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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A48173 A Letter to a friend in the country touching the present fears and jealousies of the nation and how they arise 1680 (1680) Wing L1652; ESTC R36356 4,406 4

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A LETTER TO A Friend in the Country Touching the present Fears and Jealousies of the Nation and from whence they Arise SIR I Received yours the 10th instant and maturely deliberating thereupon I resolved to give you some satisfaction in your Request or at least endeavour it and that as briefly as I can The present Jealousies which do possess the minds of the People especially the vulgar sort may solely be attributed to the great increase of Sects and Factions amongst us who though they differ in some points of Religion yet the aversion of them all is the same to the Church of England I desire you only to peruse the Records of 40 and 41. and thereby you will plainly see their pretence to Religion and Reformation and their intention to Rebellion c. These present Times may very well parallel with those it is just as if the old Game was playing over again 1. In their seditious and factious Pamphlets thereby endeavouring to render the present Government odious to the People 2. Their aspersing and calumniating the Ministers of State as being Popishly affected 3. Their Whisperings at Coffee-houses their common places of Rendezvous of the fears and apprehensions they have of an Arbitrary Government these seem exactly to be Ushers on to the Good old Cause These Factions are so increased since the Toleration that by their boastings of their numbers and that they are such a considerable part of the Nation they almost contemn Authority the Conventicles being now more in number than the Parish Churches by reason the penal Laws are not put in execution against them The factious use divers ways and means to draw away the people to become their Proselytes by their contemning and scandalizing the Bishops and the inferior Clergy of the Church of England and by their despising of the Liturgy and set Forms of Prayer and dull and dead In the next place I shall endeavour to give you the Character of a Conventicle The Son of the Church being mounted up into the Pulpit and placing the Cushion for the ease of his Elbows and giving the un-Canonical Cloak a twitch or two or if the weather be hot lay it aside that he may not appear lazy by threshing in his Cloak and which is a sure sign he beginning to begin having rolled his Eyes about as if he were falling into a Trance he faintly begins with a languishing tone which as the holy fire of Zeal comes gradually by motion gathers heat advances still higher and higher till at length being h toughly warm like a Pot with too much fire under it the scum of his Brains boyls over and he tumbles his Expressions with that ardor and precipitation that every word treads upon the heels of another and pushes it forward or does it import whether the Expressions be congruous and whether it may be decent so long as they are but passionate and vehement and at every third or fourth sentence crying Lord Lord at which the people are strangely melted some into sighs and groans some into tears which are the Hums and Plaudites of a Conventicle Now though he pretends to hate all Forms yet he is not without a Method therefore he begins with Confession and tells a parcel of notorious untruths in the name of the people and will be perswaded he knows them too saying We have been guilty of all the sins of Omission and Commission and it may be gives a Catalogue of them some of which the Hearers may be so far from being guilty of that possibly they never heard of them before and after this rate he goes on being obliged to a constant use of a little Book by name The Gift of Prayer There is one general Rule which St. Paul gives for publick Prayers I exhort that first of all Supplications Prayers Intercessions and giving of thanks he made for all men for Kings and all that are put in Authority But for all this in a two hours Prayer first or last you shall have but little of that or if the King be named his Titles of Supremacy are not recited or at most but half way or if he be faintly acknowledged the Defender of the Faith it must not be said that he is Supream in all Causes as well Ecclesiastical as Civil for you must know a Presbyter is as great an Enemy to the Supremacy as a Papist As for Our most Gracious Queen and James Duke of York and the rest of the Royal Family the Bishops and Clergy they never come in their mouths so that the Apostle's general Rule Especially pray for all men in Authority must be liable to an exception or else Queens Dukes and Bishops are no body with them or not in Authority There is nothing which has gained these men that Veneration amongst the Vulgar as this Imposture has done which they endeavour to impose upon easie beliefs whilst they pretend in these extempore effusions to be immediately inspired by the holy Spirit which all Dissenters cannot be and I am afraid none of them are The Apostle St. Paul speaks of praying with the Spirit but it is manifest he means there that miraculous effusion of the holy Ghost which gave them utterance in divers Languages and let me hear any one of these men pray in Latin as fluently as they do in English and I will believe they pray by the Spirit some of their Prayers are scarce tolerably true English But it suffices they say it is by the Spirit and the people believe and do from hence conclude these are the best men in the World having the Spirit in such an extraordinary measure above others And this is not the smallest Engine they make use of to undermine the Church of England and to render the solemn Service of God contemptible all set Forms as they say being dull flat dead c. though they are in a great measure the express words of Scripture and warranted from the ancient usage of the Church if not from the Apostolical times at least from the next and immediate Age unto them Now that we may discover the greatness of this dangerous and popular Cheat we will first make our Appeal to their own Judg the Scripture where our blessed Saviour himself gives an express charge against Battologies and much speaking in our Prayers and commands a short Prayer and a set Form too whatever long Prayer may be it looks like Hypocrisie but says he when you pray say Our Father c. How well they observed this Rule we need not trouble our selves further to find out since it is not very many years ago that the Lords Prayer was generally out of fashion in the Pulpit and so it is still amongst many Dissenters and yet then they would have us believe they prayed by the Spirit as well as they do now and I believe they did but it must be by the same Spirit that made Saul throw his Javelin at the Musician Further if we examine the Fruits of the