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A61105 The vvay to everlasting happinesse: or, the substance of christian religion methodically and plainly handled in a familiar discourse dialogue-wise: wherein, the doctrine of the Church of England is vindicated; the ignorant instructed, and the faithfull directed in their travels to heaven. By Benjamin Spencer, preacher of the word of God at Bromley neer Bow in Middlesex. Spencer, Benjamin, b. 1595? 1659 (1659) Wing S4945; ESTC R222156 362,911 329

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was learned He like some schismaticks now accounted humane learning heresie and so they may see their error is popish while they condemn learning as if it were popery Next comes Sixtus the fourth Innocentius the eight Alexander the sixt who imprisoned and banished many Cardinals Then followed Pius the third and next Julius the second who by the Emperour Maximilian and the King of Spain and France's aids spoiled the Venetians of many territories yet he received them again into favor and so discontented the Emperour and the King of France that they thought to depose him by their Councill at Pisa But he called another Councill at Rome which disanulled all they did at Pisa He lived in wars all his time Leo the tenth succeeds him He endevoured to suppresse Martin Luther but could not Adrianus the sixt followed and threatned the Duke of Saxony for maintaining Martin Luther Clement the seventh succeeds who poisoned many and was poisoned himselfe Paulus the third followeth whose authority in England was abrogated by King Henry the eighth who called himselfe supreme head in his own dominions in all causes Ecclesiastick and Civill He cursed King Henry the eighth of England therefore and interdicted the Kingdome ratified the order of Jesuites and called a Councill at Trent where the Protestants would not appear because they said that Councill was not lawfully called and the Pope sate Judge who was the party they were to accuse of errors and abusing the Church He carried the Councill to Bononia Iulius the third followed who brought it back again to Trent and sent in Queen Maries daies Cardinall Pool to absolve England from the interdiction of Paul the third But havock was made in England of Protestants Paulus the fourth followed who hated Charls the Emperour who resigned his government to his son Ferdinand and died in a Monastery The Pope approved not this election but Ferdinand esteemed not of his approbation Pius the fourth followed In his time the Councill of Trent called by Paul the third was dissolved which had sate six yeers only of eighteen But before that he sent an Embassador into England to invite the Clergy to that Councill but Queen Elizabeth would not suffer him to land Nor would the Germans send any Scotland also revolted from popery He massacred Protestants at Montalto in Italy to the number of eighty because they met at an house to hear a Sermon They were drawn out one by one and their throats cut but none recanted their Religion Pius the fifth followed who with the Venetians and the King of Spain and his own aids overcame the Turks at Lepanto under the conduct of John of Austria Gregory the thirteenth followed He founded a new Colledge for Jesuites and gave it great revenues to bring up schollers to convert the Germans The Guises faction and the Queen Mother made an horrid massacre in Paris of the Protestants whom they called Huguenots 1572. Which act this Pope commended and sent Charls King of France 40000. Duckats to set forward the war against them This Pope set forth a new Kalender Sixtus the fift followed who excommunicated the King of Navar and the Prince of Condie both Protestants Now was Henry the third killed by a Frier Clement the eighth absolved Henry the fourth King of France from the excommunication of Sixtus the fifth upon his abjuration of the protestation by his Orators which King was slain by a proselyte of the Jesuits called Ravilack Mathe. I desire to know how the Protestant Religion came in and whether it be ancient and how it hath been persecuted by the Pope his adherents whether Princes or Prelates and by what heresies opposed for the Papists still upbraid us that our Religion was begun by Luther who began an innovation in the time of Pope Leo the tenth Against whom Henry the eighth of England did write and obtained the title from the Pope of Defender of the faith Phila. You are to understand that the substantiall points of the Protestant Religion are the same which are grounded upon Scripture and maintained from the Primitive times by the Church Christian but obscured in tract of time by divers heresies and popish traditions which like tares and weeds over-grew the good seed which yet still appeared in divers places of the field of the Catholike Church plain enough to prove a visible being both of the truth and professors of it till the Protestants made a more full declaration of it by refining the old truths from the drosse of heresie and popish superstition Mathe. I desire to have a more plain view of those hereticks that turned from Gospell truths And secondly how the Pope sell off being that the Roman Church did