes and Nobles of France do for as much as concerneth themselves upon all advantages flie off from the Kings obedience but all this while the poor Paisant is ruined let the poor Tenant starve or eat the bread of carefulnesse it matters not so they may have their pleasure and be counted firme zelots of the common liberty And certainly this is the issue of it the former liveth the life of a slave to maintain his Lord in pride and lazinesse the Lord liveth the life of a King to oppresse his Tenant by fines and exactions An equality little answering to the old plat-formes of Republicks Aristotle Genius ille naturae as a learned man calleth him in his fourth book of Politicks hath an excellent discourse concerning this disproportion In that Chapter his project is to have a correspondency so far between Subjects under the King or people of the same City that neither the one might be over rich nor the other too miserably poor They saith he which are too happy strong or rich or greatly favoured and the like can not nor will not obey with which evill they are infected from their infancy The other through want of these things are too abjectly minded and base so that the one cannot but command nor the other but serve And this he calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a City inhabited onely by Slaves and Tyrants That questionlesse is the most perfect and compleat forme of Government Ubi veneratur protentem humilis non timet antecedit non contemnit humiliorem potens as Velleius But this is an unhappinesse of which France is not capable their Lords being Kings and their Commons Villains And not to say lesse of them then indeed they are the Princes of this Countrey are but little inferiour in matter of Royalty to any King abroad and by consequence little respective in matter of obedience to their own King at home Upon the least discontent they withdraw themselves from the Court or put themselves into armes and of all other comforts are ever sure of this that they shall never want partizans Neither do they use to stand off from him fearfully and at distance but justifie their revolt by publick Declaration and think the King much indebted to them if upon fair terms and an honourable reconcilement they will please to put themselves again into his obedience Henry IV. was a Prince of as undaunted and uncontroulable a spirit as ever any of his predecessors and one that loved to be obeyed yet was he also very frequently baffled by these Roytelets and at the last dyed in an affront The Prince of Conde perceiving the Kings affection to his new Lady began to grow jealous of him for which reason he retired unto Bruxells the King offended at his retreat sent after him and commanded him home The Prince returned answer that he was the Kings most humble Subject and servant but into France he would not come unlesse he might have a Town for his assurance withall he protested in publick writing a nullity of any thing that should be done to his prejudice in his absence A stomachfull resolution and misbecoming a Subject yet in this opposition he persisted his humor of disobedience out-living the King whom he had thus affronted But these tricks are ordinary here otherwise a man might have construed this action by the term of Rebellion The chief means whereby these Princes become so head strong are an immunity given them by their Kings and a liberty which they have taken to themselves By their Kings they have been absolutely exempted from all Tributes Tolles Taxes Customes Impositions and Subsidies By them also they have been estated in whole entire Provinces with a power of haute and main Justice as the Lawyers term it passed over to them the Kings having scarce an homage or acknowledgment of them To this they have added much for their strength and security by the insconcing and fortifying of their houses which both often moveth and afterwards inableth them to contemn his Majesty An example we have of this in the Castle of Rochfort belonging to the Duke of Tremoville which in the long Civill wars endured a siege of 5000 shot and yet was not taken A very impolitick course in my conceit
that his admission unto the said office should together with the Ministers of this our Island consider of such Canons and Constitutions as might be fitly accomodated to the circumstances of time and place and persons whom they concern and that the same should be put in good order and intimated by the Governour Bailiffe and Jurates of that our Island that they might offer to us and our Councell such acceptions and give such reformations touching the same as they should think good And whereas the said Dean and Ministers did conceive certain Canons and presented the same unto us on the one part and on the other part the said Bailiffe and Jurates excepting against the same did send and depute Sir Philip de Carteret Knight Jeshuah de Carteret and Philip de Carteret Esquires three of the Jurates and Justices of our said Isle all which parties appeared before our right trusty and well beloved Counsellers the most reverend father in God the Lord Archbishop of Canterbury the Right reverend father in God the Lord Bishop of Lincolne Lord Keeper of the Geat Seal of England and the Right reverend father in God the said Lord Bishop of Winton to whom we granted commission to examine the same who have have accordingly heard the said parties at large read and examined corrected and amended the said Canons and have now made report unto us under their hands that by a mutuall consent of the said Deputies and Dean of our Island they have reduced the said Canons and Constitutions Ecclesiasticall into such order as in their judgements may well stand with the estate of that Island Know ye therefore that we out of our Princely care of the quiet and peaceable government of all our Dominions especialy affecting the peace of the Church and the establishment of true Religion and Ecclesiasticall discipline in one uniforme order and course throughout all our Realms and Dominions so happily united under us as their Supreme Governor on earth in all causes as well Ecclesiasticall as Civill Having taken consideration of the said Canons and Constitutions thus drawn as aforesaid do by these deputies ratifie confirme and approve thereof And farther we out of our Princely power and regall authority do by these Patents signed and sealed with our royall Signet for us our heirs and successors will with our royall hand and command that these Canons and Constitutions hereafter following shall from henceforth in all points be duly observed in our said Isle for the perpetuall government of the said Isle in causes Ecclesiasticall unlesse the same or some part or parts thereof upon further experience and tryall thereof by the mutuall consent of the Lord Bishop of Winton for the time being the Governour Bailiffs and Jurates of the said Isle and of the Dean and Ministers and other our Officers in the said Isle for the time being representing the body of our said Isle and by the royall authority of us our heirs and successors shall receive any additions or alterations as time and occasion shall justly require And therefore we do farther will and command the said Right reverend father in God Lancelot now Lord