the Purple Robe the Sponge a peice of his Shrowd the Napkin wherewith he was girt when he washed his Disciples feet the Rod of Moses the head of St. Blase St. Clement and St. Simeon and part of the head of John Baptist Immediately under this recital of these Reliques and venerable ones I durst say they were could I be perswaded there were no imposture in them there are set down a Prayer and an Antheme both in the same Table as followeth ORATIO Quaesumus Omnipotens Deus ut qui sacra sanctissimae redemptionis nostrae insignia temporaliter veneramur per haec indesinenter munite aeternitatis gloriam consequamur dominum nostrum c. De sacrosanctis Reliquiis Antiphonae Christo plebs debita tot Christi donis praedita Jucunderis hodie Tota sis devota Erumpens in Jubilum depone mentes nubilum Tempus est Laetitiae Cura sit summota Ecce Crux Lancea Ferrum Corona spine◠Arma Regis gloriae tibi offerantur Omnes terrae populi laudent actorem seculi Per quem tantis gratiae signis offererantur Amen Pretty divinity if one had time to examine it These Reliques as the Table enformeth us were given unto St. Lewis Anno 1247. By Baldwin the second the last King of the Latines in Constantinople to which place the Christians of Palaestine had brought them during the time that those parts were harrowed by the Turks and Saracens Certainly were they the same which they are said to be I see no harm in it if we should honour them The very reverence due to antiquity and a silver head could not but extort some acknowledgement of respect even from a heathen It was therefore commendably done by Pope Leo having received a parcel of the Cross from the Bishop of Hierusalem that he entertained it with respect Particulam Dominicae Crucis saith he in his 72. Epislte cum eulogiis dilectionis tuae Veneranter accepi To adore and worship that or any other Relique whatsoever with prayers and Anthems as the Papists you see do never came within the minds of the Ancients and therefore St. Ambrose calleth it Gentilis error vanitas impiorum This was also Hierom's religion as himself testifieth in his Epistle to Ruparius Nos faith he non dico martyrum reliquias sed ne Solem quidem Lunam non Angelos c. colimus adoramus Thus were those two Fathers minded towards such Reliques as were known to be no others than what they seemed Before too many Centuries of years had consumed the true ones and the imposture of the Priests had brought in the false Had they lived in our times and seen the supposed Reliques of the Saints not honoured onely but adored and worshipped by the blind and infatuated people what would they have said or rather what would they not have said Questionless the least they could do were to take up the complaint of Vigilantius the Papists reckon him for an Heretick saying Quid necesse est tanto honore non solum honorare sed etiam ador are illud nescio quid quod in vasculo transferendo colis Presently without the Chappel is the Burse la Gallerie des Merchands a rank of shops in shew but not in substance like to those in the Exchange at London It reacheth from the Chappel unto the great Hall of Parliament and is the common through-fare between them On the bottom of the stairs and round about the several houses consecrated to the execution of justice are sundry shops of the same nature meanly furnished if compared with ours yet I perswade my self the richest of this kind in Paris I should now go and take a view of the Parliament House but I will step a little out of the way to see the place Daulphin and the little Chastelet This last serveth now onely as the Gaole or common prison belonging to the Court of the Provost of the Merchants and it deserveth no other employment It is seated at the end of the bridge called Petit pont and was built by Hugh Aubriot once Provost of the Town to repress the fury and insolencies of the Scholars whose rudeness and misdemeanours can no way be better bridled Omnes eos qui nomen ipsum Academiae vel serio vel ioco nominassent haereticos pronunciavit saith Platina of Pope Paul the second I will say it of this wilderness that whosoever will account it as an Academy is an Heretick to Learning and Civility The place Daulphin is a beautiful heap of building scituate nigh unto the new bridge It was built at the encouragement of Henry the fourth and entituled according to the title of his Son The houses are all of brick high built uniform and indeed such as deserve and would exact a longer description were not the Parliament now ready to sit and my self summoned to make my appearance CHAP. VIII The Parliament of France when began Of whom it consisted The Dignity and esteem of it abroad made sedentary at Paris appropriated to the long Robe The Palais by whom built and converted to seats of Justice The seven Chambers of Parliament the great Chamber the number and dignity of the Presidents The Duke of Biron afraid of them The Kings seat in it The sitting of the Grandsigneur in the Divano The authority of the Court in causes of all kinds and over the affairs of the King This Court the main pillar of the liberty of France La Tournelle and the Judges of it The five Chambers of Enquests severally instituted and by whom In what causes it is decisive The form of admitting Advocates into the Court of Parliament The Chancellor of France and his authority The two Courts of Requests and Masters of them The vain envy of the English Clergy against the Lawyers THe Court of Parliament was at the first instituted by Charles Marcell Grandfather to Charlemaine at such time as he was Maior of the Palace unto the lazy and retchless Kings of France In the beginning of the French Empire their King did justice to the people in person Afterwards banishing themselves from all the affairs of State that burden was cast upon the shoulders of their Maires An Office much of the nature with the Praefesti Praetorio in the Roman Empire When this Office was bestowed upon the said Charles Marcell he partly weary of the trouble partly intent about a business of a higher nature which was the estating of the Crown in his own Posterity but principally to indear himself to the Common people ordained the Court of Parliament Anno 720. It consisted in the beginning of twelve Peers the Prelates and Noblemen of the best fashion together with some of the principallest of the Kings Houshold Other Courts are called the Parliament with the addition of place as of Paris at Roven c. This onely 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Parliament It handled as well causes of State as those of private persons For hither did the Embassadours of mighty Princes