oftentimes excommunicate those hereticks And thirdly how the Protestants came to reform themselves they being once in the bowels of the Romish Church Phila. You know I have shewed many already among the persecuting hereticks yet it shall not be irksome to me if it be not to you to view them a little better especially the Manicheans who sprung up before Arrius with which heresie Augustine was entangled but the Lord God that bringeth good out of evill converted him by the pains of Ambrose Bishop of Millain and he became a great light to Gods people and a confuter of that cursed heresie Manicheus opinions were that there were two beginnings one evil and the other good which is all one as to say there be two Gods No wonder if their patron Manes called himselfe the Holy Ghost Maniches as Montanus did if he proceeded from such principles This Manes forbade flesh and wine neglected the old Testament ascribed the sin of man not to his free will Vid. Aug. cont Mani but necessity because he said mans body was made of the substance of the Prince of darknesse He died a fearfull death Theo. l. 4. c. 4. For as Arrius voided his guts at a draught-house before he came to dispute against the truth so this Manes was sent for being a Persian by the King of Persia to cure his son who died in his hands and he was imprisoned but escaped yet heard of in Mesopotamia was taken and flead Socrat. l. 1. c. 21. and his skin stuffed and set up at the gate of the City Mathe. Sir lest it be too much trouble to you and no great benefit to me to recite all the heresies I desire only the chiefe of them which do directly oppose true Religion Phila. I intend so and therefore first I will shew you the ancient heresies and then the modern that you may see how far the latter are raked out of the former We find some holding God to be like a man because Gen. 1.21 God is said to make man after his image Anthropomorphites but that in the soule and the endowments thereof wisedome and righteousnesse The Author of this heresie was one Ardaeus a Syrian Then followed the Messalians called Euchitae because they thought the whole duty of
in the same and heareth not the voice of strangers 2. It makes no Lawes without Gods word 3. That the traditions of the Church cannot bind conscience except they be consonant to Gods Word 4. That Christ hath made full satisfaction for sin and he that saith there is any other way to salvation or to abolish sin denieth Christ 5. That Christ is not received corporally in the Sacrament of the Lords Supper 6. That the Masse offered up for the quick and dead is contrary to the Word of God and disgracing the sacrifice of Christ 7. That Christ is only to be invocated as Mediator between God and man 8. That the Scripture sheweth no such place as Purgatory for the purging of soules after death and therefore all popish Ceremonies as Dirges Lamps and Tapers profit not the dead at all 9. That pictures and images of Saints are not to be set up in Churches or to be worshipped 10. That Matrimony is not denied to any order of men but by the word of God permitted to all men and because fornication is forbidden therefore single life is not to be forced upon people All which propositions were defended by Oecolampadius Bucer and others against all opposers and therefore ratified by the Senate and it was decreed that Masses Altars and Images should be abolished In memoriall of this Reformation they caused a pillar to be set up engraven with golden letters with the time when it was done namely 1528. many other Cities as Strousbrough Basil and Geneva followed their example But many other Towns popishly affected did side with Ferdinand the Emperours brother and Deputy in Germany to suppresse this Reformation in Berne and Zurik These Towns were the Lucernates Vrani Suitenses Vnternaldii and Tugiani who much abusing the Reformed Tigurines and Bernatas made them so angry that they stopped the waies to those five Towns that no victuals could come to them Upon this the five unreformed made war upon them and had the better in which skirmishing Zuinglius was slain and his body abused cut in pieces and burned yet the Reformed continued in their religion and peace was concluded by the mediation of the King of France and some Cantons of Switzerland Mathe. But how came England to be Protestants Phila. Henry the seventh King of England had two sons Arthur and Henry Prince Arthur the eldest married Katherine daughter to Ferdinand King of Spain and died without issue Then Henry the eighth his brother being King of England by the advice of his Counsellors and Nobles married the said Lady Katherine that so her dowry might not be carried out of England Which match though contrary to Gods Word was dispensed withall by Pope Julian the second and so continued twenty years Now Charls the fifth Emperour being in England promised to marrie the Lady Mary daughter to Henry the eighth by the said Queen Katherine which the Emperours Councill misliked because that the Lady Mary was begotten by King Henry and his brothers wife and so illegitimate therefore the Emperour forsook the match and married the King of Portugals daughter called Isabel Upon this King Henry's