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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56163	The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.	Prynne, William, 1600-1669.	1660 (1660)	Wing P3955; ESTC R217939	286,462	453

glorious work in you and in the Realm by you so continue the same by lightening you with his holy Spirit and defending you with his mighty Arm as he hath done from the day that he chose you to be the Leader and Guider of his People that you may long keep them in truth and peace by the assi●…tance of his Grace to the prayse of his glory increase of the Godly and grief of his and your Subjects Even so 〈◊〉 Iesus The Clergy of England assembled in Convocation Anno 1603. the first year of King Iames his Reign in their Constitations and Canons Ecclesiastical then agreed upon by them ratified and published by the Kings Authority under his Great Seal did thus evidence to the wor●…d their loyalty to the King and his Royal posterity Can. 1. As our Duty to the Kings Most excellent Majesty requireth we first decree and ordain That the Archbishop of Canterbury from time to time all Bishops of this Province or Deans Archdeacons Vicars and all other Ecclesiastical persons shall faithfully keep and observe and as much as in them lyeth shall cause to be observed and kept of others all and singular Laws and Statutes made for the restoring to the Crown of this Kingdom the antient Jurisdiction over the State Ecclefiastical and abolishing of all forein power repugant to the same Furthermore all Ecclesiastical persons having cure of Souls and all other Preachers and Readers of Divinity Lectures shall to the uttermost of their wit knowledge and learning purely and sincerely without any colour or dissimulation teach manifest open and declare four times every year at the least in their Sermons and other Collations and Lectures That all usurped and forein power forasmuch as the same hath no establishment nor ground by the Law of God is for most just causes taken away and abolished and that therefore no manner of obedience and subjection within his Majesties Realms and Dominions is due unto any such forein power but that the Kings power within his Realms of England Scotland and Ireland and other his Dominions and Countries IS THE HIGHEST POWER UNDER GOD to whom all men as well Inhabitants as born within the same do by Gods Laws owe most loyalty and obedience afore and above all other Powers and Potentates in the earth Canon II. Impug●…ers of the Kings Supremacy censured Whosoever shall hereafter affirm that the Kings Majesty hath not the same authority in causes Ecclesiastical that the godly Kings had among the Jews and Christian Emperours in the primitive Church or impeach in any part his Regal Supremacy in the said causes restored to the Crown and by the Laws of this Realm therein established let him be excommunicated ipso facto and not restored but only by the Archbishop after his repentance and publick revocation of those his wicked errors Canon XXXVI Subscription required of all such who are to be made Ministers No person shall hereafter be received into the Ministry ●…or either by Institution or Collation admitted to any Ecclesiastical living nor suffered to preach to Chatechize or to be a Lecturer or Reader of Divinity in either Univerfities or in any Cathedral or Collegiate Church City or Market-Town Parish-Church Chapel or in any other place within this Realm except he be licenced by the Archbishop or by the Bishop of the Diocesse where he is to be placed under their Hands and Seal or by one of the two Universities under their Seal likewise and except he shall first subscribe to these three Articles following in such manner and sort as we have here appointed 1. That the Kings Majesty under GOD is the only supreme Governour of this Realm and of all other his Highnesse Dominions and Countries aswell in all Spiritual or Ecclesiastical things or causes as Temporal and that no forein Prince Person Prelate State or Potentate have or ought to have Jurisdiction Power Superiority Preeminence or Authority Ecclesiastical or Spiritual within his Majesties said Realms Dominions and Countreys c. And Can. 55. They prescribed this form of prayer to be used by them in their prayers before all their Ser-Lectures and Homilies And herein I require you most especially to pray for the Kings most excellent Majesty our Soveraign Lord CHARLES King of England Scotland France and Ireland Defendor of the Faith and Supreme Governour in these his Realms and all other his Dominions and Countries over all persons in all causes aswell Ecclesiastical as Temporal Ye shall also pray for the Kings most honourable Councel and for all the Nobility and Magistrates of this Realm that all and every of these in their several callings may serve truly and painfully to the glory of GOD and the edifying and well governing of his people remembring the account that they must make Also ye shall pray for the whole Commons of this Realm that they may live in true Faith and Fear of God in humble obedience to the King and brotherly charity one to another Which all Ministers and Preachers duly observed usually adding this clause thereunto That God out of his infinite mercy would grant so to blesse the Kings Majestie and his Royal issue with a perpetual Posterity that there might never want a Man of that Royal race to sway the Scepter of these Realms so long as the Sun and Moon should ●…ndure and till all Scepters and Kingdoms should be resigned at the last day into the hands of Jesus Christ the King of Kings The Lords Spiritual Temporal and Commons of the Realm of England assembled in Parliament in the first year of King James do thus expresse and declare their own and the whole Kingdoms unspeakeable joys acclamations and thanksgivings unto God and their own and their posterities Signal Loyalty affection and Devotion to King James his Heirs and Royal progeny for ever in the Statute of 1 Jacobi ch 1. intituled A