repair to have their audience and dispatch and hither were the Articles agreed upon in the National Synods of France sent to be confirmed and verified Here did the Subjects tender in their homages and oaths of fidelity to the King And here were the Appeals heard of all such as had complained against Comtes at that time the Governors and Judges in their several Counties Being furnished thus with the prime and choisest Nobles of the Land it grew into great estimation abroad in the world insomuch that the Kings of Sicily Cyprus Scotland Bohemia Portugal and Navarre have thought it no disparagement unto them to sit in it And which is more when Frederick the second had spent so much time in quarrels with Pope Innocent the fourth he submitted himself and the rightness of his cause to be examined by this Noble Court of Parliament At the first institution of this Court it had no settled place of residence being sometimes kept at Tholoza sometimes at Aix la Chapelle sometimes in other places according as the Kings pleasure and the case of the people did require During the time of its peregrination it was called Ambulatorie following for the most part the Kings Court as the lower Sphears do the motin of the Primum Mobile But Philip le Belle he began his raign An. 1280. being to take a journey into Flanders and to stay there a long space of time for the settling of his affairs in that Countrey took order that his Court of Parliament should stay behind him at Paris where ever since it hath continued Now began it to be called Sedentary or settled and also peu a pen by little and little to loose much of its lustre For the Cheif Princes and Nobles of the Kings retinue not able to live out of the air of the Court withdrew themselves from the troubles of it by which means it came at last to be appropriated to those of the long Robe as they term them both Bishops and Lawyers In the year 1463. the Prelates also were removed by the Command of Lewis the eleventh an utter enemy to the great ones of his Kingdom onely the Bishop of Paris and the Abbot of St. Denis being permitted their place in it Since which time the Professors of the Civil Law have had all the swaying in it cedeunt arma togae as Tully The place in which this Sedentary Court of Parliament is now kept is called the Palaâ—e being built by Philip le Belle and intended to be his Mansion or dwelling house He began it in the first year of his reign Viz. Anno 1286. and afterwards assigned a part of it to his Judges of the Parliament it being not totally and absolutely quitted unto them till the dayes of King Luwis the tenth In this the French Subjects are beholding to the English by whose good example they got the ease of a Sedentary Court Our Law Courts also removing with the King till the year 1224. when by a Statute in the Magna Charta it was appointed to be fixt and a part of the Kings Pallace in Westminster allotted for that purpose Within the Virge of this Pallace are contained the seven Chambers the Parliament That called le grand Chambre five Chambers of Inquisition or des Enquests and one other called la Tournelle There are moreover the Chambers des aides des accompts de l'ediect des Monnoyes and one called la Chambre Royal of all which we shall have occasion to speak in their proper places these not concerning the common Government of the People but onely the Kings Revenues Of these seven Chambers of Parliaments le grand Chambre is most famous and at the building of this House by Philip le belle was intended for the Kings bed It is no such beautiful place as the French make it that at Roven being farre beyond it although indeed it much excells the fairest room of Justice in Westminster So that it standeth in a middle rank between them and almost in the same proportion as Virgil between Homer and Ovid. Quantum Virgilius magno concessit Homero Tantum ego Virgilio Naso Poeta mâ—o It consisteth of seven Presidents Councellers the Kings Atturney and as many Advocates and Proctors as the Court will please to give admission to The Advocates have no settled studies within the Pallace but at the Barre but the Procureurs or Atturneys have their several Pewes in a great Hall which is without this Grand Chambre in such manner as I have before described at Roven A large building it is faire and high roofed not long since ruined by casualty of fire and not yet fully finished The names of the Presidents are 1. Mr. Verdun the first President or by way of excellencie le President being the secâ—nd man of the long Robe in France 2. Mr. Sequer lately dead and likely to have his Son succeed him as well in his Office as his Lands 3. Mr. Leiger 4. Mr. Dosammoi 5. Mr. Sevin 6. Mr. Baillure and 7. Mr. Maisme None of these neither Presidents nor Councellers can goe out of Paris when the Lawes are open without leave of the Court It was ordained so by Lewis the twelfth Anno 1499. and that with good judgement Sentences being given with greater awe and business managed with greater Majesty when the Bench is full and it seemeth indeed that they carry with them a great terrour For the Duke of Biron a man of as uncontrolled a spirit as any in France