Selected quad for the lemma: cause_n
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A79754
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A remonstrance and declaration of the Generall Assembly of the Church of Scotland, concerning present and imminent dangers, and concerning duties relating thereto.
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Church of Scotland. General Assembly.
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1649
(1649)
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Wing C4252; Thomason E569_6; ESTC R206279
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12,468
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16
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and without fear and in a humble dependance upon the Lord in whom alone is the salvation of his people every man ought with all faithfulness and diligence to make use of all these meanes that are approved and allowed of God for preserving and carrying on of his work and for securing and guarding the Land against all enemies whatsoever both upon the right hand and upon the left The Spirit of errour and delusion in our Neighbour-Land in the policy of Satan hath vailed it selfe in many under the mask of holiness and is in the righteous and wise dispensation of God armed with power and attended with successe Therefore all the Inhabitants of this Land would labour for more knowledge and more love of the truth without which they may easily be deceived and led into tentation and would learn to distinguish betwixt the shew and power of godliness We know that there be many in England who be truly godly and mourn with us for all the errors and abominations that are in that land but it is without controversie that that Spirit which hath acted in the Courses and Counsels of these who hath retarded and obstructed the work of God despised the Covenant forced the Parliament murthered the King changed the civil Government and established so vast a tolleration in Religion cannot be the Spirit of Righteousness and Holiness because it teaches not men to live godly and righteously but draws them aâ—ide into error and makes them to bring forth the bitter fruits of inipiety and imquity and therefore ought to be avoided and not only are such of our Nation as travel in our Neighbour-land to take heed unto themselves that they receive not infection from such as are leavened with Errour but these also who live at home especially in those places where Sectaries upon pretext of merchandise and other civil imployments ordinarily traffique and converse Neither needs any man to be affraid of the power and successe of that party they who have gadded about so much to change their way shall ere long be ashamed the Lord hath rejected their confidences and they shall not prosper in them How far they may proceed in their Resolutions and Actings against this Kingdom is in the hand of the most high if the Lord shall suffer that party to invade this Land it may be the comfort and incouragement of all the Inhabitants thereof that not only hath that unlawfull engagement against the Kingdom of England been declared against and condemned both by Kirk and State but also that these men can pretend no quarrel against us unlesse it be that we have adhered unto the Solemn Leagne and Covenant from which they have so foully revolted and backslidden and that we have born testimony against Tolleration and their proceedings in reference to Religion and Government and the taking away of the Kings life and therefore we trust that in such a case none will be so far deficient in their duty as not to defend themselves against such injust violence and in the strength of the Lord to adhere unto their former principles with much boldness of spirit and willingness of heart in this certainly we shall have a good conscience and the Lord shall be with us We are not so to have the one of our eyes upon the Sectaries as not to hold the other upon the Malignants they being an enemy more numerous and no less subtile and powerful nor the other and at this time more dangerous unto us not only because experience hath proven that there is a greater aptitude and inclination in these of our Land to comply with Malignants then Sectaries that they carry on their wicked designs under a pretext of being for the King but also because there be many of them in our own bowels and for that they do pretend to be for maintenance of the Kings Person and Authority and which is the matter of our grief because the King owns their principles and ways which if it be not taken heed unto may prove a great snare and dangerous tentation to many to side with them against the Lords people and his cause The constant tenor of the carriage of these in this Land who stand for the cause of God are undenyable arguments of their affection to Monarchy and to that Royal Family and Line which hath sweyed the Scepter of this Kingdom for many hundreds of yeers past albeit his Majesty who lately reigned refused to harken to their just desires yet did they with much patience and moderation of mind supplicate and solicite his Majesty for satisfaction in these things that conceres Religion and the Covenant and were still willing that upon satisfaction given he should be admitted to the exercise of his Royal Power and whatsoever envy and malice objects to the contrary were careful to get assurance concerning the safety of his Majesties Person when they brought their Army out of England and when notwithstanding of that assurance the prevailing party of Sectaries were acting his life did to the utmost of their power endevor by their Commissioners that there might have been no such proceeding and when their desires and endevors were not successful did protest and bear testimony against the same And as both Kirk and State had testified their tender respect to his Majesty who now reigns by their Letters written to him whilst his Father was yet living so no sooner did the Parliament hear of his Fathers death but they did with all solemnity proclaim him King of these Kingdoms and after they had acquainted his Majesty by Messages with their proceedings herein Commissioners were sent both from State and Kirk instructed with power and commission to expresse the Affection of this Kingdom to Monarchy and his Majesties Person and Government together with their desires concerning the security of Religion and the Pence of those Kingdoms And albeit the desires of both which are now published to the world with his Majesties Answers thereto are such as are most just and necessary yet the Counsels of the Malignant party had so great influence upon his Majesty that his Answers are not only not satisfactory but short of that which was many times granted by his Royal Father and cannot be acquiesced unto unless we would abandon the League and Covenant and betray Religion and the cause of God We hold it the duty of all who live in this Land to wrestle with God in the behalf of the King that he may be recovered out of the snare of evil Counsel and brought to give satisfaction to the publick desires of Kirk and State and in their places and stations to use all endevors with himself and others for that effect and to be willing upon satisfaction given to admit him to the exercise of his power and cheerfully to obey him in all things according to the Will of God and the Laws of the Kingdom and to do every thing that tends to the preservation of his Majesties Person and just greatness