most joyfull and just Recognition of the immediate lawfull and undoubted succession descent and Right of the Crown●… Great and manifold were the benefits most dread and most gracious Soveraign wherewith almighty God blessed this Kingdom and Nation by the happy union and conjunction of the two Nobles houses of York and Lancaster thereby preserving this noble Realm formerly torn and almost wasted with long and miserable dissention and bloodie Civil War But more inestimable and unspeakable blessings are thereby powred upon us because there i●… derived and grown from and out of that union of those two Princely families a more famous and greater ●…nion or rather a re-uniting of two Mighty Famous and antient Kingdoms yet antiently but one of England and Scotland under one Imperial Crown in your most Royal Person who is lineally rightfully and lawfully descended of the body of the most excellent Lady Margaret eldest daughter of the most renowned King Henry the 7th and the high and noble Princesse Queen Elizabeth his wife eldest daughter of King Edward the 4th The said Lady Margaret being eldest sister of King Henry

despicable Mortals the long neglect and discontinuance of this sacred duty and most effectual remedy being as I fear the principal cause of the long continuance and encrease of their and our miseries afflictions pressures and sad confusions If then the serious consideration of Gods own reiterated Injunctions the presidents of Fathers Christians Saints Martyrs Subjects inall ages yea of the very Pagans themselves and the many Oaths Vows Covenants Protestations Declarations Remonstrances we have formerly made with our own and our Ancestors constant practice of these Dutyes for many hundreds of years will not perswade us hereunto yet let the consideration of our personal and national preservation establishment peace settlement prosperity both as men and Christians and the cheapness easiness of this homage and duty to God our King Country our selves which all exes ages though mean poor in Purse or feeble in Body unable to assist and ayd their Soveraign or Country in either are as able to perform as well as the noblest Peers the richest Subjects the valiantest Souldiers or the wisest States men now at last excite and engage them unanimously conscien●…iously and fervently to perfom them both in publick and private To induce them more chearfully thereunto I shall recommend unto them this memorable obser●…ation and seasonable passage of St. B●…sil the Great famous in his gene●…ation and in the Church of Christ. Being by the goodnes and benignity of my most good God through the grace of our Lord Jesus Christ according to the operation of the holy Ghost delivered from the error of the Gentiles traditions and long ago even from the beginning educated by Christian parents I verily learned the holy Scriptures from them ●…om my childhood which brought me into the knowledge of the truth but when I became a man and had very frequently used peregrinations and had fallen into the consideration of many things as was meet I verily found in other Arts Sciences much concord amongst those who exactly exercise singular Arts but in the Church of God only and for which Christ dyed and into which he hath abundantly and richly powred forth his holy Spirit I observed the greatest discord and vehement dissentions of many both between themselves and also against the divine Scripture and that which is most horrid the very Presidents of the Church constituted in so great a Dissention both of mind and opinions between themselves and fighting against the commands of our Lord Jesus Christ with so great contrariety as even cruelly to dissipate the Church of Christ and to disturb his redeemed Flock without any commiseration that even on these now if ever when wicked men went out and flourished that of the Apostles may be fulfilled Out of your selves shall aris●… men speaking perverse things that they may draw disciple●… a●…r them When I discerned these things and the like and doubted what and whence the sourse of so great an e●…l might be at ●…irst I was as it were in some thick dark●…sse and as if ●…t in a ballance I did turn my self now on this side now on that side onescale drawing me to it sel●… by reason of thelong custom of men but the other pulling me back for the truth acknowledged in the holy Scripture Now when as this ●…ad for some space and very 〈◊〉 hapned whiles I was searching out the cause of this ●…vil as I have related 〈◊〉 〈◊〉 the Book relating the History of the Judges came into my mind where it is written that every one then did what seemed right in his eyes and the cause thereof is declared together with it in that which is premised That in those daies there was no King in Israel Therefore remembring these things I did think even of these present dissentions that which truly is ●…errible to be spoken and perchance a paradox but if it shall be considered and weighed is most true that peradventure even now for the contempt of one great true and only King of all there is so great Dissention and Fighting among those who are in the Church of Christ whiles every one hath revolted from the Doctrine of our Lord Iesus Christ and challengeth to himself by his own Authority his own cogitations and definitions and would rather reign against the Lord than be subject to the Lord and be governed by him When I searched this with my self and stood amazed at this monstrous impiety did yet further search it out I was farther perswaded that the foresaid cause was true by nothing more then from the things of this life For I saw every state of a multitude well compounded and to obtain agreement and consist together so long only as their obedience was kept towards some one King over them all and on the other side that dissention and division of every kind yea and moreover polyarchy did arise from hence if there being no King there was a liberty obtained of doing any thing we would I have seen sometimes even a swarm of Bees