being called to answer for himself in this Court protested that those scarlet Robes did more amaze him than all the red Cassocks of Spain At the left hand of this Grand Chambre or golden Chamber as they call it is a Throne or Seate Royall reserved for the King when he shall please to come and see the administration of Justice amongst his people At common times it is naked and plain but when the King is expected it is clothed with blew purple Velvet semied with Flowers de lys On each side of it are two forms or benches where the Peers of both habits both Ecclesiastcal and Secular use to fit and accompany the King but this is little to the ease or benefit of the Subject and as little available to try the integrity of the Judges his presence being alwayes fore-known and so they accordingly prâ—pared Farre better then is it in the Court of the Grand Signeur where the Divano or Counsell of the Turkish Affaires holden by the Bassa's is hard by his bed Chamber which looketh into it The window which giveth him this enterveiwe is perpetually hidden with a curtaine on that side of the partition which is towards the Divano so that the Bassa's and other Judges cannot at any time tell that the Emperour is not listening to their Sentences An action in which nothing is Turkish or Mahometan The authority of this Court extendeth it self to all Causes within the Jurisdiction of it not being meerly Ecclesiastical It is a Law
break off the Assembly Upon the receit of this Letter those of the Assembly published a Declaration wherein they verified the meeting to be lawful and their purpose not to dismiss themselves till their desires were granted This affront done to the King made him gather together his forces yet at the Duke of Lesdiguiers request he allowed them twenty four dayes respite before his Armies should march towards them He offered them also very fair and reasonable conditions such almost as their Deputies had sollicited but far better than those which they were glad to accept when all their Towns were taken from them Profectâ— meluctabilis fatorum vis cujus fortunam mutare constituit ejus corrumpit consilia It holds very rightly in this people who turned a deaf ear to all good advise and were resolved it seemeth not to hear the voice of the charmer charmed he never so sweetly In their Assembly therefore they make Laws and Orders to regulate their disobedience as that no peace should be made without the consent of the general Convocation about paying of the Souldiers wages for the detaining of the Revenues of the King and the Clergy and the like They also have divided France into seven circles or parts assigning over every circle several Generals and Lieutenants and prescribed Orders how those Generals should proceed in the warr Thus we see the Kings Army levied upon no sleight grounds His regal authority was neglected his especial Edicts violated his gratious proffers slighted his revenues forbidden him and his Realm divided before his face and alotted unto Officers not of his own election Had the prosecution of his action been as fair as the cause was just and legal the Protestants onely had deserved the infamy But hinc illae lachrymae the King so behaved himself in it that he suffered the sword to walk at randome as if his main design had been not to correct his people but to ruine them I will instance onely in the tyrannical slaughter which he permitted at the taking of Nigrepelisse a Town of Queren where indeed the Souldiers shewed the very rigor of severity which either a barbarous Victor could inflict or a vanquished people suffer Nec ullum saevitiae genus omisit ira Victoria as Tacitus of the angred Romans For they spared neither man nor woman nor child all equally subject to the cruelty of the Sword and the Conqueror the streets paved with dead carcasses the channels running with the bloud of Christians no noise in the streets but of such as were welcoming death or suing for life The Churches which the Gothes spared in the sack of Rome were at this place made the Theaters of lust and bloud neither priviledge of Sanctuary nor fear of God in whose House they were qualifying their outrage Thus in the Common places At domus interior gemitu miseroque tumultu Miscetur Penitusque eavae clangoribus aedes Faeminiis ululant As Virgill in the ruine of Troy But the calamities which befel the men were merciful and sparing if compared with those which the women suffered when the Souldiers had made them the Subjects of their lust they made them after the subjects of their fury in that onely pittiful to that poor and distressed Sex that they did not let them survive their honours Such of them who out of fear and faintness had made but little resistance had the favour to be stabbed but those whose virtue and courage maintained their bodies valiantly from the rape of those villains had the secrets of Nature Procul hinc este cast ae misericordes aures filled with Gun-powder and so blown into ashes Whether O Ye Divine Powers is humanity fled when it is not to be found in Christians or where shall we find the effects of a pittiful nature when men are become so unnatural It is said that the King was ignorant of this barbarousness and offended at it Offended I perswade my self he could not but be unless he had totally put off himself and degenerated into a Tyger but for his ignorance I dare not conceive it to be any other than that of Nero an ignorance rather in his eye than in his understanding Subduxit oculos Nero saith Tacitus jussitque scelera non spectavit Though the Protestants deserved affliction for their disobedience yet this was an execution above the nature of a punishment a misery beyond the condition of the crime True it is and I shall never acquit them of it that in the time of their prosperity they had done the King many affronts and committed many acts of disobedience and insolency which