mind began to be troubled and the more because he foresaw that there could be no firm succession to the Crown by children so begotten He propounded therefore this question to all the Universities of Christendome viz. whether his marriage were lawfull they all agreed it was not therefore the King sought a divorce and desired the Popes consent The Pope sent Cardinall Campeius into England who together with Woolsey Cardinall of York was by his authority to judge the businesse Woolsey was inclined to the divorce till he perceived the Kings mind was bent to marry Anne Bulloin who was a Lutheran Of which he advertizing the Pope he sent for his Embassador Campeius who returned to Rome without determining the Kings cause But the King by Doctor Cranmers advice and the Civilians had Queen Katherine divorced therefore the Pope cursed King Henry and his Kingdome of England And the King abolished the Popes authority and tyranny in his Kingdome and enjoined that he should in his dominions only be called Bishop of Rome and that himselfe should be acknowledged supreame head of the Church of England This was the beginning of Reformation of popish abuses as in dissolving of Abbies and Monasteries in England and Wales though Henry the eighth continued in Romish doctrines To the number of 645. vid. Cambden Mr Fox his Martyro p. 2. and many blessed Martyrs were put to death in his time for professing the contrary even after he had abolished the Bishop of Romes authority as Lambert condemned by King Henry himselfe and also of many others by his authority and ministers such as Collins Cowbridge Leiton Puttedew Peke do testifie as also his setting out the six Articles maintaining page 1296. 1. Transubstantiation And secondly that the communion in both kinds is not necessary to be received And thirdly against Priests marriage And fourthly for vowing single life And fifthly Anno 31. regni H. 8. for maintaining the Masse and also sixthly auricular confession to be necessary Which Articles were commended to Commissioners to be put in execution and many good men suffered who held tenets contrary thereunto as Doctor Barns Heirom Garret Marbeck Filmer Testwood and Person and Bennet Kerby Clark Mendelsham and Mistrisse Anne Askew and others burned at Windsor and Ipswich in London and Kent all which shew that though King Henry the eighth did abolish the power of the Pope in Civill and Ecclesiastick matters in England yet popish doctrine was still maintained Mathe. I pray tell me how the Pope came to have such great authority in England in Civil and Ecclesiasticall affairs 2. How Englands Religion came to be corrupted which at first it seems was pure Rom. 1.8 as Romes faith was before the Pope turned Antichristian 3. How the Reformation went on which was revived by King Henry the eight so far as abolishing popish jurisdiction Phila. For the first you may find that the Pope came in by connivance of peaceable and quiet Princes who not discerning the Popes policy after Phocas the Emperour had made him universall Bishop how he did work upon Princes of weak judgement as also upon such as he found to be superstitious or that were litigious and stood in need of his help and so did wind himselfe by intrusion and used his possession with tyranny But this intrusion could never be warranted by any just claime through possession or submission to him in tract of time by custome or prescription the foundation of his first authority being surreptitious for we cannot find any Brittish or Saxon Kings that have obliged themselves or this Kingdome submissively to the Pope But you may find that when Austin the Monk was sent into England by Pope Greg. 1. to bring the Clergy to the ceremonies and service of the Roman Church not to make Christians in England which was done many hundred years before
he had so little knowledge in the tongues and Arts. Socin Respons ad Defi. Puccii p. 49. One book handles the authority of Scripture the other handleth the cause for which the Gospell of Christ is to be beleeved The error of this Socinus was spread far in Sarmatia and Transylvania Silesia Lituania Mathe. What were their errors Phila. That there is no naturall knowledge leading a man to a beliefe of a Deity contrary to Paul who saith that the invisible things of God are seen by things created Rom. 1.20 and that the Gentiles do by nature the things written in Gods law Rom. 2.14 So they say Christ is not God and yet they give him divine worship and so make him an Idol and themselves Idolaters So they deny the Godhead of Jesus Christ which forfeits their own Christianity and overthroweth Christian Religion and all divine honour due to Christ from men This was the heresie of Samosatenus Bishop of Antiochia of whom you have heard already How can these men be called Christians who deny the office of Christ No marvell though they refuse to be baptized in the name of the Trinitie if they denie with Sabellius two persons in the Trinitie for they say Christ is not trulie God Iohn 8.58 yet Paul saith he was in the form of God Phil. 2.6 and the character of his glorie Heb. 1.2 and in him dwelt the fulnesse of the Godhead bodily Col. 2.9 So they say that the Holy Ghost