from the Law of Nature to wage War and in order to follow their own King And tr●…ly I my self have beheld many such things and I have also heard many such things and those know more who are imployed about these things that even from hence that I have said may be proved to be true for it is the property and peculiar of those who 〈◊〉 unto the command of one and obey and use one King that they are may be well disposed and at concord among themselves therfore all d ssention discord is both a Iudgment and sign of that contumacy wherein the principality of one is rejected According to the same reason even the very dissention which is forbidden both between the Commandements of our Father and our Lord and also between our selves 〈◊〉 either from a departure from the true King or from the r●…uncing of him which he there further proves from sundry Texts Therefore by his and Gods own resolution there is no way to heal our manifold Dissensions Distractions and restore peace unity order in our Church and State but by returning to our t●…ue lawfull Spiritual and Temporal only Kings both whom we have most contemptuously and obstinately so long rejected both in ●…ur dev●…tions legal transactions our Church and State affairs which I wish all Republicans Antimonarchists most seriously to ponder and our new Junctoes and General Council of Army-Officers seduced and acted by Campanella Spanish and Romish Emissaries to promote our ruine who of our Servants are now become our Soveraign Lords and Legifers changing their lunatick Votes Resolutions Moddels of Government as frequently as the Moon to keep us in endless Confusions by trampling all Laws of God and the Realm and their spiritual as well as temporal King and Monarchy under their feet But this King of Kings as he hath of late years dashed them in pieces by his admirable stupendious providences of which they will not take notice for

THE FIRST SECOND PART OF THE Signal Loyalty and Devotion of Gods true Saints and Pious Christians as also of Idolatrous Pagans towards their KINGS Both before and under the Law and Gospel Especially in this our Island Expressed in and by their publike private loyal Supplications Prayers Intercessions Thanksgivings Votes Acclamations Salutations Epistles Addresses Benedictions Options of Long life health wealth safety victory peace prosperity all temporal spiritual eternal blessings felicities to their KINGS Persons Families Queens Children Realms Armies Officers chearfull Subjection and dutifull Obedience to them Whethe●… Good or Bad Christians or Pagans Orthodox or Heterodox Protectors or Persecutors of them With the true Reasons thereof from Scripture Policy Evidenced by varieties of Presidents Testimonies and Authorities in al ages worthy the Knowledge Imitation and serious Consideration of all Christian Kings and Sub●…ects comprising both their Duties towards each other especially of our present degenerated dissoyal Antimonarchical Generation Whereunto the several Forms Ceremonies Prayers Collects Benedictions and Consecrations used at the Coronations of Christian Emperors Kings Queens more particularly in England and Scotland not formerly published and of the Mahometan and Ae●…yptian Kings are annexed By WILIAM PRYNNE Esq a Bencher of Lincolns Inne Psal. 72. 1 2. Give the King thy Judgements O Lord and thy Righteousnesse unto the Kings Son Then shall he Judge thy p●…ople with Righteousnesse and thy poor with Judgement Tertulliani Apologia adversus Gentes c. 32. Hoc agite boni Praesides ex●…rquete animam Deo supplicantem pro Imperatore Hoc erit crimen ubi veritas Dei Devotio est LONDON Printed by T. Childe and L. Parry and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain 1660. THE Signal Loyalty and Devotion of Gods true Saints and Pious Christians TOVVARDS THEIR KINGS AS ALSO Of some idolatrous Pagans both before under the Law and Gospel expressed by their private and publike Prayers Supplications Intercessions Thanksgivings well-wishes for the health safety long life prosperity temporal spiritual eternal felicity of the Kings and Emperors under whom they lived whether Pagan or Christian Bad or Good Heterodox or Orthodox Persecutors or Protectors of them and likewise for their Royal Issue Posterity Realms and by their dutifull conscientious Obedience and Subjection to them with the true Reasons thereof from Scripture and Policy Evidenced by Presidents and Testimonies in all ages worthy the knowledge imitation and serious consideration of our present degenerated disloyal antimonarchical Generation By William Prynne Esq. a Bencher of Lincolns Inne Psal. 72. 1 2. Give the King thy Judgements O Lord and thy Righteousness unto the Kings Son Then shall he judge thy people with Righteousness and thy poor with Judgement Tertulliani Apologia adversus Gentes c. 32. Hoc agite boni Praesides extorquete animam Deo supplicantem pro Imperatore Hoc erit crimen ubi veritas Dei devotio est LONDON Printed by T. C. and L. P. and are to be sold by Edward Thomas at the Adam and Eve in Little Britain 1660. To his most Illustrious over-long Exterminated but now happily Restored Soveraign CHARLS the SECOND By the Miraculous Grace of God and indubitab●…e Hereditary Birthright and Succession of ENGLAND SCOTLAND FRANCE and IRELAND KING the 〈◊〉 c●…stant Pro●…ssor and DEFENDOR of the truly A●…nt Catholick and Apostolick FAITH in the midst of manifold Persecutions ●…rovocations Sol●…ations T●…ions and Fiery T●…yals the Magazin of all Christian and Royal Virtues and Miracle of Gods preserving and restoring Mercies M●…st gracious Soveraign THe on●…y potentate and KING OF KINGS who removeth Kings and SETTETH UP KINGS and ru●…eth in the KINGDOM OF MEN TO GIVE IT TO WHOMSOEVER HE PLEASETH having by his own Omnipotent out-stretched arm and successive Miraculous Providences unexpectedly cut off cast down subverted d●…ipated without hands or bloodshed the most Execrable Perfidious Trayterous Murderers of your Royal Father KING CHARLS the first of