Bishop of Winton that he do forthwith by his Commission under his Episcopall seal as Ordinary of the place give authority unto the said now Dean to exercise Ecclesiasticall jurisdiction in our said Isle according to the said Canons and Constitutions thus made and established as followeth Canons and Constitutions Ecclesiasticall treated agreed on and established for the Isle of Jarsey CHAP. I. Of the Kings Supremacy and of the Church Article I. 1. AS our duty to the Kings most excellent Majesty requireth it is first ordained That the Dean and Ministers having care of souls shall to the utmost of their power knowledge and learning purely and sincerely without any backwardnesse or dissimulation teach publish and declare as often as they may and as occasion shall present it self that all strange usurped and forain power for as much as it hath no gound by the law of God is wholly as for just and good causes taken away and abolished and that therefore no manner of obedience or subjection within any of his Majesties Realms and Dominions is due unto any such forain power but that the Kings power within his Realms of England Scotland and Ireland and all other his Dominions and Countries is the highest power under God to whom all men as well inhabitants as born within the same do by Gods Law owe most loyalty and obedience afore and above all other power and Potentates in the earth II. 2. Whosoever shall affirme and maintain that the Kings Majesty hath not the same authority in causes Ecclesiasticall that the godly Princes had amongst the Jews and the Christian Emperours in the Church primitive or shall impeach in any manner the said Supremacy in the said causes III. IV. 3. Also whosoever shall affirme that the Church of England as it is established under the Kings Majesty is not a true and Apostolicall Church purely teaching the Doctrine of the Prophets and Apostles 4. Or shall impugne the Government of the said Church by Archbishops Bishops and Deans affirming it to be Antichristian shall be ipso facto Excommunicated and not restored but by the Dean sitting in his Court after his repentance and publick recantation of his errour CHAP. II. Of Divine Service Article I. 1. IT is injoyned unto all sorts of people that they submit themselves to the Divine service contained in the book of Common prayers of the Church of England And for as much as concerns the Ministers that they observe with uniformity the said Liturgie without addition or alteration and that they fuâ—ler not any Conventicle or Congregation to make a sect apart by themselves or to distract the Government Ecclesiasticall established in the Church II. 2. The Lords day shall be sanctified by the exercises of publick prayer and the hearing of Gods word Every one also shall be bounden to meet together at an hour convenient and to observe the order and decency in that case requisite being attentive to the reading or preaching of the Word kneeling on their knees during the Prayers and standing up at the Belief and shall also 〈◊〉 their consent in saying Amen And further during any part of Divine service the Church-wardens shall not suffer any interruption or impeachment to be made by the insolence and practice of any person either in the Church or Church-yard III. 3. There shall be publick exercise in every Parish on Wednesdays and Fridays in the morning by reading the Common prayers IV. 4. When any urgent occasion shall require an extraordinary Fast the Dean with the advice of his Ministers shall give notice of it to the Governour and Civill Magistrate to the end that by their authority and consent it may be generally observed for the appeasing of the wrath and indignation of the Lord by true and serious repentance CHAP. III. Of Baptism THe Sacrament of Baptism shall be
the French Subjects are beholding to the English by whose good example they got the ease of a Sedentarie Court our Law courts also removing with the King till the year 1224. when by a Statute in the Magna Charta it was appointed to be fixt and a part of the Kings Palace in Westminster allotted for that purpose Within the verge of this Palais are contained the seven Chambers of the Parliament that called La grande Chambre five Chambers of Inquisition Des Enquestes and one other called La Tournelle There are moreover the Chambers des aides des accomptes de l' edict des monnoyes and one called La Chambre Royall of all which we shall have occasion to speak in their proper places these not concerning the common government of the people but only of the Kings revenues Of these seven Chambers of Parliament La grande Chambre is most famous and at the building of this house by Philip le bel was intended for the Kings bed It is no such beautifull piece as the French make it that of Roven being far beyond it although indeed it much excell the fairest room of Justice in all Westminster so that it standeth in a middle rank between them and almost in the same proportions as Virgil betwixt Homer and Ovid. Quantum Virgilius magno concessit Homero Tantum ego Virgilio Naso poeta meo It consisteth of seven Presidents 22 Counsellours the Kings Atturney and as many Advocates and Proctours as the Court will please to give admission to The Advocates have no setled studies within the Palais but at the Barre but the Procureurs or Attorneys have their severall pews in the great Hall which is without this Grande Chambre in such manner as I have before described at Roven a large building it is fair and high roofed not long since ruined by a casualty of fire and not yet fully finished The names of the Presidents are Mr. Verdun the first President or by way of excellencie Le President the second man of the Long robe in France 2. Mr. Sequer lately dead and likely to have his son succeed him as well in his Office as in his Lands 3. Mr. Leiger 4. Mr. Dosambe 5. Mr. Sevin 6. Mr. Baillure And 7. Mr. Meisme None of these neither Presidents nor Counsellors can go out of Paris when the Lawes are open without leave of the Court it was ordained so by Lewis XII anno 1499. and that with good judgement Sentences being given with greater awe and businesses managed with greater majesty when the Bench is full and it seemeth indeed that they carry with them great terror for the Duke of Biron a man of as uncontrouled spirit as any in France being called to answer for himself in this Court protested that those scarlet roabs did more amaze him then all the red cassocks of Spain At the left hand of this Grande Chambre or Golden Chambre as they call it is a Throne or seat Royall reserved for the King when he shall please to come and see the administration of Justice amongst his people at common times it is naked and plain but when the King is expected it is clothed with blew-purple Velvet femied with flowers de lys on each side of it are two formes or benches where the Peers of both habits both Ecclesiasticall and Secular use to sit and accompany the King But this is little to the ease or benefit of the Subject and as little availeable to try the integrity of the Judges his presence being alwayes foreknown and so accordingly they prepared Far better then is it in the Grande Signeur where the Divano or Councell of the Turkish affairs holden by the Bassas is hard by