justly occasioned the warr against them For besides those already recited they themselves first brake those Edicts the due execution whereof seemed to have been their onely petition The King by his Edict of Pacification had licensed the free exercise of both Religions and thereupon permitted the Priests and Jesuites to preach in the Towns of Caution being then in the hands of the Protestants On the other side the Protestants assembled at Loudan straitly commanded all their Governours Mayors and Sheriffs not to suffer any Jesuits or any of any other Order to preach in their Towns although licensed by the Bishop of the Diocess When upon dislike of their proceedings in that Assembly the King had declared their meetings to be unlawful and contrary to his peace and this Declaration was verified against them by the Parliament they notwithstanding would not separate themselves but stood still upon terms of capitulation and the justifiableness of their action Again whereas it happened that the Lord of Privas Town full of those of the Religion dyed in the year 1620. and left his Daughter and Heir in the bed and marriage of the Viscount of Cheylane a Catholike this new Lord according to law and right in his own Town changed the former Garrison putting his own servants and dependants in their places Upon this the Protestants of the Town and Country about it draw themselves in Troops surprize many of the Towns about it and at the last compelled the young Gentleman to fly from his inheritance an action which jumping even with the time of the Assembly at Rochell made the King more doubtful of their sincerity I could add to these divers others of their undutiful practises being the effects of too much felicity and of a fortune which they could not govern Atqui animus meminisse horret luctuque refuget These their insolencies and unruly acts of disobedience made the King and his Council suspect that their designs tended further than Religion and that their purpose might be to make themselves a free Estate after the example of Geneva and the Low Country-men The late power which they had taken of calling their own Synods and Convocations was a strong argument of their purpose so also was the intelligence which they held with those of their faith at the Synod at Sappe called by the permission of Henry the fourth on the first of
granted to Sir Giles Mompesson was just one of the French Offices As for Monopolies they are here so common that the Subject taketh no notice of it not a scurvy petty book being printed but it hath its priviledge affixed ad imprimendum solum These being granted by the King are carried to the Parliament by them formally perused and finally verified after which they are in force and vertue against all opposition It is said in France that Mr. Luines had obtained a Patent of the King for a quart d' Escu to be paid unto him for the Christning of every Child throughout the Kingdom A very unjust and unconscionable extortion Had he lived to have presented it to the Court I much doubt of their denial though the onely cause of bringing before them such Patents is onely intended that they should discuss the justice and convenience of them As the Parliament hath a formality of power left in them of verifying the Kings Edicts his grants of Offices and Monopolies so hath the Chamber of Accompts a superficial survey of his gifts and expences For his expences they are thought to be as great now as ever by reason of the several retinues of Himself his Mother his Queen and the Monsieur Neither are his gifts lessened The late warrs which he mannaged against the Protestants cost him dear he being fain to bind unto him most of his Princes by money and Pensions As the expences of the King are brought unto this Court to be examined so are also the gifts and pensions by him granted to be ratified The titulary power given to this Chamber is to cut off all those of the Kings grants which have no good ground and foundation the Officers being solemnly at the least formally sworn not to suffer any thing to pass them to the detriment of the Kingdom whatsoever Letters of Command they have to the contrary But with this Oath they do oftentimes dispense To this Court also belongeth the Enfranchisement or Naturalization of Aliens Anciently certain Lords Officers of the Crown and of the Privie Council were appointed to look into the Accompts now it is made an ordinary and soveraign Court consisting of two Presidents and divers Auditors and after under Officers The Chamber wherein it is kept is called La Chambre des Comptes it is the beautifullest piece of the whole Palace the great Chamber it self not being worthy to be named in the same day with it It was built by Charles the eighth Anno 1485. afterwards adorned and beautified by Lewis the twelfth whose Statua is there standing in his Royal Robes and the Scepter in his hand he is accompanied by the four Cardinal-Virtues expressed by way of Hieroglychick very properly and cunning each of them have in them its particular Motto to declare its being The Kings Portraicture also as if he were the fifth Virtue had its word under-written and contained in a couple of verses which let all that love the Muses skip them in the reading are these Quatuor has comites fowro caelestia dona Innocuae pacis prospera sceptra gerens From the King descend we to the Subjects ab equis quod aiunt ad asinos and the phrase is not much improper the French Commonalty being called the Kings Asses These are divided into three ranks or Classes the Clergy the Nobless the Paisants out of which certain Delegates or Committees chosen upon an occasion and sent to the King did anciently concurre to the making of the supreme Court for justice in France it was called the Assembly of the three Estates or Conventus Ordinum and was just like the Parliament of England but these meetings are now forgotten