Glorious Memory and Unjust disinheriters and proscribers of your Sacred Majestie out of all your own Hereditary Kingdoms and some forein States by Violence War and inhumane Tyranny enforcing your Majesty oft to cry out with the Exiled Kingly Prophet Wo is me that I am constrained to dwell in Mesech and to have my habitation among the tents of Kedar c. who by rigorous Edicts debarred your Majestie not only of the Charitable Relief of your own Protestant Subjects but likewise of the Christian Aid and Evangelical Tribute due to all Pagan as well as Christian KINGS by divine and common natural Right of their daily Supplications Prayers and Intercessions to God for your Personal Preservation and Restitution under severest Penalties imposed many insupportable new Yoaks of Bondage on all your Subjects necks and worse than Aegyptian Burdens upon their galled backs for sundry yeares almost to their Irrecoverable ruine it pleased this Soveraign King over all the earth and God of the Spirits of all flesh by strange Miracles of mercy through the preparatory loyal Endeavours of some of your Majesties most inconsiderable faithfull Subjects upon the very first Reception and reading of your Majesties most gracious Letters and Declarations to the Lords Commons City of London Army and Navy immediately to bow the hearts and spirits of both your Houses of Parliament and all your Subjects yea of the very Military Officers Forces by Land and Sea formerly raised engaged against your Majesties Cause and Kingship as the heart of one man as he bowed the hearts of the men of Judah after rebellious usurping Absoloms death in the case of exterminated King David so that they immediately and unanimously voted your Majesties speedy return dispatched their several Letters Votes Messengers Fleet and Monies to your Majesty without one dissenting voice to h●…sten your Majesties return and transport you with honour and sa●…ety to enjoy your KINGLY AUTHORITY and PATRIMONY contending with a most cordial aemulation who should be first and forwardest to bring back and conduct your Majesty together with your Princely Brothers and Followers from your long most deplorable exile to your Royal City and Palace with all possible demonstrations of their publike joy and dutifull Allegeance to your Majesty and farr greater Magnificence Solemnity Triumph and multitudes o●… Conductors than any of your most Victorious Royal Progenitors enjoyed when they returned into England from their greatest Forein Conquests And that which crowned this Miracle of Mercies was its celerity and se●…son it having both its inception and perfection within the limits of one Month and its completion on Your Majesties Birth-day May 29. whereon as You were first born a Prince You were now re-born A MOST GLORIOUS KING and most magnificen●…ly invested in the poss●…ssion of Your Royal Throne at Wh●…tehall in the presence of all your Majesties Lords Commons and thousands of your People there assembled who with their united Shouts Prayers P●…aises Acclamations Benedictions and

Panegyricks congratulated your Maties Natural and Political Nativity thereon both as a Man and Monarch together with the new Birth and Resurrection of Your three Uni●… Kingdoms and Churches of ENGLAND SCOTLAND and IRELAND and their respective Dominions being all ●…ised from the●… Graves of D●…th and Misery wherein they had for some years sp●…ce b●…re been in●…red and were new ●…rn AS KINGDOMS and Churches too on that joy●… d●…y 〈◊〉 to ●…e celebrated by them in all succeeding Generations and to have this Divine motto engra●…n thereon The stone which the bu●…lders refused is this day become t●…e Head of the corner This is the Lords doing and it is marvello●… in our eyes THI●… IS THE DAY WHICH THE LORD HATH MAD●… WEE WILL REJOYCE AND BE GLAD THEREIN What the ●…gant Prophet Is●…h records of God●… mira●… M●…cies towards his Church and people B●…e she 〈◊〉 she broug●…t forth before her pain came she was delivered of a man child Who hath heard such a thing WHO HATH SEEN SUCH THINGS Shall the Earth be made to bring forth in ONE DAY OR SHALL A NATION BE BORN AT ONCE For as soon as ZION 〈◊〉 she brought 〈◊〉 her childre●… Was now verified b●…th of your M●…jesty and you●… three whole Kingdoms Churches all brought forth and born together in this one DAY Wherefore R●…yce ye with 〈◊〉 with England and he glad with her all ye that love her rejoyce fo●… joy with h●…r all ye that mourned for her I●… hath been the antient 〈◊〉 O●… our●… Rom●…sh Adversaries against our Reformed Protestant Churches Religi●…n that they are false and spurious because they have no mi●…cles wr●…ght in them And they have daily upbraided your s●…cred Majesty your followers yea pierced your souls during your Exile among them w●…th this soul-piercing Quaere * Where is now the God of the Prot stants He can neither p●…rve nor ●…store You to ●…our Crowns and King●…ms 〈◊〉 〈◊〉 〈◊〉 nounce your Protestant God Ch●…ch 〈◊〉 〈◊〉 〈◊〉 our Rom●…n Catholike God Church R●…ligion 〈◊〉 〈◊〉 hope nor 〈◊〉 of your rest●…on and th●…t 〈◊〉 ●…y th●… Arms of your Catholike ●…yes and subjec●… But blessed and for ever 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 of ou●… great God who hath now vindicated his own Glorie and O●…ncie against their 〈◊〉 wrought so many Miracles in your Maties restitution to justifie b●…th the Truth of the Prote●…ant Religion Churches your Subj●…s that all their spurious Miracles and Impostures wherewi●…h they abuse their over-c●…edulous Proselytes and fraught their Legends even to n●…sse are no more to be compared with them than a Glo-worm●…o ●…o the Noon day Sun And their God and rock is not as our God and ro●…k our Enemies themselves being now Judges Verily your Majesty with all your Protestant Subjects after such a stupendious glorious deliverance from their la●…e usurping Pharaohs w●…rse t●…n Aegyptian Tax masters Burdens and servitude have just cause to sing aloud to the God of their Salvation this triump●…ant song of Moses and