his bed-chamber which looketh into it the window which giveth him this entervenue is perpetually hidden with a curtain on the side of the partition which is towards the Divano so that the Bassas and other Judges cannot at any time assure themselves that the Emperor is not listning to their sentences an action in which nothing is Turkish or Mahometan The authority of this Court extendeth it self unto all causes within the jurisdiction of it not being meerly ecclesiasticall It is a law unto it self following no rule written in their sentences but judging according to equity and conscience In matters criminall of greater consequence the processe is here immediately examined without any preparation of it by the inferior Courts as at the arraignment of the Duke of Biron and divers times also in matters personall But their power is most eminent in disposing the affaires of State and of the Kingdome For such prerogatives have the French Kings given hereunto that they can neither denounce War nor conclude Peace without the consent a formall one at the least of this Chamber An alienation of the Lands of the Crown is not any whit valid unlesse confirmed by this Court neither are his Edicts in force till they are here verified nor his Letters Patents for the creating of a Peer till they are here allowed of Most of these I confesse are little more then matters of form the Kings power and pleasure being become boundlesse yet sufficient to shew the body of authority which they once had and the shadow of it which they still keep yet of late they have got into their disposing one priviledge belonging formerly to the Conventus ordinum or the Assembly of three Estates which is the conferring of the regency or protection of their King during his minority That the Assembly of the three Estates formerly had this priviledge is evident by their stories Thus we finde them to have made Queen Blanche Regent of the Realm during the nonage of her son St. Lewis 1227. That they declared Philip de Valois successor to the Crown in case that the widow of Charles le bel was not delivered of a son 1357. As also Philip of Burgogne during the Lunacy of Charles VI. 1394. with divers other On the other side we have a late example of the power of the Parliament of Paris in this very case For the same day that Henry IV. was slain by Ravilliao the Parliament met and after a short consultation declared Mary de Medices Mother to the King Regent in France for the government of the State during the minority of her son with all power and authority Such are the words of the Instrument Dated the 14 of May 1610. It cannot be said but that this Court deserveth not only this but also any other indulgence whereof any one member of the Common-wealth is capable So watchfull are they over the health of the State and so tenderly do they take the least danger threatned to the liberty of that Kingdom that they may not unjustly be called patres patriae In the year 1614. they seized upon a discourse written by Suarez a Jesuite Entituled Adversus Anglicanae sectae errores wherein the Popes temporall power over Kings and Princes is averred which they sentenced to be burnt in the Palace-yard by
brain if not well qualified for which cause it is said that King Lewis hath banished it his Cellar no doubt to the great grief of his drinking Courtiers who may therefore say with Martiall Quid tantum fecere boni tibi pessima vina Aut quid fecerunt optima vina mali This Town called Genabum by Caesar was reedified by Aurelian the Emperour anno 276. and called by his name Aurelianum which it still retaineth amongst the Latines It hath been famous heretofore for four Councels here celebrated and for being the siege royal of the Kings of Orleans though as now I could not hear any thing of the ruines of the Palace The fame of it at this time consisteth in the University and its seat of justice this Town being one of them which they call Seiges presidiaux Now these Seiges Presidiaux Seats or Courts of Justice were established in diverse Cities of the Realm for the ease of the people anno 1551 or thereabouts In them all civil causes not exceeding 250 livres in money or 10 livres in rents are heard and determined soveraignly and without appeal If the sum exceed those proportions the appeal holdeth good and shall be examined in that Court of Parliament under whose jurisdiction they are This Court here consisteth of a Bailly whose name is Mr. Digion of 12 Counsellors two Lieutenants one civil and the other criminal and a publick notary When Mr. Le Comte de St. Paul who is Governor or Lieutenant Generall of the Province cometh into their Court he giveth precedency to the Bailly in other places he receiveth it This institution of these Presidentiall Courts was at first a very profitable ordinance and much eased the people but now it is grown burthensome the reason is that the offices are made salable and purchased by them with a great deal of money which afterwards they wrest again out of the purses of the pesants the sale of offices drawing necessarily after it the sale of justice a mischief which is spread so far that there is not the poorest under-officer in all the Realm who may not safely say with the Captain in the 22. of the Acts and the 28. vers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with a great sum of money obtained I this freedome Twenty years purchase is said to be no extraordinary rate and I have read that only by the sale of offices one of the Kings had raised in 20 years 139 millions which amounteth to the proportion of seven millions yearly or thereabouts of all waies to thrift and treasure the most unkingly In the year 1614 the King motioned the abolising of the sales of this market but it was upon a condition more prejudicial to the people then the mischief for he desired in lieu of it to have a greater imposition laid upon Salt and on the Aides which those who were Commissioners for the Commonalty would not admit of because then a common misery had been bought out of the State to make their particular misery the greater and so the corruption remaineth unaltered This Town as it is sweetly seated in respect of the air so is it finely convenienced with walks of which the chief are that next unto Paris Gate having the wall on one hand and a rank of palm-trees on the other the second that near unto the Bridge having the water pleasingly running on both sides and a third which is indeed the principal on the east side of the City It is called the Palle Malle from an exercise of that name much used in this Kingdome a very Gentleman-like sport not over violent and such as affordeth good opportunity of discourse as they walk from one mark to the other Into this walk which is of a wonderful length and beauty you shall have a clear evening empty all the Town the aged people borrowing legs to carry them and the younger armes to guide them If any young Dame or Monsieur walk thither single they will quickly finde some or other to link with them though perhaps such with whom they have no familiarity Thus do they measure and re-measure the length of the Palle Malle not minding the shutting in of the day till darkness hath taken away the sense of blushing At all hours of the night be it warm