or out of use neither indeed as this time goeth can they any way advantage the State For whereas there are three principal if not sole causes of these Conventions which are the disposing of the Regency during the non-age or sickness of a King the granting aids or subsidies and the redressing of grievances there is now another course taken in them The Parliament of Paris which speaketh as it is prompted by power and greatness appointeth the Regent the Kings themselves with their Officers determine of the taxes and as concerning their grievances the Kings ear is open to private Petitions Thus is that title of a Common-wealth which went to the making up of this Monarchy escheated or rather devoured by the King that name alone containing in it both Clergy Princes and People so that some of the French Counsellors may say with Tully in his Oration for Marcellus unto Caesar Doleoque cum Respublica immortalis esse debeat eam unius mortalis anima consistere yet I cannot but withal affirm that the Princes and Nobles of France do for as much as concerneth themselves upon all advantages fly off from the Kings obedience but all this while the poor Paisant is ruined Let the poor Tennant starve or eat the bread of carefulness it matters not so they may have their pleasure and be accompted firm Zealots of the Common liberty and certainly this is the issue of it the Farmer liveth the life of a slave to maintain his Lord in pride and laziness the Lord leadeth the life of a King to oppress his Tennant by fines and exactions An equality little answerable to the old platforms of Republicks Aristotle genius ille naturae as a learned man calleth him in his fourth book of Politicks hath an excellent discourse concerning this disproportion In that chapter his project is to have a correspondency so far between Subjects under the King or people of the same City that neither the one might be over rich nor the other too miserably poor They saith he which are too happy strong or rich or greatly favoured and the like cannot nor will not obey with which evil they are infected from their infancy The other through want of these things are too abjectly minded and base for that the one cannot but command and the other but serve and this he calleth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a City inhabited onely by slaves and tyrants That questionless is the most perfect and compleat form of Government Vbi veneratur potentem humilis non timet antecedit non contemnit humiliorem potens as Velleius But this is an happiness whereof France is not capable their Lords being Kings and their Commons Villains And to say no less of them than in truth they are the Princes of this Country are little inferior in matters of Royalty to any King abroad and by consequence little respective in matter of obedience to their own King at home Upon the least discontent they will draw themselves from the Court or put themselves into Arms and of all other comforts are ever sure of this that they shall never want partizans neither do they use to stand off from him fearfully and at distance but justifie their revolt by publike declaration and think the King much indebted to them if upon fair terms and an
learned so much of her kinswoman as to permit this Son of hers also to spend his time in his Garden amongst his play fellows and his Birds that she may the more securely mannage the State at her discretion And to say nothing of her untrue or misbecoming her vertue she harh notably well discharged her ambition the Realm of France being never more quietly and evenly Governed theâ—n first during her Regencie and now during the time of her favour with the King For during his minority she carryed her self so fairly between the Factions of the Court that she was of all sides honoured the time of Marquessd ' Ancre onely excepted And for the differences in Religion her most earnest desire was not to oppress the Protestants insomuch that the warre raised against them during the Command of Mr. Luines was presently after his death and her restoring to grace ended An heroical Lady and worthy of the best report of posterity the frailty and weekness of her as being a woman not being to be accounted hers but her Sexes CHAP. II. The Religions struggling in France like the two Twins in the womb of Rebecca The comparison between them two and those in general A more peculiar Survey of the Papists Church in France In Policie Priviledge and Revenue The Complaint of the Clergie to the King The acknowledgement of the French Church to the Pope meerly titular The pragmatick Sanction Maxima tua fatuitas et Conventui Tridentino severally written to the Pope and the Trent Councill The tedious quarrels about Investitures Four things propounded by the Parliament to the Jesuit's The French Bishops not to meddle with Friers Their lives and Land The ignorance of the French Priests The Chanoins Latine in Orleans The French not hard to be converted if plausibly humoured c. FRom the Court of the King of France I cannot better provide for my self than to have recourse unto the Court of the King of Heaven and though the Poet meant not Exeat aulâ qui vult esse pius in that sense yet will it be no treason for me to apply it so And even in this Court the Church which should be like the Coat of its Redeemer without seam do I find rents and sactions and of the two these in the Church more dangerous than those in the Louure I know the story of Rebecca and the Children struggling in her is generally applyed to the births and contentions of the Law and the Gospell In particular we may make use of it in the present estate of the Church and Religions in France for certain it is that there were divers pangs in the womb of the French Church before it was delivered and first she was delivered of Esau the Popish faith being first after the struggling countenaaced by authority and he came