the Children of Israel and King David after them a Who is l●…ke unto thee O Lord amongst the Gods who is like unto thee glorious in holynesse fearfull in prayses doing wonders Thou str●…tchest out thyright hand the earth swallowed them Thou in thymercy hast led forth thy p●…ople which thou hast redeemed Sing ye unto the Lord for he hath triumphed gloriously The King shall joy 〈◊〉 thy str●… O Lord and in thy salvation how greatly shall he ●…joyce for thou hast now given him his hearts desire thou hast not with-holden the request of his lips For thou preventest him with the blessings of goodnesse thou settest a Crown of pure gold on his head His glory is great in thy salvation Honor and Majesty hast thou laid upon him Thou hast made him most Blessed for ever thou hast made him exceeding glad with thy Countenance For the King trusteth in the Lord and through the mercy of the most High he shall not miscarry Blessed be the Lord God of England from everlasting to everlasting for th●…s unexpressible mercy and let all the people say Amen Praise ye the Lord. Yea they all now joyntly and severally apply to your Majestie the blessing and words of the Q●…een of Sheba to King Solomon after she beheld his transcendent Wisdom Virtues and Magnificence which far exceeded the report thereof as your Majesties royal wisdom and graces of all kinds much transcend their fame Bl●…ssed be the Lord thy God who delighted in thee to set thee upon his Throne to be King for the Lord thy God Because the Lord thy God lov●…d Israel England Scotland and Ireland TO ESTABLISH THEM FOR EVER THEREFORE MADE HE THEE KING OVER THEM TO DO JUSTICE AND JUDGEMENT yea to restore them to their pristine Liberty Peace Plenty Traffick Renown Prosperity and make them the happiest of all Subjects in the world In the contempl●…tion of which inchoated common Felicity I humbly presume to dedicate to your Majesty this now compleated Treatise of The Signal Loyalty and Devotion of Gods true Saints and pious Christians in all ages and lik●…wise of Pagans to their KINGS both before and under the Law and Gospel more especially within this your first Christian Realm of Britain wherein I have most expa●…ted expressed both by their publike and private Prayers Supplications and Intercessions unto God for their long life health sa●…ety victory prosperity temporal spiritual and eternal felicity and all sorts of blessings both on their Royal Persons Queens P●…ogenies Families Government Kingdoms Armies Counsels by their Thanksgivings to God for their advancement to their Royal Thrones Victories Successes Deliverances Piety Justice and Gratious reigns over them by their loyal Acclamations Salutations Addresses Panegyricks Epistles to them and their dutiful Subjection and Obedience under them which I have evidenc'd by presidents and Testimonies in all ages never formerly collected into one Manual To which I have super added the antient and modern Forms of the Coronations of Christian Emperors Kings Queens and of some Pagans with the Ceremonies Solemnities Prayers Collects and Benedictions used at them especially those relating to England and Scotland not hitherto published as a President for and Prologue to your Majesties much desired and shortly-expected Coronation The first Part of this Treatise I lately Printed in January last for Your Majesties service to inthrone You in the Hearts publike Prayers and Supplications of all Your loyal Subjects to prepare the way for Your Majestyes speedy Restauration to Your Hereditary Crowns and Kingdoms which blessed be God you now actually enjoy to their unspeakable comfort of the accomplishment whereof without Armes or Blood I had such full assurance then and since in my own apprehensions from the Observation of Gods admirable Providences of Your Majesties Opposites intollerable Extravagances and Infatuations of Your Subjects late dutiful Inclinations tending thereunto through the loyal Endeavour of some Faithfull Friends to your

most zealous fervent pathetical Thanksgiving and Prayer to God for the accomplishmeut of this promise in establishing and blessing his House for ever Which being afterwards put in writing and particularly recorded in sacred Story no doubt was constantly used both in private and publick by himself and all his loyal devout Subjects whether Priests Levites or people all his Reign and registred as a sacred President for all hereditary pious Kings and Subjects future imitation 2ly Davids publick Prayers Psalms and Thanksgivings to God for himself as King and for his Royal Son and his Posterity that should succeed him in the Throne recorded in sacred writ prescribed to the Church and people of God during his Reign and succeeding Ages and constantly used by them and all Churches of God to this very day at the inauguration of their Kings and upon other royal Solemnities Victories Triumphs and Installments or mariages of their Sons and heirs to the Crown I shall instance only in Psal 18. I will love thee O Lord my strength c. Therefore will I give thanks unto thee O Lord among the heathen and sing praises unto thy name Great deliverance giveth he to his King and sheweth mercy to his anointed to David and to his séed for evermore Psal. 21. The King shall joy in thy strength O Lord and in thy Salvatian how greatly shall he rejoyce For thou hast given him his hearts desire thou hast not withholden the request of his lips for thou preventest him with the blessings of goodness thou settest a Crown of pure gold on his head He asked life of thee and thou gavest it him even length of dayes for ever and ever his glory is great in thy salvation glory and majesty hast thou laid upon him for thou hast made him most blessed for ever c. Which Psalm though it be mystically applied to Christ the King of his Church and Saints by many yet doubtless it was literally meant of King David himself who compiled it Psal. 45. My heart is indicting a good matter I will speak of the things which I have made touching the King literally intended of Solomon but mystically of Christ his kingdom and Church Psal. 61. Hear my cry O God attend unto my Prayer c. Thou wilt prolong the Kings life and his years as many generations He shall abide before God for ever O prepare mercy and truth which may preserve him Psal. 72. 