and dry you shall be sure to finde them there thus coupled and if at the years end there be found more children then fathers in the Town this walk and the night are suspected shrewdly to be accessaries A greater inconvenience in my opinion then an English kisse There is yet a fourth walk in this Town called L' Estapp a walk principally frequented by Merchants who here meet to conserre of their occasions It lyeth before the house of Mr. Le Comte de St. Paul the Governour and reacheth up to the Cloyster of St. Croix of the building of which Church I could never yet hear or read of any thing but that which is meerly fabulous for the Citizens report that long since time out of minde there appeared a vision to an holy Monk which lived thereabouts and bad him dig deep in such a place where he should finde a piece of the holy Crosse charging him to preserve that blessed relique in great honour and to cause a Church to be built in that place where it had been buried upon this warning the Church was founded but at whose charges they could not enform me so that all which I could learn concerning the foundation of this Church is that it was erected only by Superstition and a lie The Superstition is apparent in their worshipping of such rotten sticks as they imagine to be remnants of the Crosse their calling of it holy and dedicating of this Church unto it Nay they have consecrated unto it two holy daies one in May and the other in September and are bound to salute it as often as they see it in the streets or the high-waies with these words Ave salus totius saeculi arbor salutifera Horrible blasphemy and never heard but under Antichrist Cruces subeundas esse non adorandas being the lesson of the Ancients As for the miracle I account it as others of the same stamp equally false and ridiculous This Church in the year 1562. was defaced and ruined by the Hugonots who had entred the Town under the conduct of the Prince of Conde An action little savouring of humanity and lesse of Religion the very Heathens themselves never demolishing any of the Churches of those Towns which they had taken But in this action the Hugonots consulted only with rashnesse and a zealous fury thinking no title so glorious as to be called the Scourge of Papists and the overthrowers of Popish Churches Quid facerent hostes capla crudelius urbe The most barbarous enemy in the world could not more have exercised their malice on the vanquished and this I perswade my self had been the fate of most of our Churches if that faction had got the upper hand of us But
my self then to have recourse to the King of heaven and though the Poet meant not Exeat aula qui vult esse pius in that sense yet will it be no treason for me to apply it so And even in this the Church which should be like the Coat of its Redeemer without seam do I finde rents and factions and of the two these in the Church more dangerous then those in the Louure I know the story of Rebecca and of the children strugling in her is generally applyed to the births and contentions of the Law and the Gospel in particular we may make use of it in expressing the State of the Church and Religions of France for certain it is that here were divers pangs in the womb of the French Church before it was delivered And first she was delivered of Esau the Popish faith being first after the strugling countenanced by authority And he came out red all over like an hairy garment saith the text which very appositely expresseth the bloudy and rough condition of the French Papists at the birth of the Reformation before experience and long acquaintance had bred a liking between them And after came his Brother out which laid hold on Esaus heel and his name was called Jacob wherein is described the quality of the Protestant party which though confirmed by publick Edict after the other yet hath it divers times endevoured and will perhaps one day effect the tripping up of the others heels And Esau saith Moses was a cunning hunter a man of the field and Jacob a plain man dwelling in tents in which words the comparison is made exact A cunning hunter in the Scripture signifieth a man of art and power mingled as when Nâ—mrâ—d in Genesis 10. is termed a mighty hunter Such is the Papist a side of greater strength and subtility a side of war and of the field on the other side the Protestants are a plain race of men simple in their actions without craft and fraudulent behaviours and dwelling in tents that is having no certain abiding place no Province which they can call theirs but living dispersed and scattered over the Countrey which in the phrase of the Scripture is dwelling in tents As for the other words differencing the two brethren and the elder shall serve the younger they are rather to be accounted a Prophesie then a Character we must therefore leave the analogie it holds with this Rebecca of France and her two children to the event and to prayer For a more particular insight into the strength and subtilty of this Esau we must consider it in the three main particular strengths of it its Polity Priviledges and Revenue For the first so it is that the Popish Church in France is governed like those of the first and purest times by Archbishops and Bishops Archbishops it comprehendeth 12 and of Bishops 104 of these the Metropolitan is he of Rheimes who useth to anoint the Kings which office and preheminence hath been annexed unto this seat ever since the times of St. Remigius Bishop hereof who converted Clovis King of the Franks unto the Gospell The present Primate is son unto the Duke of Guise by name Henry de Lorrain of the age of 14 years or thereabouts a burden too unweildie for his shoulders Et quae non viribus istis Munera conveniunt nâ—c tam puerilibus annis For the better government therefore of a charge so weighty they have appointed him a Coadjutor to discharge that great function till he come to age to take orders His name is Gifford an English fugitive said to be a man worthy of a great fortune and able to bear it The revenues of this Archbishoprick are somewhat of the meanest not amounting yearly to above 10000 Crowns whereof Dr. Gifford receiveth only 2000 the remainder going to the Caidet of Lorreine This trick the French learn of the Protestants in Germany where the Princes after the Reformation began by Luther took in the power and Lordships of the Bishops which together with their functions they divided into two parts The lands they bestowed upon some of their younger sons or kinsmen with the title of Administrator the office and pains of it they conferred with some annuall pension on one of their Chaplaines whom they styled the Superintendent of the Bishoprick This Archbishop together with the rest of the Bishops have under them their severall Chancellours Commissaries Archdeacons and other officers attending in their Courts in which their power is not so generall as with us in England Matters of testament never trouble them as belonging to the Court of Parliament who also have wrested to their own hands almost all the businesse of importance sure I am all the causes of profit originally belonging to the Church the affairs meerly Episcopall and spirituall are left unto them as granting Licence for Marriages punishing whoredome