out red all over like a hairy Garment saith the text which very oppositely expresseth the bloody and rough condition of the French Papist at the birth of the Reformation before experience and long acquaintance had bred a liking between them And after came his Brother out which laid hold on Esaus heel and his name was called Jacob wherein is described the quality of the Protestant party which though confirmed by publick Edict after the other yet hath it divers times endeavoured and will perchance one day effect the tripping up of the others heeles And Esau saith Moses was a cunning hunter a man of the field but Jacob was a plain man dwelling in Tents In which words the comparison is most exact A cunning Archer in the Scriptures signifieth a man of Art and Power mingled as when Nimrod in the 10th of Geneses is termed A mighty Hunter Such is the Papist a side of greater strength and subtilty a side of warre and of the field On the other side the Protestants are a plain race of men simple in their actions without craft and fraudulent behahaviour and dwelling in Tents that is having no certain abiding place no one Province which they can call theirs but living dispersed and scatterred over the Country which in the phrase of Scripture is dwelling in Tents As for the other words differencing the two Brethren and the elder shall serve the younger they are rather to be accounted a Prophesie than a Character we must therefore leave the Analogie it holds with the Rebecca of France and her two Sons to the event and prayer For a more particular insight into the strength and subtilty of this Esau we must consider it in the three main particular strengths of it Its policy priviledge revenue For the first so it is that the Popish Church in France is governed like those of the first and purer times by Arch-bishops and Bishops Archibishops it comprehendeth twelve and of Bishops an hundred and four Of these the Metropolitan is he of Rhemes who useth to annoint the Kings which office and preheminence hath been annexed to this seat ever since the time of St. Remegius Bishop hereof who converted Clovis King of the Franks unto the Gospel The present Primate is Son to the Duke of Guise by name Henry de Lorrein of the age of fourteen yeares or thereabouts a burden too unweildy for his shoulders Et quae non viribus istis Munera conveniunt nec tam puerilibus annis For the better government therefore of a charge so weighty they have appointed him a Coadjutor to discharge that great function till he come to age to take Orders His name is Gifford an English fugitive said to be a man worthy of a great fortune and able to bear it The revenues of this Arch-bishoprick are somewhat of the meanest not amouting yearly to above 10000. Crowns whereof Doctor Gifford receiveth onely two thousand the remainder going to the Cadet of Lorreine This trick the French learnt of the Protestants in Germany where the Princes after the reformation began by Luther took in the power and Lordships of the Bishops which together with their functions they divided into two parts The Lands they bestowed upon some of their younger Sons or Kinsmen with the title of Administrator the office and power of it they conferred with some annual pension on one of their Chaplains whom they stiled the Superintendent of the Bishoprick This Archbishop together with the rest of the Bishops have under them their several Chancellors Commissaries Archdeacons and other Officers attending in their Courts in which their power is not so general as with us in England Matters of Testament never trouble them as belonging to the Court of Parliament who also have wrested into their own hands almost all the business of importance sure I am all the causes of profit originally belonging to the Church The affairs meerly Episcopal and Spiritual are left unto them as granting licence for marriages punishing whoredom by way of pennance and the like To go beyond this were Vltra crepidam and they should be sure to have a prohibition from the Parliament Of their Priviledges the
Mundi tam in temporalibus quam in spiritualibus the King returned him an answer with an Epithite sutable to his arrogancy Sciat maxima tua fatuitas nos intemporalibus alicui non subesse c. The like answer though in modester termes was sent to another of the Popes by St. Lewis a man of a most mild and sweet disposition yet unwilling to forgoe his Royalties His spiritual power is almost as little in substance though more in shew for whereas the Councill of Trent hath been an especiall authorizer of the Popes spiritual supremacy the French Church never would receive it by this means the Bishops keep in their hands their own full authority whereof an obedience to the decrees of that Councill would deprive them It was truly said by St. Gregory and they well knew it Lib. 7. Epist 70. Si unus universalis est restat ut vos Episcopinon Sitis Further the Vniversity of Paris in their Declaration Anno 1610. above mentioned plainly affirme that it is directly opposite to the doctrine of the Church which the Vniversity of Paris hath alwaies maintained that the Pope hath power of a Monarch in the spiritual Government of the Church To look upon higher times when the Councill of Constance had submitted the authority of the Pope unto that of a Councill John Gerson Theologus Parisiensis magni nominis defended that deeree and entitleth them Perniciosos esse ad modum adulatores qui tyranidem istam in Ecclesia invexere quasi nullis Regum teneatur vinculis quasi neque parere debeat Concilio Pontifex nec ab eo judicare queat The Kings themselves also befreind their Clergy in this Cause and therefore not onely protested against the Council of Trent wherein the spiritual tyranny was generally consented to by the Catholike faction but Henry the second also would not acknowledge them to be a Council calling them in his Letters by