1 2 c. Give the King thy Judgements O God and thy Righteousness unto the Kings Son Then shall he judge thy people with righteousness and thy poor with judgement c. He shall save the souls of the needy He shall redeem their Soul from deceit and violence and precious shall their bloud be in his sight He shall live and unto him shall be given of the Gold of Sheba Praye●… also shall be made for him continually and daily shall he be praised Which Psalm though mystically meant of Jesus Christ the Son of David as all accord yet it was first literally made used in and by the Church and people of God and prescribed to them as a publike Prayer for King David and his Son Solomon who was to succeed him in the throne as most accord and the Contents in our Bibles resolve Or for King Solomon whom some make the penman thereof and his Son Rehoboam However it is a direct form and divine precept for the people of God in all hereditary kingdoms to make continual daily publike and private Prayers intercessions supplications and thanksgivings unto God for their hereditary kings their heirs apparent and successors to the crown and royal posterity according to the 1 Tim. 2. 1 2. grounded on this Psalm I shall conclude with Psal. 89. and Psal. 132. of like nature with the former wherein not only the Psalmist but the Churches Congregations of the Saints in that and succeeding ages do sing of the mercies of the Lord and make known his faithfulness to all generations for making this Covenant with David and his seed I have made a Covenant with my chosen I have sworn unto David my servant Thy séed will I establish for ever and build up thy throne to all generations c. My mercy will I keep for him for evermore and my Covenant shall stand fast with him His séed also will I make to endure for ever and his Throne as the dayes of Heaven If his children forsake my Laws and walk not in my judgements if they break my statutes and keep not my commandements then will I visit their transgressions with the rod and their sin with scourges Nevertheless my loving kindness will I not utterly take from him nor suffer my faithfulness to fail My Covenant will I not break nor alter the thing that is gone out of my lips Once have I sworn by my holiness that I will not lie unto David his séed shall endure for ever and his Throne as the Sun before me It shall be established for ever as the Moon and as the faithfull witnesse in Heaven Selah 〈◊〉 thy children will keep my covenant and my testimonies that I shall teach them their children also shall sit upon t●…e Throne for evermore For the Lord hath chosen Zion he hath desired it for his habitation This is my rest for ever there will I dwell for I have desired it c. There will I make the horn of David to bud I have ordained a lamp for mine anointed His Enemies will I cloath with shame but upon himself shall his crown flourish From all these Psalms which you may read at large these irrefragable Conclusions may be clearly deduced 1. That it was the constant practise duty not only of King David himself but of the Church and people of God under him and his royal posteritie to make incessant prayers supplications intercessions and thanksgivings to God both publikely and privately for him his royal house and posterity 2ly That they did in their publike and private devotions prayers psalms and thanksgivings take special notice and make particular mention of Gods promise to King David his House and Royal seed that they should inherit the Throne and kingdom over his people by succession for ever and rejoyce therein yea pray for its accomplishment and Gods grace and blessing on his House seed as their own and the Churches greatest blessing happinesse and fafety 3ly That as the sins of Davids royal seed and progeny did not cause God himself the king of kings who conferred the kingdom and throne upon them to break his Oath and Covenant with them nor to deprive them of their kingly Government Throne or totally to withdraw his loving kindness and mercy towards them but only to chastize them with his rod and scourge them for their amendment So it did neither withdraw the allegeance loyaltie dutie prayers supplications intercessions or thanksgivings of the Church and their pious subjects from them but rather intend and augment them as is evident by

Psal. 89. 38 to 59. and Psal. 132. All which particulars do apparently check and reprehend the contrary late practice of the Subjects and Saints within our three kingdoms and Churches of England Scotland and Ireland 4ly The pietie and loyaltie of Davids Great Officers and Subjects in praying for him and his people in their conferences with and addresses to him I shall instance only in 3. presidents The 1. is that of Joab his chief Captain and General when David commanded him to number the people much against his judgement and disswasions from it 2 Sam. 24. 3. And Joab said unto the King The Lord thy God adde uuto the People how many soever they be and that the eyes of my Lord the King may sée it The 2. is that of Araunah when king David after the three dayes of Pestilence inflicted for his numbring the People came to buy the threshing-floor of him to build an Altar to the Lord that the plague might be stayed from the people 2 Sam. 24. 21 22 23. And Araunah said unto the King The Lord thy God accept thée Both these are direct prayers to God for King David by these two loyal Subjects The 3. president is the gratulatory salutation and prayer of Hushai when he sent him under a pretended revolt from him to his son Absolom who usurped his throne and forced him to flie to undermine Achitophels craftie counsel against him thus recorded 2 Sam. 16. 