by way of penance and the like to go beyond this were ultra crepidam and they should be sure to have a prohibition from the Parliaments Of their priviledges the chiefest of the Clergy men is the little or no dependence upon the Pope and the little profits they pay unto their King of the Pope anon to the King they pay only their Dismes or Tithes according to the old rate a small sum if compared unto the payments of their neighbours it being thought that the King of Spain receiveth yearly one half of the living of the Churches but this I mean of their livings only for otherwise they pay the usuall gabels and customes that are paid by the rest of the Kings liege people In the generall assembly of the three Estates the Clergy hath authority to elect a set number of Commissioners to undertake for them and the Church which Commissioners do make up the first of the three Estates and do first exhibit their grievances and Petitions to the King In a word the French Church is the freest of any in Christendome that have not yet quitted their subjection to the Pope as alwayes protesting against the Inquisitions not submitting themselves to the Councell of Trent and paying very little to his Holinesse of the plentifull revenue wherewith God and good men have blessed it The number of those which the Church Land maintaineth in France is tantum non infinite therefore the Intrado and Revenue of it must needs be uncountable There are numbred in it as we said before 12 Archbishops 104 Bishopricks to these add 540 Archpriories 1450 Abbies 12320 Priories 567 Nunneries 700 Convents of Fryers 259 Commendames of the order of Malta and 130000 Parish Priests Yet this is not all this reckoning was made in the year 1598. Since which time the Jesuits have divers Colledges founded for them and they are known to be none of the poorest To maintain this large wildernesse of men the Statistes of France who have proportioned the Countrey do allow unto the Clergy almost a fourth part of the whole For supposing France to contain 200
The first and greatest controversie between the Pope and Princes of Christendome was about the bestowing the livings of the Church and giving the investure unto Bishops the Popes had long thirsted after that authority as being a great means to advance their followers and establish their own greatnesse for which cause in divers petty Councels the receiving of any Ecclesiasticall preferment of a Lay man was enacted to be Simony But this did little edifie with such patrons as had good livings As soon as ever Hildebrande in the Catalogue of the Popes called Gregory VII came to the Throne of Rome he set himself entirely to effect this businesse as well in Germany now he was Pope as he had done in France whilest he was Legat he commandeth therefore Henry III. Emperour Ne deinceps Episcâ—patus beneficia they are Platinas own words per cupiditatem Simonaâ—cam committat aliter seusurum in-ipsum censuris Ecclesiasticis To this injustice when the Emperour would not yeeld he called a solemn Councell at the Lateran wherein the Emperour was pronounced to be Simoniacall and afterwards Excommunicated neither would this Tyrant ever leave persecuting of him till he had laid him in his grave After this there followed great strugling for this matter between the Popes and the Emperours but in the end the Popes got the victory In England here he that first beckoned about it was William Ruâ—us the controversie being whether he or Pope Urban should invest Anselme Archbishop of Canterbury Anselme would receive his investure from none but the Pope whereupon the King banished him the Realm into which he was not admitted till the Reign of Henry II. He to endeer himself with his Clergy relinquished his right to the Pope but afterwards repenting himselfe of it he revoked his grant neither did the English Kings wholly lose it till the reign of that unfortunate prince King John Edward the first again recovered it and his successors kept it The Popes having with much violence and opposition wrested into their hands this priviledge of nominating Priests and investing Bishops they spared not to lay on what taxes they pleased as on the Benefices first fruits pensions subsidies fifteenths tenths and on the Bishopricks for palles miters crosiers rings and I know not what bables By these means the Churches were so impoverished that upon complaint made to the Councell of Basil all these cheating tricks these aucupia expilandi rationes were abolished This decree was called Pragmatica functio and was confirmed in France by Charles VII anno 1438. An act of singular improvement to the Church and Kingdome of France which yearly before as the Court of Parliament manifested to Lewis XI had drained the State of a million of Crowns since which time the Kings of France have sometimes omitted the rigor of this sanction and sometimes also exacted it according as their affairs with the Pope stood for which cause it was called Froenum pontificum At last King Francis I. having conquered Millaine fell into this composition with his Holinesse namely that upon the falling of any Abbacy or Bishoprick the King should have 6 months time allowed him to present a fit man unto him whom the Pope should legally invest If the King neglected his time limited the Pope might take the benefit of the relapse and institute whom he pleased So is it also with the inferior Benefices between the Pope and the Patrons insomuch that any or every Lay-patron and Bishop together in England hath for ought I see at the least in this particular as great a spirituall Supremacy as the Pope in France Nay to proceed further and shew how meerly titular both his supremacies are as well the spirituall as the temporall you may plainly see in the case of the Jesuites which was thus In the year 1609 the Jesuites had obtained of King Henry IV. licence to read again in their Colledges of Paris but when their Letters patents came to be verified in the Court of Parliament the Rector and University opposed them on the 17 of December 1611. both parties came to have an hearing and the University got the day unlesse the Jesuites would subscribe unto these four points viz. 1. That a Councell was above the Pope 2. That the Pope had no temporall power over Kings and could not by Excommunication deprive them of their Realm and Estates 3. That Clergy men having heard of any attempt or conspiracy against the King or his Realm or any matter of treason in confession he was bound to reveal it And 4. That Clergy men were subject to the secular Prince or politick Magistrate It appeared by our former discourse what little or no power they had left the Pope over the Estates and preferments of the French By these Propositions to which the Jesuites in the end subscribed I know not with what mentall reservation it is more then evident that they have left him no command neither over their consciences nor their persons so that all things considered we may justly say of the Papall power in France what the Papists said falsly of Erasmus namely that it is Nomen sine rebus In one thing only his authority here is intire which is his immediate protection of all the orders of Fryers and also a superintendency or supreme eye over the Monks who acknowledge