no other name than Conventus Tridentinus An indignity which the Fathers took very offensively Put the principal thing in which it behooveth them not to acknowledge his spiritual supremacy is the Collation of Benefices and Bishopricks and the Annates and first fruits thence arising The first and greatest controversie between the Pope and Princes of Christendom was about the bestowing the Livings of the Church and giving the investiture unto Bishops The Popes had long thirsted after that authority as being a great meanes to advance their followers and establish their own greatness for which cause in divers petty Councels the receiving of any Ecclesiastical preferment of a Lay-man was decreed to be Simony But this did little edifie with such patrons as had good Livings As soon as ever Hiâ—el brand in the Catalogue of the Popes called Gregory the seventh came to the throne of Rome he set himself entirely to effect the business as well in Germany now he was Pope as he had done in France whilst he was Legate He commandeth therefore Henry the third Emperour Ne deinceps Episcopatus Beneficia they are Platina's own words per cupiditatem Simoniacam committat aliter se usurum in ipsum censuris Ecclesiasticis To this injustice when the Emperour would not yeild he called a solemn Council at the Lateran where the Emperour was pronounced to be Simoniacal and afterwards excommunicated Neither would this Tyrant ever leave persecuting of him till he had laid him in his grave After this followed great strugling between the Popes and the Emperours for this very matter but in the end the Popes got the victory In England here he that first bickered about it was William Rufus the controversie being whether he or Pope Vrban should invest Anselme Archbishop of Canterbury Anselme would receive his investiture of none but the Pope whereupon the King banished him the Realm into which he was not admitted till the raign of Henry the second He to endear himself with his Clergy relinquished his right to the Pope but afterwards repenting himself of it he revoked his grant Neither did the English Kings wholly loose it till the raign of that unfortunate Prince King John Edward the first again recovered it and his Successors kept it The Popes having with much violence and opposition wrested into their hands this Priviledge of nominating Priests and investing Bishops they spared not to lay on what taxes they pleased as on the Benefices First fruits Pensions Subsidies Fifteenths Tenths and on the Bishopricks for Palls Mitres Crosiers Rings and I know not what bables By these means the Churches were so impoverished that upon complaint made unto the Council of Basel all these cheating tricks these aucupia eapilandi rationes were abolished This Decree was called Pragmatica sanctio and was confirmed in France by Charles the seventh Anno 1438. An act of singular improvement to the Church and Kingdom of France which yearly before as the Court of Parliament manifested to Lewis the eleventh had drained the State of a million of Crowns Since which time the Kings of France have sometimes omitted the vigour of the Sanction and sometimes also exacted it according as their affairs with the Pope stood for which cause it was called fraenum pontificum At the last King Francis the first having conquered Millain fell unto this composition with his Holiness namely that upon the falling of any Abbacie or Bishoprick the King should have six moneths time to present a fit man unto him whom the Pope legally might invest If the King neglected his time limited the Pope might take the benefit of the relapse and institute whom he pleased So is it also with the inferior benifices between the Pope and the Patrons insomuch that any or every Lay-patron and Bishop together in England hath for ought I see at the least in this particular as great a spiritual supremacy as the Pope in France Nay to proceed further and to shew how meerly titular both his supremacies are as well the spiritual as the temporal you may plainly see in the case of the Jesuites which was thus In the year 1609. the Jesuites had obtained of King Henry the fourth license to read again in their Colledge of Paris but when their Letters Patents came to be verified in the Court of Parliament the Rector and Vniversity opposed them On the seventeenth of December Anno 1611. both parties came to have an hearing and the Vniversity got the day unless the Jesuits would subscribe unto these four points Viz. First that the Council was above the Pope Secondly that the Pope had not temporal power over Kings and could not by Excommunication deprive them of their Realms and Estates Thirdly that Clergy men having heard of any attempt or conspiracy against the King or his Realm or any matter of treason in Confession they were bound to reveal it And fourthly that Clergy men were subject to the Secular Prince or Politick Magistrate It appeared by our former discourse what title or no power they had left the Pope over the estates
October Anno 1603. They not onely gave audience to Ambassadours and received Letters from forrain Princes but also importuned his Majesty to have a general liberty of going into any other Countreys and assigning at their Counsel a matter of especial importance And therefore the King upon a foresight of the dangers wisely prohibited them to go to any Assemblies without a particular licence upon pain to be declared Traytors Since that time growing into greater strength whensoever they had occasion of business with King Lewis they would never treat with him but by their Embassadors and upon especial Articles An ambition above the quality of those that profess themselves Sorbonets and the onely way as Du Seirres noteth to make an estate in the State but the answers made unto the King by those of Alerack and Montanbon are pregnant proofs of their intent and meaning in this kind The