is not God and so Macedonius held who was justlie condemned by the second generall Council of Constantinople in the year 386. But if the Holie Ghost be not God why doth St. Iohn rank him as equall to the Father and Son 1 Iohn 5.7 Again they say the Incarnation of Christ is repugnant to reason which I have formerlie disproved and that it is not fullie proved in Scripture yet St Iohn tels us that the Word became flesh Iohn 1.14 So they say that Christ did not by his death satisfie for our sins yet it is said that he is the propitiation for our sins and that is all one 1 Iohn 2.2 So they say it is against Scripture to beleeve three persons in the Godhead and yet Christ institutes baptisme to be given in the three names of Father Son and Holie Ghost So they say man was not created in originall righteousnesse yet Solomon saith God made man upright but he hath sought inventions So they say that the old Testament is not necessarie for a Christian man yet Christ saith Moses spake of him Iohn 5.46 and the men of Berea searched the old Testament to prove the truth of the new Acts 17.11 These are very dangerous errors because they overthrow the foundation of Christian faith namely Christs satisfaction for us and plainlie Antichristian in denying Christ to be God And also they denie the person of the Holie Ghost They confound faith and works together They say the Law is imperfect and yet that man is justified by the works of the Law not by the law of faith Rom. 3.27 Also that the soule of man hath no subsistence after death whereby it apprehendeth joy or sorrowes and so consequently they may denie heaven and hell as things only imaginarie They stand much upon reason and would subject not only Fathers and Councils but also the Scriptures to it and so every man doth like the Pope in being the judge of all by his own reason Beside they are tied in a knot with Arminians and Anabaptists concerning the power of magistrates and are one as lawlesse as the other And the Papists are well pleased with them because they perceive them to do their work for them in rooting out all Protestant Magistrates and Ministers Mathe. What Achans beside have troubled our Israel Phila. The Antitrinitarians Antitrinitarians who hold opinions against the Holie Trinitie and scraped up the old Heresie of Arrius denying Christ to be God and with the Socinians denie the Trinitie of persons and that the eternall generation of the Son is against truth contrary to Micah 5.2 whose goings out have been from everlasting And they say Christ is called God not in regard of his divine essence but his dominion yet Christ saith I and my Father are one Iohn 10.30 So they denie the Holie Ghost to be God yet St Peter told Ananias when he lied to the Holie Ghost that he lied not to man but to God Acts 5.3 These by some Writers though first sprung up in Polonia 1593 are called Legatinarians from one Legate who for obstinate holding these opinions was burned in Smithfield March 18. Anno 1611. and after him in April following another was burned at Leichfield for the same heresie Mathe. I hear also of men called Millenaries who pretend to antiquity and would prove their opinions from Scripture I pray what are their opinions Phila. They are a branch of the Anabaptists in some of their opinions Millenaries Their antiquitie is fetched from Cerinthus a Jew who lived about the 96 year after Christ in the time of Domitian who held with Ebion that Jesus was only begotten of Ioseph and Mary and that he was not Christ born but that Christ came upon him at his Baptisme in the form of a Dove and that Jesus suffered but that Christ fled away whom St Iohn confuteth in his Gospell John 1. This man pretended revelations from Angels and held that eternall life was here upon earth and that after the resurrection Christs Kingdome should be on the earth and that his subjects should eat and drink marry and keep holy daies and offer sacrifice and that this should last a thousand years Into which error also Papias fell Euseb l. 3. c. 36 the Bishop of Hierapolis for want of observing the Apostles writings So did Irenaeus Bishop of Lyons in France both men of great authority in their times Iren. l. 5. cont Valent. namely in the first hundred years after Christ So in the reign of Galienus Nepos and his followers called Nepotiani affirmed from Rev. 20. 5 6. that the godly should rise before the wicked and should live with Christ upon the earth in abundance of all earthly pleasures Eus l. 7. c. 22. But if that text be taken literally those godly must be beheaded and so dead first and then rise againe yea and Christ must be come first These were convinced by Coracion Eus l. 7. c. 23. But our latter Millenaries exceed all those before them in error for they will not stay till Christ come or those godly be raised Oh that men would study dark mysteries lesse and divine duty more the Kingdome of Christ lesus would be the better obtained but say that Christs Kingdome must be set up out of hand to promote which alll the ungodly must be slain that the meek may inherit the earth in which the ungodly have no propriety of estate By which doctrin the people are filled with mad zeale and coveting of