very small obedience if any at all to the French Bishops for though at the beginning every part and member of the Diocesse was directly under the care and command of the Bishop yet it so happened that at the building of Monasteries in the Western Church the Abbots being men of good parts and a sincere life grew much into the envie of their Diocesan For this cause as also to be more at their own command they made suit to the Pope that they might be free from that subjection Utque in tutelam divi Petri admitterentur a proposition very plausible to his Holinesse ambition which by this means might the sooner be raised to its height and therefore without difficulty granted This gap opened first the severall orders of Fryers and after even the Deans and Chapters purchased to themselves the like exemptions In this the Popes power was wonderfully strengthned as having such able and so main props to uphold his authority it being a true Maxime in State Quod qui privilegia obtinent ad eadem conservanda tenentur authoritatem concedentis tueri This continued till the Councell of Trent unquestioned Where the Bishops much complained of their want of authority and imputed all the Schismes and Vices in the Church unto this that their hands were tyed hereupon the Popes Legats thought it fit to restore their jurisdiction their Deans and Chapters At that of the Monks and Monasteries there was more sticking till at the last Sebastian Pigâ—inus one of the Popes officers found out for them this satisfaction that they should have an eye and inspection into the lives of the Monks not by any authority of their
also those of other places Moreover when â—idings came to Paris of the Duke of Mayens death slain before Montauban the rascall French according to their hot headed dispositions breathed out nothing but ruine to the Hugonots The Duke of Monbazon governour of the City commanded their houses and the streets to be safely guarded After when this rabble had burne down their Temple at Charenton the Court of Parliament on the day following ordained that it should be built up again in a more beautifull manner and that at the Kings charge Add to this that since the ending of the wars and the reduction of almost all their Towns we have not seen the least alteration of Religion Besides that they have been permitted to hold a Nationall Synod at Charenton for establishing the truth of their Doctrine against the errours of Arminius professour of Leidâ—n in Holland All things thus considered in their true being I connot see for what cause our late Soveraign should suffer so much censure as he then did for not giving them assistance I cannot but say that my self have too often condemned his remissenesse in that cause which upon better consideration I cannot tell how he should have dealt in Had he been a medler in it further then he was he had not so much preserved Religion as supported Rebellion besides the consequence of the example He had Subjects of his own more then enough which were subject to discontent and prone to an apostasie from their alleagiance To have assisted the disobedient French under the colour of the liberty of conscience had been only to have taught that King a way into England upon the same pretence and to have trod the path of his own hazard He had not long before denied succour to his own children when he might have given them on a better ground and for a fairer purpose and could not now in honour countenance the like action in another For that other deniall of his helping hand I much doubt how far posterity will acquit him though certainly he was a good Prince and had been an happy instrument of the peace of Christendome had not the latter part of his reign hapned in a time so full of troubles So that betwixt the quietnesse of his nature and the turbulency of his latter dayes he sell into that miserable exigent mentioned in the Historian Miserrimum est eum alicui aut natura sua excedenda est aut minuenda dignitas Add to this that the French had been first abandoned at home by their own friends of seven Generals which they had appointed for the seven circles into which they divided all France four of them never giving them incouragement The three which accepted of those unordinate Governments were the Duke of Rohan his brother M. Soubise and the Marquesse of Lafforce the four others being the Duke of Tremoville the Earl of Chastillon the Duke of Lesdisguier and the Duke of Bovillon who should have commanded in chief So that the French Protestants cannot say that he was first wanting for them but they to themselves If we demand what should move the French Protestants to this Rebellious contradiction of his Majesties commandements We must answer that it was too much happinesse Gausa hujus belli eadem quae omnium nimia foelicitas as Florus of the Civill wars between Caesar and Pompey Before the year 1620 when they fell first into the Kings disfavour they were possessed of almost 100 good Towns well fortified for their safety besides beautifull houses and ample possessions in the Villages they slept every man under his own Vine and his own Fig-tree neither fearing nor needing to fear the least disturbance with those of the Catholick party they were grown so intimate and entire by reason of their inter-marriages that a very few years would have them incorporated if not into one faith yet into one family For their better satisfaction in matters of Justice it pleased King Henry the fourth to erect a Chamber in the Court of the Parliament of Paris purposely for them It consisteth of one President and 16 Counsellours their office to take knowledge of all the Causes and Suits of them of the reformed Religion as well within the jurisdiction of the Parliament of Paris as also in Normandy and Britain till there should be a Chamber erected in either of them There were appointed also two Chambers in the Parliaments of Burdeaux and Grenoble and one at the Chastres for the Parliament of Tholoza These Chambers were called Les Chambre de l' Edict because they were established by especiall Edict at the Towns of Nantes in Britain Aprill the 8. anno 1598. In a word they lived so secure and happy that one would have thought their felicities had been immortall O faciles dare summa deos eademque tueri Difficiles And yet they are not brought so low but that they may live happily if they can be content to live obediently that which is taken from them being matter of strength only and not priviledge Let us now look upon them in their Churches which we shall finde as empty of magnificence as ceremony To talke amongst them of Common-prayers were to fright them with the second coming of the Masse and to mention Prayers at the buriall of the dead were to perswade them of a Purgatory Painted glasse in a Church window is accounted for the flag and ensigne of Antichrist and for Organs no question but they are deemed to be the Devils bagpipes Shew them a Surplice and they cry out a rag of the Whore of Babylon yet a sheet on a woman when she is in child-bed is a greater abomination then the other A strange people that could never think the Masse-book sufficiently reformed till they had taken away Prayers nor that their Churches could ever be handsome untill they were ragged