Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	authority_n	king_n	kingdom_n	1,417	5	5.6187	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10090	Vnto the most high and mightie prince, his soueraigne lord King Iames. A poore subiect sendeth, a souldiors resolution; humbly to waite vpon his Maiestie In this little booke the godly vertues of our mighty King are specified, with disscription [sic] of our late Queene, (and still renowned) Elizas gouernement: the Pope and papists are in their colours set forth, their purposes laid open, and their hopes dissolued, the happie peace of England is well described, and the long continuance thereof humbly prayed for.	Pricket, Robert.	1603 (1603)	STC 20343; ESTC S115229	27,405	47

did vnto them procure The name of iudifferenttolleration could not be endured in the dayes of Qu. Elizabeth The papists in the time of our late Qu. were alwayes ouerthrowne in the least occation of their hope The hope of the papists the effects therof The God of heauen our godly king on earth doe despise the secret imaginations of the Papists 1. Sam. chap. 15. ver 32. 33. The sword of iustice cannot take to strike a course againgst the enemie of God Parsons and Sanders on the behalfe of the Papists haue in their printed books affirmed that ourlate Queen was a cruell tyrant they affirm that Q Mary was more merciful to the protestants then E. vnto their named Catholikes The Papistes haue intituled the infant of Spaine vnto the crown of England The secret intention of the Papistes is meerely trecherous both vnto the king and publike state All well affected people do reioyce in the establishing of our now renowned king The well ordering of diuine things is chiefely to be respected in a kingdomes gouernment Aaronthough he were the high Priest vn to God yet was he subiect vnto Moses vnto whom was reserued the supremacy of kingly honou for he was vnto Aaron in the stead of God Exod. 4. ver 6. Kings princes in cause diuine should not command vnto their subiects thinges contrary vnto the word of God Disobedience vnto the word of God bringeth confusion vpon prince and people The peace of Englands happinnesse hath beene continued by the ministrie of the Gospel Kings princes in their seuerall kingdomes haue authoritie to reforme those things that are amisse in the Church of God Salomons song ca. 6. ver 10. 11. Improptiatiōs are the hinderance of a learned ministery Faith doth onely iustifie before God but good works doth iustifie our faith before men Iude. v. 12. 13. Isa. 56. v. 10. 11 Eze. cap. 13. 4. Ier. c. 23. v. 1. 2 A description of vngodly ministers The author doth professe himselfe to be no Brownest 1. Pet. ca. 5. v. 3 Oecumenius in t. a. Tim. cap. 1. 2. idem in 4. * 5. Pri matii praefatio in 1. ad Tit. 1. Tim. 6. 14 S. Ambrose in 1. ad Tim. c. 3. That the members of the church should not contend about the titles of bishops The maner how and cause why the Pope refused to bee ruled by the word of God Eusebeus lib. 7 cap 3 he deriueth the successiōs of Bishops in the 4. principall churches of the world Ierusalem Antioch Rome Alexandria from the Apostles age vnto the counsell of Nice A. 320 The reason why the author hopeth that the defects in the Church wil be amended 1. Con Carth. 3. cap. 22. S. Ambrose in 1. ad Tim. ca. 6 A description of godly ministers Esay cap. 62 v 6. 7. A godly reuerent wise and learned ministry is the beauty of the church A well minded Souldier neuer wisheth warre vnto his countries preiudice nor peace vnto his kinges dishonor A discription of our Englands peace An admonision vnto England generaly The happy estate of Eng. if her people shall obey the lawes of God English men haue beene admired and feared for their deeds in warre Warre is the shield of iustice ought not to be vsed but when iustice puts it on Peace ought to be the mother and the nurse vnto the child of warre and so bring vp wars children vnderh as that they might be able to defend their mothers right when iust occasion cals for them Tac liber 6. The state of Holland from Rome and Spaine deliuered God hath iustified their proceedinees with coutinuall blessings The Romanes taught their children how to fight and did euery 101. yeares with great solemnity record the actions by their people done in haughty deedes of armes Horace Certus vndenos decies per Annos Orbis vt cantus referat quaeludos

your royall vertuous selfe to bee their righteous king millions of thousands in your England liues whose spirites by the instinct of nature giues themselues to loue the lawfull exercise of Armes they with ioyfull willingnes will waite vpon the summons of their kinges commaund and spend their liues their lands their goods in the performance of faithfull and obedient seruice your England hath for these many yeares obserued the maner of your neighbor bordering kingdoms gouernment with what prudēt wisedom your maiesty did protect the safety of your land the continued true report of your renowned vertues fed your Englands people with delightfull ioy and to their hearts it did a comfort giue when as they thought vpon that blessed hope which built it selfe vpon the well known right of your succession though in christian policie A publike note was taken from the vulgar view yet all the world may witnes that our late Queenerenownde Elizabeth did with her Lordes and honoured Councellers long ago decree to yeeld vnto your Maiestie the proper right of your inheritance and that the people of your kingdom did expect no lesse was certainely approued by that ioyful general applause whichal your Englands subiects gaue when as they heard