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A83501 Reasons against the independant government of particular congregations: as also against the toleration of such churches to be erected in this kingdome. Together with an answer to such reasons as are commonly alledged for such a toleration. Presented in all humility to the Honourable House of Commons, now assembled in Parliament. By Tho. Edvvards, minister of the Gospel. Edwards, Thomas, 1599-1647.; England and Wales. Parliament. 1641 (1641) Wing E233; Thomason E167_16; ESTC R21753 47,020 78

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and they in one bed shall be so divided as that they shall not be of one Church nor worship God together in Word Sacraments Prayer but apart O how will this overthrow all peace and quiet in families filling husbands and wives with discontents and setting at variance Fathers and children each against other weakning that fervent love in those relations O how will this occasion disobedience contempt neglects of Governours from the inferiors of the family whilst the Governours be looked upon by them as not in a true Church O how will this toleration take away for every Saint must bee free to joyne himselfe voluntarily to what congregation he please that power authority which God hath given the husbands fathers and masters overwives children servants whilst that they shall joyne against their wills to such Churches and be stollen from them against their pleasure nei●her can the Governours be able to judge of their pro●● in the Word nor be certaine they sanctifie the Lords day according as God hath layd the charge upon them in the fourth Commandement when as the children and servants are of other Churches so that by these and many other things which will be found in experience this toleration will pervert disturbe that Order of Gods owne appointing namely the relations duties and workes of families which were there nothing else to be sayd against it this were enough God certainely appointing no such Church way●●s is crosse to the good and peace of families one orcer of God certainely not destroying another Now how strong this Reason is against this toleration I submit to the Judgement of that Court which hath the Legislative power they knowing well that both Churches and Common-wealths are made of families all issuing out from thence they being the Seminaries and Nurseries for both and if there be a ground-worke layd for disturbances divisions and disorders there what can be firme peaceable or sure Reason IIII. THere will be great danger of continuall Divisions distractions disputes amongst us not onely from the different forme of government and worship in their Churches and ours but from other Doctrines and practises held by some of them for the present as for instance that Saints when they dye goe not to heaven where Christ is but they goe to a third place the sitting with their Hats on at the receiving of the Lords Supper c. and others that will be dayly broached and then their Churches being Independant and not under the government of any out of themselves they will goe on without being hindred and whereas we have now too many new and strange doctrines we shall have nothing but errours and novelties broached and so greater contentions and breaches amongst us Reason V. THe most eminent Ministers in this Kingdome for parts grace and Labours can have little assurance of the continuance of their flockes to them if such a toleration be granted for they will draw away their people and admit them into their Churches and even gather and encrease their Churches out of the labours of the best Ministers the Ministers shall doe little else but spend and be spent for to fit men for them when Ministers have travelled in birth of children and should have comfort and joy in them then they will be stollen away This toleration upon any discontent taken or any light occasion of demanding dues or preaching against any thing they like not opens a wide dore and will invite them to desert their Ministers and what a sadding of the heart and discouragement in the worke of the Lord this must be to the Ministers of the Kingdome let all judge Reason VI A Toleration of Churches to bee erected as Independant to enjoy liberty and exemption from the estabilshed will be undoubtedly a meanes and way of their infinite multiplication and encrease even to increase them 30. fold so that if the Parliament could like to have more of the breede and have a delight to have multitudes to be exempted from the Ecclesiasticall Lawes of the Land which Parliaments never did no way like this for we see within this nine moneths though there be no toleration of their way yet having not beene lookt after how are they increased and multiplyed and that there will be a mighty encrease upon a toleration to say nothing of casting a snare upon the people by this to make doubts nor nothing of the wantonnesse and instability of many professours nor of the activenesse of many to spread these principles that their party may be considerable this may evince it In many if not in most Townes and Parishes it cannot be helped but that there are and will be for many yeeres men of no great popular gifts for preaching who also according to their principles not having beene brought up to it cannot so comply with their people now many that live in these Parishes seeing they may keepe their houses and places of abode upon the newes of a toleration will for the benefit of more powerfull practicall and zealous Preaching betake themselves to goe to their Churches which liberty they cannot have in the Churches established for the Law it is likely will provide for men to keepe to their owne Ministers where there is sufficient preaching and so will fall to their principles and so wee shall have upon this grouud swarmes of them Reason VI THe Prime and fundamentall principles of this Independant way upon which they erect their Church way and independancy are very prejudiciall dangerous and unsufferable to this Kingdome as for instances Saints qua Saints two or three of them or more they onely have an immediate independant power from Christ their immediate head to gather and combinde themselves into visible Churches without expecting warrant from any Governours whatsoever upon earth as also being thus gathered and joyned into a Church to chuse all officers among themselves and to exercise all Discipline and Ecclesiasticall Government even to Excomunication without and against the good will and consent of the Christian Magistrates but the Magistrates whether Kings and Princes or States they have no power but in all things of the Visible Church Christ is an Immediate Governour to the Saints having put none of his power out of his hands to any Magistrate whatsoever but though he hath given much power to Magistrates over goods liberties and lives of his Saints yet this Spirituall power of gathering and making Churches and of the power of exercising censures and Discipline so as it may not be exercised without their power and leave he hath not given them so that I desire them to consider and enquire whether this denying to Kings and Princes power and authority in causes Ecclesiasticall in the Church and giving all Spirituall Ecclesiasticall power immediately and independantly under Christ to the particular Congregations and not to the King be not against these Lawes and Statutes of the Land made in 26. Henry the 8. cap. 1. 25. yeere of Henry the 8. cap. 19.