This foolish opposition of their first Reformers hath drawn the Protestants of these parts into a world of dislike and envie and been no small disadvantage to the fide Whereas the Church of England though it dissent as much from the Papists in point of Doctrine is yet not uncharitably thought on by the Modern Catholicks by reason it retained such an excellency of Discipline When the Liâ—urgie of our Church was translated into Latine by Dr. Morket once Warden of All-Souls Colledge in Oxford it was with great approofe and applause received here in France by those whom they call the Catholicks royall as marvelling to see such order and regular devotion in them whom they were taught to condemn for Hereticall An allowance which with some little help might have been raised higher from the practice of our Church to some points of our judgement and it is very worthy of our observation that which the Marquesse of Rhosny spake of Canterbury when he came as extraordinary Ambassadour from King Henry IV. to welcome King James into England For upon the view of our solemn Service and ceremonies he openly said unto
neighbours of the Church of Scotland men very indifferent both for the time and for the place For the time Nuâ—â—um tempus tam sacrum quod ejus celebratione polluatur and â—or the place immo in praetorâ—o vel quovis loco publico c. extra sacra publicum conventum totius ecclesiae So they that made the Altare Damascenum p. 872. 865. 866. Chap. 14. 1. The Corps shall not be carried â—r interred within the Church Which prohibition whether it hath more in it of the Jew or of the Gentile is not easie to determine Amongst the Jewes it was not lawful for the Priest to be present at a Funeral or for the dead corps to be interred within the camp and on the other side it was by law in Athens and in Rome forbidden either to burn their dead or to bury them within their Cities In urbe nesipelito neve uâ—ito saith the Law of the 12 Tables nor do I see for what cause this generation should prohibit the dead bodies entrance into the Church and to permit it in the Church-yards If for the avoiding of superstition it is well known that not the Church only but the Church-yards are also consecrated The reason why they will not bury in the Church is only their desire and love of parity the Church will hardly be capacious enough to bury all and since by death and nature all are equall why should that honour be vouchsafed unto the rich and not unto the poor Out of this love of parity it is that in the next article they have forbidden Funeral Sermons wherein the Dutch Synods and those men most perfectly concur as appeareth in that collection cap. 11. 5. For if such Sermons be permitted the common people will be forsooth aggrieved and think themselves neglected Ditiores enim hoc officio cobonestabuntur neglect is pauperibus Chap. 14. 2. Nor any prayers nor sound of bell The last for love of parity but this for fear of superstition For prayers at the burial of the dead may possibly be mistook for prayers for the dead and so the world may dream perhaps of Purgatory Thesilencing of bels is somewhat juster because that musick hath been superstitiously and foolishly imployed in former times and in this very case at Funerals It is well known with what variety of ceremonies they were baptized and consecrated as in the Church of Rome they still are by the Bishops Whereby the people did conceive a power inherent in them not only for the scattering of tempests in which cases they are also rung amongst them but for the repulsing of the Devil and his Ministers Blessings which are intreared of the Lord for them as appeareth by one of those many prayers prescribed in that form of consecration by the Roman Pontifical viz. ut per factum illorum procul pellantur omnes insidiae inimici fragor grandinum procella turbinum c. Whilest therefore the people was superstitious in the use of bels the restraint of them was allowable but being now a matter only of solemnity it argueth no little superstition to restrain them Chap. 16. 6. Without encroaching on the civil jurisdiction And well indeed it were if this clause were intended to be observed for in the 17. chap. and 8. art it is decreed that the correction of crimes and scandals appertaineth unto the Consistory What store of grist the word Crime will bring unto their mils I leave unto your Lordship to interpret sure I am that by this of seandal they draw almost all causes within their cognizance A matter testified by his late most excellent Majesty in a Remonstrance to the Parliament viz. that the Puritan Ministers in Scotland had brought all causes within their jurisdiction saying that it was the Churches office to judge of scandal and there could be no kinde of fault or crime committed but there was a scandal in it either against God the King or their neighbour Two instances of this that counterfeit Eusebius Philadelphus in his late Pamphlet against my Lord of St. Andrewes doth freely give us Earl Huntley upon a private quarrel had inhumanely killed the Earl of Murray For this offence his Majesty upon a great suit was content to grant his-pardon Ecclesiae tamen Huntileum jussit sub dirorum poenis ecclesiae satisfacere but yet the Church in relation to the scandall commanded him under the pain of Excommunication to do penance Not long after the said Earl Huntly and others of the Romish faction had enterprised against the peace and safety of the Kingdome The King resolved to pardon them for this also Ecclesia autem excommunication is censura pronuntiavit but the Church pronounced against them the dreadful sentence of Anathema so little use is there of the civil Magistrate when once the Church pretends a scandal Chap. 17. 9. And shall adjure the parties in the Name of God And shall adjure i. e. They shall provoke them or induce them to confession by using or interposing of the Name of God for thus adjuration is defined to us by Aquinas Secunda secundae qu. 9. in Axiom Adjurare nihil aliud est saith he nisi creaturam aliquam divini nominis out alterius cujuspiam sacrae rei interpositione ad agendum aliquid impellere the parties and those not such as give in the informations for that is done in private by the Elders but such of whose ill same intelligence is given unto the Consistory If so then would I fain demand of the contrivers with what reason they so much exclaim against the oath ex officio judicis used by our Prelates in their Chancellaries since they themselves allow it in their Consistories But thus of old as it is in Horace de Arte. Cacilio Plautoq dedit Romanus ademptum Virgiâ—o Varioque Conclus They are adjudged to be immutable And no marvail if as the brethren and their Beza think it be so essential to the Church that no Church can possibly subsist without it if so essential that we may as warrantably deny the written Word as these inventions But certainly what ever these think of it the founder of this plat-form thought not so when thus he was perswaded that the ordering of the Church of God for as much as concernes the form of it was leâ—t to the discretion of the Ministers For thus himself in his Epistle ad Neocomenâ—es dated 1544. viz. Substantiam disciplinae ecclesiae exprimit disertis verbis Scriptura forma autem ejus exercendae quoniam a Domino praescripta non est a ministris constitui debet pro aedificatione Thus he and how dâ—re they controll him Will they also dare to teach their Master Thus have I brought to end those Annotations which I counted most convenient for to expresse their meaning in some few passages of this new plat-form and to exemplifie their proceedings A larger Commentary on this Text had been unnecessary considering both of what I write and unto whom Only I