and Authority in the defence and preservation of the true Religion and Liberties of the Kingdoms But if his Majesty or any having or pretending power and commission from him shall invade this Kingdom upon pretext of establishing him in the exercise of his Royal Power as it will be an high provocatâ—on against God to be accessory or assisting thereto so wâ—ll it be a necessary duty to resist and oppose the same We know that many are so forgetful of the Oaâ—h of God and ignorant and careless of the Interest of Jesus Christ and the Gospel and doth so little tender that which concerns his Kingdom and the Priviledges thereof and doth so much dote upon absolute and Arbitrary Government for gaining their own ends and so much malign the Instruments of the work of Reformation that they would admit his Majesty to the exercise of his Royal Power upon any terms whatsoever though with never so much prejudice to Religion and the Liberties of these Kingdoms would think it quarrel enough to make War upon all those who for conscience sake cannot condescend thereto but we desire all these who fear the Lord and mind to keep their Covenant impartially to consider these things which follows First That as Magistrates and their power is ordained of GOD so are they in the exercise thereof not to walk according to their own will but according to the Law of Equity and Righteousness as being the Ministers of of God for the safety of his People Therefore a boundlesse and illimited power is to be acknowledged in no King nor Magistrate neither is our King to be admitted to the exercise of his power as long as he refuses to walk in the Administration of the same according to this rule and the established Laws of the kingdom that his Subjects may live under him a quiet and peaceable life in all godlinesse and honesty 2. There is a mutuall obligation and stipulation betwixt the King and his People as both of them are tyed to God so each of them are tyed one to another for the performance of mutuall and reciprocal duties according to this it is statute and ordained in the eighth Act of the first Parliament of King James the sixth That all Kings Princes or Magistrates whatsomever holding their place which hereafter shall happen in any time to Reign and bear rule over this Realm at the time of their Coronation and receit of their Princely Authority make their faithfull promise by Oath in the presence of the eternall God that during the whole course of their lives they shall serve the eternal God to the utmost of their power according as he hath required in his most holy Word contained in the old new Testament and according to the same Word shall maintain the true Religion of Christ Iesus the preaching of his most holy Word and due and right Administration of his Sacraments now received and preached within this Realm and shall abolish and gainstand all false Religion contrary to the same and shall rule the people committed to their charge according to the will and command of God revealed in his Word and according to the lovable Laws and constitutions received within this Realm and shall procure to the utmost of their power to the Kirk of God and whole Christian People true and perfect peace in all time coming and that Justice and Equity be kept to all creatures without exception which Oath was sworn first by King Iames the 6 and afterwards by King Charles at his coronation and is inserted in our National Covenant which was approven by the King who lately reigned As long therefore as his Majesty who now reigns refuses to hearken to the just and necessary desires of State and Kirk propounded to his Majesty for the security of Religion and safety of his People and to engage and oblige himself for the performance of his duty to his people It is consonant to Scripture and Reason and the Laws of the kingdom that they should refuse to admit him to the exercise of his Government untill he give satisfaction in these things 3. In the League and Covenant which hath been so solemnly sworn and renewed by this kingdom the duty of defending and preserving the Kings Majesties Person and Authority is joyned with and subordinate unto the duty of preserving and defending the true Religion and Liberties of the kingdoms And therefore his Majesty standing in opposition to the just and necessary publick desires concerning Religion and Liberties it were a manifest breach of covenant and a preferring of the Kings interest to the interest of Jesus Christ to bring him to the exercise of his Royall power which he walking in a contrary way and being compassed about with Malignant counsels cannot but imploy unto the prejudice and ruin of both 4. Was not an arbitrary Government and unlimited power the fountain of most of all the corruptions both in Kirk and State And was it not for restraint of this and for their own just defence against Tyranny and unjust Violence which ordinarily is the fruit and effect of such a power that the Lords people did joyn in covenant and have been at the expence of so much blood pains and treasure these yeers past And if his Majesty should be admitted to the exercise of his Government before satisfaction given were it not to put in his hand that arbitrary power which we have upon just and necessary grounds been so long withstanding and so to abandon our former principles and betray out Cause 5. The King being averse from the work of Reformation and the Instruments thereof and compassed about with Malignant and disaffected men whom he hearkens unto as his most faithfull Counsellers and looks upon as his best and most Loyall Subjects We leave to all indifferent men to judge whether his Majesty being admitted to the exercise of his power before satisfaction given would not by such counsels endeavour an overturning of the things which God hath wrought amongst us and labour to draw publick administrations concerning Religion and the Liberties of the Subject unto that course and channel in which they did run under Prelacy and before the work of Reformation Which we have the more cause to fear because his Royall Father did so often declare that he conceived himself bound to imploy all the power that God should put in his hands to the utmost for these ends and that he adheres as yet to his Fathers principles and walks in his way and hath made a peace with the Irish Rebels by which is granted unto them the full liberty of Popery 6. It is no strange nor new thing for Kingdoms to preserve Religion and themselves from ruine by putting restraint upon the exercise of the power and Government of those who have refused to grant those things that were necessary for the good of Religion and the Peoples safety there have been many Precedents of it in this and other Nations of old and of late