first being summoned by the King and his Army the 22. of July Anno 1621. returned thus that the King should suffer them to enjoy their liberties and leave their fortifications as they were for them of their lives and so they would declare themselves to be his subjects They of Montanbon made a fuller expression of the general design Disobedience which was that they were resolved to live and die in the Vnion of the Churches had they said for the Service of the King it had been spoken bravely but now rebelliously This union and confederacy of theirs King Lewis used to call the Common-wealth of Rochell for the overthrow of which he alwayes protested that he had onely taken Arms and if we compare circumstances we shall find it to be no other In the second of April before he had as yet advanced into the Feild he published a Declaration in favour of all those of the Religion which would contain themselves within duty and obedience And whereas some of Tours at the beginning of the warrs had tumultuously molested the Protestants at the burial of one of their dead five of them by the Kings especial commandement were openly executed When the warr was hottest abroad those of the Gospel at Paris lived as securely as ever and had their accustomed meetings at Charentan So had those also of other places Moreover when tidings came to Paris of the Duke of Mayens death slain before Montanbon the Rascal French according to their hot headed dispositions breathed out nothing but ruine to the Hugonots the Duke of Montbazon Governour of the City commanded their houses and the streets to be safely guarded After when this Rabble had burnt down their Temple at Charentan the Court of Parliament on the day following ordained that it should be built up again in a more beautiful manner and that at the Kings charge Add to this that since the ending of the warrs and the reduction of almost all their Towns we have not seen the least alteration of Religion Besides that they have been permitted to hold a National Synod at Clarenton for establishing the truth of their doctrine against the errors of Arminius Professor of Leiden in Holland All things thus considered in their true being I cannot see for what cause our late Soveraign should suffer so much envy as he did for not giving them assistance I cannot but say that my self hath too often condemned his remissness in that cause which upon better consideration I cannot tell how he should have dealt in Had he been a meddler in it further than he was he had not so much preserved Religion as supported rebellion besides the consequence of the example To have assisted the disobedient French under the colour of the liberty of Conscience had been onely to have taught that King a way into England upon the same pretence and to have troad the path of his own hazard Further he had not long before denyed succor to his own children when he might have given upon a better ground and for a fairer purpose and could not now in honour countenance the like action in another For that other denial of his helping hand I much doubt how farre posterity will acquit him though certainly he was a good Prince and had been an happy instrument of the peace of Christendom had not the later part of his raign happened in a time so full of troubles So that betwixt the quietness of his nature and the turbulencies of his later dayes he fell into that miserable exigent mentioned in the Historian Miserrimum est cum alicui aut natura sua excedenda est aut minuenda dignitas Add to this that the French had first been abandoned at home by their own friends of seven Generals whom they had appointed for the seven circles into which they divided all France four of them never giving them incouragement The three which accepted of those inordinate Governments were the Duke of Rohan his Brother Mr. Sonbise and the Marquess la Force the four others being the Duke of Tremoville the Earl of Chastillon the Duke of Lesdiguier and the Duke of Bovillon who should have commanded in cheif So that the French Protestants cannot say that he was first wanting unto them but they to themselves If we demand what should move the French Protestants to this rebellious contradiction of his Majesties commandements we must answer that it was too much happiness Causa hujus belli eadem quae omnium nimid faelicitas as Florus of the Civil warrs between Caesar and Pompey Before the year 1620. when they fell first into the Kings dis-favour they were possessed of almost an hundred good Towns well fortified for their safety besides beautiful houses and ample possessions in the Villages They slept every man under his own Vine and his own Fig-tree neither fearing nor needing to fear the least disturbance with those of the Catholike party they were grown so intimate and entire by reason of their inter-marriages that a very few years would have made them incorporated if not into one faith yet into one family For their better satisfaction in matters of Justice it pleased King Henry the fourth to erect a chamber in the Court of Parliament of Paris purposely for them It consisted of one President and sixteen Counsellors their office to take knowledge of all the Causes and Suits of them of the Reformed Religion as well within the jurisdiction of the Parliament of Paris as also in Normandy and Brittain till there should be a Chamber erected in either of them There were appointed also two Chambers in the Parliament of Bourdeaux and Grenoble and one at Chasters for the Parliament at Tholoza These Chambers were called Les Chambres de l' Edict because they were established by a special Edict at the Town of Nantes in Brittain April the eighth Anno 1598. In a word they lived so secure and happy that one would have thought their felicities had been immortal O faciles dare summa Deos eademque tuerâ— Difficiles And yet they are not brought so low but that they may