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A80630 The powring out of the seven vials: or An exposition, of the 16. chapter of the Revelation, with an application of it to our times. Wherein is revealed Gods powring out the full vials of his fierce wrath. 1. Upon the lowest and basest sort of Catholicks. 2. Their worship and religion. 3. Their priests and ministers. 4. The house of Austria, and the Popes supremacy. 5. Episcopall government. 6. Their Euphrates, or the streame of their supportments. 7. Their grosse ignorance, and blind superstitions. Very fit and necessary for this present age. Preached iu [sic] sundry sermons at Boston in New-England: by the learned and reverend Iohn Cotton BB. of Divinity, and teacher to the church there Cotton, John, 1584-1652. 1642 (1642) Wing C6449; Thomason E145_1; ESTC R22938 145,386 230

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giving him glory let all run in that streame that we acknowledge his justice and truth and mercy and grace and look up to him for receiving from him whatever is of his mercy and grace needfull for us and then we shall avoid those plagues and judgements which are threatned or gone forth against us and shall recover from under Gods hand like gold out of the fire THE FIFT VIALL REVEL 16.10 11. And the fifth Angell poured out his Viall upon the seat of the Beast or as the word is in the Originall the Thrones and his Kingdome was full of darkenesse and they gnawed their Tongues for paine And blasphemed the God of Heaven because of their paines and their sores and repented not of their deeds IN these words you have described the powring out of the Viall of the fifth Angell and described it is First by the subject on which it was powred On the throne of the Beast Secondly by the effect of it which is double 1. Proper and primary His Kingdome was thereby darkened 2. The secondary and accidentall events were three 1. Anguish and indignation● They gnawed their Tounges for paine 2. Blasphemy They blasphemed the God of Heaven 3. Impenitency They repented not of their deeds This Scripture and the interpretation of it is the more difficult because it is generally conceived that the execution of Gods judgements upon the Beast hath not yet gone beyond the powring out of the fourth Viall therefore conjectures about it will be the more difficult and it may be more uncertaine yet because the Scripture in it selfe is not darke how darke so ever we may be in our apprehensions The Kingdome of the Beast is darke but not the Kingdome of Christ And the Lord hath promised a gracious blessing upon all that read and heare the words of this prophecy Chap. 1. verse 3. so that by the comparing of one part of this prophecy with another and observing the due poise of every word in his place with holy feare and reverence the Lord is wont to lead his people into truth according to the promise made to the Apostle Iohn 16.13 which is fulfilled to every successour of theirs in some measure Let us therefore goe on in the feare of God to consider of these things First the difficulty chiefely lyeth in opening the subject whereon this Viall will be powred for open that and the rest will be cleare The seat of the Beast is generally taken for the City of Rome and it is confirmed from the like speech Rev. 13.2 Where the Dragon gave the Beast his power and his seat or throne and great authority and therefore they gather from hence the ruine of Rome applying also hereunto some prophecies of the Sibills who in their Language tell us thus much that Rome shall then be desolate and be as if it had never been a state Now though we have much cause to glorifie God for the labours of such of his servants as have givē that exposition yet I must confesse I cannot rest satisfied with that interpretation for I finde it cleare in the sequell of this Chapter that Babilon which is doubtlesse meant of Rome As throughout the seventeenth Chapter it is also is said to come up into Remembrance before God in the 19. verse of this Chapter And that is in the powring out the seventh Viall which implyeth that before it came not up in remembrance before God in point of actuall punishment for things are said to come up into ●●●●●brance before God when he taketh in hand either to shew mercy to them or to powre out wrath upon them a signe that the Viall and fiercenesse of his wrath was not yet powred out upon Rome besides it is expressed in this Text that upon the powring out of this Viall the Kingdome of the beast was darkened but there is a great difference betweene darkning and destroying Egypt was darkened before Pharoh was destroyed or the body of Egypt overwhelmed in the red Sea Upon these grounds therefore I cannot conceive that it is meant of Rome but of something else which in Scripture is to be understood by Throne sometimes it is put for that forme of government and authority which any person or state sitting on that throne doth administer as it is said of Christ that his throne is a throne of Righteousnesse and that is not so much spoken of the place where he governeth as of the government it selfe so in the 89 Psalme 29. 36 37. I will make his throne as the dayes of Heaven and againe his throne shall be as the Sunne before me It shall be established for ever as the Moone and in Psalme 122.5 Thrones of judgement are distinguished from the thrones of the house of David to wit such as David hath erected so by the like proposition it is here meant of that forme of government which the beast exerciseth in the Church both subjectively that which himselfe doth occupy over the Churches subject to him and effectively that which proceedeth from him and is exercised by others in other Churches according to the frame and forme of government received from him and that is such a peerelesse kind of government as wherein one alone doth rule for a throne is such a kind of seate wherein one of peerelesse authority doth governe as a Monarch in his owne Dominion Indeed the universall supremacy of the Pope both in spirituall and temporall things whereby he challengeth transcendent authority over all Kings and Princes that was violated by the fourth Viall of these Angels but yet still here is another throne which yet hitherto remaineth unplagued and that is his singular sole authority and monarchicall government whereby he sitteth chiefe and onely Judge in Ecclesiasticall causes in his own jurisdiction and like unto which he hath established the government of all National Provinciall and Diocesan Churches and so this interpretation doth very fitly suit with the proper effect of the powring out of this Viall expressed in the Text his Kingdome was darkened 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and what kinde of government is that such as wherein one doth raigne as they are wont to say there must be but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 One Prince in a state this forme of government himselfe doth exercise still in his owne jurisdiction inviolately and this he hath brought into all national and Provinciall and Diocesan Churches in the world where popery hath prevailed and which still continueth in some Protestant Churches where though the Doctrine and worship of Popery be abolished and the transcendent supremacy of his government yet the forme of his government monarchicall or sole and singular government by one that is Episcopacy is still continued Who is then the fifth Angel that hath powred out his Viall upon this peerelesse government the Episcopacy Though it be said this Viall is not yet powred out and though it haply was not powred out with the writings of such men who so conceived were under their hands