16. And it came to pass that when Hushai the Archite Davids friend was come unto Absolom he said God save the King God save the King or Let the King live doubling this salutation of and praier for him Whence I inferr these 2. probable if not undeniable Conclusions 1. That this salutation and praier was usual amongst the Israelites not only at their kings Coronations but upon their Officers and Subjects accesses and addresses to them even in king Davids daies as well as in all succeeding ages 2ly That if Hushai thus used it to Absolom a king only by Traterous usurpation of his Fathers Throne he and other loyal Officers subjects used it much more at the inauguration of and their addresses to their lawfull pious king David a man after Gods own heart 3ly The third king over Gods own people was Solomon the first who enjoyed the Crown by inheritance from David his Father by Gods special appointment and crowned king in his Fathers life time to prevent the usurpations of his Brother Adonijah thus recorded in sacred writ 1 kings 1. 30 to 49. When David was old his son Adonijah to defeat Solomon of the Crown making a strong partie caused himself to be proclamed king which David being informed of by Bathsheba Solomons mother he thereupon by the advice of the Prophet Nathan out of a conscientious performance of the Oath he formerly swore in the name of the Lord to Bathsheba that Solomon her son should reign after him which Oath he then renewed commanded Zadock the Priest Nathan and Benaiah to take his servants to cause Solomon his son to ride upon his own mu●… and bring him down to Gihon and there to anoint him King over Israel and blow ye with the trumpet and say God save King Solomon Then ye shall come up after him that he may come and sit upon my throne for he shall be King in my stead and I have appointed him to be ●…uler over Israel and over Judah Whereupon Benaiah the son of Jehoiada answered the King and said Amen The Lord God of my Lord the King say so too As the Lord hath been with my Lord the King even so be he with Solomon and make his throne greater than the throne of my Lord King David So Zadok the Priest and Nathan the Prophet and Benaiah the son of Jehoiadah and the Cherethites and the Pelethites went down and caused Solomon to ride upon king Davids Mule and they brought him to Gibeon And Zadok ●…he Priest took an horn of oyle out of the Taberna●…le and anointed Solomon and they blew the Trumpet and all the people said God save King Solomon And all the people came up after him and the people piped with pipes and rejoyced with great joy so that the earth rent with the sound of them and the City rang again Vpon this Jonathan the Son of Abiathar the Priest came in to Adonijah and related the premises to him and all the Ghests that were with him a●…ding also Solomon sitteth on the Throne of the kingdom and moreover the Kings Servants came to bless our Lord King David saying God make the name of Solomon better than thy Name and make his Throne greater than thy Throne and the King bowed himself upon his Bed And also thus said the king Blessed be the Lord God of Israel which hath given me one to 〈◊〉 〈◊〉 my Throne this day mine eyes even séeing it After which David assembled all the Princes of Israel the Princes of the Tribes the Captains of the Companies that ministred to the King by course the Captains over the thousands and over the hundreds the Stewards over all the sub●…nce and possessions of the king and of his Sons with the Officers and mighty men and with all the valiant men unto Jerusalem Where standing upon hisfeet he declared to them Gods election of his son Solomon to sit upon the throne of the kingdom of the Lord over Israel and that he should build God an house then giving the Congregation and Solomon a charge to keep and seek all the commandements of God and to serve him with a perfect heart and willing mind c. he gave Solomon a pattern of the form materials vessels chambers treasuries of the Temple and courses of the Priests After which relating to them the quantity of Gold silver pretious stones brasse and other materials he had provided and dedicated towards the building of the Temple by his example and exhortation he caused both the Princes and people to offer bountifully and willingly both gold silver brasse iron and precious stones for the service of the House of God Whereupon David made a most heavenly thanksgiving and prayer unto God before all the Congregation who joyned with him therein In which praier he and the Congregation used this expression relating to Solomon 2 Chron. 29. 18 19. O Lord God of Abraham Isaac and of Israel our fath●…rs Give unto Solomon my Son a perfect heart to kéep thy Commandements thy Testimonies and thy Statuteo and to do all these things and to build the Palace for which I have made provision After which all the Congregation blessed the Lord God of their Fathers and bowed down their heads and worshipped the Lord and the king And the morrow after they sacrificed sacrifices and offered burnt-offerings unto the Lord even a thousand bullocks a thousand rams and a thousand lambs with their drink-●…ffrings and sacrifices in abundance for all the people and did eat and drink that day before the Lord with gladness and