Lawes refused to open it himself a private person seised the Keyes Patefacto aerario legem utilitati cedere coegit and over-ruled the Law by the advancement of the Weal publick In like manner which is I think the most and best that can be said in this behalf to promote the reformation of Religion many good men made suit to be supplyed out of the common treasury to be admitted to the preaching of the word according to the ordinary course of ordination which when it was denied them by the Questors or Prelates of those dayes they chose rather to receive it at the hands of private and inferior Priests then that the Church should be unfurnished This may be said for them which in excuse of those of Guernzey can never be alleadged whose continuall recourse unto these private keyes is done upon no other reason then a dislike of that high calling to which your Lordship is advanced which therefore you are bound if not to punish in them yet to rectifie Two other reasons yet there are which may invite your Lordship to this undertaking though not so weighty or of that importance as the former The one that the remainders of that party here at home may not be hardned in their obstinacy the other that those of Jarsey be not discouraged in their submission and conformity I have already shewn unto your Lordship that the brethren here in England never made head against the Church till the permission of plat-forme in these Islands After which with what violence they did assaile the hierarchy what clamorus they continually raised against the Prelates what superstitions and impieties they imputed to our Liturgy notius est quam ut stylo egeat is too wel known to be related If so then questionless it cannot but confirme them in their new devices to see them still permitted to this Isle Nor can they think themselves but wronged that still they are contrould and censured for the maintenance of that discipline which is by Soveraign authority allowed and licensed though in other places yet in the same dominions And on the other side your Lordship may conceive how just a cause of discontent and of repining it may be to those of Jarsey when they shall dayly hear it thundred from the Coasts of France that faintly they have sold themselves to bondage whereas the faithfull zelots in the Isle of Guernzey doe still preserve themselves in liberty Vel neâ—trum flammis ure velure duos as the Lover in Ausonius From my first rank of motives here presented to your Lordship which I may most properly call motives necessary and in respect unto the cause I come next to those of an other quality which I call motives of conveniency and in relation to the time For questionlesse the time is at this present more convenient for the accomplishment of this work then ever we may hope to see hereafter whether we consider it in reference unto our Kingdome or to the Discipline it self or to the Governour or to the people of both sorts the Clergy and the Magistrates For first there is at this instant an established peace between it and France concluded on while we were in these Islands and published immediately on our coming home which Realm only carryeth a covetous and watchfull eye upon those Islands Were it between us as it lately was nothing but wars and depredations â—he alteration then perhaps might be unsafe it being alwayes dangerous to discontent or charge that Nation upon whose loyalty we must rely Nor can I tell unto what desperate and undutifull practises the furious heat of some few Preachers may possibly excite a multitude when come the worst that can there is an enemy at hand that will subscribe to any articles But now t is peace and how long peace will hold is not easie to determine depending as it doth upon the will and pleasure of another If in the second place we look upon the Discipline it self we shall find it well prepared and ready for a change For whereas it is ordered in their Canons if I so may call them that the errours of the Consistory shall be corrected by the Colloquie those of the Colloquie by the Synod by the departure of Jarsey from them they have no way of further Synods and therefore no redresse of grivances So then either the sentence of the Colloquie must be unalterable which is expresly contrary to the platforme or else there must be granted some other jurisdiction to have power above them whereby their censures may be moderated The first of these would estate their Colloquies in a tyranny more prevalent and binding then the chair of Rome so much complained of The other openeth a way for the entrance of Episcopall authority for the admission of Appeals for the directions of their proceedings Add hereunto that at this time they have a noble Governour no friend I am assured to any of that party and such a one which gladly would resign those rights of old belonging to the Deanry when ever it shall please his Majesty to restore that dignity unto the Island A Peer so perfectly known unto your Lordship and to all the Kingdom that I need not say more of him then that which once Velleius did of Junius Blaesus Vir nescias an utilior Castris vel melior toga It were a matter of no ordinary study to determine whether he be more able in the Campe or Senate But in alterations such as these the fancy and affection of the people is principally to be attended as those whom such mutations most properly concern wherein I find all things made ready to your Lordships hand if you vouchsafe to set it forwards The Magistrates and more understanding people of the Isle offended with the severe and unsociable carriage of the Consistories especially of late since the unlimited Empire of the Colloquie hath made that government unsufferable Before they had enough to keep themselves from censure and their houses from the diligence of Consistoriall spies when yet there was an higher Court wherein there was some hope of remedy But there being none to appeal from in the Consistory but those which wil condemn them in the Colloquie they undergo the yoak with much clamour but with more stomach A stomach which estsoones they spare not to disgorge upon them as often viz. as they come within the compasse of their Courts either in way of punishment or censure On the other side the Ministers exclaime against the Magistrates as presuming too far above their latchet pretending that by them their Discipline hath been infringed their priviledges violated and their Ministery interrupted Matters that have not been repined at only in a corner but publickly presented as on the Theater and complained of to their Governours For at my Lord of Danbies being there they articled against the Magistrates for invading the Ecclesiasticall jurisdiction as viz. that they take upon them to dissolve contracts made in the presence