king Iames proclaimde to be their Soueraigne And now most mightie Prince sith that in despite of Rome the God of heauen hath established your name on earth and made you greater then euer yet was any Christian king and hath in peace confirmed the regall seate of your imperiall throne I make no doubt but your Maiestie with a Christian constancie and religious care will confirme the strength thereof by the inuisible force of a prudent wise godly gouernment which doth vnto two speciall poynts direct it selfe which is vnto the well ordering of diuine and humane things wherein the obedience vnto God belonging doth challenge to it selfe a title Capital the celestiall dignitie whereof is first before all other things in the chiefest place to be preferred Diuine regiment doeth therefore take vnto it selfe the matter of Religion onely and the ordināces to be vsed in the church which in the time of the Law were commanded by God himselfe vnto his seruant Moses and hee by the appointment of God committed the principall charge thereof vnto Aaron and his sonnes and the tribe of Leui but now in the time of the Gospell they were taught and commaunded by Iesus Christ himselfe and by him left vnto his Apostles and from them the principall charge thereof is committed vnto the Bishops and Pastors of the Church And as in the time of the Law Aaron though he were the high priest vnto God and had chiefe authoritie in diuine things yet was not he the king Prince or supreme Magistrate ouer the people of God but that supremacie of kingly honour was giuen vnto Moses who was vnto Aaron in the stead of God and therefore next vnder God Aaron and his sonnes were accounted subiects vnto Moses So in the time of the Gospell though Bishops and Pastors haue the chiefe authoritie to deale with the administration of diuine and holy things yet they nor any of them are the kings princes or supreme Magistrates ouer the people of God and Church of Iesus Christ. But that supremacie of kingly honour is giuen vnto Kings and Princes in their seuarall kingdomes who are vnto Bishops and Pastors in the stead of God And therefore all Bishops and Pastors are to be accounted subiects vnto their seuerall Kings and Princes And as Moses in the diuine ordinances concerning the law of God did commaund nothing vnto Aaron and the tribe of Leui but that he had expresly receyued from the mouth of God So Kings and Princes in the diuine ordinance of the Gospel of Iesus Christ are not to commaund vnto their Bishops and Pastors any other thing then can bee expressely warranted by the doctrine of Christ himselfe or his Apostles Lastly as in the time of the Law the Kings and Princes of Israel and their Priests and Leuits did bring on them and their posterity the eternall curse of God when they fled from the obedience of the Law written by Moses in the old testament of God Euen so in the time of Gospel shall Kings Princes with their Bishops Pastors bring vpō themselues their posteritie the eternall curse of God when they shall flie from the obedience of the Gospel written by the Apostles and Euangelifts and left vnto vs in the new Testament of Iesus Christ in which is contained the freedome libertie and iustification of our best esteemed and most blessed peace And from the obedience therevnto hath proceeded the long continuance of Englands peacefull quietnes and by the meanes thereof most mightie soueraigne your royall person and your Scotlands kingdome from euery threatned danger haue vntill this time most safely beene preserued And for from hence must spring the firme continuance of your royall state and kingdomes blessednesse your righteous soule no doubt will most desire that things diuine be chiefly lookde vnto and because there neuer was a church so rightly ordered but that some errors were therein remaining the reformation whereof did belong vnto the kings vnto whose charge the gouernment thereof in their seuerall kingdoms was principally committed it now therefore remaineth euident that your religious vnderstanding wise diuine and sanctifyed heart will in the beginning of your most happie raigne looke first amiddest your Englandes kingdome with godly care to beautifie the Spouses of Iesus Christ. My Soueraigne Lorde I doubt not but your highnesse will be pleased to obserue the order giuen vnto your princely son the happie comfort of your Englands hope and account it for your greatest honour to see the Church of God well gouerned I am a souldier my most mighty king and my dutie is when iust cause requires to fight for God and for his Church and for you my soueraigne next vnder God within the compasse of your kingdomes confines the onely supreme heade and gouernour Be then most mightie Prince vnder your captaine Christ a glorious instrument as to that ende you were ordained and aboue all things chiefly see his Church to be well ordered O then let your Maiestie vouchsafe with Salomon To walke downe into the Garden of Nuts The Sinagogues congregations in England and see the fruit of the valley see if the Vine buddeth and looke if the Pomegranets flourish Beholde what profite hath proceeded from the doctrine of the Law the Prophets and in many Congregations see nothing that your highnesse can take knowledge of but onely ignorance disobedience and rebellion The fearefull daunger of whose desperate estate is principally occasioned by the want of Pastors able to teach them to vnderstand that peace in whome the lawe and the Prophets is fulfilled and then from the loue of those vngodly guides which taketh vp the place bequeathed to better men let your diuine and heauenly soule as