which is born cometh not to overcome Kings by fighting but to subdue them after a wonderfu●…l manner by dying c. for he is come not that he may destroy alive but that he may triumph being slain How then any Servants can be greater wiser powerfuller than their Lord King Jesus who came not to dethrone uncrown any earthly Kings and reign alive in their steads but to conquer and triumph over them only by his death though King of Kings and Lord of Lords in daring to ravish not only the Crowns but Lives Kingdoms hereditary Lands Revenues Powers Kingships of their Christian Soveraigns instead of making Supplications Prayers Interceisions Thanksgivings for them and their Royal posterity let their own Consciences resolve them and all others who preach the Gospel wherein there is neither Precept nor President for such Antichristian Jesuitical practices 9ly The end reason why Ministers Christians and other Subjects should make Supplications Prayers Intercessions Thnaksgivings for their very persecuting tyrannizing oppressing Pagan KINGS G●…vernours and yielding patient loyal Subjection under them is because it is the most effectual means prescribed by God whereby to reclaim conver●… save them by overcomming their evil with goodness Rom. 12. 20 21. the most probable ready prevalent course by which they themselves may lead a quiet and peaceable life under them in all godliness and honesty and recover enjoy both their invaded civil and Christian Liberties not their mutinous Rebellions or taking up Arms against them forcibly to reform or dethrone them which would but increase their troubles pressures persecutions interrupt their peace quietness yea make shipwrack of their godliness honesty loyalty faith and good Consciences which we have found true by late sad experiments Upon which ground the Apostle Paul thus describes the deportment of himself and the other Apostles and Christians under their Persecutors 1 Cor. 12 13. being reviled we bless being persecuted we suffer being defamed we intreat according to our Saviours forecited Precept Mat. 5. 44 45. seconded with his own example and Stephens who prayed for their murdering Persecutors at their very deaths Luke 23. 34. Acts 7. 60. leaving us an example that we should follow their steps herein 1 Pet. 2. 20 21 22 23. Ja●… 5. 6 to 12. 10ly The motive God here used to excite Timothy and all other Christians to make Supplications Prayers Intercessions and Thanksgivings for Kings and all in Authority under them whether good or bad Pagans or Christians Persecutors or Protectors of Religion for this is good and acceptable in the sight of God our Saviour as well as beneficial to themselves their Kings and Governours in the last recited respects And if so then the neglecting rejecting inhibiting of these Duties in publick or private must questionless be very evil sinfull displeasing in the fight of God our Saviour who will severely punish it yea a means to hinder us from enjoying and leading a quiet and peaceable life in all godliness and honesty or any Settlement or Tranquillity in Church and State which we have long expected endeavoured desired and prayed for but never enjoyed since we neglected and rejected this duty of making Supplications Prayers Intercessi●…ns Thanksgivings for our Kings and casting off their Persons and Kingly Government and a●…e never likely to enjoy till we Loyally and Conscientiously restore both them and these duties for them prescribed in and by this Gospel Text which I have opened and pressed to the full upon this consideration and the Apostles Resolutions Acts 4. 19. c. 5. 29. We ought to obey God rather than Men. 11ly This exhortation of Paul was practiced by himself when he was brought as a Prisoner and pleaded his cause before King Agrippa Acts 26. 28 29. Who saying to Paul almost thou perswadest me to be a Christian. Thereupon Paul said I would to God not only thou but also all that hear me this day were both almost and altogether such as I am except these bonds A direct prayer to God for this Kings and his other Auditors Conversion to Christianity Thus much for Scripture Presidents and Precepts warranting and commanding this duty both before and under the Law and Gospel I now proceed to other Testimonies in the Primitive Church as well for Pagan Arrian and heretical persecuting Emperors Kings Princes as for Christian Orthodox and such who were Protectors of Christianity and Christians CHAP. IV. FOr the practice of the Primitive Church and Christians to●…ching their publike private prayers intercessions supplications for Kings and Emperors though Pagans and Persecutors as then they were no doubt it is as antient as the Apostles themselves as is evident by the 1 Tim. 2. 1 2. and practiced by them in their publike Liturgies if we believe the Liturgies fathered upon St. Peter and St. Mark to be genuine In the Masse of St. Peter published by William Lindan Bishop of Gaunt printed in Bibliotheca Patrum Coloniae Agrip. 1618. Tom. 1. p. 210. E. I find the Deacon saying In pace Rogemus Dominum pro Religiosissimis Augustis u●… una propugnent c. But this Masse twice mentioning the mediation and intercession beatorum Apostolorum Petri Pauli Cornelii Cypriani Laurentii c. some of them not living till 200. years after Peters death and speaking of Peter only as a Saint and Martyr departed and this prayer being not for any Pagan but most religious Christian Emperors This Masse is certainly a gross Popish forgery fathered upon Peter some hundreds of years after his death yet I thought meet to mention this passage in it The Liturgie attributed to St. Mark the Evangelist Peters Disciple as it is but a Popish forgery as well as Peters yet because it contains some set observable Prayers for Kings I shall here insert them as translated out of the Greek Copy Biblioth Patrum Coloniae Agrip. Tom. 1. p. 21. C. Sacerdos hunc in modum orat Dominator Domine Deus omnipotens Pater Domini Dei Servatoris nostri Jesu Christi precamur obsecramus te ut Regem nostrum in pace et fortitudine justitiaque conserves Subjicito ei o Deus omnem inimicum adversarium Apprehende arma scutum exurge in adjutorium ejus Da ei o Deus victorias ut animum ad ea intendat quae nobis pacifica sunt ad nomen sanctum tuum Ut nos in tranquillitate dierum ejus quietam et tranquillam vitam degamus in omni pietate honestate gratia commiserationibus benignitate unigeniti filii tui c. Unto which Prayer all the People are to say Amen After which p. 23. follow these two Prayers Regem Legiones Principes Senatus Concilia Populos nostros in omni pace disponito Rex Regum et Domine dominantium Regnum servi tui orthodoxi et Christum amantis Regis nostri quem super terram regnare justum censuisti in pace et fortitudine et justitia et tranquillitate conserva